Reference: Jeremiah
American
One of the chief prophets of the Old Testament, prophesied under Josiah, Jehoiakim, and Zedekiah, and also after the captivity of the latter. He was born at Anathoth, of the race of the priests, and was destined of God to be a prophet, and consecrated for that object before his birth, Jer 1:1,5. At an early age he was called to act as a prophet, B. C. 628, in the thirteenth year of King Josiah. This good king no doubt cooperated with him to promote the reformation of the people; but the subsequent life of the prophet was full of afflictions and persecutions. Jehoiakim threw his prophetic roll into the fire, and sought his life. Zedekiah was kindly instructed by him, and warned of the woes impending over his guilty people, and of their seventy years' captivity, but to no purpose. The fidelity of the prophet often endangered his life, and he was in prison when Jerusalem was taken by Nebuchadnezzar. That monarch released him, and offered him a home in Babylon; but he chose to remain with the remnant of the Jews, and was carried by them before long into Egypt, B. C. 586, still faithfully advising and reproving them till he died. For forty-two years he steadfastly maintained the cause of truth and of God against his rebellious people. Though naturally mild, sensitive, and retiring, he shrank from no danger when duty called; threats could not silence him, nor ill usage alienate him. Tenderly compassionate to his infatuated countrymen, he shared with them the woes, which he could not induce them to avert from their own heads.
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The words of Jeremiah, the son of Hilkiah, among the priests who [were] in Anathoth, in the land of Benjamin,
"Before I formed you in the womb I knew you, and before you came out from [the] womb I consecrated you; I appointed you [as] a prophet to the nations."
Easton
raised up or appointed by Jehovah. (1.) A Gadite who joined David in the wilderness (1Ch 12:10).
(2.) A Gadite warrior (1Ch 12:13).
(3.) A Benjamite slinger who joined David at Ziklag (1Ch 12:4).
(4.) One of the chiefs of the tribe of Manasseh on the east of Jordan (1Ch 5:24).
(5.) The father of Hamutal (2Ki 23:31), the wife of Josiah.
(6.) One of the "greater prophets" of the Old Testament, son of Hilkiah (q.v.), a priest of Anathoth (Jer 1:1; 32:6). He was called to the prophetical office when still young (Jer 1:6), in the thirteenth year of Josiah (B.C. 628). He left his native place, and went to reside in Jerusalem, where he greatly assisted Josiah in his work of reformation (2Ki 23:1-25). The death of this pious king was bewailed by the prophet as a national calamity (2Ch 35:25).
During the three years of the reign of Jehoahaz we find no reference to Jeremiah, but in the beginning of the reign of Jehoiakim the enmity of the people against him broke out in bitter persecution, and he was placed apparently under restraint (Jer 36:5). In the fourth year of Jehoiakim he was commanded to write the predictions given to him, and to read them to the people on the fast-day. This was done by Baruch his servant in his stead, and produced much public excitement. The roll was read to the king. In his recklessness he seized the roll, and cut it to pieces, and cast it into the fire, and ordered both Baruch and Jeremiah to be apprehended. Jeremiah procured another roll, and wrote in it the words of the roll the king had destroyed, and "many like words" besides (Jer 36:32).
He remained in Jerusalem, uttering from time to time his words of warning, but without effect. He was there when Nebuchadnezzar besieged the city (Jer 37:4-5), B.C. 589. The rumour of the approach of the Egyptians to aid the Jews in this crisis induced the Chaldeans to withdraw and return to their own land. This, however, was only for a time. The prophet, in answer to his prayer, received a message from God announcing that the Chaldeans would come again and take the city, and burn it with fire (Jer 37:7-8). The princes, in their anger at such a message by Jeremiah, cast him into prison (Jer 37:15-38:13). He was still in confinement when the city was taken (B.C. 588). The Chaldeans released him, and showed him great kindness, allowing him to choose the place of his residence. He accordingly went to Mizpah with Gedaliah, who had been made governor of Judea. Johanan succeeded Gedaliah, and refusing to listen to Jeremiah's counsels, went down into Egypt, taking Jeremiah and Baruch with him (Jer 43:6). There probably the prophet spent the remainder of his life, in vain seeking still to turn the people to the Lord, from whom they had so long revolted (44). He lived till the reign of Evil-Merodach, son of Nebuchadnezzar, and must have been about ninety years of age at his death. We have no authentic record of his death. He may have died at Tahpanhes, or, according to a tradition, may have gone to Babylon with the army of Nebuchadnezzar; but of this there is nothing certain.
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So the king sent [word], and all of the elders of Judah and Jerusalem gathered to him. Then the king went up [to] the temple of Yahweh, and all of the men of Judah and all of the inhabitants of Jerusalem [were] with him, [including] the priests, the prophets, and all of the people from smallest to greatest; and in their {hearing} he read all of the words of the scroll of the covenant that had been found in the temple of Yahweh. read more. Then the king stood by the pillar, and he {made} a covenant before Yahweh, to go after Yahweh and to keep his commands and his warnings and his statutes, with all of [his] heart and with his all of his soul, to keep the words of this covenant written on this scroll. Then all of the people {joined} in the covenant. Then the {king} commanded Hilkiah the high priest, the second priests, and the keepers of the threshold, to bring out of the temple of Yahweh all of the objects made for Baal and for the Asherah and for all the host of heaven, and he burned them outside of Jerusalem in the fields of the Kidron, and then he carried their ashes to Bethel He removed the priests whom the kings of Judah had ordained [to] burn incense on the high places at the cities of Judah and around Jerusalem and who offered incense to, to the sun, to the moon, to the constellations, and to all the host of heaven. He brought out the Asherah image from the temple of Yahweh outside of Jerusalem to the Wadi of the Kidron and burnt it {there}; then he pulverized [it] to dust and threw its dust upon the tombs of the children of the people. He tore down the shrines of the male shrine prostitutes which were in the temple of Yahweh, where the women were weaving shrines for the Asherah. Then he brought all of the priests from the cities of Judah and defiled the high places where the priests from Geba up to Beersheba burned incense. He tore down the high places of the gates which were at the entrance of the gate of Joshua, the governor of the city, which were on the left of each gate of the city. However, the priests of the high places did not come up to the altar of Yahweh in Jerusalem, but they ate unleavened bread in the midst of their relatives. He defiled the Topheth which [is] in the Valley of Ben-Hinnom, {to prevent} anyone causing his sons or his daughters to pass through the fire for Molech. He kept the horses that the kings of Judah had dedicated to the sun from coming to the temple of Yawheh at the side room of Nathan-Melech the eunuch, which [was] in the court; and the chariots of the sun he burned with fire. The altars which [were] on the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courtyards of the temple of Yahweh, the king tore down and ran from there and threw their ashes into the Wadi Kidron. The high places which [were] east of Jerusalem, which [were] on the south of the Mountain of Destruction which Solomon king of Israel had built for Ashtoreth the abomination of the Sidonians and for Chemosh the abomination of Moab and for Molech the detestable thing of the {Ammonites}, the king defiled. He also broke into pieces the stone pillars and cut down the Asherah poles and covered their sites [with] human bones. Moreover, the altar which [was] in Bethel, the high place which Jeroboam the son of Nebat, who had caused Israel to sin, had built, even that altar and the high place, [Josiah] tore down. Then he burned down the high place and crushed [the] pole of Asherah worship to dust and burned it with fire. When Josiah turned and saw the tombs which [were] there on the hill, he sent and took the bones from the tombs and burned [them] on the altar. [Thus] he defiled them according to the word of Yahweh that the man of God had proclaimed who had proclaimed these things. Then he said, "What [is] this gravestone that I [am] seeing?" The men of the city said to him, "[This is the] tomb of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel." So Josiah said, "Let him rest and let no man move his bones." So they left his bones undisturbed with the bones of the prophet who had come from Samaria. Moreover, all of the shrines of the high places which [were] in the towns of Samaria which the kings of Israel had made to provoke [Yahweh], Josiah removed, and he did to them like all of the deeds he had done in Bethel Then he slaughtered all of the priests of the high places who [were] there, on the altars, and he burned the bones of the humans on them. Then he returned [to] Jerusalem. Then the king commanded all of the people, saying, "Keep the Passover to Yahweh your God, as has been written on the scroll of this covenant. For they had not kept this Passover from the days of the judges who had judged over Israel {or} [during] the days of the kings of Israel and the kings of Judah. But in the eighteenth year of King Josiah, this Passover was kept for Yahweh in Jerusalem. Moreover, the mediums and the spiritists, the household gods and the idols, and all of the abominations that were seen in the land of Judah and in Jerusalem, Josiah removed in order to establish the words of the law written on the scroll that Hilkiah the priest had found [in] the temple of Yahweh. There was not a king like him before him, who turned to Yahweh with all of his heart and with all of his soul and with all of his might according to the law of Moses, nor did one arise like him afterwards.
Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. The name of his mother [was] Hamutal the daughter of Jeremiah from Libnah.
Now these [were] the heads of their fathers' households: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel, mighty men of strength, {famous men}, heads of their fathers' households.
Ishmaiah the Gibeonite, a mighty warrior among the thirty [who was] over the thirty; Jeremiah; Jahaziel; Johanan; Jozabad the Gederathite;
And Jeremiah uttered a lament for Josiah, and all the male and female singers have spoken in their laments about Josiah to this day. And they made them a requirement in Israel, and behold, they are written in the laments.
The words of Jeremiah, the son of Hilkiah, among the priests who [were] in Anathoth, in the land of Benjamin,
Then I said, "Ah, Lord Yahweh! Look, I do not know [how] to speak, for I [am] a youth."
And Jeremiah instructed Baruch, {saying}, "I [am] held back, I am not able to enter the temple of Yahweh.
Then Jeremiah took another scroll and gave it to Baruch the son of Neriah, the secretary, and he wrote on it from the mouth of Jeremiah all the words of the scroll that Jehoiakim, the king of Judah, had burned in the fire, and furthermore was added to them many words like these.
Now Jeremiah [was] coming and going out in the midst of the people and they had not put him [in] the house of imprisonment. And the army of Pharaoh had come out from Egypt, and the Chaldeans, who were laying siege to Jerusalem, heard their report and they withdrew from Jerusalem.
"Thus says Yahweh, the God of Israel, 'This is what you shall say to the king of Judah, who sent you to me to inquire [of] me, "Look, the army of Pharaoh, which set out to help you, [is] going to return to his land Egypt. And the Chaldeans will return, and they will fight against this city, and they will capture it, and they will burn it with fire." '
And the officials were angry at Jeremiah and they struck him. And they put him [in] {prison}, [in] the house of Jonathan the secretary, for they had converted it to the {prison}. So Jeremiah came to the {dungeon}, even to the vaulted cells, and Jeremiah stayed there many days. read more. Then King Zedekiah sent and fetched him. And the king questioned him in secrecy in his house, and he said, "Is there a word from Yahweh?" And Jeremiah said, "There is." And he said, "You will be given into the hand of the king of Babylon." Then Jeremiah said to King Zedekiah, "What did I do wrong to you, or to your servants, or to this people, that you have put me in {prison}? And where [are] your prophets who prophesied to you, {saying}, 'The king of Babylon will not come against you and against this land'? Now then, my lord the king, please let my plea fall {before you}. You must not send me back [to] the house of Jonathan the secretary, so that I will not die there." So King Zedekiah commanded, and they handed Jeremiah over in the courtyard of the guard, and they gave to him a round loaf of bread from the street of the bakers {every day} until the finishing of all the bread from the city. And Jeremiah stayed in the courtyard of the guard.
the men, and the women, and the little children, and the daughters of the king, and {everyone} whom Nebuzaradan [the] captain of [the] {guard} had left with Gedaliah the son of Ahikam, the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah--
Fausets
("exalted of Jehovah") (Jerome); ("appointed of Jehovah") (Gesenius); ("Jehovah throws") (Hengstenberg); compare Jer 1:10.
1. Son of Hilkiah, a priest in Anathoth of Benjamin; not the high priest Hilkiah who discovered the book of the law in Josiah's reign (2Ki 22:8), for Jeremiah's father is not designated as "the priest" or "the high priest." Moreover, the Anathoth priests were of the line of Abiathar, who was deposed by Solomon (1Ki 2:26-35). Thenceforward the high priesthood was in Eleazar's and Zadok's line. The independent history (2Ch 35:25; 36:12,21) mentions his "lamentation for Josiah," Zedekiah's "not humbling himself before Jeremiah the prophet speaking from the mouth of Jehovah," and the Babylonian captivity "to fulfill Jehovah's word by the mouth of Jeremiah until the land had enjoyed her sabbaths, for as long as she lay desolate she kept sabbath to fulfill threescore and ten years" (Jer 27:7; 25:9-12; 26:6-7; 29:10).
In 629 B.C., the 13th of Josiah's reign, while a mere youth at Anathoth, three miles from Jerusalem (Jer 1:2), "the word of Jehovah came to him" just as manhood was opening out to him, calling him to lay aside his natural sensitiveness and timid self distrust, and as Jehovah's minister, by the might of Jehovah's efficacious word, to "root out ... throw down, build and plant." "Before thou camest forth out of the womb I sanctified and ordained thee a prophet unto the nations." To his pleas of childlike inability to speak (as Moses, Ex 3:11-12; 4:10-12; and Isaiah, Isa 6:5-8), Jehovah opposes His mission and His command: "thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak." To his fear of men's faces Jehovah declares "I am with thee to deliver thee." Touching Jeremiah's mouth (as Isaiah's; compare Jesus' touch, Mt 9:21-29), Jehovah put His words in the prophet's mouth, so that the prophetic word became divinely efficient to produce its own fulfillment; even as the Word was the efficient cause of creation.
Jeremiah must have at first exercised his office in contemplation rather than action, for he is not mentioned in connection with Josiah's reforms, or the great Passover held in the 18th year of his reign, five years subsequent to Jeremiah's call. It is from the prophetess Huldah, not from him, that the godly king sought counsel. Yet he must have warmly sympathized with this great revival. Indications of affinity or friendship with some of the actors in it occur in the sameness of names: Jeremiah's father bearing the name of Hilkiah, Josiah's high priest; his uncle that of Shallum, Huldah's husband (Jer 32:7; compare 2Ki 22:14); Ahikam, Jeremiah's protector (Jer 26:24), was also the fellow worker with Huldah in the revival; moreover Maaseiah, governor of Jerusalem, sent by Josiah as ally of Hilkiah in repairing the temple (2Ch 34:8), was father of Neriah, the father of both Baruch and Seraiah, Jeremiah's disciples (Jer 36:4; 51:59).
The finding of the book of the law, the original temple copy (See HILKIAH) exercised a palpable effect on his later writings. (Compare Jer 11:3-5 with De 7:12; 4:20; 27:26; Jer 34:14 with De 15:12; 32:18 with Ex 20:6; 32:21 with Ex 6:6). He saw that the reformation was but a surface one, and would not ensure the permanent peace which many anticipated from it (Jer 7:4), for while "the temple" was restored the spirit of apostasy still prevailed, so that even Israel seemed just in comparison with what Judah had become (Jer 3:11), a seeker of the truth was scarcely to be found, and self seeking was the real aim, while "the prophets prophesy falsely, the priests hear rule by their means, and God's people (!) love to have it so" (Jer 5:1,31).
Five years after his call to prophesy the book of the law was found in the temple by Hilkiah (2Ki 22:8; 23:25); then Jeremiah in Jehovah's name proclaimed, "Hear ye this covenant, and speak (it in your turn to others, namely,) unto the men of Judah and Jerusalem." Next Jehovah commanded Jeremiah to take a prophetic tour, proclaiming the covenant through the cities of Judah, as well as in Jerusalem (Jer 11:1-2,6). Apparently, he lived at first in Anathoth, repairing thence from time to time to prophesy in Jerusalem (Jer 2:2), until the enmity of his townsmen and even his brethren, because of his godly faithfulness (Jer 11:18-21; 12:6), drove him to Jerusalem. He knew not of their plotting against his life until Jehovah revealed it. His personal experiences were providentially ordered to qualify him to be the type in his own person, as well as the prophet, of Messiah (compare Isa 53:7).
So His brethren, and the Nazarenes His townsmen, treated Christ (Lu 4:24-29; Joh 1:11; 7:5; Ps 69:8). By Jehovah's direction Jeremiah was to have neither wife or children (Jer 16:2), in order to symbolize the coming of calamities on Judea so severe that the single state (contrary to the natural order) would be preferable to the married (1Co 7:8,26,29; Mt 24:19; Lu 23:29). Eighteen years after his first call king Josiah died. During this period, when others thought evil distant, the vision of the almond tree, the emblem of wakefulness, showed Jeremiah that evil was hastening, and the seething pot that it should come from the N., namely, the Babylonians entering into the Holy Land from the N. by way of Hamath (Jer 1:11-15). (See ALMOND.)
Jeremiah, like Isaiah (Isa 30:1-7), foresaw that the tendency of many to desire an alliance with Egypt, upon the dissolution of the Assyrian empire whose vassal Manasseh was, would end in sorrow (Jer 2:18): "what hast thou to do in the way of (with going down to) Egypt? to drink the waters of Sihor (to seek hosts as allies from the Nile land)?" Josiah so far molded his policy according to Jeremiah's counsel; but he forgot that it was equally against God's will for His people to lean upon Assyrian or Babylonian "confidences" as upon Egyptian (Jeremiah 36 - 37); so taking the field as ally of Assyria and Babylon against the Egyptian Pharaoh Necho he fell (2Ki 23:29). Josiah's death was one of his bitterest sorrows (Jer 22:10,15-16), the remembrance of his righteous reign intensified the pain of witnessing the present injustice of his successors.
Jeremiah composed the funeral dirge which "the singing men and women in their lamentations" used at the anniversary kept subsequently as an ordinance in Israel (2Ch 35:20-25). Jeremiah had also inward conflicts. Like Asaph (Psalm 73) he felt perplexed at the prosperity of the wicked (Jer 12:1-4) plotters at Anathoth against his life (Jer 11:19-21), to which Jehovah replies that even worse is before him at Jerusalem: "if thou hast run with the footmen (the Anathoth men), and they have wearied thee, then how canst thou contend with horses (the men of Jerusalem)? And if (it is only) in a land of peace thou trustest (so the Hebrew is), then how wilt thou do in the swelling of Jordan?" Or else, if in the plain country alone thou art secure, how wilt thou do "in the pride (the wooded banks, the lair of beasts: Zec 11:3; 2Ki 6:2 compare Pr 24:10) of Jordan?"
Jeremiah sensitively shrank from strifes, yet the Holy Spirit enabled him to deliver his message at the certain cost of rousing enmity and having his sensitiveness wounded (Jer 15:10). His nature said, "I will not make mention of Him, nor speak any more in His name; but (the Spirit made him feel) His word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing" (Jer 20:9). In Jer 22:11-12 Jeremiah foretold that Josiah's son, Shallum or Jehoahaz who reigned but three months and was carried to Egypt by Pharaoh Necho, should never return. (See JEHOAHAZ.) On Jehoiakim's accession idolatry returned, combined with the worship of Jehovah; and priests, prophets, and people soon brought Jeremiah before the authorities, urging that he should be put to death for denouncing evil against the temple and the city (Jer 26:7-11).
This he had done in Jer 7:12-14,8-9. and more summarily in 6/1/type/leb'>Jer 26:1-2,6, at the feast of tabernacles, when the law was commanded to be read, or at either of the other two great feasts, before the people of "all the cities of Judah," assembled for worship "in the court of Jehovah's house";
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But Moses said to God, "Who [am] I that I should go to Pharaoh and that I should bring the {Israelites} out from Egypt?" And he said, "Because I am with you, and this [will be] the sign for you that I myself have sent you: When you bring the people out from Egypt, you will serve God on this mountain."
And Moses said to Yahweh, "Please, Lord, I [am] not a man of words, {neither recently nor in the past nor since your speaking} to your servant, because I [am] heavy of mouth and of tongue." And Yahweh said to him, "Who gave a mouth to humankind, or who makes mute or deaf or sighted or blind? [Is it] not I, Yahweh? read more. So then go, and I myself will be with your mouth, and I will teach you what you must speak."
Therefore say to the {Israelites}, 'I [am] Yahweh, and I will bring you out from under the {forced labor} of Egypt, and I will deliver you from their slavery, and I will redeem you with an outstretched arm and with great punishments.
and showing loyal love to thousands [of generations] of those loving me and of those keeping my commandments.
And Moses said to Aaron, "What did this people do to you that you brought on them [such] a great sin?"
But Yahweh has taken you and brought you out from the furnace of iron, from Egypt, to be a people of inheritance to him, {as it is this day}.
"{And then} because you listen [to] these regulations and you diligently keep and you do them, then Yahweh your God will maintain his covenant and his loyal love that he swore to your ancestors.
If your relative who is a Hebrew man or a Hebrew woman is sold to you, and [he or she] has served you six years, then in the seventh year you shall send that person [out] {free}.
