Reference: Sacrifice
American
An offering made to God on his altar, by the hand of a lawful minister. A sacrifice differed from an oblation; it was properly the offering up of a life; whereas an oblation was but a simple offering or gift. There is every reason to believe that sacrifices were from the first of divine appointment; otherwise they would have been a superstitious will-worship, which God could not have accepted as he did. See ABEL. Adam and his sons, Noah and his descendents, Abraham and his posterity, Job and Melchizedek, before the Mosaic law, offered to God real sacrifices. That law did but settle the quality, the number, and other circumstances of sacrifices. Every one was priest and minister of his own sacrifice; at least, he was at liberty to choose what priest he pleased in offering his victim. Generally, this honor belonged to the head of a family; hence it was the prerogative of the firstborn. But after Moses this was, among the Jews, confined to the family of Aaron.
There was but one place appointed in the law for the offering of sacrifices by the Jews. It was around the one altar of the only true God in the tabernacle, and afterwards in the temple, that all his people were to unite in his worship, Le 17:4,9; De 12:5-18. On some special occasions, however, kings, prophets, and judges sacrificed elsewhere, Jg 2:5; 6:26; 13:16; 1Sa 7:17; 1Ki 3:2-3; 18:33. The Jews were taught to cherish the greatest horror of human sacrifices, as heathenish and revolting, Le 20:2; De 12:31; Ps 106:37; Isa 66:3; Eze 20:31.
The Hebrews had three kinds of sacrifices:
1. The burnt-offering or holocaust, in which the whole victim was consumed, without any reserve to the person who gave the victim, or to the priest who killed and sacrificed it, except that the priest had the skin; for before the victims were offered to the Lord, their skins were flayed off, and their feet and entrails were washed, Le 1; 7:8. Every burnt offering contained an acknowledgment of general guilt, and a typical expiation of it. The burning of the whole victim on the altar signified, on the part of the offerer, the entireness of his devotion of himself and all his substance to God; and, on the part of the victim, the completeness of the expiation.
2. The sin offering, of which the trespass offering may be regarded as a variety. This differed from the burnt-offering in that it always had respect to particular offences against law either moral through ignorance, or at least not in a presumptuous spirit. No part of it returned to him who had given it, but the sacrificing priest had a share of it, Le 4-6; 7:1-10.
3. Peace-offerings: these were offered in the fulfillment of vows, to return thanks to God for benefits, (thank-offerings,) or to satisfy private devotion, (freewill-offerings.) The Israelites accordingly offered these when they chose, no law obliging them to it, and they were free to choose among such animals as were allowed in sacrifice, Le 3; 7:11-34. The law only required that the victim should be without blemish. He who presented it came to the door of the tabernacle, put his hand on the head of the victim, and killed it. The priest poured out the blood about the altar of burnt-sacrifices: he burnt on the fire of the altar the fat of the lower belly, that which covers the kidneys, the liver, and the bowels. And if it were a lamb, or a ram, he added to it the rump of the animal, which in that country is very fat. Before these things were committed to the fire of the altar, the priest put them into the hands of the offerer, then made him lift them up on high, and wave them toward the four quarters of the world, the priest supporting and direction his hands. The breast and the right shoulder of the sacrifice belonged to the priest that performed the service; and it appears that both of them were put into the hands of him who offered them, though Moses mentions only the breast of the animal. After this, all the rest of the sacrifice belonged to him who presented it, and he might eat it with his family and friends at his pleasure, Le 8:31. The peace offering signified expiation of sin, and thus reconciliation with God, and holy communion with him and with his people.
The sacrifices of offerings of meal or liquors, which were offered for sin, were in favor of the poorer sort, who could not afford to sacrifice an ox or goat or sheep, Le 5:10-13. They contented themselves with offering meal or flour, sprinkled with oil, with spice (or frankincense) over it. And the priest, taking a handful of this flour, with all the frankincense, sprinkled them on the fire of the altar; and all the rest of the flour was his own: he was to eat it without leaven in the tabernacle, and none but priests were to partake of it. As to other offerings, fruits, wine, meal, wafers, or cakes, or any thing else, the priest always cast a part on the altar; the rest belonged to him and the other priests. These offerings were always accompanied with salt and wine, but were without leaven, Le 2.
Offerings, in which they set at liberty a bird or a goat, were not strictly sacrifices, because there was no shedding of blood, and the victim remained alive.
Sacrifices of birds were offered on three occasions: 1. For sin, when the person offering was not rich enough to provide an animal for a victim, Le 5:7-8. 2. For purification of a woman after childbirth, Le 12:6-7. When she could offer a lamb and a young pigeon, she gave both; the lamb for a burnt offering, the pigeon for a sin offering. But if she were not able to offer a lamb, she gave a pair of turtles, or a pair of young pigeons; one for a burnt offering, and the other for a sin offering. 3. They offered two sparrows for those who were purified from the leprosy; one was a burnt offering, the other was a scape-sparrow, as above, Le 14:4,etc., Le 14:1; 27:34.
For the sacrifice of the paschal lamb, see PASSOVER.
The perpetual sacrifice of the tabernacle and temple, Ex 29:38-40; Nu 28:3, was a daily offering of two lambs on the altar of burnt offerings; one in the morning, the other in the evening. They were burnt as holocausts, but by a small fire, that they might continue burning the longer. The lamb of the morning was offered about sunrise, after the incense was burnt on the golden altar, and before any other sacrifice. That in the evening was offered between the two evenings, that is, at the decline of day, and before night. With each of these victims was offered half a pint of wine, half a pint of the purest oil, and an assaron, or about five pints, of the finest flour.
Such were the sacrifices of the Hebrews-sacrifices of divine appointment, and yet altogether incapable in themselves of purifying the soul or atoning for its sins. Paul has described these and other ceremonies of the law "as weak and beggarly elements," Ga 4:9. They represented grace and purity, but they did not communicate it. They convinced the sinner of his necessity of purification and sanctification to God; but they did not impart holiness or justification to him. Sacrifices were only prophecies and figures of the sacrifice, the Lamb of God, which eminently includes all their virtues and qualities; being at the same time a holocaust, a sacrifice for sin, and a sacrifice of thanksgiving; containing the whole substance and efficacy, of which the ancient sacrifices were only representations. The paschal lamb, the daily burnt-offerings, the offerings of flour and wine, and all other oblations, of whatever nature, promised and represented the death of Jesus Christ, Heb 9:9-15; 10:1. Accordingly, by his death he abolished them all, 1Co 5:7; Heb 10:8-10. By his offering of himself once for all, Heb 10:3, he has superseded all other sacrifices, and saves forever all who believe, Eph 5:2; Heb 9:11-26; while without this expiatory sacrifice, divine justice could never have relaxed its hold on a single human soul.
The idea of a substitution of the victim in the place of the sinner is a familiar one in the Old Testament, Le 16:21; De 21:1-8; Isa 53:4; Da 9:26; and is found attending all the sacrifices of animals, Le 4:20,26; 5:10; 14:18; 16:21. This is the reason assigned why the blood especially, as being the very life and soul
See Verses Found in Dictionary
Now this is what you shall offer on the altar: two one year old lambs each day, continuously. Offer one lamb in the morning and offer the other lamb at twilight. read more. Make an offering of eight cups of flour mixed with one quart of virgin olive oil with the first lamb. Offer one quart of wine for a drink offering with the other lamb.
