of the which heathen are ye a part also, which are Jesus Christ's by vocation.

For I am debtor both to the Greeks, and to them which are no Greeks, unto the learned and also unto the unlearned.

Likewise, as much as in me is, I am ready to preach the Gospel to you of Rome also.

For I am not ashamed of the Gospel of Christ, because it is the power of God unto salvation to all that believe; namely to the Jew, and also to the gentile.

And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according.

Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.

tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.

To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile.

which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,

Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also.

And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also;

And that he might be the father of the circumcised: not because they are circumcised only: but because they walk also in the steps of that faith, that was in our father Abraham before the time of circumcision.

Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.

but also for us, to whom it shall be counted for righteousness so we believe on him that raised up Jesus our Lord from death.

Neither do we so, only: but also we rejoice in tribulation: For we know that tribulation bringeth patience,

Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement.

Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come.

We are buried with him by baptism for to die: That likewise as Christ was raised up from death by the glory of the father: even so we also should walk in a new life.

This we must remember, that our old man is crucified with him also, that the body of sin might utterly be destroyed; that henceforth we should not be servants of sin.

Likewise, imagine ye also, that ye are dead concerning sin: but are alive unto God through Jesus Christ our Lord.

Even so, ye my brethren; ye also are made dead as concerning the law by the body of Christ, that ye should be coupled to another - I mean to him that is risen again from death - that we should bring forth fruit unto God.

If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.

Also, the fervent desire of the creatures abideth looking when the sons of God shall appear;

For we know that every creature groaneth with us also, and travaileth in pain even unto this time.

Not they only, but even we also: which have the first fruits of the spirit mourn in ourselves and wait for the adoption and look for the deliverance of our bodies.

Likewise, the spirit also helpeth our infirmities. For we know not, what to desire as we ought: but the spirit maketh intercession mightily for us with groanings which cannot be expressed with tongue.

For we know well that all things work for the best unto them that love God, which also are called of purpose.

For those which he knew before, he also ordained before, that they should be like fashioned unto the shape of his son, that he might be the first begotten son among many brethren.

Moreover, which he appointed before, them he also called; and which he called, them also he justified; which he justified, them he also glorified.

Which spared not his own son, but gave him for us all: How shall he not with him give us all things also?

who then shall condemn? It is Christ which is dead; Yea rather which is risen again, which is also on the righthand of God and maketh intercession for us.

whose also are the fathers, and they of whom; as concerning the flesh; Christ came: which is God over all things, blessed forever. Amen.

Neither was it so with her only: but also when Rebecca was with child by one, I mean by our father Isaac,

that is to say, us which he called, not of the Jews only, but also of the gentiles.

For if one piece be holy, the whole heap is holy. And if the root be holy, the branches are holy also.

seeing that God spared not the natural branches, lest haply he also spare not thee.

even so, now, have they not believed the mercy which is happened unto you; that they also may obtain mercy.

Wherefore ye must needs obey, not for fear of vengeance only: but also because of conscience.

This also we know, I mean the season: how that it is time that we should now awake out of sleep. For now is our salvation nearer than when we believed.

He that observeth one day more than another, doth it for the Lord's pleasure. And he that observeth not one day more than another, doth it to please the Lord, also. He that eateth, doth it to please the lord, for he giveth God thanks; and he that eateth not, eateth not to please the Lord withal, and giveth God thanks.

For none of us liveth his own servant: and also neither doth any of us die his own servant.

but now seeing I have no more to do in these countries, and also have been desirous many years to come unto you,

that ye receive her in the Lord as it becometh saints, and that ye assist her, in whatsoever business she needeth of your aid. For she hath succored many, and mine own self also.

which have for my life laid down their own necks. Unto which not I only give thanks: but also the congregations of the gentiles.

Salute Andronicus, and Junia, my cousins, which were prisoners with me also, which are well taken among the apostles, and were in Christ before me.