'Cursed be [the one] {who does not keep} the words of this law, to observe them.' And all the people shall say, 'Amen.'"
[The] rock who bore you, you neglected, and you forgot God, [the one] giving you birth.
To Abiathar the priest, the king said, "Go to Anathoth, to your field, for {you deserve to die}, but on this day I will not kill you, for you carried the ark of the Lord Yahweh before David my father, and because you endured hardship in all the hardship that my father endured." So Solomon banished Abiathar from being priest to Yahweh, thus fulfilling the word which Yahweh had spoken concerning the house of Eli in Shiloh. read more. When the message came to Joab (now Joab {had supported} Adonijah but {had not supported} Absalom), he fled to the tent of Yahweh and grasped the horns of the altar. It was told to King Solomon that Joab had fled to the tent of Yahweh and was beside the altar. So Solomon sent [word] to Benaiah son of Jehoiada, saying, "Go and fall upon him." So Benaiah went to the tent of Yahweh, and he said to him, "Thus says the king: 'Come out.'" And he said, "No, for I want to die here." So Benaiah returned a word to the king, saying, "Thus Joab spoke, and thus he answered me." Then the king said to him, "Do as he spoke; fall upon him and bury him, and so you shall remove the innocent blood that Joab shed from on me and from on the house of my father. Yahweh will return his blood on his head, because he fell upon two men, more righteous and better than he, and he killed them with the sword, even though my father did not know it; [namely] Abner son of Ner, commander of the army of Israel, and Amasa son of Jether, commander of the army of Judah. And their blood will return on the head of Joab and on the head of his descendants forever, but for David and his descendants and for his house and his throne, [there] will be peace forever from Yahweh." So Benaiah son of Jehoiada went up, and he fell on him and killed him, and he was buried in his house in the wilderness. Then the king appointed Benaiah the son of Jehoiada in his place over the army, and the king appointed Zadok the priest in place of Abiathar.
Then Hilkiah the high priest said to Shaphan the secretary, "I have found the scroll of the Torah in the temple of Yahweh," and Hilkiah gave the scroll to Shaphan and he read it.
Then Hilkiah the high priest said to Shaphan the secretary, "I have found the scroll of the Torah in the temple of Yahweh," and Hilkiah gave the scroll to Shaphan and he read it.
Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Acbor the son of Micaiah, Shaphan the secretary, and Asaiah the servant of the king, saying,
So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah the son of Harhas, the keeper of the robes. Now she [was] living in Jerusalem in the second district. Then they spoke to her,
So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah the son of Harhas, the keeper of the robes. Now she [was] living in Jerusalem in the second district. Then they spoke to her,
There was not a king like him before him, who turned to Yahweh with all of his heart and with all of his soul and with all of his might according to the law of Moses, nor did one arise like him afterwards.
In his days, Pharaoh Neco, king of Egypt, went up against the king of Assyria at the Euphrates River. King Josiah went to meet him, and he killed him at Megiddo as soon as he saw him.
Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. The name of his mother [was] Hamutal the daughter of Jeremiah from Libnah.
Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. The name of his mother [was] Hamutal daughter of Jeremiah from Libnah.
Now in the eighteenth year of his reign [after] he purged the land and the house, he sent Shaphan the son of Azaliah, Maaseiah the commander of the city, and Joah the son of Joahaz, the recorder, to repair the house of Yahweh his God.
After all of this that Josiah had prepared [for] the temple, Neco the king of Egypt went up to make war at Carchemish on the Euphrates, and Josiah went up to meet him. And he sent messengers to him, saying, "{What is there between us}, O king of Judah? [I am] not against you yourself this day, but against the house making war against me. And God has commanded me to make haste. Stop [opposing] God, who [is] with me that he will not destroy you." read more. But Josiah did not turn his face from him, but he disguised himself to fight with him. He did not listen to the words of Neco from the mouth of God, and he went out to fight in the plain of Megiddo. And the archers shot King Josiah, and the king said to his servants, "Take me away, for I am badly wounded." So his servants took him out of the chariot and transported him in his second chariot and brought him to Jerusalem. And he died and was buried in the burial sites of his ancestors. And all Judah and Jerusalem mourned over Josiah. And Jeremiah uttered a lament for Josiah, and all the male and female singers have spoken in their laments about Josiah to this day. And they made them a requirement in Israel, and behold, they are written in the laments.
And Jeremiah uttered a lament for Josiah, and all the male and female singers have spoken in their laments about Josiah to this day. And they made them a requirement in Israel, and behold, they are written in the laments.
And he did evil in the eyes of Yahweh his God. He did not humble himself before Jeremiah the prophet {who spoke for} Yahweh.
to fulfill the word of Yahweh by the mouth of Jeremiah, until the land has enjoyed its Sabbaths. All the days of desolation it kept Sabbath, to fulfill seventy years.
Seraiah, Azariah, Jeremiah, Pashhur, Amariah, Malkijah, read more. Hattush, Shebaniah, Malluch, Harim, Meremoth, Obadiah, Daniel, Ginnethon, Baruch, Meshullam, Abijah, Mijamin, Maaziah, Bilgai, Shemaiah--these are the priests.
These [are] the priests and the Levites who came up with Zerubbabel son of Shealtiel and Jeshua: Seraiah, Jeremiah, Ezra,
"Let [the] day perish on which I was born, and the night that said, 'A man-child is conceived.' Let that day become darkness; may God not seek it from above, nor may daylight shine on it. read more. Let darkness and deep shadow claim it; let clouds settle on it; let them terrify it [with the] blackness of day. Let darkness seize that night; let it not rejoice among [the] days of [the] year; let it not enter among [the] number of [the] months. Look, let that night become barren; let a joyful song not enter it. Let those who curse the day curse it, those who are skilled at rousing Leviathan. Let the stars of its dawn be dark; let it hope for light but there be none, and let it not see [the] eyelids of dawn because it did not shut the doors of my [mother's] womb, nor did it hide trouble from my eyes. "Why did I not die at birth? [Why] did I [not] come forth from [the] womb and expire?
Ask from me and I will make [the] nations your heritage, and your possession [the] ends of [the] earth. You will break them with an iron rod. Like a potter's vessel you will shatter them."
They will not be put to shame in distressing times, and in [the] days of famine they will be satisfied.
I sink in [the] mud of the deep, and there is no foothold. I have come to watery depths, and [the] torrent floods over me.
I have become a stranger to my brothers and a foreigner to my mother's sons,
Deliver me from [the] mud and do not let me sink. Let me be delivered from [those who] hate me and from [the] watery depths.
[If] you faint on the day of adversity, little [is] your strength.
He who rebukes a person will afterward find [more] favor than he who flatters [with the] tongue.
And I said, "Woe to me! For I am destroyed! For I [am] a man {of unclean lips}, and I [am] living among a people {of unclean lips}, for my eyes have seen the king, Yahweh of hosts!" Then one of the seraphs flew to me, and in his hand [was] a hot coal he had taken from the altar with tongs. read more. And he touched my mouth, and he said, "Look! This has touched your lips and has removed your guilt, and your sin is annulled." Then I heard [the] voice of the Lord saying, "Whom shall I send? And who will go for us?" And I said, "I [am] here! Send me!"
at that time, Yahweh had spoken by the hand of Isaiah son of Amoz, saying, "Go and loosen the sackcloth from your loins, and take off your sandals from your feet," and he had done so, walking naked and barefoot.
"Oh rebellious children!" {declares} Yahweh, "to make a plan, but not from me, and pour out a libation, but not [from] my Spirit, {so as to add} sin to sin. Who go to go down [to] Egypt, but they do not ask [of] my mouth, to take refuge in the protection of Pharaoh and to take refuge in the shadow of Egypt. read more. And the protection of Pharaoh shall be shame to you, and the refuge in the shadow of Egypt, humiliation. For his officials are at Zoan, and his envoys reach to Hanes. Everyone will start to stink because of a people [that] cannot profit them, not for help and not for profiting, but for shame and also for disgrace." An oracle of the animals of the Negev: Through a land of trouble and distress, [of] lioness and lion, {among} them [are] snake and flying serpent; they carry their wealth on [the] {backs} of male donkeys and their treasures on [the] humps of camels, to a people [that] cannot profit [them]. For {Egyptians} help [with] vanity and emptiness, therefore I have called this one "Rahab, they [are] sitting."
who say to those who do see, "You must not see!" and to the seers, "You must not see truth for us; speak smooth things to us, see illusions,
That one will live [on the] heights; [the] fortresses of rocks [will be] his refuge. His food [will] be given; his waters [will] endure.
Woe [to the] one who strives with his {maker}, a potsherd among potsherds of earth! Does [the] clay say to the one who fashions it, 'What are you making?' and 'Your work has no hands'?
He was oppressed and afflicted, yet he did not open his mouth; he was brought like lamb to [the] slaughter, and like a sheep is dumb before its shearers, so he did not open his mouth.
Yet now Yahweh, you [are] our father; we [are] the clay and you [are] our {potter}, and we all [are] the work of your hand.
[to] whom the word of Yahweh came in the days of Josiah the son of Amon, the king of Judah, in the thirteenth year of his reign.
See, I appoint you this day over the nations and over the kingdoms, to pluck up and to pull down, and to destroy and to tear down, to build and to plant." And the word of Yahweh came to me, {saying}, "What [are] you seeing, Jeremiah?" And I said, "I [am] seeing a branch of an almond tree."
And the word of Yahweh came to me, {saying}, "What [are] you seeing, Jeremiah?" And I said, "I [am] seeing a branch of an almond tree." Then Yahweh said to me, "You did well to see, for I [am] watching over my word to perform it."
Then Yahweh said to me, "You did well to see, for I [am] watching over my word to perform it." And the word of Yahweh came to me a second [time], {saying}, "What [are] you seeing?" And I said, "I [am] seeing a {boiling} pot, and its face [is] from [the] face of [the] north."
And the word of Yahweh came to me a second [time], {saying}, "What [are] you seeing?" And I said, "I [am] seeing a {boiling} pot, and its face [is] from [the] face of [the] north." Then Yahweh said to me, "From [the] north disaster will be unleashed on all the inhabitants of the land.
Then Yahweh said to me, "From [the] north disaster will be unleashed on all the inhabitants of the land. For, look, I [am] calling to all [the] clans of [the] kingdoms of [the] north," {declares} Yahweh, "and they will come and set each one his throne [at] the entrance of the gates of Jerusalem, and against all its surrounding walls, and against all the cities of Judah.
For, look, I [am] calling to all [the] clans of [the] kingdoms of [the] north," {declares} Yahweh, "and they will come and set each one his throne [at] the entrance of the gates of Jerusalem, and against all its surrounding walls, and against all the cities of Judah. And I will pass my judgments on them because of all their wickedness [in] that they have forsaken me, and they made sacrifices to other gods, and they bowed in worship to the works of their hands. read more. But you, you must gird your loins, and stand, and speak to them all that I command you. {Do not be afraid of them}, or I will shatter you {before} them. Now look, I have made you {today} as a fortified city and as an iron pillar and a bronze wall against all the land, against the kings of Judah, against its princes, against its priests, and against the people of the land. And they will fight against you but they will not prevail against you, for I [am] with you," {declares} Yahweh, "to deliver you."
"Go and proclaim in the ears of Jerusalem, {saying}, 'Thus says Yahweh, "I remember [concerning] you the loyal love of your childhood, the love of your betrothal-time, your going after me in the desert, in [the] land not sown.
And now {why do you go} the way of Egypt to drink the waters of the Shihor? And {why do you go} the way of Assyria to drink the waters of the {Euphrates}?
Then Yahweh said to me, "Apostate Israel has proved herself more upright than treacherous Judah.
And it will be when you have multiplied and become fruitful in the land in those days," {declares} Yahweh, "they will no longer say, 'The ark of the covenant of Yahweh.' And {it will not come to mind}, nor will they remember it, nor will they miss [it], nor will it be made again. At that time they will call Jerusalem 'The Throne of Yahweh,' and all the nations will be gathered to it, to the name of Yahweh, to Jerusalem, and they will no longer go after the stubbornness of their evil heart. read more. In those days the house of Judah will walk along with the house of Israel and they will come together from [the] land of [the] north to the land that I gave as an inheritance [to] your ancestors.
"Roam about through the streets of Jerusalem, and look please, and take note, and search at its public squares, if you can find a person [who] does justice, [who] seeks honesty, so that I may forgive it.
The prophets prophesy {falsely}, and the priests rule {by their own authority}, and my people love [it] so much. But what will you do {when the end comes}?
And they have treated the wound of my people lightly, {saying}, 'Peace, peace,' but there is no peace.
Do not trust in {the deceitful words}, {saying}, 'The temple of Yahweh, the temple of Yahweh, they [are] the temple of Yahweh.'
Look, you [are] relying for yourselves on {deceitful words} without benefiting. Will you steal? Will you murder? And will you commit adultery? And will you swear {falsely}? And will you make a smoke offering to the Baal? And will you go after other gods whom you have not known?
"For go now to my place that [was] in Shiloh, where I caused my name to dwell in the beginning, and see what I did to it {because of} the wickedness of my people Israel. And now, because of your doing all these things," {declares} Yahweh, "and {I have spoken to you over and over again}, and you have not listened, and I called you, and you have not answered, read more. therefore I will do to the house that is called {by my name}, in which you [are] trusting, and to the place that I gave to you and to your ancestors {what} I did to Shiloh.
The word that came to Jeremiah from Yahweh, {saying}, "Hear the words of this covenant, and speak to the {people} of Judah and to the inhabitants of Jerusalem, read more. and say to them, 'Thus says Yahweh, the God of Israel: "The man is cursed who does not obey the words of this covenant, which I commanded your ancestors in the day of my bringing them from the land of Egypt, from the furnace of iron, {saying}, 'Listen to my voice and do according to all that I command you, {so will you be my people, and I will be your God}.' in order to keep the oath that I swore to your ancestors, to give them a land flowing with milk and honey, as [it is] this day." '" Then I answered and said, "{Let it be so}, O Yahweh." And Yahweh said to me, "Proclaim all these words in the cities of Judah and in the streets of Jerusalem, {saying}, 'Hear the words of this covenant and do them,
Moreover, Yahweh let [it be] made known to me, and I knew. Then you showed me their deeds. And I [was] like a gentle ram-lamb that is brought to slaughter, and I did not know that they planned plans against me, [saying], "Let us destroy the tree with its fruit, and let us cut him off from [the] land of [the] living, so that his name will no longer be remembered."
And I [was] like a gentle ram-lamb that is brought to slaughter, and I did not know that they planned plans against me, [saying], "Let us destroy the tree with its fruit, and let us cut him off from [the] land of [the] living, so that his name will no longer be remembered." But Yahweh of hosts, who judges [in] righteousness, who tests [the] {inmost being}, and [the] {mind}, let me see your retribution upon them, for to you I have revealed my legal case.
But Yahweh of hosts, who judges [in] righteousness, who tests [the] {inmost being}, and [the] {mind}, let me see your retribution upon them, for to you I have revealed my legal case. {Therefore} thus says Yahweh concerning the people of Anathoth who seek your life, {saying}, "You shall not prophesy in the name of Yahweh {or} you will die by our hand."
{Therefore} thus says Yahweh concerning the people of Anathoth who seek your life, {saying}, "You shall not prophesy in the name of Yahweh {or} you will die by our hand."
You [will be] in the right, Yahweh, when I complain to you. Even so, let me speak [my] claims with you. Why does [the] way of [the] wicked succeed? All those who deal treacherously with treachery are at ease. Not only do you plant them, they take root. They grow, but also they produce fruit. You [are] near in their mouths, but far from their {inmost beings}. read more. But you, Yahweh, you know me, you see me, and you test [that] my heart [is] with you. Tear them apart like sheep for [the] slaughtering, and set them apart for [the] day of slaughter. {How long} will the land mourn, and the vegetation of every field dry up, because of the wickedness of those who live in it? [The] animals and [the] birds are swept away, because they have said, "He does not see our future."
For even your relatives, and the house of your father, even they have dealt treacherously with you, even they call {loudly} after you. You must not trust in them, though they speak kindly to you.
Thus Yahweh said to me: "Go and buy for yourself a loincloth of linen and put it on your loins, but you must not {place} it in water." So I bought the loincloth according to the word of Yahweh and I put [it] on my loins. read more. Now the word of Yahweh came to me a second [time], {saying}, "Take the loincloth that you bought, that [is] on your loins, and stand up, go [to the] Euphrates and hide it there in the cleft of the rock." So I went and hid it by [the] Euphrates just as Yahweh had commanded me. {And then}, {after a long time}, then Yahweh said to me, "Stand up, go [to the] Euphrates and take from there the loincloth that I commanded you to hide there." Then I went [to the] Euphrates and I dug, and I took the loincloth from the place where I had hidden it, and look, the loincloth was ruined; it was not good for anything.
"Say to the king and to the queen mother, '{Take a lower seat}, for {your beautiful crown} has come down from your head.'
Woe to me, my mother, that you gave birth to me, a man of contention and quarreling {to the whole land}. I have not lent out and {I have not borrowed}. All of them [are] cursing me.
"You shall not take for yourself a wife, there shall not be for you sons and daughters in this place."
Thus said Yahweh, "Go and buy a potter's earthenware jar, and [take] some of the elders of the people, and some of the leaders of the priests,
"Then you shall break the jar before the eyes of the men who go with you.
Then Pashhur struck Jeremiah the prophet and put him in the stocks that [were] in the upper Gate of Benjamin, which [was] by the temple of Yahweh.
But [if] I say, "I will not mention him and I will no longer speak in his name," then it becomes in my heart like a fire burning, locked up in my bones, and I struggle to contain [it], and I am not able.
The word that came to Jeremiah from Yahweh when King Zedekiah sent to him Pashhur, the son of Malchiah, and Zephaniah, the son of Maaseiah, the priest, {saying}, "Please inquire [of] Yahweh on behalf of us, for Nebuchadnezzar the king of Babylon [is] fighting against us. Perhaps Yahweh will do with us according to all his miraculous acts, so that he may go up from against us." read more. Then Jeremiah said to them, "Thus you shall say to Zedekiah: 'Thus says Yahweh, the God of Israel: "Look, I [am] about to turn back the weapons of war that [are] in your hands, [with] which you [are] fighting against them, the king of Babylon and the Chaldeans who are laying siege to you from outside the wall, and I will gather them into the center of this city. And I myself will fight against you with outstretched hand, and with strong arm, and in {anger}, and in fury, and in great wrath. And I will strike the inhabitants of this city, both humankind and animal; by a great plague they will die. And {afterward}," {declares} Yahweh, "I will give Zedekiah, the king of Judah, and his servants, and the people, and those who remain in this city from the plague, from the sword, and from the famine, into the hand of Nebuchadnezzar, the king of Babylon, and into the hand of their enemies, and into the hand of those who seek their lives, and he will strike them with [the] {edge} of [the] sword. He will not take pity on them, and he will not have compassion, nor will he show compassion." ' "And to this people you shall say, 'Thus says Yahweh, "Look, I [am] setting {before you} the way of life and the way of death. He who stays in this city will die by the sword, or by the famine, or by the plague. And he who goes out and goes over to the Chaldeans who are laying siege to you will live, and his life will be to him as booty.
You must not weep for [the] dead person, and you must not show sympathy for him. Weep bitterly for the one who goes away, for he will not return, or see the land of his birth again. For thus says Yahweh concerning Shallum, the son of Josiah, the king of Judah, who reigned as king in place of Josiah his father, who went out from this place: "He will not return here again. read more. But in [the] place where they have deported him, there he will die, and he will not see this land again.
Do you reign as king because you [are] competing in cedar? Did not your father eat and drink, and he did justice and righteousness, then it was well with him? He judged [the] legal cause of [the] needy and [the] poor, [and] then it was well. {Is that not what it means to know me}?" {declares} Yahweh.
"As I live," {declares} Yahweh, "surely if Coniah, the son of Jehoiakim, the king of Judah, were [the] seal on my right hand, surely from there I would wrench you off. And I would give you into the hand of those who seek your life, and into the hand of those from whom you [are] frightened by their presence, and into the hand of Nebuchadnezzar, the king of Babylon, and into the hand of the Chaldeans. read more. And I will throw you and your mother who gave birth to you to another country where you were not born, and there you will die. As for the land to which they are {longing} to return, they will not return. [Is] this man Coniah a despised, shattered vessel? Or a vessel [in which] there is no delight? Why are he and his offspring thrown far, and cast away to the land that they do not know?" land, land, land, hear the word of Yahweh. Thus says Yahweh: "Record this man [as] childless, a man [who] will not succeed in his days, for no man from his offspring will succeed [him], sitting on the throne of David and ruling again in Judah."
"Look, days [are] coming," {declares} Yahweh, "when I will raise up for David a righteous branch, and he will reign [as] king, and he will achieve success, and he will do justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell {in safety}, and this [is] his name [by] which he will be called: 'Yahweh [is] our righteousness.'
