who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord,

It is through him, even Jesus Christ our Lord, that I received grace and apostleship to promote obedience to the faith among all the Gentiles, for his name's sake;

At all times in my prayers, - making supplication - if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

For, a righteousness of God, is therein revealed, - by faith unto faith: even as it is written - But, he that is righteous, by faith, shall live.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened.

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, - and, the necessary recompence of their error, within themselves, duly receiving; -

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

Although they know full well God’s just sentence—that those who practice such things deserve to die—they not only do them, but even applaud others who practice them.

Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.

Thinkest thou this, O thou man that judgest them which do such things and yet doest even the very same: that thou shalt escape the judgment of God?

tribulation and anguish, Even upon every soul of man who worketh evil, of the Jew first, and also the Gentile:

So, when Gentiles, who do not have the law, instinctively do what the law demands, they are a law to themselves even though they do not have the law.

who show the work of the law written on their hearts, their conscience bearing witness and their thoughts [one] after another accusing or even defending them

For the name of God is blasphemed among the Gentiles because of you, even as it is written.

The man who is uncircumcised physically but who keeps the Law will condemn you who break the Law, even though you have the written Law and circumcision.

Even supposing some of them have proved untrustworthy, is their faithlessness to cancel the faithfulness of God?

Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written - That thou mightest be declared righteous in thy words, and overcome when thou art in judgment.

But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?

according as it is written, There is not a righteous man, not even one;

All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

And they have not known the path of peace.”

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.

Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also.

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised--in order that this righteousness might be placed to their credit;

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

Abraham hoped for what he believed [God had promised], even when there seemed little hope [of it happening], so this made him forefather of many nations, according to the words spoken to him [Gen. 15:5], "Your descendants will be many."

Abraham's faith did not become weak [even though] he was about one hundred years old and considered his body almost dead and Sarah's womb incapable of conceiving a child.

But for our sakes also - unto whom it is to be reckoned, - even unto them that believe upon him who raised Jesus our Lord from among the dead:

Not only so, but we triumph even in our troubles, knowing that trouble produces endurance,

For even then when we were without strength, Christ died in due time for the ungodly.

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

but herein hath God displayed his love towards us, in that Christ died for us, even while we were yet sinners.

And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.

For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

For even before the law of Moses, sin was [being committed] in the world. But man is not responsible for [his] sin when there is no law.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many!

Nor can the free gift be compared to what came through the man who sinned. For the sentence that followed one man's offense resulted in condemnation, but the free gift brought justification, even after many offenses.

For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.

The law came along to multiply the trespass. But where sin multiplied, grace multiplied even more

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

For if we be graft in death like unto him: even so must we be in the resurrection.

Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not an adulteress.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;

For by means of God's commandment [against sinning], sin found an opportunity to deceive me and [even] kill me [spiritually].

Did what was good, then, prove the death of me? Certainly not! It was sin that did so, so that it might be recognized as sin, because even through something that was good it effected my death, so that through the command it might appear how immeasurably sinful sin was.

Thank God through Jesus the Messiah, our Lord, because with my mind I myself can serve the Law of God, even while with my human nature I serve the law of sin.

because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so,

And if Christ lives in your hearts, even though the body is [doomed to] death because of [Adam's ?] sin; yet the spirit is [destined to] live [forever] because of being [made] right with God. [Note: Some take "spirit" here to be "Spirit" and make it "The Holy Spirit gives you life." See next verse].

Wherefore, if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you.

For I consider that our present sufferings cannot even be compared to the glory that will be revealed to us.

For [even the whole] creation [all nature] waits eagerly for the children of God to be revealed.

in hope, that even the creature itself shall be made free from the bondage of corruption, and introduced into the glorious liberty of the children of God.

For we know that every creature groaneth with us also, and travaileth in pain even unto this time.

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

In the selfsame way moreover, even the Spirit, helpeth together in our weakness, - for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,

And we know that to them that love God all things work together for good, even to them that are called according to his purpose.

He who did not spare [even] His own Son, but gave Him up for us all, how will He not also, along with Him, graciously give us all things?

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Who [i.e., what] can separate us from Christ's love [for us]? [i.e., what unfortunate circumstance of life might suggest that Christ does not love us?] Would [it be] trouble? Or distress? Or persecution? Or inadequate food? Or inadequate clothing? Or danger? Or [even] death?

Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter.

For I could have wished to be accursed, even I myself, from the Christ, in behalf of my brethren my kinsmen according to the flesh; -

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

and though the twins were not yet born and had not done anything either good or bad, so that God’s purpose [His choice, His election] would stand, not because of works [done by either child], but because of [the plan of] Him who calls them,

For even before the twins were born, and therefore had not done anything good or bad, Rebecca was told [Gen. 25:23], "The older one [i.e., Esau] will serve the younger one [i.e., Jacob]." This was so that God's purpose of choosing and calling [whomever He wanted to] might prevail, instead of [it depending on] what a person did.

Even as it is written, Jacob I loved, but Esau I hated.

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

Hath not the potter power over the clay, even of the same lump to make one vessel unto honour, and another unto dishonour?

What if God [did] patiently put up with people who deserved His wrath and [who were] ready for destruction, even though He was willing to demonstrate His wrath and power?

and that He might make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us,

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

And Isaiah cries out concerning Israel, "[Even] if the number of the sons of Israel is like the sand of the sea, the remnant will be saved,

And according as Esaias said before, Unless the Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

but Israel even though pursuing a law of righteousness did not attain it.

And why? Simply because Israel has relied not on faith but on what they could do. They have stumbled over the stone that makes men stumble ??33 as it is written, Here I lay a stone in Sion that will make men stumble, even a rock to trip them up; but he who believes in Him will never be disappointed.

even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things!

And Isaiah is even bold enough to say, "I was found by those who did not seek me; I became well known to those who did not ask for me."

I say then, Hath God cast away his people? God forbid. For even I verily am an Israelite of the seed of Abraham, and of the tribe of Benjamin;

Even so then at this present time also there is a remnant according to the election of grace.

And so Scripture says, "God has given them a spirit of drowsiness--eyes to see nothing with and ears to hear nothing with--even until now."

lest God should not spare you, since he did not spare even the natural branches.

And even they [the unbelieving Jews], if they do not continue in their unbelief, will be grafted in; for God has the power to graft them in again.

and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:

Even so have these also now not believed, that through your mercy they also may obtain mercy.

And do not be conformed to this world [any longer with its superficial values and customs], but be transformed and progressively changed [as you mature spiritually] by the renewing of your mind [focusing on godly values and ethical attitudes], so that you may prove [for yourselves] what the will of God is, that which is good and acceptable and perfect [in His plan and purpose for you].

For I say, through the grace given to me, to every one who is among you, not to think of himself more highly than he ought to think. But set your mind to be right-minded, even as God has dealt to every man the measure of faith.