He will do the same thing with this bull that he did with the bull used as the offering for sin. So the priest will pay compensation for the wrong and make peace with Jehovah for the people. They will be forgiven.
He will burn all the fat on the altar the same way the fat of the fellowship offering is burned. The priest will pay compensation for the wrong and make peace for what the leader did wrong. The leader will be forgiven.
If you cannot afford a sheep, you must bring two turtledoves or two pigeons to Jehovah as a guilt offering for the sin you committed. One will be an offering for sin. The other will be a burnt offering. Bring them to the priest. He will sacrifice the offering for sin first. He will break the bird's neck without pulling its head off.
Following the proper procedures he will sacrifice the second bird as a burnt offering. The priest will pay compensation and make peace with Jehovah for what you did wrong.
Following the proper procedures he will sacrifice the second bird as a burnt offering. The priest will pay compensation and make peace with Jehovah for what you did wrong. If you cannot afford two turtledoves or two pigeons, bring eight cups of flour as an offering for the sin you committed. Never put olive oil on it or add incense to it. This is because it is an offering for sin. read more. Bring it to the priest. The priest will take a handful of it. He will burn it as a reminder on top of the offering by fire to Jehovah on the altar. It is an offering for sin. The priest will pay compensation and make peace with Jehovah for your sin (what you did wrong). You will be forgiven. The offering will belong to the priest like the grain offering.
Moses told Aaron and his sons: Cook the meat at the entrance to the Tent of Meeting. Take the meat and the bread in the basket of the ordination offering. Eat them there as I commanded when I said: 'Aaron and his sons will eat it.'
When the days needed to make her clean are over, she must bring a one-year-old lamb for a burnt offering and a pigeon or a mourning dove as an offering for sin. She should bring them to the priest at the entrance to the Tent of Meeting. The priest will offer them in Jehovah's presence to pay compensation for sin and make peace with Jehovah for her. Then she will be clean from her flow of blood. These are the instructions for the woman who gives birth to a boy or a girl.
the priest will order that two ritually clean birds be brought, along with a piece of cedar wood, a red cord, and a sprig of hyssop.
The priest will put the rest of the oil in his hand on the head of the one to be cleansed. So he will pay compensation for wrongdoing and make peace with Jehovah for that person in Jehovah's presence.
Aaron will place both hands on its head. He will confess over it all the sins, all the rebellious acts, and all the things the Israelites did wrong. He will transfer them to the goat's head. A man will be appointed to release the goat in the desert.
Aaron will place both hands on its head. He will confess over it all the sins, all the rebellious acts, and all the things the Israelites did wrong. He will transfer them to the goat's head. A man will be appointed to release the goat in the desert.
is guilty of bloodshed. He has shed blood and must be excluded from the people. Bring the animal to the entrance of the Tent of Meeting. Offer it to Jehovah in front of the Jehovah's Tent.
but do not bring them to the entrance of the Tent of Meeting to offer them to Jehovah. They must be excluded from the people.
This is because life of every living thing is in the blood. I have given this blood to you to pay compensation for wrongdoing and make peace with me on the altar. Blood is needed to pay compensation for wrongdoing and make peace with me.'
Tell the Israelites: 'If Israelites or foreigners living among you give one of their children as a sacrifice to the god Molech, they must be put to death. The common people must stone them to death.
These are the commandments Jehovah gave Moses on Mount Sinai for the Israelites.
These are the food offerings that are to be presented to Jehovah: for the daily burnt offering, two one-year-old male lambs without any defects.
You should seek Jehovah at the place Jehovah your God chooses out of all your tribes. This is where he will dwell and establish his name. This is where you should go. There you shall bring your burnt offerings, your sacrifices, your tithes, and the contribution of your hand, your vowed offerings, your freewill offerings, and the firstborn of your herd and of your flock. read more. You and your households should eat there before Jehovah your God, and rejoice in all your undertakings that Jehovah your God has blessed. Do not behave the way we do here today, every man doing whatever is right in his own eyes. For you have not as yet come to the resting place and the inheritance that Jehovah your God is giving you. When you cross the Jordan and live in the land Jehovah your God gives you to inherit, and he gives you rest from all your enemies around you so that you live in security. It will happen in the place Jehovah choose for his name to dwell, there you shall bring all that I command you. Bring your burnt offerings and your sacrifices, your tithes and the contribution of your hand, and all your choice vowed offerings that you will vow to Jehovah. Rejoice (be filled with joy) before Jehovah your God, you and your sons and daughters, your male and female servants, and the Levite who is within your gates, since he has no portion or inheritance with you. Be careful that you do not offer your burnt offerings in every place you see, but in the place Jehovah chooses in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I command you. In whatever city you live, you may slaughter and eat as much meat as you want from what Jehovah your God has blessed you with. Clean and unclean people may eat it as if they were eating a gazelle or a deer. Never eat the blood. Pour it on the ground like water. You may not eat Jehovah's offerings in your cities. Those offerings are: one-tenth of your grain, new wine, and olive oil; the firstborn of your cattle, sheep, or goats; the offerings you vow to bring; your freewill offerings; and your contributions. You and your sons and daughters, male and female slaves, and the Levites who live in your cities must eat these in the presence of Jehovah your God at the place he will choose. There in the presence of Jehovah your God enjoy everything for which you have worked.
Do not behave this way toward Jehovah your God, for every abominable act Jehovah hates they have done for their gods. They even burn their sons and daughters in the fire to their gods.
This is what you must do if you find a murder victim lying in a field in the land that Jehovah your God is giving you. If no one knows who committed the murder, your elders and judges must go and measure the distance from the body to each of the neighboring cities. read more. When it is determined which city is nearest the body, the elders from that city must choose a heifer that has never been put to work and never worn a yoke. The elders of that city will bring the heifer down to a river, to a location where the land has not been plowed or planted. At the river they must break the heifer's neck. Then the priests, the sons of Levi, shall come near. Jehovah your God has chosen them to serve him and to bless in the name of Jehovah. They will settle every dispute and every assault. All the elders of the city that is nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley. They will answer: 'Our hands did not shed this blood, nor did we see it. Forgive your people Israel, whom you have redeemed, O Jehovah. Do not hold us responsible for the murder of an innocent person.' Forgive them of bloodguilt.
Build a well-constructed altar to Jehovah your God on top of this mound. Take the second bull and burn it as a whole offering. Cut down the symbol of Asherah and use it for firewood.
The angel replied: If I stay I will not eat your food. But if you want to prepare it, burn it as an offering to Jehovah.
Samuel said: What is more pleasing to Jehovah, burnt offerings and sacrifices or your obedience to his voice? Obeying is better than sacrifice. To pay attention is better than the fat of rams.
You have not desired sacrifice and meal offering. You have opened my ears. Burnt offering and sin offering you have not required.
The sacrifice pleasing to God is a broken spirit. O God, you do not despise a broken and sorrowful (contrite) heart.
They sacrificed their sons and daughters to demons.
To practice righteousness and justice is more acceptable to Jehovah than sacrifice.
The sacrifice of the wicked is abomination! How much more, when he brings it with a wicked mind?
Jehovah says: What do your many animal sacrifices mean to me? I have had enough of your burnt offerings of rams and enough fat from your fattened calves. I am not pleased with the blood of bulls, lambs, or male goats. Who requires you to trample on my courtyards when you appear in my presence? read more. Do not bring any more worthless grain offerings. Your incense is disgusting to me! So are your New Moon Festivals, your days of worship, and the assemblies you call. I cannot endure your evil assemblies! I hate your New Moon Festivals and your appointed festivals. They are a burden to me. I am tired of putting up with them.