The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah, the king of Judah, that [was] the first year of Nebuchadnezzar the king of Babylon,
{Therefore} thus says Yahweh of hosts, 'Because you have not obeyed my words, look, I [am] going to send and take all [the] clans of [the] north,' {declares} Yahweh, 'and [I will send] to Nebuchadnezzar the king of Babylon, my servant, and I will bring them against this land, and against its inhabitants, and against all these nations all around, and I will destroy them, and I will make them a horror, and [an object of] hissing, and {everlasting ruins}.
look, I [am] going to send and take all [the] clans of [the] north,' {declares} Yahweh, 'and [I will send] to Nebuchadnezzar the king of Babylon, my servant, and I will bring them against this land, and against its inhabitants, and against all these nations all around, and I will destroy them, and I will make them a horror, and [an object of] hissing, and {everlasting ruins}. And I will exterminate from them the sound of jubilation, and the sound of joy, [the] voice of [the] bridegroom, and [the] voice of [the] bride, [the] sound of [the] millstones, and [the] light of [the] lamp.
And I will exterminate from them the sound of jubilation, and the sound of joy, [the] voice of [the] bridegroom, and [the] voice of [the] bride, [the] sound of [the] millstones, and [the] light of [the] lamp. And all this land will become a site of ruins, a desolation, and these nations will serve the king of Babylon seventy years.
And all this land will become a site of ruins, a desolation, and these nations will serve the king of Babylon seventy years. {And then} when [the] seventy years [are] fulfilled, I will punish the king of Babylon and that nation,' {declares} Yahweh, 'for their iniquity, and [the] land of [the] Chaldeans, and I will make it {an everlasting waste}.
{And then} when [the] seventy years [are] fulfilled, I will punish the king of Babylon and that nation,' {declares} Yahweh, 'for their iniquity, and [the] land of [the] Chaldeans, and I will make it {an everlasting waste}. And I will bring upon that land all my words that I have spoken against it, everything that is written in this scroll which Jeremiah prophesied against all the nations.
And I will bring upon that land all my words that I have spoken against it, everything that is written in this scroll which Jeremiah prophesied against all the nations.
And I will bring upon that land all my words that I have spoken against it, everything that is written in this scroll which Jeremiah prophesied against all the nations. For many nations and great kings will let them work, even them, and I will repay them according to their deeds, and according to the work of their hands.'"
For many nations and great kings will let them work, even them, and I will repay them according to their deeds, and according to the work of their hands.'" For thus said Yahweh, the God of Israel, to me, "Take this cup of the wine [of] wrath from my hand, and you must give it [to] all the nations to whom I [am] sending you to drink. read more. And they will drink, and they will stagger, and they will act like madmen because of the {presence} of the sword that I [am] sending among them." So I took the cup from the hand of Yahweh and I gave [it] [to] all the nations to whom Yahweh sent me to drink: Jerusalem and the towns of Judah, and its kings, [and] its officials, to make them a site of ruins, a horror, an [object of] hissing, and a curse, as [it is] this day; Pharaoh, the king of Egypt, and his servants, and his officials, and all his people; and all the other people; and all the kings of the land of Uz; and all the kings of the land of [the] Philistines--Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod; Edom, and Moab, and the {Ammonites}; and all the kings of Tyre, and all the kings of Sidon, and the kings of the coastland that [is] across the sea; and Dedan, and Tema, and Buz, and all those who are trimmed to [the] side; and all the kings of Arabia, and all the kings of the other people who dwell in the desert; and all the kings of Zimri, and all the kings of Elam, and all the kings of Media; and all the kings of the north, near and far, each one to his brother, and all the kingdoms of the world that [are] on the face of the earth; and the king of Sheshach, he will drink after them.
and all the kings of the north, near and far, each one to his brother, and all the kingdoms of the world that [are] on the face of the earth; and the king of Sheshach, he will drink after them. "And you shall say to them, 'Thus says Yahweh of hosts, the God of Israel, "Drink and become drunk, and vomit, and fall, and you must not rise because of the {presence} of the sword that I [am] sending among you." ' read more. And it will happen, if they refuse to take the cup from your hand to drink, then you shall say to them, 'Thus says Yahweh of hosts, "You must certainly drink! For look, on the city that is called {by} my name I [am] beginning to inflict harm, and you indeed, will you go unpunished? You will not go unpunished, for I [am] summoning a sword against all the inhabitants of the earth," {declares} Yahweh of hosts.' And you yourself shall prophesy against them all these words, and you shall say to them: 'Yahweh will roar from [on] high, and from {his holy dwelling place} he will give his voice. He will roar mightily against his settlement, a jubilant shout like those who tread [grapes], he will answer against all the inhabitants of the earth.
And you yourself shall prophesy against them all these words, and you shall say to them: 'Yahweh will roar from [on] high, and from {his holy dwelling place} he will give his voice. He will roar mightily against his settlement, a jubilant shout like those who tread [grapes], he will answer against all the inhabitants of the earth. [The] rage of battle will resound to the end of the earth, for [there is] a lawsuit of Yahweh against the nations. He [is] entering into judgment with all wicked flesh, he will give them to the sword,' {declares} Yahweh." read more. Thus says Yahweh of hosts, "Look, disaster [is] going out from nation to nation, and a great tempest is stirred up from the farthest parts of [the] earth. And the slain [ones] of Yahweh will be on that day from [one] end of the earth to the [other] end of the earth, and they will not be mourned, and they will not be gathered, and they will not be buried. They will become like dung on the {surface} of the ground. Wail, you shepherds, and cry out. And roll about in mourning [in the dust], O leaders of the flock. For your days of slaughter and your dispersions have arrived, and you will fall like a vessel of desire. And flight will perish from the shepherds, and escape from the leaders of the flock. A sound, the cry of distress of the shepherds and the wailing of the leaders of the flock, for Yahweh [is] despoiling their pasture. And the {peaceful settlements} are devastated because of {the burning anger of Yahweh}. He has left his den like a lion, for their land has become a horror, because of the anger of the oppressors, and because of {his burning anger}."
At the beginning of the reign of Jehoiakim the son of Josiah, the king of Judah, this word came from Yahweh, {saying}, "Thus says Yahweh: 'Stand in the courtyard of the house of Yahweh, and you must speak to all the cities of Judah that come to bow in worship [in] the house of Yahweh all the words that I command you to speak to them. You must not omit a word.
then I will make this house like Shiloh, and this city I will make a curse for all the nations of the earth.'" '"
then I will make this house like Shiloh, and this city I will make a curse for all the nations of the earth.'" '" And the priests and the prophets and all the people heard Jeremiah speaking these words in the temple of Yahweh.
And the priests and the prophets and all the people heard Jeremiah speaking these words in the temple of Yahweh. {And then} as Jeremiah finished speaking all that Yahweh had commanded [him] to speak to all the people, then the priests and the prophets and all the people laid hold of him, {saying}, "You will die! read more. Why have you prophesied in the name of Yahweh, {saying}, 'This house will be like Shiloh, and this city will be in ruins, {without} inhabitant'?" And all the people gathered around Jeremiah in the temple of Yahweh. When the officials of Judah heard these things, they came up from the house of the king [to] the temple of Yahweh, and they sat in the entrance of the New Gate of Yahweh's [temple]. Then the priests and the prophets said to the officials and to all the people, {saying}, "{This man deserves the death sentence}, because he has prophesied against this city as that [which] you have heard with your ears."
Then the officials and all the people said to the priests and to the prophets, "{This man does not deserve} a sentence of death, for in the name of Yahweh our God, he has spoken to us."
However, the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hand of the people to put him to death.
In the beginning of the reign of Jehoiakim, the son of Josiah, the king of Judah, this word came to Jeremiah from Yahweh, {saying}--
In the beginning of the reign of Jehoiakim, the son of Josiah, the king of Judah, this word came to Jeremiah from Yahweh, {saying}--
In the beginning of the reign of Jehoiakim, the son of Josiah, the king of Judah, this word came to Jeremiah from Yahweh, {saying}-- thus said Yahweh to me--"Make for yourself fetters and yokes and put them on your neck, read more. and send them to the king of Edom, and to the king of Moab, and to the king of the {Ammonites}, and to the king of Tyre, and to the king of Sidon in [the] hand of [the] envoys who have come [to] Jerusalem, to Zedekiah, the king of Judah.
and send them to the king of Edom, and to the king of Moab, and to the king of the {Ammonites}, and to the king of Tyre, and to the king of Sidon in [the] hand of [the] envoys who have come [to] Jerusalem, to Zedekiah, the king of Judah.
And now I myself have given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant, and also the animals of the field I have given to him to serve him. And all the nations will serve him, and his son, and {his grandson}, until the coming of the time of {his own} land. Then many nations and great kings will let him work.
And all the nations will serve him, and his son, and {his grandson}, until the coming of the time of {his own} land. Then many nations and great kings will let him work. "But it will be [that] the nation or kingdom that will not serve him, Nebuchadnezzar the king of Babylon, and that will not put his neck under the yoke of the king of Babylon, I will punish that nation with the sword, and with the famine, and with the plague," {declares} Yahweh, "until I have destroyed it with my hand. read more. And you, you must not listen to your prophets, and to your diviners, and to your dreamers, and to your interpreters of signs, and to your sorcerers who are {saying}, 'You will not serve the king of Babylon.'
And I spoke words like these to Zedekiah, the king of Judah, {saying}, "Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
For thus says Yahweh, '{As soon as the time has passed}, seventy years for Babylon, I will attend to you, and I will fulfill my good word to you, to bring you back to this place.
{How long} will you waver, O unfaithful daughter? For Yahweh has created a new [thing] on the earth, a woman, she shelters a man."
At this I awoke and looked, and my sleep was pleasant to me.
Look, [the] days [are] coming," {declares} Yahweh, "and I will {make} a new covenant with the house of Israel and with the house of Judah, not like the covenant that I {made} with their ancestors on the day of my grasping [them] by their hand, bringing them out from the land of Egypt, my covenant that they themselves broke, though I myself was a master over them," {declares} Yahweh. read more. "But this [is] the covenant that I will {make} with the house of Israel after those days," {declares} Yahweh: "I will put my law in their inward parts and on their hearts I will write it, and I will be to them God, and they themselves will be to me people. And they will no longer teach each one his neighbor, or each one his brother, {saying}, 'Know Yahweh,' for all of them will know me, from their {smallest} and up to their {greatest}," {declares} Yahweh, "for I will forgive their iniquity and their sin I will no longer remember."
Now at that time the army of the king of Babylon [was] laying siege to Jerusalem and Jeremiah the prophet was confined in the courtyard of the guard that [was in] the palace of the king of Judah,
Now at that time the army of the king of Babylon [was] laying siege to Jerusalem and Jeremiah the prophet was confined in the courtyard of the guard that [was in] the palace of the king of Judah, where Zedekiah, the king of Judah, had confined him, {saying}, "Why [are] you prophesying, {saying}, 'Thus says Yahweh, "Look, I [am] going to give this city into the hand of the king of Babylon, and he will capture it, read more. and Zedekiah, the king of Judah, will not escape from the hand of the Chaldeans, but surely he will be given into the hand of the king of Babylon, and {he will speak face to face with him} and {he will see him eye to eye}, and [to] Babylon he will bring Zedekiah, and there he will be until my attending to him," {declares} Yahweh. "If you fight against the Chaldeans, you will not be successful" '?"
'Look, Hanamel, the son of Shallum, your uncle, [is] going to come to you, {saying}, "Buy for yourself my field that [is] at Anathoth, for {you have} the right of redemption to buy [it]." '
And I gave the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, {in the presence of} Hanamel, [the son of] my uncle, and {in the presence of} the witnesses who signed the deed of the purchase, {in the presence of} the Judeans who were sitting in the courtyard of the guard.
Look, I [am] going to bring healing and health to it, and I will heal them, and I will reveal to them abundance of peace and reliability. And I will restore the fortunes of Judah and the fortunes of Israel, and I will rebuild them as in the beginning. read more. And I will cleanse them from all their guilt that they sinned against me, and I will forgive all their iniquities that they sinned against me, and that they rebelled against me. And it will be to me a name of jubilation, a praise, and a glory before all the nations of the earth, who will hear all the good that I [will] do [for] them, and they will fear, and they will tremble because of all the good, and because of all the prosperity that I [will] provide for it.' "Thus says Yahweh: 'Again will be heard in this place, [of] which you [are] saying, "It [is] a waste, {without} people and {without} animals," in the towns of Judah and in the streets of Jerusalem that are desolate, {without} people and {without} inhabitants and {without} animals, [the] voice of jubilation, and [the] voice of joy, [the] voice of [the] bridegroom, and [the] voice of [the] bride, [the] voices of [those who] say, "Praise Yahweh of hosts, for Yahweh [is] good, for his loyal love [is] {forever}," [the voices of those who] bring thank offerings [to] the house of Yahweh, for I will restore the fortunes of the land as in the beginning,' says Yahweh. Thus says Yahweh of hosts: 'Again there will be in this waste place, {without} people and animals, and in all its towns, pasture for shepherds allowing [their] flock to lie down. In the towns of the hill country, in the towns of the Shephelah, and in the towns of the Negev, and in the land of Benjamin, and in the surroundings [of] Jerusalem, and in the towns of Judah, flocks will again pass under [the] hands of [the] counter,' says Yahweh. 'Look, days [are] coming,' {declares} Yahweh, 'and I will fulfill the good promise that I promised to the house of Israel and to the house of Judah. In those days and in that time I will make a branch of righteousness sprout for David, and he will execute justice and righteousness in the land. In those days Judah will be saved, and Jerusalem will dwell {safely}, and this [is] what they shall call it: "Yahweh [is] our righteousness." ' For thus says Yahweh: 'A man who sits on the throne of the house of Israel will not be cut off for David. And for the priests, a man from the Levites [who] offers burnt offerings and [who] burns grain offerings and [who] brings sacrifices will not be cut off {before me} {forever}.'" And the word of Yahweh came to Jeremiah, {saying}, "Thus says Yahweh: 'If you could break my covenant [with] the day, and my covenant [with] the night, so that day and night [would] not come at their time, then my covenant could be broken with David my servant, from {having} a son who could rule on his throne, and with the Levites, the priests, my ministers. As the host of heaven cannot be counted, and the sand of the sea cannot be measured, so I will make numerous the offspring of David my servant and the Levites [who] minister [to] me.'" And the word of Yahweh came to Jeremiah, {saying}, "Have you not seen how these people speak, {saying}, 'The two clans whom Yahweh chose, he has also rejected them'? Thus they spurn my people from being a nation {before them} [any] longer. Thus says Yahweh: 'If my covenant [with] day and [with] night, [the] regulations of heaven and earth, I had not established, then the offspring of Jacob and David my servant I would reject, from choosing rulers from his offspring over the offspring of Abraham, Isaac, and Jacob; for I will restore their fortunes and I will have compassion on them.'"
The word that came to Jeremiah from Yahweh, when Nebuchadnezzar the king of Babylon, and all his army, with all [the] kingdoms of [the] earth [under] the dominion of his hand, and all the peoples [were] fighting against Jerusalem and against all its cities, {saying}, "Thus says Yahweh, the God of Israel: 'Go and say to Zedekiah the king of Judah, now you must say to him, "Thus says Yahweh: 'Look, I [am] going to give this city into the hand of the king of Babylon, and he will burn it with fire. read more. And you will not escape from his hand, but surely you will be captured, and into his hand you will be given, and {you will see the king of Babylon eye to eye}, and {you will speak face to face with him}, and [to] Babylon you will go.' However, hear the word of Yahweh, Zedekiah, the king of Judah. Thus says Yahweh concerning you: 'You will not die by the sword. In peace you will die, and as [there was] burning for your ancestors, the former kings who were {before you}, so they will burn for you, and they will lament for you, "Alas, lord!" For [the] word I have spoken,' {declares} Yahweh." '" Then Jeremiah the prophet spoke to Zedekiah the king of Judah all these words in Jerusalem when the army of the king of Babylon [was] fighting against Jerusalem and against all the cities of Judah that were left over--Lachish and Azekah, for these remained among the cities of Judah, the cities of fortification. The word that came to Jeremiah from Yahweh after king Zedekiah {made} a covenant with all the people who [were] in Jerusalem to proclaim release to them, to let go each one his [male] slave and each one his female slave, the Hebrew and the free Hebrew, [so that] no one among the Judeans [should] enslave his fellow countryman. And all the officials and all the people obeyed, who had entered into the covenant to let go each one his [male] slave and each one his female slave, not enslaving them again, and they obeyed and they let [them] go. But {afterward} they turned back and they brought back the [male] slaves and the female slaves whom they had let go free, and they subdued them as [male] slaves and female slaves. And the word of Yahweh came to Jeremiah from Yahweh, {saying}, "Thus says Yahweh, the God of Israel: 'I {made} a covenant with your ancestors on the day of my bringing them out from the land of Egypt, from [the] house of slaves, {saying}, "At [the] end of seven years you must let go each one his fellow countryman, the Hebrew who has been sold to you and who has served you six years, and you must let him go free from you." But your ancestors did not listen to me, and they did not incline their ears.
"At [the] end of seven years you must let go each one his fellow countryman, the Hebrew who has been sold to you and who has served you six years, and you must let him go free from you." But your ancestors did not listen to me, and they did not incline their ears. And you turned back {recently} and you did right in my eyes, to proclaim release each one to his neighbor, and you {made} a covenant {before me} in the house that is called {by} my name. read more. But you turned back and you profaned my name when you brought back each one his [male] slave and each one his female slave, whom you had let go free according to their desire, and you subdued them to be to you as [male] slaves and as female slaves.' "{Therefore} thus says Yahweh, 'You have not listened to me to proclaim release each one to his fellow countryman and each one to his neighbor. Look, I [am] going to proclaim to you a release,' {declares} Yahweh, 'to the sword, to the plague, and to the famine, and I will make you a terror to all the kingdoms of the earth. And I will make the men who transgressed my covenant, who have not kept the words of the covenant that they {made} {before me}, [like] the calf which they cut in two and they passed between its parts-- the officials of Judah, and the officials of Jerusalem, the eunuchs, and the priests, and all the people of the land who passed between the parts of the calf-- and I will give them into the hand of their enemies, and into the hand of the seekers of their lives, and their dead bodies will become as food for the birds of the heavens and for the animals of the earth. And Zedekiah the king of Judah and his officials I will give into the hand of their enemies, and into the hand of the seekers of their lives, and into the hand of the army of the king of Babylon, who retreated from you. Look, I [am] going to command,' {declares} Yahweh, 'and I will bring them back to this city, and they will fight against it, and they will capture it, and they will burn it with fire, and the towns of Judah I will make a desolation {without} an inhabitant.'"
{And then} in the fourth year of Jehoiakim the son of Josiah, the king of Judah, this word came to Jeremiah from Yahweh, {saying}, "Take for yourself {a scroll} and you must write on it all the words that I have spoken to you against Israel, and against Judah, and against all the nations, from [the] day [that] I spoke to you, from the days of Josiah, and until this day.
Then Jeremiah called Baruch the son of Neriah, and Baruch wrote from the mouth of Jeremiah all the words of Yahweh that he had spoken to him on {a scroll}.
And the word of Yahweh came to Jeremiah after the king burned the scroll and the words that Baruch wrote from the mouth of Jeremiah, {saying}, "{Take again} for yourself another scroll and write on it all the former words that were in the first scroll which Jehoiakim, the king of Judah, has burned. read more. And concerning Jehoiakim, the king of Judah, you shall say, 'Thus says Yahweh, "You have burned this scroll, {saying}, 'Why have you written in it, {saying}, "The king of Babylon will certainly come and he will destroy this land, and he will cause to disappear from it humankind and animals"?'" {Therefore} thus says Yahweh concerning Jehoiakim, the king of Judah, "There will not be for him [one who] sits on the throne of David. And his dead body will be thrown out to the heat in the day and to the frost in the night. And I will punish him, and his offspring, and his servants for their guilt, and I will bring on them, and on the inhabitants of Jerusalem, and on the people of Judah all the disaster with which I have threatened them, but they would not listen." '" Then Jeremiah took another scroll and gave it to Baruch the son of Neriah, the secretary, and he wrote on it from the mouth of Jeremiah all the words of the scroll that Jehoiakim, the king of Judah, had burned in the fire, and furthermore was added to them many words like these.
And king Zedekiah, the son of Josiah, whom Nebuchadnezzar, the king of Babylon, had made king, reigned as king in the land of Judah in place of Coniah, the son of Jehoiakim. But he and his servants and the people of the land did not listen to the words of Yahweh that he spoke by the hand of Jeremiah the prophet. read more. And king Zedekiah sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to Jeremiah the prophet, {saying}, "Please pray for us to Yahweh our God." Now Jeremiah [was] coming and going out in the midst of the people and they had not put him [in] the house of imprisonment. And the army of Pharaoh had come out from Egypt, and the Chaldeans, who were laying siege to Jerusalem, heard their report and they withdrew from Jerusalem.
