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and the LORD delivered Jehoiakim the king of Judah into his hand, with certain ornaments of the house of God, which he carried away into the land of Shinar, to the house of his god, and there brought them into his god's treasury.

Upon this, the Chaldeans gave answer before the king, and said, "There is no man upon earth that can tell the thing, which the king speaketh of: Yea, there is neither king, prince, nor lord that ever asked such things at a soothsayer, charmer, or Chaldean:

for it is a very hard matter, that the king requireth. Neither is there any that can certify the king thereof, except the gods: whose dwelling is not among the creatures."

Thou king sawest, and behold: there stood before thee a great Image, whose figure was marvelous great, and his visage grim.

After thee there shall arise another kingdom, which shall be less than thine. The third kingdom shall be like copper, and have domination in all lands.

And whereas thou sawest that without any hands there was cut out of the mount a stone, which brake the iron, the copper, the earth, the silver and gold in pieces: by that hath the great God showed the king, what will come after this. This is a true dream, and the interpretation of it is sure."

Now were there certain men of the Chaldeans that went even then and accused the Jews,

Now are there certain Jews, whom thou hast set over the offices of the land of Babylon: namely, Shadrach, Meshach, and Abednego. These men, O king, regard not thy commandment; yea they will not serve thy gods, nor bow themselves to the golden Image, that thou hast set up."

Well, be ready hereafter, when ye hear the noise of the trumpets blow with the harps, shawmes psalteries, symphonies and all the other melodies: that ye fall down, and worship the Image which I have made. But if ye worship it not, ye shall be cast immediately in to a hot burning oven. Let's see what God is there, that may deliver you out of my hands!"

Then the dukes, lords and nobles, and the king's counsel came together to see these men, upon whom the fire had no manner of power in their bodies: insomuch that the very hair of their head was not burnt, and their clothes unchanged: Yea, there was no smell of fire felt upon them.

Therefore I will and command, that all people, kindreds and tongues, which speak any blasphemy against the God of Shadrach, Meshach, and Abednego, shall die and their houses shall be prised: Because, there is no God that may save, as this."

So there came the soothsayers, charmers, Chaldeans and conjurers of devils: to whom I told the dream. But what it betokened, they could not show me:

till at the last, there came one Daniel, otherwise called Balteshazzar, according to the name of my God, which hath the spirit of the holy gods, in him: to whom I told the dream, saying,

I saw a vision in my head upon my bed: and behold, there stood a tree upon the ground,

While these words were yet in the king's mouth, there fell a voice from heaven, saying, "O king Nebuchadnezzar, to thee be it spoken, 'Thy kingdom is departed from thee.

in comparison of whom, all they that dwell upon the earth are to be reputed as nothing. He handleth according to his will, among the powers of heaven and among the inhabiters of the earth - and there is none that may resist his hand, or say, 'What doest thou?'

In the very same hour there appeared fingers, as it had been of a man's hand writing, right over against the candlestick upon the plain wall in the king's palace: and the king saw the palm of the hand that wrote.

For why? There is a man in thy kingdom, that hath the spirit of the holy gods within him, as it was seen in thy father's days. He hath understanding and wisdom like the gods; Yea, the king Nebuchadnezzar thy father made this man chief of the soothsayers, charmers, Chaldeans and devil conjurers:

I have heard speak of thee, that thou hast the spirit of the holy gods, experience and understanding, and that there hath been great wisdom found in thee.

Now have there been brought me, wise and conjuring charmers, to read this writing, and to show me the meaning thereof: but they could not tell me, what this matter signified.

Wherefore the princes and lords sought to pick out in Daniel some quarrel against the kingdom: yet could they find none occasion nor fault upon him. For why? He was so faithful, that there was no blame nor dishonesty found in him.

Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.

And there was brought a stone, and laid upon the hole of the den: this the king sealed with his own ring, and with the signet of his princes: that the king's commandment concerning Daniel, should not be broken.

So the king went in to his palace, and kept him sober all night, so that there was no table spread before him, neither could he take any sleep.

The first was as a Lion, and yet had he Eagle's wings. I saw, that his wings were plucked from him, and he taken away from the earth: that he stood upon his feet as a man, and that there was given him a man's heart.

