For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

Every man's work will be made manifest: for the day will declare it, because it will be revealed by fire; and the fire will try every man's work, of what sort it is.

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

What will ye? shall I come to you with a rod, or in love, and in the spirit of meekness?

For what have I to do to judge them also that are without? do ye not judge them that are within?

What? know ye not that he who is joined to a harlot is one body? for two, saith he, shall be one flesh.

What, know ye not that your body is the temple of the Holy Spirit which is in you, which ye have from God, and ye are not your own?

But if any man thinketh that he behaveth himself uncomely towards his virgin, if she hath passed the flower of her age, and need so requireth, let him do what he will, he sinneth not: let them marry.

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I may not abuse my power in the gospel.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

I speak as to wise men; judge ye what I say.

What then do I say? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

Now, brethren, if I come to you speaking in languages, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye will speak into the air.

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

Else, when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

What? came the word of God out from you? or came it to you only?

By which also ye are saved, if ye keep in memory what I preached to you, unless ye have believed in vain.

But by the grace of God I am what I am: and his grace which was bestowed upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

Else what will they do, who are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to-morrow we die.

But some man will say, How are the dead raised? and with what body do they come?