Jeremiah set out from Jerusalem to go [to] the land of Benjamin to receive a portion from there in the midst of the people. {And when} he [was] at the Gate of Benjamin, there [was] {a sentry on duty} whose name [was] Irijah, the son of Shelemiah, the son of Hananiah, and he seized Jeremiah the prophet, {saying}, "You [are] deserting to the Chaldeans!" read more. And Jeremiah said, "[That is] a lie! I [am] not deserting to the Chaldeans." But he would not listen to him. So Irijah seized Jeremiah and brought him to the officials. And the officials were angry at Jeremiah and they struck him. And they put him [in] {prison}, [in] the house of Jonathan the secretary, for they had converted it to the {prison}. So Jeremiah came to the {dungeon}, even to the vaulted cells, and Jeremiah stayed there many days. Then King Zedekiah sent and fetched him. And the king questioned him in secrecy in his house, and he said, "Is there a word from Yahweh?" And Jeremiah said, "There is." And he said, "You will be given into the hand of the king of Babylon." Then Jeremiah said to King Zedekiah, "What did I do wrong to you, or to your servants, or to this people, that you have put me in {prison}? And where [are] your prophets who prophesied to you, {saying}, 'The king of Babylon will not come against you and against this land'? Now then, my lord the king, please let my plea fall {before you}. You must not send me back [to] the house of Jonathan the secretary, so that I will not die there."
Now then, my lord the king, please let my plea fall {before you}. You must not send me back [to] the house of Jonathan the secretary, so that I will not die there." So King Zedekiah commanded, and they handed Jeremiah over in the courtyard of the guard, and they gave to him a round loaf of bread from the street of the bakers {every day} until the finishing of all the bread from the city. And Jeremiah stayed in the courtyard of the guard.
"Thus says Yahweh, 'The [one who] stays in this city will die by the sword, by the famine, and by the plague. But the [one who] goes out to the Chaldeans will live. And his life will be for him as booty, and he will live.'
In the ninth year of Zedekiah, the king of Judah, in the tenth month, Nebuchadnezzar the king of Babylon and all his army came against Jerusalem and laid siege to it.
And Nebuchadnezzar the king of Babylon commanded concerning Jeremiah {through} Nebuzaradan, [the] captain of [the] guard, {saying},
And the word of Yahweh came to Jeremiah in Tahpanhes, {saying}, "Take in your hands large stones and bury them in the mortar in the clay floor that [is] at the entrance of the palace of Pharaoh in Tahpanhes before the eyes of [the] people of [the] Judeans, read more. and say to them, 'Thus says Yahweh of hosts, the God of Israel: "Look, I [am] going to send and take Nebuchadnezzar the king of Babylon, my servant, and I will set his throne above these stones that I have hidden. And he will spread out his canopy over them. And he will come and ravage the land of Egypt, [and deliver those] who [are appointed] for the plague, to the plague, and [those] who [are appointed] for the captivity, to the captivity, and [those] who [are appointed] for the sword, to the sword. Then he will kindle a fire in the {temples} of the gods of Egypt, and he will burn them and take them captive. And he will wrap up the land of Egypt just as the shepherd wraps up his cloak. And he will go forth from there in peace. And he will break the stone pillars of Heliopolis, which [is] in the land of Egypt. And he will burn the {temples} of the gods of Egypt with fire." '"
Concerning Egypt: Concerning the army of Pharaoh Neco, the king of Egypt, which was by the Euphrates River at Carchemish, which Nebuchadnezzar the king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, the king of Judah.
The word that Yahweh spoke to Jeremiah the prophet about the coming of Nebuchadnezzar the king of Babylon to attack the land of Egypt: "Declare in Egypt, and proclaim in Migdol, and proclaim in Memphis and in Tahpanhes, say, 'Take your stand and be prepared, for [the] sword will devour [those] all around you.' read more. Why are your bulls defeated? He did not stand because Yahweh thrust him down. He multiplied [the] ones stumbling. Furthermore, each one fell to his neighbor, and said, 'Stand up, and let us return to our people and to the land of our birth, {because of} the {presence} of the sword of the oppressor.' They will call there, 'Pharaoh, the king of Egypt [is but] a roar, {he missed the opportunity}.' {As I live}," {declares} the king, Yahweh of hosts [is] his name, "one will come like Tabor among the mountains and like Carmel by the sea. Pack [your] baggage for exile, O inhabitants of the daughter of Egypt, for Memphis will become as a horror, and it will be destroyed, {without} inhabitant. Egypt [is] a beautiful heifer, [but] a gadfly from [the] north [will] come against her. Even her mercenaries in her midst [are] like calves of fattening, for they also have turned away, they have fled together. They stand not, for the day of their calamity has come, the time of their punishment. Her sound [is] like a snake [that] glides away, for they march in force. And with axes they come to her like those who chop trees. They will cut down her forest," {declares} Yahweh, "for {it is impenetrable}. Yes, they are more numerous than locusts, and {they are without number}. The daughter of Egypt will be ashamed, she will be given into the hand of [the] people of [the] north." Yahweh of hosts, the God of Israel, said, "Look, I [am] going to punish Amon of Thebes, and Pharaoh, and Egypt, and her gods, and her kings, even Pharaoh and those who trust in him. And I will give them into the hand of the seekers of their lives, and into the hand of Nebuchadnezzar the king of Babylon, and into the hand of his troops. But {afterward} it will [be] inhabited, as [in] days of old," {declares} Yahweh.
How Sheshach is captured, and the glory of all the earth is seized! How Babylon has become as an [object of] horror among the nations!
The word that Jeremiah the prophet commanded Seraiah, the son of Neriah, the son of Mahseiah, at his going with Zedekiah, the king of Judah, [to] Babylon in the fourth year of his reign. Now Seraiah [was the] {quartermaster}.
The word that Jeremiah the prophet commanded Seraiah, the son of Neriah, the son of Mahseiah, at his going with Zedekiah, the king of Judah, [to] Babylon in the fourth year of his reign. Now Seraiah [was the] {quartermaster}. And Jeremiah wrote all the disasters that would come on Babylon in one scroll, all these words that are written concerning Babylon. read more. And Jeremiah said to Seraiah, "At your coming [to] Babylon, then you must see [that] you read aloud all these words. And you must say, 'Yahweh, you yourself spoke against this place, to destroy it, so that [there will] not be in it [anything] living, from humankind to animals, for it will be {an everlasting desolation}.' {And then} when you finish reading aloud this scroll, you must tie a stone on it, and you must throw it into the middle of [the] Euphrates. And you must say, 'Babylon will sink, and she will not rise, {because of} the face of the disasters that I [am] bringing on her, and they will grow weary.'" {Thus far} the words of Jeremiah.
And you must say, 'Babylon will sink, and she will not rise, {because of} the face of the disasters that I [am] bringing on her, and they will grow weary.'" {Thus far} the words of Jeremiah.
Is it nothing to you, {all who pass by}? Look and see if there is sorrow like my sorrow, which was dealt to me, which Yahweh inflicted on the {day of his wrath}.
Because, yes, because they led my people astray, {saying} 'Peace!' And [there is] not peace. And [when] anyone builds a flimsy wall, look, they coat it [with] whitewash.
[As for] you also, because of the blood of your covenant, I will release your prisoners from {the waterless pit}.
[Listen to] the wailing of the shepherds, for their splendor is ruined! [Listen to] the roar of [the] young lions, for the thickets of the Jordan are ruined!
And I said to them, "If {it seems right to you}, give [me] my wages, but if not, {keep them}." And they weighed out my wages, thirty silver [shekels]. And Yahweh said to me, "Throw it to the potter," {this noble price} [at] which I was valued by them!" So I took the thirty silver [shekels] and I threw them to the potter [in] the house of Yahweh.
Then what was spoken by the prophet Jeremiah was fulfilled, saying,
for she said to herself, "If only I touch his cloak I will be healed." But Jesus, turning around and seeing her, said, "Have courage, daughter! Your faith has healed you." And the woman was healed from that hour. read more. And [when] Jesus came into the ruler's house and saw the flute players and the disorderly crowd, he said, "Go away, because the girl is not dead, but is sleeping." And they ridiculed him. But when the crowd had been sent out, he entered [and] took her hand, and the girl got up. And this report went out into that whole region. And [as] Jesus was going away from there, two blind men followed him, crying out and saying, "Have mercy on us, Son of David!" And [when he] came into the house, the blind men approached him, and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord." Then he touched their eyes, saying, "According to your faith let it be done for you."
And they said, {Some} [say] John the Baptist, but others Elijah, and others Jeremiah or one of the prophets."
And they said, {Some} [say] John the Baptist, but others Elijah, and others Jeremiah or one of the prophets."
And woe to those {who are pregnant} and to those who are nursing [their babies] in those days!
Then what was spoken by the prophet Jeremiah was fulfilled, who said, "And they took the thirty silver coins, the price of the one who had been priced, [on] whom a price had been set by the sons of Israel, and they gave them for the potter's field, just as the Lord directed me."
And he said, "Truly I say to you that no prophet is acceptable in his [own] hometown. But in truth I say to you, there were many widows in Israel in the days of Elijah, when the sky was shut for three years and six months while a great famine took place over all the land. read more. And Elijah was sent to none of them, but only to Zarephath [in the region] of Sidon, to a woman [who was] a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was made clean except Naaman the Syrian." And all [those] in the synagogue were filled with anger [when they] heard these [things]. And they stood up [and] forced him out of the town and brought him up to the edge of the hill on which their town was built, so that they could throw him down the cliff.
For behold, days are coming in which they will say, 'Blessed [are] the barren, and the wombs that did not give birth, and [the] breasts that did not nurse!'
He came to his own [things], and his own [people] did not receive him.
And they asked him, "Then who [are] you? Are you Elijah?" And he said, "I am not!" "Are you the Prophet?" And he answered, "No!"
This man came to him at night and said to him, "Rabbi, we know that [you are] a teacher who has come from God, for no one is able to perform these signs that you are performing unless God were with him."
How are you able to believe, [if you] accept glory from one another, and do not seek the glory [which is] from the only God?
(For not even his brothers believed in him.)
For they loved the praise of men more than praise from God.
And after these [things], Joseph [who was] from Arimathea, who was a disciple of Jesus (but a secret one for fear of the Jews), asked Pilate that he might take away the body of Jesus. And Pilate allowed [it], so he came and took away his body.
On the contrary, O man, who are you who answers back to God? Will what is molded say to the one who molded [it], "Why did you make me like this"? Or does the potter not have authority over the clay, to make from the same lump a vessel that [is] for {honorable use} and [one] that [is] for {ordinary use}?
But the foolish [things] of the world God chose in order that he might put to shame the wise, and the weak [things] of the world God chose in order that he might put to shame the strong, and the insignificant of the world, and the despised, God chose, the things that are not, in order that he might abolish the things that are, read more. so that all flesh may not boast before God.
Now I say to the unmarried and to the widows: [It is] good for them if they remain as I [am].
Therefore, I consider this to be good because of the impending distress, that [it is] good for a man to be thus.
But I say this, brothers: the time is shortened, that from now on even those who have wives should be as [if they] do not have [wives],
For in finding fault with them he says, "Behold, days are coming, says the Lord, when I will complete a new covenant with the house of Israel and with the house of Judah,
For in finding fault with them he says, "Behold, days are coming, says the Lord, when I will complete a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers on the day I took hold of them by my hand to lead them out of the land of Egypt, because they did not continue in my covenant and I disregarded them, says the Lord.
not like the covenant which I made with their fathers on the day I took hold of them by my hand to lead them out of the land of Egypt, because they did not continue in my covenant and I disregarded them, says the Lord. For this [is] the covenant that I will decree with the house of Israel after those days, says the Lord: I am putting my laws in their minds and I will write them on their hearts, and I will be {their} God and they will be {my} people.
For this [is] the covenant that I will decree with the house of Israel after those days, says the Lord: I am putting my laws in their minds and I will write them on their hearts, and I will be {their} God and they will be {my} people. And they will not teach each one his fellow citizen and each one his brother, saying, 'Know the Lord,' because they will all know me, from the least of them to the greatest.
And they will not teach each one his fellow citizen and each one his brother, saying, 'Know the Lord,' because they will all know me, from the least of them to the greatest. For I will be merciful toward their wrongdoings, and I will not remember their sins [any] longer."
For I will be merciful toward their wrongdoings, and I will not remember their sins [any] longer."
"This [is] the covenant that I will decree for them after those days, says the Lord: I am putting my laws on their hearts, and I will write them on their minds." [He] also [says], "Their sins and their lawless deeds I will never remember again."
They were stoned, they were sawed in two, they died by murder with a sword, they wandered about in sheepskins, in goatskins, impoverished, afflicted, mistreated,
and "he will shepherd them with an iron rod; he will break [them] in pieces like jars made of clay,"
Hastings
1. A warrior of the tribe of Gad, fifth in reputation (1Ch 12:10). 2. The tenth in reputation (1Ch 12:13) of the same Gadite band. 3. A bowman and slinger of the tribe of Benjamin (1Ch 12:4). 4. The head of a family in E.Manasseh (1Ch 5:24). 5. A Jew of Libnah, whose daughter, Hamutal or Hamital, was one of the wives of Josiah, and mother of Jehoahaz (2Ki 23:31) and Zedekiah (2Ki 24:18; Jer 52:1). 6. The son of Habazziniah and father of Jaazaniah, the head of the Rechabites (Jer 35:3) in the time of the prophet Jer 7. A priest who returned with Zerubbabel (Ne 12:1). His name was given to one of the twenty-two courses of priests (Ezr 2:38-39; Ne 7:39-42; 12:13). 8. A priest who sealed the covenant (Ne 10:2) and took part in the dedication of the wall of Jerusalem (Ne 12:34). 9. The prophet. See next article.
JEREMIAH
1. The times.
See Verses Found in Dictionary
To Abiathar the priest, the king said, "Go to Anathoth, to your field, for {you deserve to die}, but on this day I will not kill you, for you carried the ark of the Lord Yahweh before David my father, and because you endured hardship in all the hardship that my father endured."
They had set out from Midian until they came to Paran where they took men from Paran with them and came [to] Egypt, [to] Pharaoh king of Egypt. He gave to him a house and assigned food for him and gave him land. Hadad found great favor in the eyes of Pharaoh, and he gave him the sister of his wife, the sister of Tahpenes the queen, as wife. read more. The sister of Tahpenes bore Genubath his son for him, and Tahpenes weaned him in the middle of the house of Pharaoh. Genubath was [in] the house of Pharaoh in the midst of the children of Pharaoh. Now Hadad heard in Egypt that David had slept with his ancestors and that Joab the commander of the army was dead. Then Hadad said to Pharaoh, "Send me away that I may go to my land." Pharaoh said to him, "What do you lack with me that you now [are] seeking to go to your land?" He said, "No, but you must surely send me away." God had [also] raised Rezon the son of Eliada as an adversary against him, who had fled from Hadadezer the king of Zobah, his master.
Moab rebelled against Israel after the death of Ahab. Ahaziah had fallen through the lattice in his upper room, which [was] in Samaria, and he was injured. So he sent messengers, and he said to them, "Go, inquire of Baal-Zebub, the god of Ekron, if I will survive this injury."
He did right in the eyes of Yahweh, and he walked in all of the way of David his ancestor and did not turn aside to the right or to the left.
"Go up to Hilkiah the high priest, and let them count the money being brought to the temple of Yahweh which the keepers of the threshold have collected from the people,
Then Hilkiah the high priest said to Shaphan the secretary, "I have found the scroll of the Torah in the temple of Yahweh," and Hilkiah gave the scroll to Shaphan and he read it.
Moreover, the altar which [was] in Bethel, the high place which Jeroboam the son of Nebat, who had caused Israel to sin, had built, even that altar and the high place, [Josiah] tore down. Then he burned down the high place and crushed [the] pole of Asherah worship to dust and burned it with fire. When Josiah turned and saw the tombs which [were] there on the hill, he sent and took the bones from the tombs and burned [them] on the altar. [Thus] he defiled them according to the word of Yahweh that the man of God had proclaimed who had proclaimed these things. read more. Then he said, "What [is] this gravestone that I [am] seeing?" The men of the city said to him, "[This is the] tomb of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel." So Josiah said, "Let him rest and let no man move his bones." So they left his bones undisturbed with the bones of the prophet who had come from Samaria. Moreover, all of the shrines of the high places which [were] in the towns of Samaria which the kings of Israel had made to provoke [Yahweh], Josiah removed, and he did to them like all of the deeds he had done in Bethel Then he slaughtered all of the priests of the high places who [were] there, on the altars, and he burned the bones of the humans on them. Then he returned [to] Jerusalem.
There was not a king like him before him, who turned to Yahweh with all of his heart and with all of his soul and with all of his might according to the law of Moses, nor did one arise like him afterwards.
Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. The name of his mother [was] Hamutal the daughter of Jeremiah from Libnah.
In his days, Nebuchadnezzar king of Babylon came up [because] Jehoiakim had become his servant [for] three years; then he turned and rebelled against him. So Yahweh sent against him raiding bands of Chaldeans, raiding bands of Aram, raiding bands of Moab, and raiding bands of the {Ammonites}. He had sent them against Judah to destroy it, according to the word of Yahweh that he had spoken by the hand of his servants the prophets.
So Jehoiakim slept with his ancestors, and Jehoiachin his son became king in his place. The king of Egypt did not again come out from his land, for the king of Babylon had taken [territory] from the Wadi of Egypt to the Euphrates River. read more. Jehoiachin was eighteen years old when he began to reign, and he reigned three months in Jerusalem. The name of his mother [was] Nehushta daughter of Elnathan from Jerusalem. He did evil in the eyes of Yahweh according to all that his father had done. At that time, the servants of Nebuchadnezzar king of Babylon came [to] Jerusalem, and the city came under the siege. Then Nebuchadnezzar king of Babylon came against the city [while] his servants were besieging it. Jehoiachin king of Judah went out to the king of Babylon, he, his mother, his servants, his commanders, and his court officials. The king of Babylon took him in the eighth year of his reign. Then he took from there all of the treasures of the temple of Yahweh and the treasures of the palace of the king. He cut up all of the vessels of gold which Solomon the king of Israel had made in the temple of Yahweh, as Yahweh had foretold. He deported all of Jerusalem: all of the commanders, ten thousand of the skilled warriors, and the artisans; no one was left over except the poorest of the people of the land. He deported Jehoiachin to Babylon; the mother of the king, the wives of the king, his court officials, and the citizenry of the land he caused to go into exile from Jerusalem to Babylon: of all of the skilled men, seven thousand, and [of] the skilled craftsmen and the artisans, one thousand. All of the mighty warriors {fit for war} the king of Babylon brought captive to Babylon. Then the king of Babylon made Mattaniah his uncle king in his place and changed his name [to] Zedekiah. Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. The name of his mother [was] Hamutal daughter of Jeremiah from Libnah.
It happened that in the ninth year of his reign, in the tenth month, on the tenth of the month, Nebuchadnezzar the king of Babylon came, he and his army, against Jerusalem. He encamped against it and built siege works against it all around. So the city came under siege until the eleventh year of the king. read more. In the ninth month, the famine became severe in the city, and there was no food for the people of the land. Then the city was breached, and all of the men of war [entered] by night by way of the gate between the wall which was by the garden of the king, and the Chaldeans [were] against the city all around, so he left by the way of the Arabah. But the army of the Chaldeans pursued the king, and they overtook him in the Arabah of Jericho, and all of his army scattered from him. So they captured the king and brought him up to the king of Babylon at Riblah, and {they passed sentence on him}. They slaughtered the sons of Zedekiah before his eyes; then they blinded the eyes of Zedekiah and bound him in bronze fetters and brought him [to] Babylon.
It happened in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month on the twenty-seventh of the month, lifted Evil-Merodach king of Babylon in the year that he became king, the head of Jehoiachin king of Judah from the house of imprisonment. He spoke {kindly} to him, and he gave him a better seat than the seat of the kings who [were] with him in Babylon. read more. So he changed the clothes of his imprisonment, and he ate food continually in his presence all the days of his life. His allowance was continually given to him from the king, {a portion every day} all the days of his life.
Now these [were] the heads of their fathers' households: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel, mighty men of strength, {famous men}, heads of their fathers' households.
Ishmaiah the Gibeonite, a mighty warrior among the thirty [who was] over the thirty; Jeremiah; Jahaziel; Johanan; Jozabad the Gederathite;
And he sent messengers to him, saying, "{What is there between us}, O king of Judah? [I am] not against you yourself this day, but against the house making war against me. And God has commanded me to make haste. Stop [opposing] God, who [is] with me that he will not destroy you."
the descendants of Pashhur, one thousand two hundred and forty-seven; the descendants of Harim, one thousand seventeen.
The priests: The descendants of Jedaiah, of the house of Jeshua, nine hundred and seventy-three. The descendants of Immer, one thousand and fifty-two. read more. The descendants of Pashhur, one thousand two hundred and forty-seven. The descendants of Harim, one thousand and seventeen.