Then I looked, and behold, there was another like unto a leopard: this had wings as a fowl, even four upon the back. This beast had four heads, and there was power given him.

And behold, there came up among them, another like horn, before whom there were three of the first horns plucked away. Behold, this horn had eyes like a man, and a mouth speaking presumptuous things.

There drew forth a fiery stream, and went out from him. A thousand times a thousand served him. Ten thousand times ten thousand stood before him. The judgment was set, and the books opened.

Then took I heed there unto, because of the voice of the proud words, which the horn spake. I beheld, till the beast was slain, and his body destroyed, and given over to be burnt in the fire.

I desired also to know the truth, as touching the ten horns that he had upon his head, and this other which came up afterward, before whose face there fell down three: which horn had eyes and a mouth that spake presumptuous things, and looked with a grimmer visage than his fellows.

The ten horns, are ten kings that shall arise out of that kingdom, after whom there shall stand up another, which shall be greater than the first.

In the third year of the reign of king Belshazzar, there appeared a vision unto me Daniel, after that I had seen the first.

Then I looked up, and saw, and behold, there stood before the river, a ram, which had horns: and these horns were high, but one was higher than another, and the highest came up last.

I took heed unto this, and then came there a he goat from the west over the whole earth, and touched not the ground. This goat had a marvelous goodly horn betwixt his eyes,

The goat waxed exceedingly great, and when he was at the strongest, his great horn was broken also. Then grew there another four such like in the stead, toward the four winds of the heaven.

Yea out of one of the least of these horns, there came up yet another horn, which waxed marvelous great: toward the south, toward the east, and toward the fair pleasant land.

Now when I, Daniel, had seen this vision, and sought for the understanding of it: behold, there stood before me a thing like unto a man.

After these kingdoms, while ungodliness is a growing, there shall arise a king of an unshamefast face, which shall be wise in dark speakings.

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.

In the third year of king Cyrus of Persia, there was showed unto Daniel, otherwise called Balteshazzar, a matter: yea, a true matter, but it is yet a long time unto it. He understood the matter well, and perceived what the vision was.

so that I had no lust to eat bread: as for flesh and wine, there came none within my mouth: No, I did not once anoint myself, till the whole three weeks were out.

I was left there myself alone, and saw this great vision, so long till there remained no more strength within me: Yea I lost my colour clean, I wasted away, and my strength was gone.

Behold, there touched my lips one very like unto a man. Then opened I my mouth, and said unto him, that stood before me, "O my lord, my joints are loosed in the vision, and there is no more strength within me:

How may my lord's servant then talk with my lord? Seeing there is no strength in me, so that I cannot take my breath?"

Upon this there touched me, again, one much like a man, and comforted me,

Nevertheless, I will show thee the thing that is fast noted in the scripture of truth. And as for all yonder matters, there is none that helpeth me in them, but Michael your prince.

and now will I show thee the truth. Behold, there shall stand up yet three kings in Persia, but the fourth shall be far richer than they all. And when he is in the chiefest power of his riches, he shall provoke every man against the realm of Greekland.

Then shall there arise yet a mighty king, that shall rule with great dominion, and do what him list.

Out of the branches of her root, there shall stand one up in his stead: which with power of armies shall go through the king's land of the north, and handle him according to his strength. As for their Idols and princes, with their costly Jewels of gold and silver,

At the same time there shall many stand up against the king of the south, so that the wicked children of thy people also shall exalt themselves, to fulfill the vision, and then fall.

"In his stead there shall arise a vile person, not holden worthy of a king's dignity: this shall come in craftily, and obtain the kingdom with fair words.

Yea, some of those which have understanding shall be persecuted also: that they may be tried, purified, and cleansed, till the time be out. For there is yet another time appointed.

The time will come also, that the great prince Michael, which standeth on thy people side, shall arise up, for there shall come a time of trouble, such as never was, since there began to be any people, unto that same time. Then shall thy people be delivered, yea all those that be found written in the book.

So I, Daniel, looked, and behold, there stood other two: one upon this shore of the water, the other upon yonder side.

And from the time forth that the daily offering shall be put down and the abominable desolation set up, there shall be a thousand two hundred and ninety days.