He took up our infirmities and carried our sorrows. We considered him stricken by God, smitten by him, and afflicted.
Whoever kills a bull is like someone who kills a person. Whoever sacrifices a lamb is like someone who breaks a dog's neck. Whoever offers a grain sacrifice is like someone who offers pig's blood. Whoever burns incense is like someone who worships an idol. People have certainly chosen their own ways, and they delight in detestable things.
What purpose does frankincense come to me from Sheba and the sweet cane from a distant land? Your burnt offerings are not acceptable and your sacrifices are not pleasing to me.
You offer your children as sacrifices by burning them alive. You dishonor yourselves with all your disgusting idols to this day. Should you be allowed to ask me for help, nation of Israel? As I am alive, declares the Lord Jehovah, you will not be allowed to ask me for help.'
And after the sixty-two weeks the anointed one will be cut off (destroyed) (killed) and shall have nothing. The people of the prince that shall come shall destroy the city and the sanctuary. The end of it shall be by the flood of war and desolations.
I desire loving-kindness (mercy), not sacrifice, and knowledge of God rather than burnt offerings.
I desire loving-kindness (mercy), not sacrifice, and knowledge of God rather than burnt offerings.
Even now, said Jehovah, turn to me with all your heart, and with fasting, and with weeping, and with mourning! Rip apart your heart, and not your garments. Turn to Jehovah your God! He is gracious and merciful. He is slow to anger and abundant in loving-kindness. He will turn back from doing harm. read more. Who knows whether he will turn back, feel regret and leave a blessing behind him, a meal offering and a drink offering to Jehovah your God? Blow the trumpet in Zion, sanctify a fast and call a solemn assembly. Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts. Let the bridegroom go forth from his chamber, and the bride out of her closet. Let the priests and the ministers of Jehovah weep between the Temple porch and the altar! Let them say: Spare your people, O Jehovah, and do not give reproach to your heritage. That the nations should rule over them and say among the peoples, 'where is their God?' Jehovah was zealous for his land, and had pity on his people.
I hate, I despise (reject) your feasts, and I will take no delight in your solemn assemblies. Yes, even if you offer me your burnt offerings and meal offerings, I will not accept them. Neither will I regard the peace offerings of your fat beasts.
Yes, even if you offer me your burnt offerings and meal offerings, I will not accept them. Neither will I regard the peace offerings of your fat beasts.
With what shall I come before Jehovah? Shall I bow down before the high God? Shall I come before him with burnt offerings, with year old calves? Will Jehovah be pleased with thousands of rams, or with ten thousand rivers of oil? Shall I give my first-born for my transgression, the fruit of my body for my sin? read more. He told you, O lowly man, what is good and what Jehovah requires of you. You should display justice, love kindness, and walk humbly with your God!
When making an offering at the altar and you remember your brother has something against you,
You should learn what this means: 'I desire mercy, and not sacrifice'; for I came, not to call the righteous, but sinners.
To love him with all the heart, and with all understanding, and with total strength, and to love his neighbor as himself, is much more than all the whole burnt offerings and sacrifices.
I request (urge) (implore) you brothers, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
Purge out the old leaven, that you may be a new batch of dough. For even Christ our Passover has been sacrificed for us.
Now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and poor fundamental things? Do you want to slave for them all over again?
Walk in love, even as Christ also loved you, and gave himself up for us. He was an offering and a sacrifice to God for a sweet smelling odor.
I have all things, and prosper: I am filled, having received from Epaphroditus the things that came from you. It is an odor of a sweet smell, a sacrifice acceptable, well pleasing to God.
This is a symbol that points to the present time. It means that the offerings and animal sacrifices presented to God cannot make the worshiper's heart perfect, since they have to do only with food, drink, and various purification ceremonies. These are all outward rules, which apply only until the time comes to change them for something better. read more. Christ came as the high priest of the good things that are now here. He also went into a much better tent that is not made by humans and does not belong to this creation.
Christ came as the high priest of the good things that are now here. He also went into a much better tent that is not made by humans and does not belong to this creation. He went once and forever into the Most Holy Place having eternal salvation. It is not with the blood of goats and young bulls, but with his blood.
He went once and forever into the Most Holy Place having eternal salvation. It is not with the blood of goats and young bulls, but with his blood. The blood of goats and bulls, and the ashes from the burning of a young cow, sprinkled on the unclean made them outwardly clean.
The blood of goats and bulls, and the ashes from the burning of a young cow, sprinkled on the unclean made them outwardly clean. The blood of Christ did even more. Through the eternal Spirit he offered himself without blemish to God and cleansed your conscience from dead works. Now we can serve (worship) the living God.
The blood of Christ did even more. Through the eternal Spirit he offered himself without blemish to God and cleansed your conscience from dead works. Now we can serve (worship) the living God. For this reason he is the mediator of a new covenant. A death has taken place for the redemption of the transgressions that were under the first covenant. Those called may receive the promise of everlasting inheritance.
For this reason he is the mediator of a new covenant. A death has taken place for the redemption of the transgressions that were under the first covenant. Those called may receive the promise of everlasting inheritance. A will is used for a person who is dead. It becomes effective only when the person dies. read more. A will is in force after a person dies. Otherwise it is not in effect at all while the one who provided it lives. The first covenant was dedicated with blood. When Moses had spoken every precept to all the people according to the Law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, He said: This is the blood of the covenant that God has presented to you. He sprinkled with blood both the tabernacle, and all the vessels of service. Almost all things are by the Law purified with blood. There is no forgiveness unless blood is poured out. It was necessary that the patterns of things in the heavens should be purified with these. But the heavenly things should be cleansed with better sacrifices than these. Christ has not entered into the Holy Place made with human hands. This is a copy of the true one. He has entered into heaven to appear before the presence of God for us. Neither should he offer himself as the high priest enters into the Holy Place every year with blood of others. Otherwise he would have to suffer often from the founding of the world. He has presented himself once at the end of the age to put away sin by the sacrifice of himself.
The Law is a shadow of the good things to come. It is not the actual things. The continual yearly sacrifices can never make those who worship perfect.
Then he said: You did not want nor did you approve of sacrifice and offering and burnt offerings and offering for sin; which are offered by the Law. He also said: I come to do your will, O God. He takes away the first in order to establish the second. read more. We are sanctified by his will through the offering of the body of Jesus Christ once for all.
Let us continually offer a sacrifice of praise to God through him [Jesus], that is, the fruit of lips that make confession (give thanks and offer praise) to his name. Do not forget (neglect) to do good and to communicate (fellowship) (share), for with such sacrifices God is well pleased.
Easton
The offering up of sacrifices is to be regarded as a divine institution. It did not originate with man. God himself appointed it as the mode in which acceptable worship was to be offered to him by guilty man. The language and the idea of sacrifice pervade the whole Bible.
Sacrifices were offered in the ante-diluvian age. The Lord clothed Adam and Eve with the skins of animals, which in all probability had been offered in sacrifice (Ge 3:21). Abel offered a sacrifice "of the firstlings of his flock" (Ge 4:4; Heb 11:4). A distinction also was made between clean and unclean animals, which there is every reason to believe had reference to the offering up of sacrifices (Ge 7:2,8), because animals were not given to man as food till after the Flood.