These [are] the priests and the Levites who came up with Zerubbabel son of Shealtiel and Jeshua: Seraiah, Jeremiah, Ezra,
The Lord Yahweh has given me [the] tongue of pupil, to know how to help [the] weary [with] a word. He awakens {morning by morning}, awakens an ear for me to listen as [do] the pupils.
The words of Jeremiah, the son of Hilkiah, among the priests who [were] in Anathoth, in the land of Benjamin, [to] whom the word of Yahweh came in the days of Josiah the son of Amon, the king of Judah, in the thirteenth year of his reign. read more. It came also in the days of Jehoiakim, the son of Josiah, the king of Judah, until the end of the eleventh year of Zedekiah, the son of Josiah, the king of Judah, until the exile of Jerusalem in the fifth month.
"Before I formed you in the womb I knew you, and before you came out from [the] womb I consecrated you; I appointed you [as] a prophet to the nations."
Then Yahweh stretched out his hand and he touched my mouth, and Yahweh said to me, "Look, I have put my words in your mouth. See, I appoint you this day over the nations and over the kingdoms, to pluck up and to pull down, and to destroy and to tear down, to build and to plant."
Then Yahweh said to me in the days of Josiah, the king, "Have you seen what apostate Israel has done? She has gone on every high hill and under every leafy tree and she has prostituted [herself] there. And I thought, 'After her doing all these [things] to me she will return,' but she did not return. And her treacherous sister Judah saw [it]. read more. And I saw that {for this very reason, that} on account of apostate Israel committing adultery I divorced her and gave the letter of divorce to her. Yet her treacherous sister Judah was not afraid and she went and prostituted [herself] also. And it was because of the frivolity of her fornication that she defiled the land and committed adultery with the stone and with the tree. Yet even in all this her treacherous sister Judah did not return to me with all her heart, {but only} in pretense," {declares} Yahweh. Then Yahweh said to me, "Apostate Israel has proved herself more upright than treacherous Judah. Go, and proclaim these words toward the north, and say, 'Return, apostate Israel,' {declares} Yahweh. 'I will not cause my {anger} to fall on you. For I [am] loyal,' {declares} Yahweh. 'I will not be angry {forever}. Only acknowledge your guilt, that against Yahweh your God you have rebelled, and have scattered your ways to the strangers under every leafy tree, and you have not obeyed my voice,' {declares} Yahweh." "Return, apostate children," {declares} Yahweh. "For {I am your master}, and I will take you one from a city and two from a clan, and I will bring you [to] Zion. Then I will give you shepherds after my own heart and they will feed you knowledge and insight. And it will be when you have multiplied and become fruitful in the land in those days," {declares} Yahweh, "they will no longer say, 'The ark of the covenant of Yahweh.' And {it will not come to mind}, nor will they remember it, nor will they miss [it], nor will it be made again. At that time they will call Jerusalem 'The Throne of Yahweh,' and all the nations will be gathered to it, to the name of Yahweh, to Jerusalem, and they will no longer go after the stubbornness of their evil heart. In those days the house of Judah will walk along with the house of Israel and they will come together from [the] land of [the] north to the land that I gave as an inheritance [to] your ancestors.
"A voice [is] heard on [the] barren heights, the weeping of the pleas for mercy of the children of Israel, because they have perverted their way, they have forgotten Yahweh their God. Return, apostate children, I will heal your backsliding. 'Look, we come to you, for you are Yahweh our God. read more. Surely, an illusion [comes] from [the] hills, [the] turmoil [on] the mountains. Surely, in Yahweh our God [is] the salvation of Israel. But the shameful thing has devoured the labor of our ancestors from our youth, their flocks, and their cattle, their sons and their daughters. Let us lie down in our shame, and let our disgrace cover us. For against Yahweh our God we have sinned, we and our ancestors, from our youth and until this day. and we have not obeyed the voice of Yahweh our God.'
For thus says Yahweh to the men of Judah and to Jerusalem, "Break up for yourselves prepared virgin soil, and you must not sow among thornbushes. Circumcise yourselves to Yahweh, and remove the foreskins of your hearts, men of Judah and inhabitants of Jerusalem, lest my wrath goes forth like the fire and burns, and there is no [one who] extinguishes [it], because of the evil of your deeds."
For a voice [is] declaring from Dan, and [is] proclaiming disaster from the mountain of Ephraim.
The word that came to Jeremiah from Yahweh, {saying},
The word that came to Jeremiah from Yahweh, {saying},
therefore I will do to the house that is called {by my name}, in which you [are] trusting, and to the place that I gave to you and to your ancestors {what} I did to Shiloh. And I will cast you {out of my sight} just as I cast out all of your blood relatives, all of the offspring of Ephraim." '
For I did not speak with your ancestors, nor did I command them in the day of bringing them out from the land of Egypt, concerning the matter of burnt offering and sacrifice. But I only commanded them this word, {saying}, 'Obey my voice, and I will be to you God, and you will be to me people, and you must walk in all of the way that I command you, so that it goes well with you.'
And I will cause to disappear from the towns of Judah and from the streets of Jerusalem [the] sound of jubilation, and [the] sound of joy, [the] voice of [the] bridegroom, and [the] voice of [the] bride, for the land will become a site of ruins.
And death will be preferred to life by all the remaining of this evil clan in all the remaining places where I have driven them away," {declares} Yahweh.
And death will be preferred to life by all the remaining of this evil clan in all the remaining places where I have driven them away," {declares} Yahweh.
How can you say, 'We [are] wise and the law of Yahweh [is] with us'? Look, surely {the lying stylus of the scribes} has made it a lie.
"My comfort [is gone] from me, sorrow [is] on me, my heart [is] sick.
{Oh that I had} in the desert a place of overnight lodging for travelers, that I may leave my people and go from them, for all of them [are] adulterers, a band of traitors.
Thus says Yahweh, "[The] wise man must not boast in his wisdom, and the warrior must not boast in his might, [the] wealthy man must not boast in his wealth.
Thus says Yahweh, "[The] wise man must not boast in his wisdom, and the warrior must not boast in his might, [the] wealthy man must not boast in his wealth.
Thus says Yahweh, "[The] wise man must not boast in his wisdom, and the warrior must not boast in his might, [the] wealthy man must not boast in his wealth. {But only} in this must the one who boasts boast, [that] he has insight, and [that] he knows me, that I [am] Yahweh, showing loyal love, justice, and righteousness on the earth, for in these [things] I delight," {declares} Yahweh. read more. "Look, days [are] coming," {declares} Yahweh, "and I will call into account all those who are circumcised in [the] foreskin: Egypt, Judah, and Edom, and the {Ammonites}, and Moab, and all those who are trimmed to [the] side, those who live in the desert, for all the nations [are] uncircumcised, and all the house of Israel [are] uncircumcised of heart."
Hear the word that Yahweh speaks to you, house of Israel. Thus says Yahweh: "You must not learn the way of the nations, and you must not be dismayed by the signs of the heavens, for the nations are dismayed by them.
Thus says Yahweh: "You must not learn the way of the nations, and you must not be dismayed by the signs of the heavens, for the nations are dismayed by them. For the statutes of the peoples [are] vanity, for it [is] a tree cut down from [the] forest, [the] work of [the] hands of a craftsman with the tool.
For the statutes of the peoples [are] vanity, for it [is] a tree cut down from [the] forest, [the] work of [the] hands of a craftsman with the tool. He decorates it with silver and gold, they strengthen it with nails and hammers, so that it does not stagger.
He decorates it with silver and gold, they strengthen it with nails and hammers, so that it does not stagger. They [are] like scarecrows in a cucumber field, they cannot speak. Indeed, they must be carried, for they cannot march. You must not be afraid of them, for they cannot do evil; furthermore, to do good [is] not in them."
They [are] like scarecrows in a cucumber field, they cannot speak. Indeed, they must be carried, for they cannot march. You must not be afraid of them, for they cannot do evil; furthermore, to do good [is] not in them." There is none like you, Yahweh, you [are] great and your name [is] great in might.
There is none like you, Yahweh, you [are] great and your name [is] great in might. Who would not revere you, O king of the nations? For you it is fitting. For among all the wise men of the nations, and in all their kingdoms, there is none like you.
Who would not revere you, O king of the nations? For you it is fitting. For among all the wise men of the nations, and in all their kingdoms, there is none like you. {At the same time} they are stupid and foolish, [in the] instruction of idols, it [is] wood.
{At the same time} they are stupid and foolish, [in the] instruction of idols, it [is] wood. Silver beaten from Tarshish is brought, and gold from Uphaz, the work of [the] craftsman and [the] hands of the goldsmith. Blue and purple [are] their clothing, all of them [are] the work of skillful people.
Silver beaten from Tarshish is brought, and gold from Uphaz, the work of [the] craftsman and [the] hands of the goldsmith. Blue and purple [are] their clothing, all of them [are] the work of skillful people. But Yahweh [is] the true God, he [is] the living God, and {an everlasting king}. Because of his wrath the earth quakes, and [the] nations cannot endure his anger.
But Yahweh [is] the true God, he [is] the living God, and {an everlasting king}. Because of his wrath the earth quakes, and [the] nations cannot endure his anger. "{Thus} you shall say to them, 'Gods who did not make the heavens and the earth will perish from the earth and from under these heavens.
"{Thus} you shall say to them, 'Gods who did not make the heavens and the earth will perish from the earth and from under these heavens. [He is] the maker of [the] earth by his power, [who] created the world by his wisdom, and by his understanding he stretched out heaven.
[He is] the maker of [the] earth by his power, [who] created the world by his wisdom, and by his understanding he stretched out heaven. {When he utters his voice} [there is] a noise of water in the heavens, and he causes [the] mist to rise from [the] ends of the earth. He makes lightning for the rain, and he causes [the] wind to go out from his storehouses.
{When he utters his voice} [there is] a noise of water in the heavens, and he causes [the] mist to rise from [the] ends of the earth. He makes lightning for the rain, and he causes [the] wind to go out from his storehouses. {Everyone} is stupid, {without knowledge}, every goldsmith is ashamed by [his] divine image, for his cast image [is] an illusion, and [there is] no breath in them.
{Everyone} is stupid, {without knowledge}, every goldsmith is ashamed by [his] divine image, for his cast image [is] an illusion, and [there is] no breath in them. They [are] vanity, a work of mockery, at the time of their punishment, they will perish.
They [are] vanity, a work of mockery, at the time of their punishment, they will perish. The portion of Jacob [is] not like these, for he [is] the creator of everything, and Israel [is] the tribe of his inheritance, Yahweh of hosts [is] his name.
The portion of Jacob [is] not like these, for he [is] the creator of everything, and Israel [is] the tribe of his inheritance, Yahweh of hosts [is] his name.
The portion of Jacob [is] not like these, for he [is] the creator of everything, and Israel [is] the tribe of his inheritance, Yahweh of hosts [is] his name.
The portion of Jacob [is] not like these, for he [is] the creator of everything, and Israel [is] the tribe of his inheritance, Yahweh of hosts [is] his name.
The word that came to Jeremiah from Yahweh, {saying}, "Hear the words of this covenant, and speak to the {people} of Judah and to the inhabitants of Jerusalem,
"Hear the words of this covenant, and speak to the {people} of Judah and to the inhabitants of Jerusalem, and say to them, 'Thus says Yahweh, the God of Israel: "The man is cursed who does not obey the words of this covenant,
and say to them, 'Thus says Yahweh, the God of Israel: "The man is cursed who does not obey the words of this covenant, which I commanded your ancestors in the day of my bringing them from the land of Egypt, from the furnace of iron, {saying}, 'Listen to my voice and do according to all that I command you, {so will you be my people, and I will be your God}.'
which I commanded your ancestors in the day of my bringing them from the land of Egypt, from the furnace of iron, {saying}, 'Listen to my voice and do according to all that I command you, {so will you be my people, and I will be your God}.' in order to keep the oath that I swore to your ancestors, to give them a land flowing with milk and honey, as [it is] this day." '" Then I answered and said, "{Let it be so}, O Yahweh."
in order to keep the oath that I swore to your ancestors, to give them a land flowing with milk and honey, as [it is] this day." '" Then I answered and said, "{Let it be so}, O Yahweh." And Yahweh said to me, "Proclaim all these words in the cities of Judah and in the streets of Jerusalem, {saying}, 'Hear the words of this covenant and do them,
And Yahweh said to me, "Proclaim all these words in the cities of Judah and in the streets of Jerusalem, {saying}, 'Hear the words of this covenant and do them, for I solemnly admonished your ancestors in the day of my leading them out from the land of Egypt and up to this day, {admonishing persistently}, {saying}, "Obey my voice."
for I solemnly admonished your ancestors in the day of my leading them out from the land of Egypt and up to this day, {admonishing persistently}, {saying}, "Obey my voice."
for I solemnly admonished your ancestors in the day of my leading them out from the land of Egypt and up to this day, {admonishing persistently}, {saying}, "Obey my voice." But they did not obey and they did not incline their ear. Instead each one walked in the stubbornness of his evil heart. Therefore, I brought on them all the words of this covenant which I commanded [them] to do, and they did not [do it].'"
But they did not obey and they did not incline their ear. Instead each one walked in the stubbornness of his evil heart. Therefore, I brought on them all the words of this covenant which I commanded [them] to do, and they did not [do it].'"
But they did not obey and they did not incline their ear. Instead each one walked in the stubbornness of his evil heart. Therefore, I brought on them all the words of this covenant which I commanded [them] to do, and they did not [do it].'"
"If you run with foot soldiers and they have made you weary, then how will you compete with horses? If you have fallen in {a peaceful land}, then how will you do in the thickets of the Jordan?
I have forsaken my house, I have abandoned my inheritance. I have given the beloved one of my {heart} into the hand of her enemies. My inheritance has become to me like a lion in the forest. She has lifted up against me her voice; {therefore} I hate her. read more. The lair of [the] hyena [is] my inheritance to me, the birds of prey [are] all around her. Go, gather all of the animals of the field, bring [them] {to come and devour}.
The lair of [the] hyena [is] my inheritance to me, the birds of prey [are] all around her. Go, gather all of the animals of the field, bring [them] {to come and devour}. Many shepherds have destroyed my vineyard, they have trampled down my plot of land. They have made {my pleasant field} like the desert of desolation. read more. They have made it a desolation. Desolate, it mourns to me. All the land is made desolate, but there is no person taking [it] to heart. Upon all [the] barren heights in the desert destroyers have come, for [the] sword of Yahweh devours, from [one] end of [the] land to the [other] end of the land, there is no peace for all flesh. They have sown wheat and they have reaped thorns. They are exhausted, they do not profit. And they will be ashamed of your produce, because of {the burning anger} of Yahweh." Thus says Yahweh concerning all of the evil neighbors who touch the inheritance that I gave as an inheritance [to] my people Israel: "Look, I [am] about to drive them out from their land, and the house of Judah I will drive out from among them.
Thus says Yahweh concerning all of the evil neighbors who touch the inheritance that I gave as an inheritance [to] my people Israel: "Look, I [am] about to drive them out from their land, and the house of Judah I will drive out from among them. {And then} after my driving them out, I will once again have compassion on them, and I will bring them back, each one to his inheritance, and each one to his land. read more. {And then}, if they diligently learn the ways of my people, to swear by my name, '{as Yahweh lives},' even as they taught my people to swear by Baal, then they will live in the midst of my people. But if they do not listen, then {I will completely uproot and destroy that nation}." {declares} Yahweh.
And I will make them a terror to all of the kingdoms of the earth because of Manasseh, the son of Hezekiah, the king of Judah, because of what he did in Jerusalem.
Woe to me, my mother, that you gave birth to me, a man of contention and quarreling {to the whole land}. I have not lent out and {I have not borrowed}. All of them [are] cursing me.
Woe to me, my mother, that you gave birth to me, a man of contention and quarreling {to the whole land}. I have not lent out and {I have not borrowed}. All of them [are] cursing me. Yahweh said, "{Surely} I will set you free {to be good} for you, {surely} I will cause the enemy to intercede with you in a time of trouble, and in a time of distress.
You who know, Yahweh, remember me, and attend to me, and take revenge for me against my persecutors {in your forbearance}. You must take me away. Know [that] I [am] carrying disgrace because of you. Your words were found and I ate them, and your words became to me as jubilation, even as the joy of my heart, for your name is called on me, Yahweh God of hosts. read more. I sat not in the assembly of jokers, [nor did] I exult. Because of the {presence} of your hand I sat alone, for you filled me [with] indignation. Why is my pain endless, and my wound incurable? It refuses to become healed. Truly you are to me like a deceitful [brook], waters [that] are not trustworthy. Therefore thus says Yahweh, "If you turn back, then I will take you back. You will stand {before me}. And if you utter [what is] precious and not [what is] worthless, you will be as my mouth. They will turn back to you, and you will not turn back to them. And I will make you to this people a wall of fortified bronze, and they will fight against you, but they will not prevail over you, for I [am] with you, to save you, and to deliver you," {declares} Yahweh. "And I will deliver you from the hand of the wicked, and I will redeem you from [the] hand of [the] tyrant."
And the word of Yahweh came to me, {saying}, "You shall not take for yourself a wife, there shall not be for you sons and daughters in this place." read more. For thus says Yahweh concerning the sons and concerning the daughters born in this place, and concerning their mothers who gave birth to them, and concerning their fathers who fathered them in this land: "They will die by diseases, they will not be mourned, and they will not be buried. They will be as dung on the face of the earth. And they will perish by the sword and they will perish by the famine. And their dead bodies will become food for the birds of the air, and for the wild animals of the earth." For thus says Yahweh, "You must not enter [the] house of [the] funeral meal, and you must not go to lament, and you must not show sympathy for them, for I have taken away my peace from this people," {declares} Yahweh, "the loyal love and the compassion. Both the great and small will die in this land. They will not be buried, and they will not mourn for them, and no one will cut himself with a blade, and no one will shave himself for them. And they will not break bread for [the] mourning ceremony for them, to comfort him because of [the] dead. And they will not give drink to them, [the] cup of desolation, for their fathers, or for their mothers. And you shall not enter [the] house of [the] banquet, to sit with them, to eat and drink." For thus says Yahweh of hosts, the God of Israel, "Look, I [am] about to cause to disappear from this place, before your eyes and in your days, [the] voice of jubilation, and [the] voice of joy, and [the] voice of [the] bridegroom, and [the] voice of [the] bride.
For thus says Yahweh of hosts, the God of Israel, "Look, I [am] about to cause to disappear from this place, before your eyes and in your days, [the] voice of jubilation, and [the] voice of joy, and [the] voice of [the] bridegroom, and [the] voice of [the] bride. {And then} when you tell this people all these words and they ask you, '{Why} has Yahweh pronounced against us all this great evil, and what [is] our iniquity, and what [is] our sin that we have sinned against Yahweh our God?' read more. Then you shall say to them, '{Because} your ancestors have forsaken me,' {declares} Yahweh, 'and they have gone after other gods, and they have served them, and they have bowed down in worship to them, and they have forsaken me, and they have not kept my laws. And {you have behaved badly} more than your ancestors, and look, you [are] going each one after the stubbornness of his evil heart, without listening to me. So I will throw you from this land to the land that you have not known, you or your ancestors, and there you will serve other gods day and night, for I will not show you favor.
"The sin of Judah [is] written with an iron stylus, with a point of diamond [it is] engraved on the tablet of their heart, and on the horns of their altars. As the remembering of their children, [so is the remembering of] their altars and their poles of Asherah worship beside [the] leafy trees on [the] high hills. read more. my mountain in the open country, I will give your wealth, all your treasures, for spoil, your high places, because of [your] sin, throughout all your territories. And {you will let go your hand from your inheritance} that I gave to you, and I will make you serve your enemies in the land that you do not know, for you kindled a fire in my anger, until eternity it will be kindled."
Heal me, Yahweh, and I will be healed, save me, and I will be saved, for you [are] my praise. Look, they [are] saying to me, "Where [is] the word of Yahweh? Please let it come." read more. But I, I have not run away from being a shepherd {who follows you}, and I have not desired the disastrous day. You, you know the pronouncement of my lips, it was before your face.
