but for ours also, to whom it will be reckoned, if we believe on Him Who raised Jesus our Lord from the dead;

For scarcely for a righteous man will one die; for, peradventure, in behalf of a good man, some one even dares to die.

Wretched man that I am! who will deliver me out of the body of this death?

And, if the Spirit of Him Who raised up Jesus from the dead dwelleth in you, He Who raised up Christ Jesus from the dead will make alive your mortal bodies through His Spirit dwelling in you.

that the creation itself also will be delivered from the bondage of corruption into the liberty of the glory of the children of God.

And He Who searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God.

He Who spared not His Own Son, but delivered Him up for us all, how will He not also with Him freely give us all things?

Who will bring an accusation against God's elect? It is God Who justifieth;

nor height, nor depth, nor any other creature, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

For the word of the promise is this: "At this season I will come, and Sarah shall have a son."

For He saith to Moses, "I will have mercy on whomsoever I have mercy; and I will have compassion on whomsoever I have compassion."

You will say to me, then, "Why doth He still find fault? for who has withstood His will?"

As He saith in Hosea, "I will call that My people, which was not My people; and her, 'Beloved,' who was not beloved.

for the Lord will do a work on the earth, finishing it, and cutting it short.

But I say, did Israel not know? First Moses says, "I will provoke you to rivalry by that which is no nation; by a nation void of understanding will I provoke you to anger."

For, if the casting away of them is the reconciling of the world, what will the receiving of them be, but life from the dead?

And, if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became a joint-partaker of the root and of the fatness of the Olive tree;

You will say, then, "The branches were broken off, that I might be grafted in."

For, if God spared not the natural branches, neither will He spare you.

For, if you were cut out of that which is by nature a wild olive tree, and were grafted, contrary to nature, into a good olive tree; how much more shall these, the natural branches, be grafted into their own olive tree?

and so all Israel shall be saved; even as it has been written, "There will come out of Zion the Deliverer; He will turn away ungodliness from Jacob;

and he not conformed to this age, but be transformed by the renewing of your mind, that ye may prove what is the good and well-pleasing and perfect will of God.

not avenging yourselves, beloved, but give place to the wrath of God: for it has been written, "Vengeance is Mine; I will recompense," saith the Lord.

But, if your enemy hungers, feed him; if he thirsts, give him drink; for, in doing this, you will heap coals of fire upon his head.

and that the gentiles might glorify God for His mercy; as it has been written, "For this cause, I will confess to Thee among the gentiles; and to Thy name will I sing praise."

And again Isaiah says, "There shall be the Root of Jesse, and He Who riseth up to rule over the gentiles, on Him will the gentiles hope."

For I will venture to speak only of the things which God wrought through me for the obedience of the gentiles, by word and deed,

After having completed this, and having sealed to them this fruit, I will go on by you into Spain;

and I know that, when coming to you, I will come in the fulness of the blessing of Christ.

that, coming to you in joy through the will of God, I may with you be refreshed.

Paul, a called apostle of Jesus Christ through the will of God, and Sosthenes the brother,

Who will also confirm you unto the end, unaccusable in the day of our Lord Jesus Christ.

For it has been written, "I will destroy the wisdom of the wise, and the discernment of the discerning will I set aside."

the work of each one shall be made manifest; for the day shall declare it, because it is revealed in fire; and the fire itself will prove each one's work, of what sort it is.

If any one's work shall be burned up, he will suffer loss, but he himself shall be saved; yet so as through fire.

If any one destroys the temple of God, him will God destroy; for the temple of God is holy, and such are ye.

Wherefore, judge nothing before the time, until the Lord come, Who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then will each one have his praise from God.

For this cause, I sent to you Timothy, who is my child, beloved and faithful in the Lord, who will bring to your remembrance my ways which are in Christ, even as I teach everywhere in every assembly.

but I will come to you shortly if the Lord will; and I will know, not the word of those who are puffed up, but the power;

Or know ye not that the saints will judge the world? And, if the world is judged by you, are ye unworthy of the smallest tribunals?

I speak to your shame! Is it so, that there is not among you even one wise man, who will be able to judge between his brethren?

All things are lawful for me; but all are not profitable. All things are lawful for me; but I will not be brought under the control of any.

Foods are for the stomach, and the stomach for foods; but God will bring to nought both this and these. But the body is not for fornication, but for the Lord; and the Lord for the body;

and God both raised the Lord, and will raise up us through His power.

For what do you know, O wife, whether you will save your husband? Or what do you know, O husband, whether you will save your wife?

But, even if you marry, you did not sin; and, if a virgin marry, she did not sin. Yet such will have tribulation in the flesh; and I am sparing you.

But he who has been standing steadfast in his heart, having no necessity, but has authority respecting his own will, and has determined this in his own heart, that he will keep his own virgin daughter, will do well.

So that both he that gives his own virgin daughter in marriage does well; and he that gives her not in marriage will do better.

A wife is bound as long as her husband lives; but, if her husband fall asleep, she is at liberty to he married to whom she will: only in the Lord.

But food will not commend us to God; neither, if we eat not, are we lacking; nor, if we eat, do we abound.

For, if anyone sees you, who have knowledge, reclining at table in an idol's temple, will not his conscience, if he is weak, be emboldened to eat the idol-sacrifices?