The same practice is continued down through the patriarchal age (Ge 8:20; 12:7; 13:4,18; 15:9-11; 22:1-18, etc.). In the Mosaic period of Old Testament history definite laws were prescribed by God regarding the different kinds of sacrifices that were to be offered and the manner in which the offering was to be made. The offering of stated sacrifices became indeed a prominent and distinctive feature of the whole period (Ex 12:3-27; Le 23:5-8; Nu 9:2-14). (See Altar.)
We learn from the Epistle to the Hebrews that sacrifices had in themselves no value or efficacy. They were only the "shadow of good things to come," and pointed the worshippers forward to the coming of the great High Priest, who, in the fullness of the time, "was offered once for all to bear the sin of many." Sacrifices belonged to a temporary economy, to a system of types and emblems which served their purposes and have now passed away. The "one sacrifice for sins" hath "perfected for ever them that are sanctified."
Sacrifices were of two kinds: 1. Unbloody, such as (1) first-fruits and tithes; (2) meat and drink-offerings; and (3) incense. 2. Bloody, such as (1) burnt-offerings; (2) peace-offerings; and (3) sin and trespass offerings. (See Offering.)
See Verses Found in Dictionary
Jehovah God made garments of skin for Adam and his wife and clothed them.
But Abel brought fat portions from some of the firstborn (firstlings) of his flock. Jehovah looked with favor on Abel and his offering.
Take with you seven of every kind of clean animal, a male and its mate, and two of every kind of unclean animal, a male and its mate.
Pairs of clean and unclean animals, of birds and of all creatures that move along the ground,
Noah built an altar to Jehovah and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it.
Jehovah appeared to Abram and said: I will give this land to your offspring (seed). He built an altar there to Jehovah, who had appeared to him.
This was where he had first built an altar. There Abram called on the name of Jehovah.
Abram moved his tents and went to live near the great trees of Mamre at Hebron. He built an altar to Jehovah there.
He (God) said to him: Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon. Abram brought him all these and cut them in two, laying each half over against the other. He did not cut the birds in two. read more. When birds of prey came down on the carcasses, Abram drove them away.
God tested Abraham. He said to him: Abraham! Abraham replied: Here I am. Take your son, your only son, whom you love, Isaac, and go to the land of Moriah. Offer him as a burnt offering on one of the mountains of which I will tell you. read more. Early the next morning Abraham saddled his donkey. He took two of his servants and his son Isaac with him. He had cut the wood for the burnt offering. Then he set out for the place that God had told him about. Two days later Abraham saw the place in the distance. He said to the servants: Stay here with the donkey. The boy and I will go over there and worship. Then we will come back to you. Abraham made Isaac carry the wood for the sacrifice. Abraham carried a knife and live coals for starting the fire. As they walked along together, Isaac spoke up: Father! He answered: Yes, my son? Isaac asked: I see that you have the coals and the wood, but where is the lamb for the sacrifice? Abraham answered: God will provide one. And the two of them walked on together. They came to the place God had told him about. Abraham built an altar and arranged the wood on it. He tied up his son and placed him on the altar, on top of the wood. Then he picked up the knife to kill him. Jehovah's angel shouted from heaven: Abraham! Abraham! Here I am! he answered. Do not hurt the boy or harm him in any way! The angel said. Now I know that you truly obey God, because you were willing to offer him your only son. Abraham looked up and saw a ram caught by its horns in the bushes. So he took the ram and sacrificed it in place of his son. Abraham named that place Jehovah Will Provide. It is still said today: It will be provided on the mountain of Jehovah. The angel of Jehovah called to Abraham from heaven a second time. He said: I am taking an oath on my own name, declares Jehovah, that because you have done this and have not refused to give me your son, your only son, I will certainly bless you and make your descendants as numerous as the stars in the sky and the grains of sand on the seashore. Your descendants will take possession of their enemies' cities. All the nations will ask me to bless them as I have blessed your descendants. This is because you obeyed my command.'
Tell the whole community of Israel: 'On the tenth day of this month each man must take a sheep for his family, one animal per household. A household may be too small to eat a whole animal. That household and the one next-door can share one animal. Choose your animal based on the number of people and what each person can eat. read more. Your animal must be a one-year-old male that has no defects. You may choose a lamb or a young goat. Take care of it until the fourteenth day of this month. Then at dusk, all the assembled people from the community of Israel must slaughter their animals. Some of the blood must be put on the two doorposts and above the door of each house where the animals are to be eaten. That night the animals are to be roasted and eaten, together with bitter herbs (greens) and unleavened bread made without yeast. Do not eat the meat raw or boiled. The entire animal, including its head, legs, and insides, must be roasted. Eat what you want that night, and the next morning burn whatever is left. Eat it in this manner: with your loins girded, your sandals on your feet, and your staff in your hand. Eat it in haste. It is Jehovah's Passover.' Jehovah said: That night I will go through the land of Egypt. I will strike down all the firstborn in the land of Egypt, both man and beast. I will execute judgments against all the gods of Egypt! I am Jehovah! The blood will be a sign for you on the houses where you live. When I see the blood I will pass over you. No plague will befall you to destroy you when I strike the land of Egypt. This day will be a memorial to you. You shall celebrate it as a feast to Jehovah. You are to celebrate it as a permanent ordinance throughout your generations. You will eat unleavened bread for seven days. The first day you shall remove leaven from your houses. Whoever eats anything leavened from the first day until the seventh day will be cut off from Israel. You shall have a holy assembly on the first day. There should be another holy assembly on the seventh day. No work at all will be done on them, except what must be eaten by every person that alone may be prepared by you. You shall also observe the Feast of Unleavened Bread. That was the day I brought your hosts out of the land of Egypt. Observe this day throughout your generations as a long lasting ordinance. In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty-first day of the month at evening. There shall be no leaven found in your houses for seven days. Whoever eats what is leavened shall be cut off from the congregation of Israel, whether he is an alien or a native of the land. You shall not eat anything leavened. Eat unleavened bread in all your dwellings. Moses called all the elders of Israel and said: Take lambs according to your families and slay the Passover lamb. Take a bunch of hyssop and dip it in the blood that is in the basin. Apply some of the blood that is in the basin to the lintel and the two doorposts. No one shall go outside the door of his house until morning. Jehovah will pass through to strike the Egyptians. When he sees the blood on the top and sides of the doorframe, Jehovah will pass over the door and will not allow the destroyer to come in to your houses to kill you. You shall observe this event as an ordinance for you and your children from generation to generation. When you enter the land Jehovah will give you, as he has promised, you shall observe this rite. When your children ask you: What does this rite mean to you? You shall say: 'It is a Passover sacrifice to Jehovah who passed over the houses of the sons of Israel in Egypt when He killed the Egyptians, but spared our homes. The people bowed low and worshiped.'
The Passover, celebrated to honor Jehovah, begins at sunset on the fourteenth day of the first month. The fifteenth day of the same month the Festival of Unleavened Bread begins. You must not eat any bread made with yeast for seven days. read more. Gather to worship on the first of these days. Do none of your daily work. Bring a sacrifice to Jehovah for seven days. On the seventh day there will be a holy assembly. Do not do any regular work.'