But I, I have not run away from being a shepherd {who follows you}, and I have not desired the disastrous day. You, you know the pronouncement of my lips, it was before your face. You must not become to me a terror, you [are] my refuge in [the] day of disaster. read more. Let my persecutors be put to shame, {but as for me}, [do] not let me be put to shame. Let them be dismayed, {but as for me}, [do] not let me be dismayed. Bring on them the day of disaster, and [with] double destruction, destroy them. Thus said Yahweh to me, "Go, and you must stand in the {People's Gate} through which the kings of Judah enter, and through which they go out, and in all the gates of Jerusalem. And you must say to them, 'Hear the word of Yahweh, kings of Judah, and all Judah, and all the inhabitants of Jerusalem who enter through these gates. Thus says Yahweh, "Be on your guard for the sake of yourselves, that you must not carry a burden on the day of the Sabbath, and you must [not] bring [it] through the gates of Jerusalem. And you must not carry a burden from your houses on the day of the Sabbath, and you must not do any work. But you must declare holy the day of Sabbath, just as I commanded your ancestors. Yet they did not listen, and they did not incline their ear, and they hardened their neck [so as] to not hear, nor to receive discipline. "And it will happen, if you carefully listen to me," {declares} Yahweh, "to bring no burden through the gates of this city on the day of the Sabbath, but to declare holy the day of Sabbath, not to do on it any work, then kings and officials who sit on the throne of David will enter through the gates of this city riding in chariots and on horses, they, and their officials, the people of Judah, and the inhabitants of Jerusalem, and this city will be inhabited {forever}. And they will come from the towns of Judah, and from all around Jerusalem, and from the land of Benjamin, and from the Shephelah, and from the hill country, and from the Negev, bringing burnt offerings, and sacrifices, and grain offerings, and frankincense, and bringing thank offerings [to] the house of Yahweh. But if you do not listen to me, to declare holy the day of the Sabbath, and to not carry a burden and enter through the gates of Jerusalem on the day of the Sabbath, then I will kindle a fire in its gates, and it will devour the palaces of Jerusalem, and it will not be quenched." '"
Then they said, "Come and let us plan plans against Jeremiah, for instruction will not be lost from [the] priest, nor advice from [the] wise man, nor [the] word from [the] prophet. Come and {let us bring charges against him}, and let us not listen attentively to any of his words." Listen attentively to me, Yahweh, and listen to [the] voice of my opponents. read more. Should good be repaid in place of evil? Yet they have dug a pit for me. Remember my standing {before you} to speak good for them, to avert your wrath from them.
Should good be repaid in place of evil? Yet they have dug a pit for me. Remember my standing {before you} to speak good for them, to avert your wrath from them. {Therefore} give their children to the famine, and hand them over to [the] {power} of [the] sword, and let their wives be bereaved and widows, and let their men be killed by death, their young men struck dead [by the] sword in the battle. read more. Let a cry for help be heard from their houses when you suddenly bring upon them [the] raiding band, for they have dug a pit to catch me, and they have fixed secretly a trap for my feet. But you, Yahweh, you know {all their plans of assassination against me}. You must not make atonement for their iniquity, and you must not cause their sin to be blotted out from {before you}. But let them be overthrown {before you}. Deal with them in the time of your anger.
You have persuaded me, Yahweh, and I was persuaded. You have overpowered me, and you have prevailed. I have become a laughingstock all day [long]. {Everyone} [is] mocking me. For {as often as} I speak, I must cry out violence and destruction. I must shout, for the word of Yahweh has become for me a disgrace and derision all day [long]. read more. But [if] I say, "I will not mention him and I will no longer speak in his name," then it becomes in my heart like a fire burning, locked up in my bones, and I struggle to contain [it], and I am not able. For I hear the rumor of many, "Terror [is] from all around, denounce [him], yes, let us denounce him!" {All my close friends} [are] watchers of my stumbling, [saying], "perhaps he can be persuaded, and we can prevail over him, and we can take our revenge on him." But Yahweh [is] with me like a powerful warrior. {Therefore} my persecutors will stumble and will not prevail. They will be very ashamed, for they will not achieve success. [Their] {everlasting insult} will not be forgotten. Yet, Yahweh of hosts, who tests [the] righteous, who sees [the] {heart} and [the] {mind}, let me see your retribution upon them, for to you I have revealed my legal case. Sing to Yahweh, praise Yahweh, for he has delivered [the] life of [the] poor from [the] hand of evildoers. Cursed be [the] day [on] which I was born, let not the day [on] which my mother gave birth to me be blessed. Cursed be the man who brought the news [to] my father, {saying}, "A child is born to you, a son!" and he made him very glad. And let that man be like the cities that Yahweh demolished without regret, and let him hear a cry for help in the morning, and an alarm at the time of noon. Because he did not kill me in [the] womb, so that my mother would have been for me my grave, and [her] womb [would be] pregnant forever. {Why} did I come out from [the] womb, to see toil, and sorrow, and [to] {end my days in shame}?
The word that came to Jeremiah from Yahweh when King Zedekiah sent to him Pashhur, the son of Malchiah, and Zephaniah, the son of Maaseiah, the priest, {saying},
The word that came to Jeremiah from Yahweh when King Zedekiah sent to him Pashhur, the son of Malchiah, and Zephaniah, the son of Maaseiah, the priest, {saying}, "Please inquire [of] Yahweh on behalf of us, for Nebuchadnezzar the king of Babylon [is] fighting against us. Perhaps Yahweh will do with us according to all his miraculous acts, so that he may go up from against us."
"Please inquire [of] Yahweh on behalf of us, for Nebuchadnezzar the king of Babylon [is] fighting against us. Perhaps Yahweh will do with us according to all his miraculous acts, so that he may go up from against us." Then Jeremiah said to them, "Thus you shall say to Zedekiah:
Then Jeremiah said to them, "Thus you shall say to Zedekiah: 'Thus says Yahweh, the God of Israel: "Look, I [am] about to turn back the weapons of war that [are] in your hands, [with] which you [are] fighting against them, the king of Babylon and the Chaldeans who are laying siege to you from outside the wall, and I will gather them into the center of this city.
'Thus says Yahweh, the God of Israel: "Look, I [am] about to turn back the weapons of war that [are] in your hands, [with] which you [are] fighting against them, the king of Babylon and the Chaldeans who are laying siege to you from outside the wall, and I will gather them into the center of this city. And I myself will fight against you with outstretched hand, and with strong arm, and in {anger}, and in fury, and in great wrath.
And I myself will fight against you with outstretched hand, and with strong arm, and in {anger}, and in fury, and in great wrath. And I will strike the inhabitants of this city, both humankind and animal; by a great plague they will die.
And I will strike the inhabitants of this city, both humankind and animal; by a great plague they will die. And {afterward}," {declares} Yahweh, "I will give Zedekiah, the king of Judah, and his servants, and the people, and those who remain in this city from the plague, from the sword, and from the famine, into the hand of Nebuchadnezzar, the king of Babylon, and into the hand of their enemies, and into the hand of those who seek their lives, and he will strike them with [the] {edge} of [the] sword. He will not take pity on them, and he will not have compassion, nor will he show compassion." '
And {afterward}," {declares} Yahweh, "I will give Zedekiah, the king of Judah, and his servants, and the people, and those who remain in this city from the plague, from the sword, and from the famine, into the hand of Nebuchadnezzar, the king of Babylon, and into the hand of their enemies, and into the hand of those who seek their lives, and he will strike them with [the] {edge} of [the] sword. He will not take pity on them, and he will not have compassion, nor will he show compassion." ' "And to this people you shall say, 'Thus says Yahweh, "Look, I [am] setting {before you} the way of life and the way of death.
"And to this people you shall say, 'Thus says Yahweh, "Look, I [am] setting {before you} the way of life and the way of death. He who stays in this city will die by the sword, or by the famine, or by the plague. And he who goes out and goes over to the Chaldeans who are laying siege to you will live, and his life will be to him as booty.
He who stays in this city will die by the sword, or by the famine, or by the plague. And he who goes out and goes over to the Chaldeans who are laying siege to you will live, and his life will be to him as booty. For I have set my face against this city for evil and not for good," {declares} Yahweh. It will be given into the hand of the king of Babylon, and he will burn it with fire." '
For I have set my face against this city for evil and not for good," {declares} Yahweh. It will be given into the hand of the king of Babylon, and he will burn it with fire." ' "And to the house of the king of Judah, 'Hear the word of Yahweh,
Woe [to the one who] builds his house without righteousness, and his upper rooms without justice. His fellow countryman, he works for nothing, and he does not give to him his wages.
Woe [to the one who] builds his house without righteousness, and his upper rooms without justice. His fellow countryman, he works for nothing, and he does not give to him his wages. Who says 'I will build for myself a spacious house with large upper rooms,' and he cuts windows for it, and [it is] paneled with cedar, and he paints [it] with vermilion.
Who says 'I will build for myself a spacious house with large upper rooms,' and he cuts windows for it, and [it is] paneled with cedar, and he paints [it] with vermilion. Do you reign as king because you [are] competing in cedar? Did not your father eat and drink, and he did justice and righteousness, then it was well with him?
Do you reign as king because you [are] competing in cedar? Did not your father eat and drink, and he did justice and righteousness, then it was well with him?
Do you reign as king because you [are] competing in cedar? Did not your father eat and drink, and he did justice and righteousness, then it was well with him? He judged [the] legal cause of [the] needy and [the] poor, [and] then it was well. {Is that not what it means to know me}?" {declares} Yahweh.
He judged [the] legal cause of [the] needy and [the] poor, [and] then it was well. {Is that not what it means to know me}?" {declares} Yahweh.
He judged [the] legal cause of [the] needy and [the] poor, [and] then it was well. {Is that not what it means to know me}?" {declares} Yahweh. "But there is nothing [in] your eyes and your heart {except} your unlawful gain, and on shedding the blood of the innocent, and on committing oppression and extortion."
"But there is nothing [in] your eyes and your heart {except} your unlawful gain, and on shedding the blood of the innocent, and on committing oppression and extortion."
"But there is nothing [in] your eyes and your heart {except} your unlawful gain, and on shedding the blood of the innocent, and on committing oppression and extortion." {Therefore} thus says Yahweh concerning Jehoiakim, the son of Josiah, the king of Judah: "They will not lament for him, 'Alas, my brother,' or 'Alas, sister.' They will not lament for him, 'Alas, lord,' or 'alas, his majesty.'
{Therefore} thus says Yahweh concerning Jehoiakim, the son of Josiah, the king of Judah: "They will not lament for him, 'Alas, my brother,' or 'Alas, sister.' They will not lament for him, 'Alas, lord,' or 'alas, his majesty.' He will be buried [with] the burial of a donkey. [He will be] dragged away and thrown {outside} the gates of Jerusalem.
He will be buried [with] the burial of a donkey. [He will be] dragged away and thrown {outside} the gates of Jerusalem.
"As I live," {declares} Yahweh, "surely if Coniah, the son of Jehoiakim, the king of Judah, were [the] seal on my right hand, surely from there I would wrench you off. And I would give you into the hand of those who seek your life, and into the hand of those from whom you [are] frightened by their presence, and into the hand of Nebuchadnezzar, the king of Babylon, and into the hand of the Chaldeans. read more. And I will throw you and your mother who gave birth to you to another country where you were not born, and there you will die. As for the land to which they are {longing} to return, they will not return. [Is] this man Coniah a despised, shattered vessel? Or a vessel [in which] there is no delight? Why are he and his offspring thrown far, and cast away to the land that they do not know?" land, land, land, hear the word of Yahweh. Thus says Yahweh: "Record this man [as] childless, a man [who] will not succeed in his days, for no man from his offspring will succeed [him], sitting on the throne of David and ruling again in Judah."
For who has stood in the council of Yahweh, that he has seen and heard his word? Who has listened attentively [to] his word and heard [it]?
and I will bring upon you {an everlasting disgrace} and {an everlasting shame} that will not be forgotten."
And I will exterminate from them the sound of jubilation, and the sound of joy, [the] voice of [the] bridegroom, and [the] voice of [the] bride, [the] sound of [the] millstones, and [the] light of [the] lamp. And all this land will become a site of ruins, a desolation, and these nations will serve the king of Babylon seventy years.
Indeed, there also was a man prophesying in the name of Yahweh, Uriah, the son of Shemaiah, from Kiriath-Jearim, and he prophesied against this city and against this land like all the words of Jeremiah. And when King Jehoiakim, and all his warriors, and all the officials heard his words, then the king sought to put him to death. But Uriah heard, and he was afraid, and he fled and went [to] Egypt. read more. Then King Jehoiakim sent men [to] Egypt. Elnathan, the son of Achbor, and men with him [went] to Egypt. And they brought out Uriah from Egypt and they brought him to King Jehoiakim, and he struck him down with the sword, and he threw his dead body into the burial sites of the sons of the people. However, the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hand of the people to put him to death.
In the beginning of the reign of Jehoiakim, the son of Josiah, the king of Judah, this word came to Jeremiah from Yahweh, {saying}--
In the beginning of the reign of Jehoiakim, the son of Josiah, the king of Judah, this word came to Jeremiah from Yahweh, {saying}-- thus said Yahweh to me--"Make for yourself fetters and yokes and put them on your neck, read more. and send them to the king of Edom, and to the king of Moab, and to the king of the {Ammonites}, and to the king of Tyre, and to the king of Sidon in [the] hand of [the] envoys who have come [to] Jerusalem, to Zedekiah, the king of Judah. And you must command them for their masters, {saying}, 'Thus says Yahweh of hosts, the God of Israel, this you shall say to your masters: "I have made the earth with humankind and animals that [are] on the face of the earth by my great power and by my outstretched arm, and I give it to whomever is right in my eyes. And now I myself have given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant, and also the animals of the field I have given to him to serve him. And all the nations will serve him, and his son, and {his grandson}, until the coming of the time of {his own} land. Then many nations and great kings will let him work. "But it will be [that] the nation or kingdom that will not serve him, Nebuchadnezzar the king of Babylon, and that will not put his neck under the yoke of the king of Babylon, I will punish that nation with the sword, and with the famine, and with the plague," {declares} Yahweh, "until I have destroyed it with my hand. And you, you must not listen to your prophets, and to your diviners, and to your dreamers, and to your interpreters of signs, and to your sorcerers who are {saying}, 'You will not serve the king of Babylon.' For they [are] prophesying to you a lie, so that you [will be] removed from your land, and I will drive you away, and you will perish. But the nation that will bring its neck under the yoke of the king of Babylon and will serve him, yet will I leave it on its land," {declares} Yahweh, "and they will till it, and they will live in it." '"
For thus says Yahweh, '{As soon as the time has passed}, seventy years for Babylon, I will attend to you, and I will fulfill my good word to you, to bring you back to this place.
for thus says Yahweh concerning the king who sits on the throne of David and concerning all the people who live in this city, your fellow kinsmen who did not go with you into the exile-- thus says Yahweh of hosts, 'Look, I [am] going to send among them the sword, the famine, and the plague, and I will make them like rotten figs that cannot be eaten because of [their] bad quality. read more. And I will pursue them with the sword, with the famine, and with the plague, and I will make them a terror to all the kingdoms of the earth, a curse, and a horror, and [an object of] hissing, and a disgrace among all the nations to which I have driven them, because they did not listen to my words,' {declares} Yahweh, 'when I sent to them my servants the prophets, {sending over and over again}, and they would not listen,' {declares} Yahweh. And you, hear the word of Yahweh, all [you] exiles whom I sent away from Jerusalem [to] Babylon.
For look, days [are] coming,' {declares} Yahweh, 'when I will restore the fortunes of my people Israel and Judah,' says Yahweh, 'and I will bring them back to the land that I gave to their ancestors and they will take possession of it.'"
I will again build you, and you will be built, O virgin Israel. You will again adorn yourself [with] your tambourines, and you will go forth in [the] dancing in a ring of [the] merrymakers. You will again plant vineyards on the mountains of Samaria. [The] planters will plant, and they will enjoy [it].
Indeed I heard Ephraim pitying themselves, 'You disciplined me, and I was disciplined, like a calf that is not trained. Bring me back and let me return, for you [are] Yahweh my God.
Look, [the] days [are] coming," {declares} Yahweh, "and I will {make} a new covenant with the house of Israel and with the house of Judah, not like the covenant that I {made} with their ancestors on the day of my grasping [them] by their hand, bringing them out from the land of Egypt, my covenant that they themselves broke, though I myself was a master over them," {declares} Yahweh. read more. "But this [is] the covenant that I will {make} with the house of Israel after those days," {declares} Yahweh: "I will put my law in their inward parts and on their hearts I will write it, and I will be to them God, and they themselves will be to me people. And they will no longer teach each one his neighbor, or each one his brother, {saying}, 'Know Yahweh,' for all of them will know me, from their {smallest} and up to their {greatest}," {declares} Yahweh, "for I will forgive their iniquity and their sin I will no longer remember."
For thus says Yahweh of hosts, the God of Israel: "Houses and fields and vineyards will again be bought in this land." ' And I prayed to Yahweh--after giving my deed of the purchase to Baruch the son of Neriah--{saying}, read more. 'Ah Lord Yahweh! Look, you made the heavens and the earth by your great power and by your outstretched arm. {Nothing} is too difficult for you, showing loyal love to the thousands, and repaying the guilt of {parents} into the laps of their children after them. Powerful, great, mighty, his name [is] Yahweh of hosts, great in counsel and great [in] deed, whose eyes [are] opened to all the ways of the children of humankind, to give to each one according to his ways and according to the fruit of his deeds, who accomplished signs and wonders in the land of Egypt, up to this day, and in Israel, and among humankind, and you have made for yourself a name, as [it is] this day. And you brought out your people Israel from the land of Egypt with signs, and with wonders, and with a strong hand, and with an arm stretched out, and with great terror. And you gave to them this land, which you swore to their ancestors to give to them, a land flowing with milk and honey. And they entered and took possession of it, but they did not listen to your voice, and they did not follow your law. They did nothing of all that you commanded to them to do, and you caused to happen [to] them all this disaster. Look, the siege ramps have come up [to] the city to capture it, and the city has been given into the hand of the Chaldeans who are fighting against it, because of the sword, the famine, and the plague, and what you spoke happened, and look, you [are] seeing [it]. Yet you have said to me, Lord Yahweh, "Buy for yourself the field with the money, and call witnesses as witness," though the city has been given into the hand of the Chaldeans.'" And the word of Yahweh came to Jeremiah, {saying}, "Look, I [am] Yahweh, [the] God of all flesh; is {anything} too difficult for me?" {Therefore} thus says Yahweh: "Look, I [am] going to give this city into the hand of the Chaldeans, and into the hand of Nebuchadnezzar, the king of Babylon, and he will capture it. And the Chaldeans, who are fighting against this city, will come and set this city on fire, and they will burn it, and the houses where they have made smoke offerings on their roofs to Baal, and [where] they have devoted libations to other gods, in order to provoke me to anger. For the people of Israel and the people of Judah were doing only evil in my eyes from their youth, for the people of Israel [were] only provoking me to anger by the work of their hands," {declares} Yahweh. "For this city has been for me [a cause] of my anger and of my wrath from the day that they built it even until this day, [so I will] remove it from my {sight},
"For this city has been for me [a cause] of my anger and of my wrath from the day that they built it even until this day, [so I will] remove it from my {sight}, because of all the evil of the people of Israel and the people of Judah that they did to provoke me to anger--they, their kings, their officials, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.
because of all the evil of the people of Israel and the people of Judah that they did to provoke me to anger--they, their kings, their officials, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem. And they have turned to me [their] backs and not [their] faces, though {I have taught them over and over again}, but they [were] not listening to accept discipline.
And they have turned to me [their] backs and not [their] faces, though {I have taught them over and over again}, but they [were] not listening to accept discipline. And they set up their abominations in the house that is called by my name, to defile it.
And they set up their abominations in the house that is called by my name, to defile it. And they built the high places of Baal that [are] in the Valley of Ben Hinnom to present as offerings their sons and their daughters to Molech, which I had not commanded them, and it had not come to my {mind} to do this detestable thing in order to cause Judah to sin."
And they built the high places of Baal that [are] in the Valley of Ben Hinnom to present as offerings their sons and their daughters to Molech, which I had not commanded them, and it had not come to my {mind} to do this detestable thing in order to cause Judah to sin." "So now {therefore}, thus says Yahweh, the God of Israel, concerning this city, [of] which you [are] saying, 'It will be given into the hand of the king of Babylon by the sword, and by the famine, and by the plague':
"So now {therefore}, thus says Yahweh, the God of Israel, concerning this city, [of] which you [are] saying, 'It will be given into the hand of the king of Babylon by the sword, and by the famine, and by the plague': Look, I [am] going to gather them from all the lands [to] which I driven them in my anger, and in my fury, and in great wrath, and I will bring them back to this place, and I will cause them to dwell {in safety}.
Look, I [am] going to gather them from all the lands [to] which I driven them in my anger, and in my fury, and in great wrath, and I will bring them back to this place, and I will cause them to dwell {in safety}. And they will be for me a people, and I will be for them God.
And they will be for me a people, and I will be for them God. And I will give to them one heart and one way, to revere me {forever}, for good to them, and to their children after them.
And I will give to them one heart and one way, to revere me {forever}, for good to them, and to their children after them.
And I will give to them one heart and one way, to revere me {forever}, for good to them, and to their children after them. And I will {make} with them {an everlasting covenant} that I will not turn away from them, my doing good [to] them, and my reverence I will put in their hearts so that [they will] not turn aside from me.
And I will {make} with them {an everlasting covenant} that I will not turn away from them, my doing good [to] them, and my reverence I will put in their hearts so that [they will] not turn aside from me. And I will rejoice over them to do good [to] them, and I will plant them in this land in faithfulness with all my heart, and with all my inner self."