Wherefore, if food causes my brother to stumble, I will in no wise eat flesh forevermore; that I cause not my brother to stumble.

A temptation has not taken you, except such as is common to man; but God is faithful, Who will not suffer you to be tempted above what ye are able, but will with the temptation make also the way of escape, that ye may be able to bear it.

If any one is hungry, let him eat at home, that ye come not together unto judgment. And the rest I will set in order, when I come.

Love never fails; but whether there be prophecies, they will be done away; whether there be tongues, they will cease; whether there be knowledge, it will be done away.

but, when the complete comes, the partial will be done away.

For even if a trumpet give an uncertain sound, who will prepare for war?

So also ye, unless through the tongue ye give intelligible speech, how shall it be known what is spoken? for ye will be speaking into the air!

If, then, I know not the meaning of the voice, I will be to him who is speaking a barbarian; and he that is speaking, a barbarian to me.

What is it, then? I will pray with the spirit, and I will pray with the understanding also; I will sing with the spirit, and I will sing with the understanding also.

Else, if you are blessing with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, since he knows not what you say?

In the law it has been written, "With other tongues, and with lips of others, I will speak to this people; and not even thus will they listen to Me," saith the Lord.

If, therefore, the whole assembly comes together, and all are speaking with tongues, and there come in those who are unlearned or unbelieving, will they not say that ye are mad?

the secrets of his heart are made manifest; and so, falling on his face, he will worship God, reporting that, in reality, God is among you.

And, when all things shall be subjected to Him, then will the Son also Himself be subjected to Him Who subjected all things to Him, that God may be all in all.

Else what will those do who are immersed for the dead? If the dead are not raised at all, why are they even immersed for them?

If in human fashion I fought with wild beasts at Ephesus, what is the profit to me? If the dead rise not; "Let us eat and drink; for to-morrow we die."

But some one will say, "How are the dead raised? and with what kind of body do they come?"

And, when this corruptible shall put on incorruption, and this mortal shall put on immortality, then will come to pass the saying that has been written, "Death was swallowed up in victory."

And, when I arrive, whomsoever ye may approve, the same will I send with letters to carry your bounty to Jerusalem;

And I will come to you, when I shall have passed through Macedonia; for I pass through Macedonia:

and it may be that I will remain, or even winter with you, that you may send me forward, wherever I may go.

But I will remain at Ephesus until the Pentecost;

But concerning Apollos, the brother, I besought him much to come to you with the brethren; and it was not at all his will to come now; but he will come, when he shall have opportunity.

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia:

Who delivered us out of so great a death, and will still deliver: on Whom we have set our hope, that He will also still deliver;

For we write no other things to you, than what ye read or even acknowledge, and I hope ye will acknowledge to the end;

as also ye did acknowledge in part, that we are your theme of boasting, as ye also will be ours in the day of our Lord Jesus.

knowing that He Who raised up the Lord Jesus will raise up us also with Jesus, and will present us with you.

if, indeed, being also clothed, we will not be found naked.

And what agreement has a temple of God with idols? for we are a temple of the living God, as God said, "I will dwell in them, and walk in them; and I will be their God, and they shall be My people."

Wherefore, "Come ye out from among them, and be ye separate," saith the Lord, "and touch no unclean thing, and I will receive you;

and I will be to you a Father, and ye shall be My sons and daughters." saith the Lord Almighty.

and they did this not as we hoped, but they first gave themselves to the Lord, and to us through the will of God;

And I give my judgment in this; for this is profitable for you, who, indeed, began before others, a year ago, not only to do, but also to will.

And now complete the doing also; that, as there was a readiness to will, so also there may be the completion out of what ye have;

And He Who supplieth seed to the sower, and bread for food, will supply and multiply your seed sown, and increase the fruits of your righteousness;

But we will not glory beyond our measure, but according to the measure of the limit which God apportioned to us as a measure, to reach even to you.

and, being present with you, and being in want, I was a burden to no one; for the brethren, coming from Macedonia, supplied my lack; and in everything I kept myself from being burdensome to you, and so will keep myself.

But what I am doing, I also will do, that I may cut off the occasion from those desiring occasion, that wherein they glory they may be found even as we.

It is no great thing, therefore, if his ministers also transform themselves as ministers of righteousness; whose end will be according to their works.

Since many glory according to the flesh, I also will glory;

If I must glory, I will glory in the things that pertain to my weakness.

It is needful for me to glory, though, indeed, not profitable; but I will come to visions and revelations of the Lord.

On behalf of such a one I will glory; but on my own behalf I will not glory, except in my weaknesses.

And He hath said to me, "My grace is sufficient for you; for My power is made perfect in weakness." Most gladly, therefore, will I rather glory in my weaknesses, that the power of Christ may rest upon me.

Behold, this third time I am ready to come to you, and I will not be burdensome to you; for I seek not yours, but you; for the children ought not to lay up for the parents, but the parents for the children.

And I will most gladly spend and be spent for your souls. If I love you more abundantly, am I to be loved the less?

I have said beforehand, and I do say beforehand, as if present at the second time, and, being now absent, I write to those who heretofore have sinned, and to all the rest; that, if I come again, I will not spare;

Finally, brethren, farewell. Be perfected, be comforted, think the same thing; be at peace; and the God of love and peace will be with you.