The Israelites should celebrate the Passover at the same time every year. You must celebrate it on the fourteenth day of this month at dusk. Follow all the rules and regulations for the celebration of the Passover. read more. So Moses told the Israelites to celebrate the Passover. They celebrated it on the fourteenth day of the first month at dusk while they were in the Desert of Sinai. The Israelites did everything as Jehovah commanded Moses. There were some men who had become unclean from touching a dead body. They could not celebrate the Passover that day. They went to Moses and Aaron. They said: We are unclean because we touched a dead body. Why are we prevented from making our offerings to Jehovah at the same time the rest of the Israelites bring their offerings? Moses answered: Wait here until I find out what Jehovah commands you to do. Jehovah said to Moses, Tell the Israelites: Should you or any of your descendants be unclean from touching a dead body or away on a long trip. You may still celebrate the Passover. You will celebrate it on the fourteenth day of the second month at dusk. Eat the Passover animal along with unleavened bread and bitter herbs. Never leave any of the meat until morning or break any of the animal's bones. Follow all the rules for the Passover when you celebrate it. If you are clean and not on a trip and yet do not bother to celebrate the Passover, you must be excluded from the people. You did not bring your offering to Jehovah at the right time. You must suffer the consequences for your sin. Foreigners living with you may want to celebrate Jehovah's Passover. They must follow these same rules and regulations. The same rules will apply to foreigners and native-born Israelites.'
By faith Abel offered to God a more excellent sacrifice than Cain. Through this he was commended as righteous. God testified about his gifts. Thus through faith he still speaks even though he is dead.
Fausets
Every sacrifice was assumed to be vitally connected with the spirit of the worshipper. Unless the heart accompanied the sacrifice God rejected the gift (Isa 1:11,13). Corban included all that was given to the Lord's service, whether firstfruits, tithes (Le 2:12; 27:30), and gifts, for maintaining the priests and endowing the sanctuary (Nu 7:3; 31:50), or offerings for the altar. The latter were:
1. Animal
(1) burnt offerings,
(2) peace offerings,
(3) sin offerings.
2. Vegetable:
(1) meat and drink offerings for the altar outside,
(2) incense and meat offerings for the holy place within.
Besides there were the peculiar offerings, the Passover lamb, the scape-goat, and the red heifer; also the chagigah peace offering during the Passover. (See PASSOVER.) The public sacrifice as the morning and evening lamb, was at the cost of the nation. The private sacrifice was offered by the individual, either by the ordinance of the law or by voluntary gift. Zebach is the general term for "a slaughtered animal", as distinguished from minchah, "gift," a vegetable offering, our "meat (i.e. food) offering." 'Owlah is the "burnt offering", that which ascends (from 'alah) or "is burnt"; also kaleel, "whole," it all being consumed on the altar; "whole burnt sacrifice." Shelem is the "peace offering". Todah the "thank offering". Chattath ("sin and punishment") the "sin offering". 'Asham, "trespass offering", accompanied by pecuniary fine or forfeit, because of injury done to some one (it might be to the Lord Himself) in respect to property. The burnt offering was wholly burnt upon the altar; the sin offering was in part burnt upon the altar, in part given to the priests, or burnt outside the camp. The peace offering was shared between the altar, the priests, and the sacrificer.
The five animals in Abraham's sacrifice of the covenant (Ge 15:9) are the five alone named in the law for sacrifice: the ox, sheep, goat, dove, and pigeon. They fulfilled the three legal conditions: (1) they were clean; (2) used for food; (3) part of the home property of the sacrificers. They must be without spot or blemish; but a disproportioned victim was allowed in a free will peace offering (Le 7:16-17; 22:23). The age was from a week to three years old; Jg 6:25 is exceptional. The sacrificer (the offerer generally, but in public sacrifice the priests or Levites) slew the victim at the N. side of the altar. The priest or his assistant held a bowl under the cut throat to receive the blood. The sacrificial meal was peculiar to the peace offering. The priest sprinkled the blood of the burnt offering, the peace offering, and the trespass offering "round about upon the altar."
But in the sin offering, for one of the common people or a ruler, he took of the blood with his finger and put it upon the horns of the altar of burnt offering, and poured out what blood remained at the bottom of the altar; in the sin offering for the congregation and for the high priest he brought some of the blood into the sanctuary and sprinkled it seven times before the veil, and put some on the horns of the altar of incense (Le 4:3,6,25,30). The "sprinkling" (hizah) of the blood of the sin offering with the finger or hyssop is distinct from the "casting abroad" (as the Hebrew zarak expresses) with the bowl in which the victim's blood was received as it flowed. The Mishna says the temple altar was furnished with two holes at the S.W. corner, through which the blood made its way down to Kedron. The Hebrew for burning (hiktir) on the altar means to send up or make to ascend in smoke, rather than to consume (Le 1:9). The offering was one of sweet smelling savour sent up in flame to Jehovah, not merely consumed.
The fat burned on the altar was mainly "sweet fat" or suet, cheleb (Ex 29:13,22; Le 3:4,10,15; 4:9; 7:4), distinct from mishman or shameen (Nu 12:16). The cheleb, as the blood, was not to be eaten (Le 3:17); the other fat might be eaten (Ne 8:10). A different word, peder, denotes the fat of the burnt offering, not exclusively selected for the altar as the cheleb of the other sacrifices (Le 1:8,12; 8:20). The significance of its being offered to Jehovah was that it is the source of nutriment of which the animal economy avails itself on emergency, so that in emaciation or atrophy it is the first substance that disappears; its development in the animal is a mark of perfection. The shoulder belonging to the officiating priest was "heaved," the breast for the priests in general was "waved" before Jehovah.
The wave offering (tenuphah) was moved to and fro repeatedly; applied to the gold and bronze, also to the Levites, dedicated to Jehovah. The heave offering (terumah) was lifted upward once; applied to all the gifts for the construction of the tabernacle. Abel offered "a more excellent sacrifice than Cain" because in "faith" (Heb 11:4). Now faith must have some revelation from God on which to rest. The revelation was doubtless God's command to sacrifice animals ("the firstlings of the flock") in token of man's forfeiture of life by sin, and a type of the promised Bruiser of the serpent's head (Ge 3:15), Himself to be bruised as the one sacrifice. This command is implied in God's having made coats of skins for Adam and Eve (Ge 3:21); for these must have been taken from animals slain in sacrifice (for it was not for food they were slain, animal food not being permitted until after the flood; nor for clothing, as clothes might have been made of the fleeces, without the needless cruelty of killing the animal).
A coat of skin put on Adam from a sacrificed animal typified the covering or atonement (kaphar) resulting from Christ's sacrifice ("atone" means to cover). Wycliffe translated Heb 11:4 "a much more sacrifice," one which partook more largely of the true virtue of sacrifice (Magee). It was not intrinsic merit in "the firstling of the flock" above "the fruit of the ground." It was God's appointment that gave it all its excellency; if it had not been so it would have been presumptuous will worship (Col 2:23) and taking of a life which man had no right over before the flood (Ge 9:2-4). Fire was God's mode of "accepting" ("turn to ashes" margin Ps 20:3) a burnt offering. Cain in unbelieving self righteousness presented merely thank offering, not like Abel feeling his need of the propitiatory sacrifice appointed for sin. God "had respect (first) unto Abel, and (then) to his offering" (Ge 4:4). Our works are not accepted by God, until our persons have been so, through faith in His work of grace.