And I will rejoice over them to do good [to] them, and I will plant them in this land in faithfulness with all my heart, and with all my inner self." "For thus says Yahweh, 'Just as I have brought to this people all this great disaster, so I [will] bring upon them all the good that I promise to them.
"For thus says Yahweh, 'Just as I have brought to this people all this great disaster, so I [will] bring upon them all the good that I promise to them. And the fields will be bought in this land [of] which you [are] saying, "It [is] a desolation, {without humankind or animals}. It has been given into the hand of the Chaldeans."
And the fields will be bought in this land [of] which you [are] saying, "It [is] a desolation, {without humankind or animals}. It has been given into the hand of the Chaldeans." They will buy fields with money, and they will sign the deeds, and they will seal [them], and they will call witnesses as witness in the land of Benjamin, and in the surroundings of Jerusalem, and in the cities of Judah, and in the cities of the hill country, and in the cities of the Shephelah, and in the cities of the Negev, for I will restore their fortunes,' {declares} Yahweh."
They will buy fields with money, and they will sign the deeds, and they will seal [them], and they will call witnesses as witness in the land of Benjamin, and in the surroundings of Jerusalem, and in the cities of Judah, and in the cities of the hill country, and in the cities of the Shephelah, and in the cities of the Negev, for I will restore their fortunes,' {declares} Yahweh."
[the] voice of jubilation, and [the] voice of joy, [the] voice of [the] bridegroom, and [the] voice of [the] bride, [the] voices of [those who] say, "Praise Yahweh of hosts, for Yahweh [is] good, for his loyal love [is] {forever}," [the voices of those who] bring thank offerings [to] the house of Yahweh, for I will restore the fortunes of the land as in the beginning,' says Yahweh.
'Look, days [are] coming,' {declares} Yahweh, 'and I will fulfill the good promise that I promised to the house of Israel and to the house of Judah.
'Look, days [are] coming,' {declares} Yahweh, 'and I will fulfill the good promise that I promised to the house of Israel and to the house of Judah. In those days and in that time I will make a branch of righteousness sprout for David, and he will execute justice and righteousness in the land.
In those days and in that time I will make a branch of righteousness sprout for David, and he will execute justice and righteousness in the land. In those days Judah will be saved, and Jerusalem will dwell {safely}, and this [is] what they shall call it: "Yahweh [is] our righteousness." '
In those days Judah will be saved, and Jerusalem will dwell {safely}, and this [is] what they shall call it: "Yahweh [is] our righteousness." ' For thus says Yahweh: 'A man who sits on the throne of the house of Israel will not be cut off for David.
For thus says Yahweh: 'A man who sits on the throne of the house of Israel will not be cut off for David. And for the priests, a man from the Levites [who] offers burnt offerings and [who] burns grain offerings and [who] brings sacrifices will not be cut off {before me} {forever}.'"
And for the priests, a man from the Levites [who] offers burnt offerings and [who] burns grain offerings and [who] brings sacrifices will not be cut off {before me} {forever}.'" And the word of Yahweh came to Jeremiah, {saying},
And the word of Yahweh came to Jeremiah, {saying}, "Thus says Yahweh: 'If you could break my covenant [with] the day, and my covenant [with] the night, so that day and night [would] not come at their time,
"Thus says Yahweh: 'If you could break my covenant [with] the day, and my covenant [with] the night, so that day and night [would] not come at their time, then my covenant could be broken with David my servant, from {having} a son who could rule on his throne, and with the Levites, the priests, my ministers.
then my covenant could be broken with David my servant, from {having} a son who could rule on his throne, and with the Levites, the priests, my ministers. As the host of heaven cannot be counted, and the sand of the sea cannot be measured, so I will make numerous the offspring of David my servant and the Levites [who] minister [to] me.'"
As the host of heaven cannot be counted, and the sand of the sea cannot be measured, so I will make numerous the offspring of David my servant and the Levites [who] minister [to] me.'" And the word of Yahweh came to Jeremiah, {saying},
And the word of Yahweh came to Jeremiah, {saying}, "Have you not seen how these people speak, {saying}, 'The two clans whom Yahweh chose, he has also rejected them'? Thus they spurn my people from being a nation {before them} [any] longer.
"Have you not seen how these people speak, {saying}, 'The two clans whom Yahweh chose, he has also rejected them'? Thus they spurn my people from being a nation {before them} [any] longer. Thus says Yahweh: 'If my covenant [with] day and [with] night, [the] regulations of heaven and earth, I had not established,
Thus says Yahweh: 'If my covenant [with] day and [with] night, [the] regulations of heaven and earth, I had not established, then the offspring of Jacob and David my servant I would reject, from choosing rulers from his offspring over the offspring of Abraham, Isaac, and Jacob; for I will restore their fortunes and I will have compassion on them.'"
then the offspring of Jacob and David my servant I would reject, from choosing rulers from his offspring over the offspring of Abraham, Isaac, and Jacob; for I will restore their fortunes and I will have compassion on them.'"
So I took Jaazaniah, the son of Jeremiah, the son of Habazziniah, and his brothers, and all his sons, and the whole of the house of the Rechabites,
"Take for yourself {a scroll} and you must write on it all the words that I have spoken to you against Israel, and against Judah, and against all the nations, from [the] day [that] I spoke to you, from the days of Josiah, and until this day.
Then Baruch read aloud from the scroll the words of Jeremiah [in] the temple of Yahweh, in the chamber of Gemariah, the son of Shaphan, the secretary, in the upper courtyard [at] the entrance of the New Gate of the temple of Yahweh in the hearing of all the people.
And Baruch said to them, "From his mouth. He dictated to me all these words and I [was] writing on the scroll with the ink." Then the officials said to Baruch, "Go, hide yourself, you and Jeremiah, and let not a man know where you [are]."
And the king commanded Jerahmeel, the son of the king, and Seraiah, the son of Azriel, and Shelemiah, the son of Abdeel, to arrest Baruch the secretary and Jeremiah the prophet, but Yahweh hid them. And the word of Yahweh came to Jeremiah after the king burned the scroll and the words that Baruch wrote from the mouth of Jeremiah, {saying},
And the word of Yahweh came to Jeremiah after the king burned the scroll and the words that Baruch wrote from the mouth of Jeremiah, {saying}, "{Take again} for yourself another scroll and write on it all the former words that were in the first scroll which Jehoiakim, the king of Judah, has burned.
"{Take again} for yourself another scroll and write on it all the former words that were in the first scroll which Jehoiakim, the king of Judah, has burned. And concerning Jehoiakim, the king of Judah, you shall say, 'Thus says Yahweh, "You have burned this scroll, {saying}, 'Why have you written in it, {saying}, "The king of Babylon will certainly come and he will destroy this land, and he will cause to disappear from it humankind and animals"?'"
And concerning Jehoiakim, the king of Judah, you shall say, 'Thus says Yahweh, "You have burned this scroll, {saying}, 'Why have you written in it, {saying}, "The king of Babylon will certainly come and he will destroy this land, and he will cause to disappear from it humankind and animals"?'" {Therefore} thus says Yahweh concerning Jehoiakim, the king of Judah, "There will not be for him [one who] sits on the throne of David. And his dead body will be thrown out to the heat in the day and to the frost in the night.
{Therefore} thus says Yahweh concerning Jehoiakim, the king of Judah, "There will not be for him [one who] sits on the throne of David. And his dead body will be thrown out to the heat in the day and to the frost in the night. And I will punish him, and his offspring, and his servants for their guilt, and I will bring on them, and on the inhabitants of Jerusalem, and on the people of Judah all the disaster with which I have threatened them, but they would not listen." '" read more. Then Jeremiah took another scroll and gave it to Baruch the son of Neriah, the secretary, and he wrote on it from the mouth of Jeremiah all the words of the scroll that Jehoiakim, the king of Judah, had burned in the fire, and furthermore was added to them many words like these.
Then Jeremiah took another scroll and gave it to Baruch the son of Neriah, the secretary, and he wrote on it from the mouth of Jeremiah all the words of the scroll that Jehoiakim, the king of Judah, had burned in the fire, and furthermore was added to them many words like these.
Then Jeremiah took another scroll and gave it to Baruch the son of Neriah, the secretary, and he wrote on it from the mouth of Jeremiah all the words of the scroll that Jehoiakim, the king of Judah, had burned in the fire, and furthermore was added to them many words like these.
Then Jeremiah took another scroll and gave it to Baruch the son of Neriah, the secretary, and he wrote on it from the mouth of Jeremiah all the words of the scroll that Jehoiakim, the king of Judah, had burned in the fire, and furthermore was added to them many words like these.
And the army of Pharaoh had come out from Egypt, and the Chaldeans, who were laying siege to Jerusalem, heard their report and they withdrew from Jerusalem. And the word of Yahweh came to Jeremiah the prophet, {saying}, read more. "Thus says Yahweh, the God of Israel, 'This is what you shall say to the king of Judah, who sent you to me to inquire [of] me, "Look, the army of Pharaoh, which set out to help you, [is] going to return to his land Egypt. And the Chaldeans will return, and they will fight against this city, and they will capture it, and they will burn it with fire." ' Thus says Yahweh: 'You must not deceive yourselves, {saying}, "Surely the Chaldeans will go from us," for they will not go. For [even] if you struck the whole army of [the] Chaldeans who are fighting against you, and [only] men pierced through remained among them, each one in his tent, they would rise up and they would burn this city with fire.'" {And then}, at the withdrawing of the army of the Chaldeans from Jerusalem {before} the army of Pharaoh, Jeremiah set out from Jerusalem to go [to] the land of Benjamin to receive a portion from there in the midst of the people. {And when} he [was] at the Gate of Benjamin, there [was] {a sentry on duty} whose name [was] Irijah, the son of Shelemiah, the son of Hananiah, and he seized Jeremiah the prophet, {saying}, "You [are] deserting to the Chaldeans!" And Jeremiah said, "[That is] a lie! I [am] not deserting to the Chaldeans." But he would not listen to him. So Irijah seized Jeremiah and brought him to the officials.
And Jeremiah stayed in the courtyard of the guard until [the] day that Jerusalem was captured. And it happened that Jerusalem was captured.
"In the shadow of Heshbon fugitives stand without strength, for a fire has gone out from Heshbon, and a flame from Sihon. And it has eaten the forehead of Moab, and the skulls of the people of tumult. Woe to you, Moab! The people of Chemosh have perished. For your sons have been taken into captivity, and your daughters into captivity. read more. Yet I will restore the fortunes of Moab in the last of the days," {declares} Yahweh. {Thus far} [is] the judgment of Moab.
Look, like a lion he comes up from the thickets of the Jordan to {a pastureland by a constantly flowing stream}. So {I will chase him away hurriedly} from it. And whoever [is] chosen I will appoint over it. For who [is] like me, and who can summon me? And who [is] this, [the] shepherd who can stand {before me}?"
The word that Yahweh spoke concerning Babylon, concerning the land of [the] Chaldeans, by the hand of Jeremiah the prophet: "Declare among the nations and proclaim, and lift up a banner. Proclaim, you must not conceal [it]. Say, 'Babylon is captured, Bel is ashamed, Merodach is filled with terror, her idols are ashamed, her idols are filled with terror.
Come out from her midst, my people, and save each one his life from {the burning anger of} Yahweh. Now {so that you are not fainthearted}, and you are afraid at the rumors that are heard in the land-- and in the year the rumor comes, and in the year after it the rumor, and violence [is] in the land, with ruler against ruler-- read more. {therefore} look, days [are] coming, and I will punish the images of Babylon, and all her land will be put to shame, and all her slain ones will fall in the midst of her. Then [the] heaven and [the] earth and all that [is] in them will shout for joy over Babylon, for from [the] north the destroyers will come to it," {declares} Yahweh.
Thus says Yahweh of hosts: "The broad walls of Babylon will be utterly demolished, and her high gates will burn with fire, and [the] peoples will labor {for nothing}, and [the] nations {for fire}, and they will grow weary."
Thus says Yahweh of hosts: "The broad walls of Babylon will be utterly demolished, and her high gates will burn with fire, and [the] peoples will labor {for nothing}, and [the] nations {for fire}, and they will grow weary." The word that Jeremiah the prophet commanded Seraiah, the son of Neriah, the son of Mahseiah, at his going with Zedekiah, the king of Judah, [to] Babylon in the fourth year of his reign. Now Seraiah [was the] {quartermaster}.
Zedekiah [was] {twenty-one years old} at his beginning to reign, and he reigned eleven years in Jerusalem. And the name of his mother [was] Hamutal, the daughter of Jeremiah of Libnah. And he did evil in the eyes of Yahweh like all that Jehoiakim had done. read more. For because of the {anger} of Yahweh this happened in Jerusalem and Judah until his casting them from his {presence}. And Zedekiah rebelled against the king of Babylon.
This [is the number of] the people whom Nebuchadnezzar deported: in [the] seventh year, three thousand twenty-three Judeans;
This [is the number of] the people whom Nebuchadnezzar deported: in [the] seventh year, three thousand twenty-three Judeans; in [the] eighteenth year of Nebuchadnezzar, eight hundred and thirty-two persons from Jerusalem;
in [the] eighteenth year of Nebuchadnezzar, eight hundred and thirty-two persons from Jerusalem; in [the] twenty-third year of Nebuchadnezzar, Nebuzaradan, [the] captain of [the] guard, deported seven hundred and forty-five Judean persons; [there were] four thousand six hundred persons in all.
in [the] twenty-third year of Nebuchadnezzar, Nebuzaradan, [the] captain of [the] guard, deported seven hundred and forty-five Judean persons; [there were] four thousand six hundred persons in all.
And the word of Yahweh {came} to me, {saying}, "Say now to the rebellious house of Israel, 'Do you not know what these [are]?' Say, 'Look! The king of Babylon will come [to] Jerusalem, and he will take its king and its officials, and he will bring them to himself, [to] Babylon. read more. And he took from the seed of the kingship, and he made with him a covenant, and {he brought him under oath}, and he took the rulers of the land, so that [they would] be a humble kingdom and not lift itself up to keep his covenant {in order for it to stand}. But he rebelled against him by sending his messengers [to] Egypt to give to him horses and a large army. Will he succeed? Will he escape doing these [things], and can he break [the] covenant and escape?
But he rebelled against him by sending his messengers [to] Egypt to give to him horses and a large army. Will he succeed? Will he escape doing these [things], and can he break [the] covenant and escape? {As I live},' {declares} the Lord Yahweh, '{surely} in the place of the king {who made} him king, who despised his oath and who broke his covenant with him--in the midst of Babylon he will die. read more. And not with a great army and with a great crowd will Pharaoh work with him in the war, at the pouring out of a siege ramp and the building of siege works to destroy many lives. And he despised [the] oath to break covenant. And, look, he gave his hand [in pledge], and [yet] he did all of these [things]. He will not escape.' Therefore thus says the Lord Yahweh: '{As I live}, {surely} my oath that he despised and my covenant that he broke I will return upon his head. And I will spread my net over him, and he will be caught in my hunting net, and I will bring him [to] Babylon, and I will enter into judgment with him there [about] his infidelity that he displayed against me. And all of his choice troops, among all of his troops, they will fall by the sword, and [those who] [are] remaining, they will be scattered to all [the directions of the] wind, and you will know that I, Yahweh, I have spoken.'
Woe to [him who] builds a city by bloodguilt, and [who] founds a city by wickedness! Look! [Is it] not from Yahweh of hosts that people labor for mere fire, and nations exhaust themselves for mere vanity?
For by one offering he has perfected for all time those who are made holy. And the Holy Spirit also testifies to us, for after saying, read more. "This [is] the covenant that I will decree for them after those days, says the Lord: I am putting my laws on their hearts, and I will write them on their minds." [He] also [says], "Their sins and their lawless deeds I will never remember again." Now where [there is] forgiveness of these, [there is] no longer an offering for sin.
Morish
Jeremiah. Jeremi'ah
1. Man of Libnah, whose daughter Hamutal was the wife of Josiah. 2Ki 23:31; 24:18; Jer 52:1.
2. Head of a family in the tribe of Manasseh. 1Ch 5:24.
3. One who resorted to David at Ziklag. 1Ch 12:4.
4, 5. Two of the Gadites who resorted to David at Ziklag. 1Ch 12:10,13.
6. Son of Hilkiah, priest of Anathoth: the writer of the Book of Jeremiah. His history is contained in his prophecy. He was carried to Egypt by the rebellious Jews and his end is not recorded. 2Ch 35:25; 36:12,21-22; Ezr 1:1; Jer. 1
See Verses Found in Dictionary
Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. The name of his mother [was] Hamutal the daughter of Jeremiah from Libnah.
Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. The name of his mother [was] Hamutal daughter of Jeremiah from Libnah.
Now these [were] the heads of their fathers' households: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel, mighty men of strength, {famous men}, heads of their fathers' households.
Ishmaiah the Gibeonite, a mighty warrior among the thirty [who was] over the thirty; Jeremiah; Jahaziel; Johanan; Jozabad the Gederathite; Eluzai; Jerimoth; Bealiah; Shemariah; Shephatiah the Hariphite;
And Jeremiah uttered a lament for Josiah, and all the male and female singers have spoken in their laments about Josiah to this day. And they made them a requirement in Israel, and behold, they are written in the laments.
And he did evil in the eyes of Yahweh his God. He did not humble himself before Jeremiah the prophet {who spoke for} Yahweh.
to fulfill the word of Yahweh by the mouth of Jeremiah, until the land has enjoyed its Sabbaths. All the days of desolation it kept Sabbath, to fulfill seventy years. And in the first year of Cyrus, the king of Persia, in order to fulfill the word of Yahweh by the mouth of Jeremiah, Yahweh stirred up the spirit of Cyrus, king of Persia, so that he {made a proclamation} throughout all his kingdom and also in writing, saying:
In the first year of Cyrus king of Persia, in order to accomplish the word of Yahweh by the mouth of Jeremiah, Yahweh stirred the spirit of Cyrus king of Persia and he sent a message to all of his kingdom and also [put the message] in writing:
These [are] the priests and the Levites who came up with Zerubbabel son of Shealtiel and Jeshua: Seraiah, Jeremiah, Ezra,
Now in the days of Jehoiakim the priests and the heads of the {families} were: of Seraiah, Meraiah; of Jeremiah, Hananiah;
Then Yahweh said to me in the days of Josiah, the king, "Have you seen what apostate Israel has done? She has gone on every high hill and under every leafy tree and she has prostituted [herself] there.
Then Yahweh said to me, "Apostate Israel has proved herself more upright than treacherous Judah.
Thus says Yahweh concerning all of the evil neighbors who touch the inheritance that I gave as an inheritance [to] my people Israel: "Look, I [am] about to drive them out from their land, and the house of Judah I will drive out from among them.
In the beginning of the reign of Jehoiakim, the son of Josiah, the king of Judah, this word came to Jeremiah from Yahweh, {saying}--
In those days and in that time I will make a branch of righteousness sprout for David, and he will execute justice and righteousness in the land.
So I took Jaazaniah, the son of Jeremiah, the son of Habazziniah, and his brothers, and all his sons, and the whole of the house of the Rechabites,
Israel [is] a sheep scattered, lions drove [them] away. [The] first who devoured it [was] the king of Assyria, and now [at] the end Nebuchadnezzar, the king of Babylon, gnawed its bones." {Therefore} thus says Yahweh of hosts, the God of Israel, "Look, I [am] going to punish the king of Babylon and his land just as I punished the king of Assyria. read more. And I will restore Israel to its pasture, and it will feed [on] Carmel, and [in] Bashan, and on the hills of Ephraim, and [in] Gilead its hunger will be satisfied. In those days and at that time," {declares} Yahweh, "the guilt of Israel will be sought, but there [is] none, and the sins of Judah, but they will not be found, for I will forgive those I left behind.
Zedekiah [was] {twenty-one years old} at his beginning to reign, and he reigned eleven years in Jerusalem. And the name of his mother [was] Hamutal, the daughter of Jeremiah of Libnah.
Then what was spoken by the prophet Jeremiah was fulfilled, saying,
And [while] he was still speaking to the crowds, behold, his mother and brothers were standing there outside, desiring to speak to him.
For whoever does the will of my Father [who is] in heaven, he is my brother and sister and mother."
And when he approached [and] saw the city, he wept over it,
Smith
Jeremi'ah
(whom Jehovah has appointed) was "the son of Hilkiah of the priests that were in Anathoth."
1. History. --He was called very young (B.C. 626) to the prophetic office, and prophesied forty-two years; but we have hardly any mention of him during the eighteen years between his call and Josiah's death, or during the short reign of Jehoahaz. During the reigns of Jehoiakim and Jehoiachin, B.C. 607-598, he opposed the Egyptian party, then dominant in Jerusalem, and maintained that they only way of safety lay in accepting the supremacy of the Chaldeans. He was accordingly accused of treachery, and men claiming to be prophets had the "word of Jehovah" to set against his.
