what have we to do with thee, Jesus of Nazareth? art thou come to torment us? I know thee who thou art, the holy one of God.

at which they were all so amazed, that they ask'd one another, what's the meaning of all this? what new doctrine is here? for he commands with authority even the unclean spirits, and they obey him.

said he, how you take the least notice of this to any man: but go, show your self to the priest, and offer for your cure what Moses commanded, that this may serve as a testimony against them.

when the Scribes and Pharisees saw him eating with such a crew, they ask'd his disciples, what's the meaning that he is so familiar with people of such a wretched character?

but he replied, have ye never read what David, and the rest of the company did, when they were press'd with hunger?

give your attention to what I say, a sower went out to sow: as he sowed,

for there is nothing conceal'd but what shall be made manifest: nor was any thing kept secret, but in order to be divulged.

And consider, said he, how you hear; for in proportion as you weigh what is communicated to you, new light shall be given:

for he that makes use of what he has shall have more, but he that does not, shall be stript of what he has.

Again he said, to what shall we compare the state of the gospel? or by what parable shall we represent it?

and crying with a loud voice, said, "what injury have I done you, Jesus, thou son of the most high God? I adjure thee by God, not to torment me."

and Jesus asked him, what is thy name? my name is legion, answered he: for we are many.

then they that fed the swine fled, and told the news to town and country. and they went out to see what had been done.

and when the eye-witnesses had related what had pass'd with respect to the demoniack, and to the swine:

however, Jesus refused him, and said, go home to thy friends, and tell them what great things the Lord hath done for thee, and how he hath had compassion on thee.

and he departed, and published in Decapolis, what Jesus had done for him: and all were filled with admiration.

then the woman, conscious of what had been effected in her, came trembling with fear, and falling down before him, confess'd the whole truth.

at his going in he said to them, what's the meaning of this uproar, what do you weep for? the damsel is not dead, but asleep.

when the sabbath was come, he preach'd in the synagogue, to the great astonishment of many, who upon hearing his discourse, said, how came he by all this? what strange endowment of knowledge is this, that he should work such miracles?

but Herod, from what he had heard, said, 'tis John himself, whom I caused to be beheaded, who is risen from the dead.

then she withdrew, and said to her mother, what shall I ask? the head of John the Baptist, said she.

Now the apostles met together in a body before Jesus, and gave him a full account, both of what they had done, and what they had taught.

though the fragments of bread they took up, with what remain'd of the fishes, amounted to twelve baskets full;

for laying aside what is of divine appointment, you stick to their human traditions, about the washing of pots, and cups, and many other the like practices.

but your doctrine is this, if any one shall tell his father or his mother, that what he could bestow for their relief, is corban, that is, to be given to the temple;

there is nothing from without, that entring into a man can defile him: but that which originally proceeds from the man, is what defiles him.

and he said, are you likewise so void of understanding? don't you perceive that what passes from without into a man cannot defile him?

but, said he, that which proceeds from a man, is what defiles him:

all these vices come from within, and are what defile the man.

but Jesus return'd, and looking upon his disciples, he gave Peter this rebuke, be gone, thou adversary, your views are all worldly, regardless of what is divine.

what advantage is it for a man to gain the whole world with the loss of his life?

or what would not a man bestow to preserve himself?

for he knew not what he said, they were all so frightned.

as they were going down the mountain, he order'd them not to tell any body what they had seen, till the son of man was raised from the dead:

then he ask'd the Scribes, what were you debating with them?

Jesus said to him, provided you can believe, there is nothing but what may be effected for those that believe.

At length, he arrived at Capernaum, where being in his own house, he asked his disciples, what were you disputing about by the way?

to which he answered, what direction did Moses give you?

let no man therefore separate what God has designed to be one.

When he was set out upon his journey, there met him one, who kneeling down before him, said, good master, what must I do to inherit eternal life?

but Jesus casting his eye upon them, said, what is impossible to men, is not so to God; for to God all things are possible.

but shall receive at present in this age, what will be a hundred times better to him, than houses, and brethren, and sisters, and mothers, and children, and lands, tho' with persecution: and in the age to come eternal life.

When they were on the road to Jerusalem, Jesus led the way, and they followed behind full of apprehension and fear. then Jesus calling the twelve apostles to him again, acquainted them with what should befal him.

Then James and John, the sons of Zebedee, came to him, and said, we desire you would grant us what we request.

what, said he, would you have me do for you?

but Jesus said to them, you know not what you ask. can you drink the cup, that I must drink, and be baptized with the baptism with which I must be baptized?

who thereupon spoke to him, and said, what would you have me do for you? the blind man replied, Lord, I desire to have my sight.

upon which some people there said to them, what do you mean by untying the colt?

for I assuredly tell you, that whoever shall say to this mountain, be removed, and cast into the sea, having no doubt in his mind, but believing what he says shall be effected, what he pronounces shall actually be accomplished.

and asked him, by what authority do you behave thus? and who gave you that authority?

Jesus replied to them, if you will answer one question, that I shall propose to you, then I will tell you by what authority I act thus.

they therefore gave Jesus this answer, we cannot tell. neither do I, said Jesus, acquaint you by what authority I act thus.

now what will the master of the vineyard do? on his return, said they, he will destroy those vine-dressers, and give his vineyard to others.

to which Jesus reply'd, render to Cesar what belongs to Cesar, and to God what belongs to God. and they were surprized at the answer.

the Scribe replied, what you have said, master, is very true, there is one God, and no other but he.

for all the rest contributed out of their superfluous substance; but she has contributed what she wanted for her bare subsistence.

As Jesus was going out of the temple, one of his disciples said to him, see, master, what stone-work, and buildings are here.

when shall this happen? and what will be the sign that this is going to be accomplished?

now when they shall lead you to deliver you up, be not sollicitous about your defence, don't premeditate upon it; but what shall be suggested to you at the very occasion, that deliver: for it is not you that will plead, but the holy spirit.

what I say to you, I say to all, be vigilant.

but Jesus said, let her alone, why do you disquiet her? it is commendable, what she has done out of respect to me.

she has done what she could: she has perfum'd my body previously to my burial.

the son of man is going indeed, according to what is written of him: but wo to that man, by whom the son of man is betrayed: it would be better for that man, if he had never been born.

there were indeed several, who depos'd what was false against him: besides, what they deposed was insufficient.

then the high priest rising up in the midst of the assembly, ask'd Jesus, saying, have you nothing to plead for your self? what say you to the evidence they give against you?

then the high priest rent his robes, and said to the council, what occasion is there for any more witnesses?

you have heard the blasphemy, what is your opinion? and they all pronounc'd, that he deserved to die.

Pilate spake to him again, and said, will you make no defence for your self? don't you hear what they urge against you?

Pilate still urg'd them again, and said, what then would you have me do with him, that you stile king of the Jews?

Pilate replied, why, what harm has he done? but they cried out more furiously, crucify him.

after they had crucified him, they shared his garments, by casting lots for them: to determine what each of them should take.