The general prevalence of animal sacrifice among the pagan with the idea of expiation, the victim's blood and death removing guilt and appeasing divine wrath, is evidently a relic from primitive revelation preserved by tradition, though often encrusted over with superstitions. The earliest offering recorded as formally commanded by Jehovah, and of the five animals prescribed, is that of Abraham (Ge 15:9-17). The intended sacrifice of Isaac and substitution of a ram vividly represented the one only true sacrifice of the Only Begotten of the Father, in substitution for us (Genesis 22). (See ISAAC.) Jacob's sacrifices at Mizpeh when parting with Laban, and at Beersheba when leaving the land of promise, were peace offerings (Ge 31:54; 46:1). That sacrifice was known to Israel in Egypt appears from Moses alleging as a reason for taking them out of Egypt that they might hold a feast and sacrifice to Jehovah (3/18/type/nsb'>Ex 3:18; 5:1,3,8,17).
Jethro's offering burnt offerings and peace offerings when he met Israel shows that sacrifice was common to the two great branches of the Semitic stock (Ex 18:12). Balaam's sacrifices were burnt offerings (Nu 23:2-3,6,15); Job's were also (Job 1:5; 42:7-8). Thus the oldest sacrifices were burnt offerings. The fat is referred to, not the blood. The peace offering is later, answering to a more advanced development of social life. Moses' order of the kinds of sacrifices in Leviticus answers to this historical succession. Therefore, the radical idea of sacrifice is in the burnt offering; figuring THE ASCENT of the reconciled, and accepted creature to Jehovah: "'olah" (Le 1:9): his self-sacrificing surrender wholly of body,
See Verses Found in Dictionary
Jehovah God formed the man from the dust of the ground and breathed into his nostrils the breath of life. The man became a living being.
And I will put enmity (hostility) (hatred) between you and the woman, and between your offspring (seed) and hers. He will bruise (overwhelm) (crush) you in the head, and you will bruise (overwhelm) (crush) him in the heel. (Romans 16:20)
Jehovah God made garments of skin for Adam and his wife and clothed them.
But Abel brought fat portions from some of the firstborn (firstlings) of his flock. Jehovah looked with favor on Abel and his offering.
All the beasts of the earth and all the birds of the air will be filled with fear and dread of you. Every creature that moves along the ground and all the fish of the sea are placed under your control. Everything that lives and moves will be food for you. Just as I gave you the green plants, I now give you everything. read more. You must not eat meat that has its lifeblood still in it.
He (God) said to him: Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.
He (God) said to him: Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon. Abram brought him all these and cut them in two, laying each half over against the other. He did not cut the birds in two. read more. When birds of prey came down on the carcasses, Abram drove them away. As the sun was going down, a deep sleep fell upon Abram, and a deep and terrifying darkness descended upon him. Jehovah said to Abram: Know this for sure; your offspring will be strangers (aliens) in a land that is not theirs. They will be slaves there, and they shall be oppressed for four hundred years. I will bring judgment on the nation that they serve! Afterward they will come out with great possessions. As for yourself, you shall go to your ancestors in peace. You shall be buried at a good old age. They shall come back here in the fourth generation. The iniquity of the Amorites is not yet complete. The sun went down and it was dark. A smoking fire pot and a flaming torch passed between these pieces.
He offered a sacrifice on the mountain. He invited his relatives to eat the meal with him. They ate with him and spent the night on the mountain.
Jacob (Israel) packed up everything he owned and left for Egypt. On the way he stopped near the town of Beer-sheba and offered sacrifices to the God his father Isaac had worshiped.
They will listen to what you say. You with the elders of Israel will approach the king of Egypt. You will say to him: 'Jehovah the God of the Hebrews, has met with us. So now, please, let us go a three days journey into the wilderness, that we may sacrifice to Jehovah our God.'
Moses and Aaron went to Pharaoh. They said: Jehovah, the God of Israel, says: 'Let My people go that they may celebrate a feast to me in the wilderness.'
Then they said: The God of the Hebrews met with us. Please, let us go on a three-day journey into the wilderness. Then we may sacrifice to Jehovah our God. Otherwise he will fall upon us with pestilence or with the sword.
Insist that they make the same number of bricks they were making before. Making fewer bricks will not be acceptable. They are lazy! That is why they are crying: Let us go offer sacrifices to our God.
The king replied: You are lazy. You are just lazy! That is why you keep asking me to let you go and sacrifice to Jehovah.
Some of the blood must be put on the two doorposts and above the door of each house where the animals are to be eaten.
Take a bunch of hyssop and dip it in the blood that is in the basin. Apply some of the blood that is in the basin to the lintel and the two doorposts. No one shall go outside the door of his house until morning. Jehovah will pass through to strike the Egyptians. When he sees the blood on the top and sides of the doorframe, Jehovah will pass over the door and will not allow the destroyer to come in to your houses to kill you.
Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God, and Aaron came with all the elders of Israel to eat a meal with Moses' father-in-law before God.
Do not offer the blood of my sacrifice with leavened bread. Do not allow the fat of my feast to remain overnight until morning.
Moses wrote down all Jehovah's words. Early the next morning he built an altar at the foot of the mountain. He erected twelve sacred stones for the twelve tribes of Israel. Moses sent young men to burn sacrifices to Jehovah. They sacrificed some cattle as peace offerings.
Moses sent young men to burn sacrifices to Jehovah. They sacrificed some cattle as peace offerings. Moses took half of the blood of the animals and put it in bowls. The other half he threw against the altar.
Moses took half of the blood of the animals and put it in bowls. The other half he threw against the altar. He took the book of the covenant, in which Jehovah's commandments were written, and read it aloud to the people. They said: We will obey Jehovah. We will do everything that he has commanded.
He took the book of the covenant, in which Jehovah's commandments were written, and read it aloud to the people. They said: We will obey Jehovah. We will do everything that he has commanded. Moses took the blood from the bowls and sprinkled it on the people. Next, he told them: With this blood Jehovah makes his agreement with you.
Moses took the blood from the bowls and sprinkled it on the people. Next, he told them: With this blood Jehovah makes his agreement with you.
Take all the fat that covers the internal organs, the lobe of the liver, and the two kidneys with the fat on them, and burn them on the altar.
Remove the ram's fat, the fat tail, the fat covering the internal organs, the fat attached to the liver, the two kidneys with the fat on them, and the right thigh.
When you take a census of the people of Israel, each man is to pay me a price for his life. This to insure that no disaster will come on him while the census is being taken. Everyone included in the census must pay the required amount of money. It should be weighed according to the official standard. Everyone must pay this as an offering to me. read more. Every man being counted in the census who is twenty years old or older is to pay me this amount. The rich man is not to pay more. The poor man is not to pay less, when they pay this amount for their lives. Collect this money from the people of Israel and spend it for the upkeep of the tent of meeting. This tax will be the payment for their lives. I will remember to protect them.
Do not offer the blood of a sacrifice to me at the same time you offer anything containing yeast. No part of the sacrifice at the Passover festival should be left over in the morning.
He should lay his hand on the head of the burnt offering. It may then be accepted for him to make atonement with Jehovah on his behalf.
He should lay his hand on the head of the burnt offering. It may then be accepted for him to make atonement with Jehovah on his behalf.
He should lay his hand on the head of the burnt offering. It may then be accepted for him to make atonement with Jehovah on his behalf.
Aaron's sons, the priests, will also lay the pieces, the head, and the fat on top of the wood burning on the altar. Wash the internal organs and legs. The priest will then burn all of it on the altar. It is a burnt offering, an offering by fire, a soothing aroma to Jehovah.