As the danger from the Chaldeans became more threatening, the persecution against Jeremiah grew hotter. ch. 18. The people sought his life; then follows the scene in
he was set, however, "as a fenced brazen wall," ch.
and went on with his work, reproving king and nobles and people. The danger which Jeremiah had so long foretold at last came near. First Jehoiakim, and afterwards his successor Jehoiachin, were carried into exile, 2Kin 24; but Zedekiah, B.C. 597-586, who was appointed by Nebuchadnezzar, was more friendly to the prophet, though powerless to help him. The approach of an Egyptian army, and the consequent departure of the Chaldeans, made the position of Jeremiah full of danger, and he sought to effect his escape from the city; but he was seized and finally thrown into a prison-pit to die, but was rescued. On the return of the Chaldean army he showed his faith in God's promises, and sought to encourage the people by purchasing the field at Anathoth which his kinsman Hanameel wished to get rid of.
At last the blow came. The city was taken, the temple burnt. The king and his princes shared the fate of Jehoiachin. The prophet gave utterance to his sorrow in the Lamentations. After the capture of Jerusalem, B.C. 586, by the Chaldeans, we find Jeremiah receiving better treatment; but after the death of Gedaliah, the people, disregarding his warnings, took refuge in Egypt, carrying the prophet with them. In captivity his words were sharper and stronger than ever. He did not shrink, even there, from speaking of the Chaldean king once more as "the servant of Jehovah."
After this all is uncertain, but he probably died in Egypt.
2. Character. --Canon Cook says of Jeremiah, "His character is most interesting. We find him sensitive to a most painful degree, timid, shy, hopeless, desponding, constantly complaining and dissatisfied with the course of events, but never flinching from duty...Timid in resolve, he was unflinching in execution; as fearless when he had to face the whole world as he was dispirited and prone to murmuring when alone with God. Judged by his own estimate of himself, he was feeble, and his mission a failure; really, in the hour of action and when duty called him, he was in very truth 'a defenced city, and an iron pillar, and brazen walls against the whole land.' ch.
he was a noble example of the triumph of the moral over the physical nature." (It is not strange that he was desponding when we consider his circumstances. He saw the nation going straight to irremediable ruin, and turning a deaf ear to all warnings. "A reign of terror had commenced (in the preceding reign), during which not only the prophets but all who were distinguished for religion and virtue were cruelly murdered." "The nation tried to extirpate the religion of Jehovah;" "Idolatry was openly established," "and such was the universal dishonesty that no man trusted another, and society was utterly disorganized." How could one who saw the nation about to reap the awful harvest they had been sowing, and yet had a vision of what they might have been and might yet be, help indulging in "Lamentations"? --ED.)
See Verses Found in Dictionary
And the word of Yahweh came to me, {saying}, "What [are] you seeing, Jeremiah?" And I said, "I [am] seeing a branch of an almond tree."
Now look, I have made you {today} as a fortified city and as an iron pillar and a bronze wall against all the land, against the kings of Judah, against its princes, against its priests, and against the people of the land.
Then I said, "Ah, Lord Yahweh, look, the prophets [are] saying to them, 'You will not see [the] sword, and famine will not be yours, but reliable peace I will give to you in this place.'"
And I will make you to this people a wall of fortified bronze, and they will fight against you, but they will not prevail over you, for I [am] with you, to save you, and to deliver you," {declares} Yahweh.
"Then you shall break the jar before the eyes of the men who go with you. And you shall say to them, 'Thus says Yahweh of hosts: "So I will break this people and this city as one breaks the vessel of the potter, [so] that it is not able to be repaired again. And in Topheth they will bury {until there is no room to bury}. read more. Thus will I do to this place," {declares} Yahweh, "and to its inhabitants, to make this city like Topheth. And the houses of Jerusalem and the houses of the kings of Judah will be unclean like the place of Topheth, all the houses where they made smoke offerings upon their roofs to all the host of heaven, and [where] they poured out libations to other gods." '"
"{Therefore} look, days [are] coming," {declares} Yahweh, "when they will no longer say, '{As Yahweh lives}, who led up the {Israelites} from the land of Egypt,'
And Jeremiah said, "The word of Yahweh came to me, {saying}, 'Look, Hanamel, the son of Shallum, your uncle, [is] going to come to you, {saying}, "Buy for yourself my field that [is] at Anathoth, for {you have} the right of redemption to buy [it]." ' read more. Then Hanamel, the son of my uncle, came to me, to the courtyard of the guard {according to} the word of Yahweh, and he said to me, 'Please buy my field that [is] at Anathoth, that [is] in the land of Benjamin, for to you [is] the claim of possession, and to you the redemption; buy [it] for yourself.' Then I knew that this [was] the word of Yahweh. And I bought the field from Hanamel, the son of my uncle, that [was] at Anathoth. And I weighed out to him the money, seventeen silver shekels.
and say to them, 'Thus says Yahweh of hosts, the God of Israel: "Look, I [am] going to send and take Nebuchadnezzar the king of Babylon, my servant, and I will set his throne above these stones that I have hidden. And he will spread out his canopy over them.
Watsons
JEREMIAH. The Prophet Jeremiah was of the sacerdotal race, being, as he records himself, one of the priests that dwelt at Anathoth, in the land of Benjamin, a city appropriated out of that tribe to the use of the priests, the sons of Aaron, Jos 21:18, and situate, as we learn from St. Jerom, about three miles north of Jerusalem. Some have supposed his father to have been that Hilkah, the high priest, by whom the book of the law was found in the temple in the reign of Josiah: but for this there is no better ground than his having borne the same name, which was no uncommon one among the Jews; whereas, had he been in reality the high priest, he would doubtless have been mentioned by that distinguishing title, and not put upon a level with priests of an ordinary and inferior class. Jeremiah appears to have been very young when he was called to the exercise of the prophetical office, from which he modestly endeavoured to excuse himself by pleading his youth and incapacity; but being overruled by the divine authority, he set himself to discharge the duties of his function with unremitted diligence and fidelity during a period of at least forty-two years, reckoning from the thirteenth year of Josiah's reign. In the course of his ministry he met with great difficulties and opposition from his countrymen of all degrees, whose persecution and ill usage sometimes wrought so far upon his mind, as to draw from him expressions, in the bitterness of his soul, which many have thought hard to reconcile with his religious principles; but which, when duly considered, may be found to demand our pity for his unremitted sufferings, rather than our censure for any want of piety and reverence toward God. He was, in truth, a man of unblemished piety and conscientious integrity; a warm lover of his country, whose misery he pathetically deplores; and so affectionately attached to his countrymen, notwithstanding their injurious treatment of him, that he chose rather to abide with them, and undergo all hardships in their company, than separately to enjoy a state of ease and plenty, which the favour of the king of Babylon would have secured to him. At length, after the destruction of Jerusalem, being carried with the remnant of the Jews into Egypt, whither they had resolved to retire, though contrary to his advice, upon the murder of Gedaliah, whom the Chaldeans had left governor in Judea, he there continued warmly to remonstrate against their idolatrous practices, foretelling the consequences that would inevitably follow. But his freedom and zeal are said to have cost him his life; for the Jews at Tahpanhes, according to tradition, took such offence at him that they stoned him to death. This account of the manner of his end, though not absolutely certain, is at least very probable, considering the temper and disposition of the parties concerned. Their wickedness, however, did not long pass without its reward; for, in a few years after, they were miserably destroyed, by the Babylonian armies which invaded Egypt according to the prophet's prediction, Jer 44:27-28.
The idolatrous apostasy, and other criminal enormities of the people of Judah, and the severe judgments which God was prepared to inflict upon them, but not without a distant prospect of future restoration and deliverance, are the principal subject matters of the prophecies of Jeremiah; excepting only the forty-fifth chapter, which relates personally to Baruch, and the six succeeding chapters, which respect the fortunes of some particular Heathen nations. It is observable, however, that though many of these prophecies have their particular dates annexed to them, and other dates may be tolerably well conjectured from certain internal marks and circumstances, there appears much disorder in the arrangement, not easy to be accounted for on any principle of regular design, but probably the result of some accident or other, which has disturbed the original order. The best arrangement of the chapters appears to be according to the list which will be subjoined; the different reigns in which the prophecies were delivered were most probably as follows: The first twelve chapters seem to contain all the prophecies delivered in the reign of the good King Josiah. During the short reign of Shallum, or Jehoahaz, his second son, who succeeded him, Jeremiah does not appear to have had any revelation. Jehoiakim, the eldest son of Josiah, succeeded. The prophecies of this reign are continued on from the thirteenth to the twentieth chapter inclusively; to which we must add the twenty-second, twenty-third, twenty-fifth, twenty-sixth, thirty-fifth and thirty-sixth chapters, together with the forty-fifth, forty- sixth, forty-seventh, and most probably the forty-eighth, and as far as the thirty-fourth verse of the forty-ninth chapter. Jeconiah, the son of Jehoiakim, succeeded. We read of no prophecy that Jeremiah actually delivered in this king's reign; but the fate of Jeconiah, his being carried into captivity, and continuing an exile till the time of his death, were foretold early in his father's reign, as may be particularly seen in the twenty-second chapter. The last king of Judah was Zedekiah, the youngest son of Josiah. The prophecies delivered in his reign are contained in the twenty-first and twenty-fourth chapters, the twenty-seventh to the thirty-fourth, and the thirty-seventh to the thirty-ninth inclusively, together with the last six verses of the forty-ninth chapter, and the fiftieth and fifty-first chapters concerning the fall of Babylon. The siege of Jerusalem, in the reign of Zedekiah, and the capture of the city, are circumstantially related in the fifty-second chapter; and a particular account of the subsequent transactions is given in the fortieth to the forty-fourth inclusively. The arrangement of the chapters, alluded to above, is here subjoined: 1-20, 22, 23, 25, 26, 35, 36, 45, 24, 29-31, 27, 28, 21, 34, 37, 32, 33, 38, 39, from the fifteenth to the eighteenth verse, 39, from the first to the fourteenth verse, 40-44, 46, and so on.
The prophecies of Jeremiah, of which the circumstantial accomplishment is often specified in the Old and New Testament, are of a very distinguished and illustrious character. He foretold the fate of Zedekiah, Jer 34:2-5; 2Ch 36:11-21; 2Ki 25:5; Jer 52:11; the Babylonish captivity, the precise time of its duration, and the return of the Jews. He describes the destruction of Babylon, and the downfall of many nations, Jer 25:12; 9:26; 25:19-25; 42:10-18; 46, and the following chapters, in predictions, of which the gradual and successive completion kept up the confidence of the Jews for the accomplishment of those prophecies, which he delivered relative to the Messiah and his period, Jer 23:5-6; 30:9; 31:15; 32:14-18; 33:9-26. He foreshowed the miraculous conception of Christ, Jer 31:22, the virtue of his atonement, the spiritual character of his covenant, and the inward efficacy of his laws, Jer 31:31-36; 33:8. Jeremiah, contemplating those calamities which impended over his country, represented, in the most descriptive terms, and under the most impressive images, the destruction that the invading enemy should produce. He bewailed, in pathetic expostulation, the shameless adulteries which had provoked the Almighty, after long forbearance, to threaten Judah with inevitable punishment, at the time that false prophets deluded the nation with the promises of "assured peace," and when the people, in impious contempt of "the Lord's word," defied its accomplishment. Jeremiah intermingles with his prophecies some historical relations relative to his own conduct, and to the completion of those predictions which he had delivered. The reputation of Jeremiah had spread among foreign nations, and his prophecies were deservedly celebrated in other countries. Many Heathen writers also have undesignedly borne testimony to the truth and accuracy of his prophetic and historical descriptions.
As to the style of Jeremiah, says Bishop Lowth, this prophet is by no means wanting either in elegance or sublimity, although, generally speaking, inferior to Isaiah in both. His thoughts, indeed, are somewhat less elevated, and he is co
See Verses Found in Dictionary
Anathoth and its pasturelands, Almon and its pasturelands; four cities.
Egypt, Judah, and Edom, and the {Ammonites}, and Moab, and all those who are trimmed to [the] side, those who live in the desert, for all the nations [are] uncircumcised, and all the house of Israel [are] uncircumcised of heart."
"Look, days [are] coming," {declares} Yahweh, "when I will raise up for David a righteous branch, and he will reign [as] king, and he will achieve success, and he will do justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell {in safety}, and this [is] his name [by] which he will be called: 'Yahweh [is] our righteousness.'
{And then} when [the] seventy years [are] fulfilled, I will punish the king of Babylon and that nation,' {declares} Yahweh, 'for their iniquity, and [the] land of [the] Chaldeans, and I will make it {an everlasting waste}.
Pharaoh, the king of Egypt, and his servants, and his officials, and all his people; and all the other people; and all the kings of the land of Uz; and all the kings of the land of [the] Philistines--Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod; read more. Edom, and Moab, and the {Ammonites}; and all the kings of Tyre, and all the kings of Sidon, and the kings of the coastland that [is] across the sea; and Dedan, and Tema, and Buz, and all those who are trimmed to [the] side; and all the kings of Arabia, and all the kings of the other people who dwell in the desert; and all the kings of Zimri, and all the kings of Elam, and all the kings of Media;
But they will serve Yahweh their God, and David their king, whom I will raise up for them.
Thus says Yahweh, "A voice [is] heard in Ramah, lamentation, [the] weeping of bitterness. Rachel [is] weeping for her children; she refuses to be comforted because of her children, for they are no [more]."
{How long} will you waver, O unfaithful daughter? For Yahweh has created a new [thing] on the earth, a woman, she shelters a man."
Look, [the] days [are] coming," {declares} Yahweh, "and I will {make} a new covenant with the house of Israel and with the house of Judah, not like the covenant that I {made} with their ancestors on the day of my grasping [them] by their hand, bringing them out from the land of Egypt, my covenant that they themselves broke, though I myself was a master over them," {declares} Yahweh. read more. "But this [is] the covenant that I will {make} with the house of Israel after those days," {declares} Yahweh: "I will put my law in their inward parts and on their hearts I will write it, and I will be to them God, and they themselves will be to me people. And they will no longer teach each one his neighbor, or each one his brother, {saying}, 'Know Yahweh,' for all of them will know me, from their {smallest} and up to their {greatest}," {declares} Yahweh, "for I will forgive their iniquity and their sin I will no longer remember." Thus says Yahweh, who gives [the] sun for light by day, the regulations of [the] moon and [the] stars for light [by] night, who stirs up the sea and its waves roar--Yahweh of hosts [is] his name. "If these rules would cease from {before me}," {declares} Yahweh, "also the offspring of Israel would cease from being a nation {before me} {forever}."
'Thus says Yahweh of hosts, the God of Israel, "Take these deeds, this deed of the purchase, the sealed one, and this opened deed, and you must put them in an {earthenware jar} so that they may be kept preserved many days." For thus says Yahweh of hosts, the God of Israel: "Houses and fields and vineyards will again be bought in this land." ' read more. And I prayed to Yahweh--after giving my deed of the purchase to Baruch the son of Neriah--{saying}, 'Ah Lord Yahweh! Look, you made the heavens and the earth by your great power and by your outstretched arm. {Nothing} is too difficult for you, showing loyal love to the thousands, and repaying the guilt of {parents} into the laps of their children after them. Powerful, great, mighty, his name [is] Yahweh of hosts,
And I will cleanse them from all their guilt that they sinned against me, and I will forgive all their iniquities that they sinned against me, and that they rebelled against me. And it will be to me a name of jubilation, a praise, and a glory before all the nations of the earth, who will hear all the good that I [will] do [for] them, and they will fear, and they will tremble because of all the good, and because of all the prosperity that I [will] provide for it.' read more. "Thus says Yahweh: 'Again will be heard in this place, [of] which you [are] saying, "It [is] a waste, {without} people and {without} animals," in the towns of Judah and in the streets of Jerusalem that are desolate, {without} people and {without} inhabitants and {without} animals, [the] voice of jubilation, and [the] voice of joy, [the] voice of [the] bridegroom, and [the] voice of [the] bride, [the] voices of [those who] say, "Praise Yahweh of hosts, for Yahweh [is] good, for his loyal love [is] {forever}," [the voices of those who] bring thank offerings [to] the house of Yahweh, for I will restore the fortunes of the land as in the beginning,' says Yahweh. Thus says Yahweh of hosts: 'Again there will be in this waste place, {without} people and animals, and in all its towns, pasture for shepherds allowing [their] flock to lie down. In the towns of the hill country, in the towns of the Shephelah, and in the towns of the Negev, and in the land of Benjamin, and in the surroundings [of] Jerusalem, and in the towns of Judah, flocks will again pass under [the] hands of [the] counter,' says Yahweh. 'Look, days [are] coming,' {declares} Yahweh, 'and I will fulfill the good promise that I promised to the house of Israel and to the house of Judah. In those days and in that time I will make a branch of righteousness sprout for David, and he will execute justice and righteousness in the land. In those days Judah will be saved, and Jerusalem will dwell {safely}, and this [is] what they shall call it: "Yahweh [is] our righteousness." ' For thus says Yahweh: 'A man who sits on the throne of the house of Israel will not be cut off for David. And for the priests, a man from the Levites [who] offers burnt offerings and [who] burns grain offerings and [who] brings sacrifices will not be cut off {before me} {forever}.'" And the word of Yahweh came to Jeremiah, {saying}, "Thus says Yahweh: 'If you could break my covenant [with] the day, and my covenant [with] the night, so that day and night [would] not come at their time, then my covenant could be broken with David my servant, from {having} a son who could rule on his throne, and with the Levites, the priests, my ministers. As the host of heaven cannot be counted, and the sand of the sea cannot be measured, so I will make numerous the offspring of David my servant and the Levites [who] minister [to] me.'" And the word of Yahweh came to Jeremiah, {saying}, "Have you not seen how these people speak, {saying}, 'The two clans whom Yahweh chose, he has also rejected them'? Thus they spurn my people from being a nation {before them} [any] longer. Thus says Yahweh: 'If my covenant [with] day and [with] night, [the] regulations of heaven and earth, I had not established, then the offspring of Jacob and David my servant I would reject, from choosing rulers from his offspring over the offspring of Abraham, Isaac, and Jacob; for I will restore their fortunes and I will have compassion on them.'"
"Thus says Yahweh, the God of Israel: 'Go and say to Zedekiah the king of Judah, now you must say to him, "Thus says Yahweh: 'Look, I [am] going to give this city into the hand of the king of Babylon, and he will burn it with fire. And you will not escape from his hand, but surely you will be captured, and into his hand you will be given, and {you will see the king of Babylon eye to eye}, and {you will speak face to face with him}, and [to] Babylon you will go.' read more. However, hear the word of Yahweh, Zedekiah, the king of Judah. Thus says Yahweh concerning you: 'You will not die by the sword. In peace you will die, and as [there was] burning for your ancestors, the former kings who were {before you}, so they will burn for you, and they will lament for you, "Alas, lord!" For [the] word I have spoken,' {declares} Yahweh." '"
'If only you will stay in this land, then I will build you and I will not tear [you] down, and I will plant you and I will not pluck [you] up, for I relent of the disaster that I have brought to you. You must not be afraid {of} the king of Babylon whom you [are] {afraid of}. You must not be afraid of him,' {declares} Yahweh, 'for I [am] with you to save you and to deliver you from his hand. read more. And I will show you compassion, and he will have compassion on you and will restore you to your soil. But if you [are] saying, "We will not stay in this land," [so as to] not listen to the voice of Yahweh your God, saying, "No, for we will go [to] the land of Egypt where we will not see war, and we will not hear [the] sound of a horn, and we will not be hungry for bread, and there we will stay," then {therefore} hear the word of Yahweh, O remnant of Judah. Thus says Yahweh of hosts, the God of Israel: "{If you are determined} to go [to] Egypt, and you go to dwell as aliens there, then it will be [that] the sword that you [are] in fear of will overtake you there in the land of Egypt, and the famine that you [are] anxious of will pursue after you there [into] Egypt, and there you will die. So all the people who {are determined} to go [to] Egypt to dwell as aliens there will die by the sword, by the famine, and by the plague, and there will not be for them an escapee or a survivor from the disaster that I [am] bringing upon them." For thus says Yahweh of hosts, the God of Israel: "As my anger and my wrath were poured out on the inhabitants of Jerusalem, so my wrath will pour out on you at your going [to] Egypt, and you will become a curse, and a horror, and a curse [formula], and a disgrace, and you will no longer see this place." '
Look, I [am] going to watch over them for harm and not for good, and all people of Judah who [are] in the land of Egypt will perish by the sword and by the famine until their perishing. And [the] survivors of [the] sword will return from the land of Egypt [to] the land of Judah {few in number}. And all the remnant of Judah who have come to the land of Egypt to dwell as aliens there will know whose word will endure, from me or from them.
Then he made blind the eyes of Zedekiah, and they tied him up with bronze fetters, and the king of Babylon brought him [to] Babylon. And he put him in {prison} until the day of his death.