Now I urge you, brothers, through the name [i.e., by the authority] of our Lord Jesus Christ, that you should all agree in what you say, so that no divisions [continue] among you. Be restored [to unity] by having common thoughts and convictions [i.e., in spiritual matters].

Now this is what I mean: Each of you is saying, "I am a follower of Paul," and another "I am a follower of Apollos," and another "I am a follower of Cephas [i.e., Peter]," and another "I am a follower of Christ."

But God chose what the world considers foolish [i.e., people with little apparent ability], in order to shame the "wise people." And He chose what the world considers weak in order to shame what it considers strong.

And He chose what the world considers insignificant and contemptible, and [even] what it considers "nothing," in order to nullify what appears to be something.

But as it is written [Isa. 64:4], "The things which no eye saw or ear heard, and which did not [even] enter the mind of men, is what God has prepared for those who love Him."

For what person knows the thoughts of a man except that man's [own] spirit which is in him? In the same way, no one knows the thoughts of God except God's Holy Spirit.

But we [apostles] did not receive the spirit of the world [i.e., human wisdom. See verse 6], but the Holy Spirit from God, so that we could understand what was freely given to us from God [i.e., the gift of inspiration. See verses 9-10].

[Isa. 40:13 says], "For who knows [what is in] the Lord's mind? And who is capable of instructing Him? But we have the mind of Christ. [Note: The "we" may refer to the apostles, who had the gift of inspiration (See verse 12), or to all Christians who have spiritual discernment].

After all, who is Apollos? And who is Paul? They are [only] servants through whom you believed [in Christ], with each one doing what the Lord gave him to do.

[the quality of] each person's work will become evident [i.e., for what is it made of]. For the [judgment] day will expose his workmanship. And it will be revealed by the fire [of judgment], which will test the quality of a person's workmanship [i.e., the faithfulness of his converts].

For who makes you different [from each other]? [i.e., with some being viewed as superior and others inferior]. And what do you have that you did not receive [from God]? But if you received it [from Him], then why do you boast as though you did not [receive it as a gift]?

But I will come to you soon, if the Lord wants me to. Then I will determine not [only] what these arrogant people are saying, but how much power they have.

For what business is it of mine to judge outsiders? [i.e., non-Christians]; God judges them. But should you not judge those people who are inside? [i.e., Christians]. [So], remove the evil person from your fellowship [See Deut. 17:7].

Each person should live according to what the Lord has given him and in the state he was when God called him. And this is what I require in all the churches.

Being circumcised does not matter [with God], nor does being uncircumcised matter [either]. But observing God's commands is what matters.

Now I have no command from the Lord concerning [what you wrote about] unmarried women. [Note: The word here is "virgins" but some think it includes both males and females]. But I give my advice as someone who has received the Lord's mercy to be counted trustworthy.

But if any man thinks he is [being tempted to] behave improperly toward his virgin [fiancee], and she is past prime [marriageable] age, and feels the need [to get married] [Note: The Greek says "and so it has to be"], he should do what he wants; they should get married --- that man has not sinned.

What soldier ever served [in the army] and paid his own expenses? Who [ever] planted a grape orchard and did not get to eat some of the grapes it produced? Or, who [ever] tended a flock of goats and did not get to drink some of the milk?

If other people have the right to receive a share of what you have, should we not have even more [right to it]? Yet we did not make use of this right, but instead we put up with whatever we had to so we would not become a hindrance to [the spread of] the good news [about Christ].

Do you not know that those who perform service in the Temple [are permitted to] eat food from the Temple? And those who serve at the Altar receive a share of what is sacrificed on the Altar?

Then what is my reward? It is being able to preach the good news without receiving financial support [for it], so as not to claim my full rights in [the work of preaching] the good news.

I am speaking to you as [I would] to sensible people, [so] judge for yourselves what I am saying.

So, what am I saying? That an animal sacrificed to idols is [really] anything, or that an idol [itself] is anything?

that is, for the sake of the other person's conscience, not your own. For why should my freedom [to eat what I want] be judged [as wrong] by another person's conscience? [Note: The questions in this and the following verse may mean, "it is not worth eating questionable things, if doing so would bring criticism from a weak brother"].

If I thank God for what I eat, why should I be criticized for eating something I have [already] thanked Him for?

Do not [do what could] cause Jews, Greeks [i.e., Gentiles] or the church of God to fall [away from God].

Do you not have houses to eat and drink in? Or, do you despise the church of God and put to shame those people who do not have anything [to eat]? What should I say to you? Should I commend you for doing this? Certainly not!

For I received from the Lord what I also handed on to you: On the night the Lord Jesus was turned over [to the Jewish authorities] He took bread,

[Note: The following traits should be understood in the context of love for people]. Love is patient [with people], and is kind [to them]; love does not envy [what people are or have]; love does not boast [of being superior to others], it is not arrogant [in dealing with people].

[This is true] even of inanimate objects which make sounds, such as a flute or harp. If they do not make distinguishable sounds, how will anyone know what tune [or signal] is being played?

For if I pray in a language [supernaturally], [it is] my spirit that is praying, but my mind does not understand [what I am saying]. [Note: Here Paul raises an objection to the use of a language without the person knowing what he is saying].

What should I do then? I will pray with my spirit [i.e. from within], and I will pray with my understanding also [i.e., with a knowledge of what I am saying]. I will sing with my spirit, and I will sing with my understanding also.

For if you [ask God to] bless with your spirit [i.e., in a language supernaturally], how will the person there, who does not have the gift [i.e., of interpreting the language] be able to say, "May it be so," when you offer [a prayer of] thanksgiving, since he does not know what you are saying?

So, what is the conclusion, brothers? When you people assemble together, each one of you has a psalm [to sing], or a lesson [to teach], or a [supernatural] revelation [to give], or a language [to speak supernaturally], or an interpretation [of that language]. Everything that is done should be for the building up [of the church].

Otherwise [i.e., if there were no resurrection], what do people accomplish by being immersed for those who have [already] died? If dead people are not raised up at all, why then are people immersed on their behalf? [Note: The foregoing rendition is the most commonly held one of over

What benefit was it to me, from a human standpoint, if I fought wild animals in Ephesus, and [yet] the dead are not raised? [Note: This probably refers to Paul facing ferocious opposition from people there in Ephesus]. We should [just] eat and drink, for tomorrow we [may] die.

Come to your senses; do what is right and stop sinning. Some of you do not know God [i.e., in a personal way]. I am saying this to make you ashamed.

But someone will ask, "How are dead people raised up?" and "What kind of a body will they have?"

And what you yourself sow is not the plant that will [eventually] come up, but simply a seed. It may be a grain of wheat or something else.

Now this is what I am saying, brothers; flesh and blood [i.e., physical bodies] cannot possess the kingdom of God [i.e., the heavenly realm]; neither can [bodies that] decay possess [a place] which does not decay.

Now concerning the collection for the [needy] saints [whom you wrote me about]: You people also should do what I directed the churches in Galatia to do.

And I was glad when Stephanas, Fortunatus and Achaicus arrived [here in Ephesus], for they have provided [me] with what you were not able to.