Wash the internal organs and legs. The priest will then burn all of it on the altar. It is a burnt offering, an offering by fire, a soothing aroma to Jehovah.
After you cut it up, the officiating priest will lay them in order on the wood that is on the fire.
Bring them to Jehovah as an offering of first fruits. Do not offer them on the altar as a soothing aroma.
Also use the lower part of the liver and the two kidneys with their fat.
Remove the two kidneys with the fat on them along with the lobe of the liver.
Also the two kidneys with the fat that is on them, which is on the loins, and the lobe of the liver, which he will remove with the kidneys.
This is a long lasting law for generations to come wherever you live. Never eat any fat or blood.'
If it is the High Priest who sins and brings guilt on the people, he should present a young bull without any defects and sacrifice it to Jehovah for his sin.
dip a finger in the blood, and sprinkle some of it seven times toward the sacred chest behind the curtain.
dip a finger in the blood, and sprinkle some of it seven times toward the sacred chest behind the curtain. In my presence, he will smear some of the blood on each of the four corners of the incense altar, before pouring out the rest at the foot of the copper altar near the entrance to the tent.
and the two kidneys with the fat that is on them, which is on the loins, and the lobe of the liver, which he shall remove with the kidneys
The priest will dip his finger in some of the blood and sprinkle it seven times in Jehovah's presence in front of the veil. He will put some blood on the horns of the altar in Jehovah's presence in the Tent of Meeting. He will pour the remaining blood at the bottom of the altar. This is for burnt offerings at the entrance to the Tent of Meeting.
He will do the same thing with this bull that he did with the bull used as the offering for sin. So the priest will pay compensation for the wrong and make peace with Jehovah for the people. They will be forgiven.
The priest will then take some of the blood of the offering for sin with his finger and put it on the horns of the altar for burnt offerings. He will pour the rest of the blood at the bottom of the altar for burnt offerings.
The priest will then take some of the blood of the offering for sin with his finger and put it on the horns of the altar for burnt offerings. He will pour the rest of the blood at the bottom of the altar for burnt offerings. He will burn all the fat on the altar the same way the fat of the fellowship offering is burned. The priest will pay compensation for the wrong and make peace for what the leader did wrong. The leader will be forgiven.
The priest will take some of the blood with his finger and put it on the horns of the altar for burnt offerings. He will pour the rest of the blood out at the bottom of the altar. He will remove all the fat the same way it is removed from the peace offering. The priest will burn it on the altar for a soothing aroma to Jehovah. So the priest will make peace with Jehovah for that person. That person will be forgiven.
Jehovah continued: If you are a witness under oath who refuses to tell what you saw or what you know, you are sinning and will be punished.
Bring your guilt offering to Jehovah for the sin you committed. It must be a female sheep or goat as an offering for sin. Then the priest will pay compensation for the wrong and make peace with Jehovah for what you did wrong.
If any of you sin unintentionally by breaking any of Jehovah's commandments, you are guilty and must pay the penalty.
If any of you sin against Jehovah by failing to do your duty, if you lie to your neighbor about something you were supposed to take care of or if you lie about something stolen or seized from your neighbor, you are sinning and will be guilty. If you find something that someone lost and lie about it under oath, or commit any other sin like this, read more. you have sinned and are guilty. Return what you stole or seized, what you were supposed to take care of, the lost item you found, or whatever it was that you swore falsely about. Pay it back in full plus one-fifth more. Give it back to its owner on the day you bring your guilt offering. Then bring your guilt offering to Jehovah. Bring a ram that has no defects or its value in money. Bring it to the priest. The priest will pay compensation for your wrong and make peace with Jehovah. Then you will be forgiven for whatever you did that made you guilty.
The priest will pay compensation for your wrong and make peace with Jehovah. Then you will be forgiven for whatever you did that made you guilty.
Tell Aaron and his sons: 'These are the instructions for the offering for sin. The offering for sin must be slaughtered in Jehovah's presence. It is very holy. The priest who makes the offering for sin will eat it in a holy place, in the courtyard of the Tent of Meeting. This is in the same place where the burnt offering is slaughtered. read more. Everything that touches its meat will be holy. If blood gets on someone's clothes, he must wash them in a holy place. The piece of pottery in which the offering for sin is cooked must be broken into pieces. The copper kettle in which the offering for sin is cooked must be scoured and rinsed with water. Every male among the priests may eat the offering for sin. It is very holy. The offering for sin must not be eaten if some of the blood was brought into the holy place in the Tent of Meeting to pay compensation for wrongdoing and make peace with Jehovah. It must be burned.
That includes the two kidneys with the fat on them. He will also remove the lobe of the liver along with the kidneys.
If the sacrifice of his offering is a votive or a freewill offering, it shall be eaten on the day that he offers his sacrifice as well as on the next day. Anything left over from the flesh of the sacrifice on the third day shall be burned.
Moses brought the young bull for the sin offering. Aaron and his sons put their hands on its head. Moses killed it and took some of the blood. Using his finger he put it on the projections at the corners of the altar, in order to dedicate it. He then poured out the rest of the blood at the base of the altar. In this way he dedicated it and purified it. read more. Moses took all the fat on the internal organs. He took the best part of the liver, and the kidneys with the fat on them, and burned it all on the altar. Finally, he took the skin and the flesh of the bull, together with the food still in its stomach, and burned them outside the camp, just as Jehovah commanded. Moses led out the ram for the sacrifice to please Jehovah. After Aaron and his sons laid their hands on its head, Moses slaughtered the ram and splattered its blood against the four sides of the altar. The ram was cut into pieces. Moses burned the head with the other pieces and the fat.
The ram was cut into pieces. Moses burned the head with the other pieces and the fat. He washed the internal organs and the legs. Then Moses burned the whole ram on the altar as Jehovah commanded him. It was a burnt offering, a pleasant aroma, an offering by fire to Jehovah. read more. He brought the second ram for the ordination offering. Aaron and his sons laid their hands on the ram's head.
Aaron came to the altar and slaughtered the calf as his own offering for sin. Aaron's sons brought him the blood. He dipped his finger in the blood and put it on the horns of the altar. After that he poured out the blood at the bottom of the altar. read more. On the altar he burned the fat, kidneys, and lobe of the liver from the offering for sin as Jehovah commanded Moses. He burned the meat and the skin outside the camp. He slaughtered the animal for the burnt offering. Aaron's sons gave him the blood. He threw it against the altar on all sides. They also gave him the burnt offering. It was cut in pieces and included the head. He burned it on the altar. He washed the internal organs and the legs and laid them on top of the burnt offering on the altar. He brought the people's offerings. He took the male goat for the people's offering for sin and slaughtered it. Then he sacrificed it to take away sins as he had done before. He followed the proper procedures and brought forward the burnt offering and sacrificed it. He also brought the grain offering. He took a handful of grain and burned it on the altar in addition to the morning burnt offering. He slaughtered the bull and the ram for the people's fellowship offering. Aaron's sons gave him the blood. He threw it against the altar on all sides. The fat from the bull and the ram, the fat from the tail, the layer of fat, the kidneys, and the lobe of the liver they placed on the breasts. Aaron burned them all on the altar. First he took the breasts and the right thighs and presented them to Jehovah just as Moses commanded. Aaron raised his hands toward the people and blessed them. He sacrificed the offering for sin, the burnt offering, and the fellowship offering. Then he came down from the altar.
Why did you not eat the sin offering in a sacred place? It is very holy! Jehovah gave it to you in order to take away the sin of the community.
If she cannot afford a lamb, she must use two mourning doves or two pigeons. One will be the burnt offering and the other the offering for sin. So the priest will pay compensation for sin and make peace with Jehovah for her and she will be clean.'
If she cannot afford a lamb, she must use two mourning doves or two pigeons. One will be the burnt offering and the other the offering for sin. So the priest will pay compensation for sin and make peace with Jehovah for her and she will be clean.'
The priest will also sacrifice the offering for sin to make peace with Jehovah for the one who is being cleansed from his impurity. After that, he will slaughter the burnt offering. He will sacrifice the burnt offering and the grain offering on the altar. So the priest will pay compensation for the wrong and make peace with Jehovah for that person. The person who had the skin disease will be clean.
He will go out to the altar in Jehovah's presence and pay compensation for the wrong and make peace with Jehovah for the sins committed. He will take some of the blood from the bull and some of the goat's blood and put it all around the horns of the altar.
Aaron will place both hands on its head. He will confess over it all the sins, all the rebellious acts, and all the things the Israelites did wrong. He will transfer them to the goat's head. A man will be appointed to release the goat in the desert.
Aaron will place both hands on its head. He will confess over it all the sins, all the rebellious acts, and all the things the Israelites did wrong. He will transfer them to the goat's head. A man will be appointed to release the goat in the desert. The goat will take all their sins away to a deserted place. The man must release the goat in the desert.
This is because life of every living thing is in the blood. I have given this blood to you to pay compensation for wrongdoing and make peace with me on the altar. Blood is needed to pay compensation for wrongdoing and make peace with me.'
This is because life of every living thing is in the blood. I have given this blood to you to pay compensation for wrongdoing and make peace with me on the altar. Blood is needed to pay compensation for wrongdoing and make peace with me.'
If a man has sexual intercourse with a female slave who is engaged to another man and if her freedom was never bought or given to her, they should not be put to death. He will only pay a fine because she is a slave.
In Jehovah's presence the priest will use them to pay compensation for the wrongdoing and make peace with Jehovah for this sin. The man will be forgiven for this sin.
When a man has intercourse with his aunt, both of them must suffer the consequences for incest. Whoever has sexual intercourse with his uncle's wife violates his uncle's marriage. That man and woman are guilty of sin. They will die without children.
You may use a bull or a sheep with a deformity or one that is stunted in growth as a freewill offering. However, it will not be accepted for a vow.
The man who cursed my name must be taken outside the camp. All who heard him curse my name must lay their hands on his head. Then the whole congregation must stone him to death. Inform the Israelites: 'Those who treat their God with contempt will be punished for their sin.
One-tenth of what comes from the land, whether grain or fruit, is holy and belongs to Jehovah.
They are to bring these offerings to Jehovah: a one-year-old male lamb as a burnt offering, a one-year-old female lamb as an offering for sin, and a ram as a fellowship offering. All of these animals must have no defects.
They brought these gifts to Jehovah: six freight wagons and twelve oxen, one wagon from every two leaders and one ox from each leader. They brought them in front of the tent.
a young bull, a ram, and a one-year-old male lamb as a burnt offering;
They said: We are unclean because we touched a dead body. Why are we prevented from making our offerings to Jehovah at the same time the rest of the Israelites bring their offerings?
Moses made a copper snake and put it on a pole. People looked at the copper snake after they were bitten and lived.
Balak did as he was told. He and Balaam offered a bull and a ram on each altar. Then Balaam said to Balak: Stand here by your burnt offering. I will go to see whether or not Jehovah will meet me. I will tell you what he reveals to me. So he went alone to the top of a hill.
He went back to Balak and found him standing beside his burnt offering with all the princes of Moab.
Then Balaam said to Balak: Stay here beside your burnt offering while I meet with God over there.
So we brought as an offering to Jehovah what each man found, articles of gold, armlets and ankle bracelets, signet rings, earrings and necklaces, to make atonement for ourselves before Jehovah.
Be strong and very courageous, that you may be careful to do according to all the Law, which Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may prosper wherever you go.
The king of Jericho was told: Men of the children of Israel came here tonight to search out the country.
The king of Jericho was told: Men of the children of Israel came here tonight to search out the country.
The waters stood and rose up upon a heap very far from the city Adam that is beside Zaretan. The waters that came down toward the sea of the plain, even the salt sea, failed, and were cut off. The people passed over the Jericho.
The priests who carried the ark stood in the middle of the Jordan River. They stood there until every thing that Jehovah commanded Joshua to speak to the people was carried out, according to all that Moses commanded Joshua. During this time the people hurried to the other side of the river.
That night Jehovah told Gideon: Take your father's bull and another seven year old bull, tear down your father's altar to Baal, and cut down the symbol of the goddess Asherah, that is beside it.
Samuel said: What is more pleasing to Jehovah, burnt offerings and sacrifices or your obedience to his voice? Obeying is better than sacrifice. To pay attention is better than the fat of rams.
He said to them: Go away now, and take the fat for your food and the sweet for your drink, and send some to him for whom nothing is made ready. This day is holy to our Lord. Let there be no grief in your hearts. The joy of Jehovah is your strong place.
The morning after each feast, Job would get up early to offer sacrifices for each of his children in order to purify them. He always did this because he thought that one of them might have sinned by insulting God unintentionally.
The morning after each feast, Job would get up early to offer sacrifices for each of his children in order to purify them. He always did this because he thought that one of them might have sinned by insulting God unintentionally.
I am angry with you and your two friends, because you did not speak correctly about me, as my servant Job has.
I am angry with you and your two friends, because you did not speak correctly about me, as my servant Job has. So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You did not speak correctly about me, as my servant Job has.
So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You did not speak correctly about me, as my servant Job has.
God is a righteous judge and a God who has indignation every day.
He will remember all your grain offerings and look with favor on your burnt offerings.
([Psalm of David]) Blessed is the person whose transgression is forgiven and whose sin is pardoned.
You have not desired sacrifice and meal offering. You have opened my ears. Burnt offering and sin offering you have not required. Then I said: Here I come! In the scroll of the book it is written about me. (Luke 3:21) read more. I am pleased to do your will, O my God; Your Law is within my heart.
I am pleased to do your will, O my God; Your Law is within my heart. I announced the good news of righteousness in the great congregation. I will not close my lips. You know that, O Jehovah. read more. I have not hidden your righteousness deep in my heart. I have been outspoken about your faithfulness and your salvation. I have not hidden your mercy and your truth from the great congregation. Do not withhold your compassion from me, O Jehovah. May your mercy and your truth always protect me.
Do I eat the meat of bulls or drink the blood of male goats? Bring your thanks to God as a sacrifice, and pay (make good) your vows to the Most High.
You do not desire sacrifice. Otherwise, I would offer one to you. You are not pleased with burnt offerings. The sacrifice pleasing to God is a broken spirit. O God, you do not despise a broken and sorrowful (contrite) heart.
Then you will be pleased with the sacrifices of righteousness (offered in the right spirit) (Heb 13:15) with burnt offerings and whole burnt offerings. Young bulls will be offered on your altar.
Listen to the word of Jehovah (YHWH), you rulers of Sodom! Pay attention to the Law of our God, you people of Gomorrah! Jehovah says: What do your many animal sacrifices mean to me? I have had enough of your burnt offerings of rams and enough fat from your fattened calves. I am not pleased with the blood of bulls, lambs, or male goats.
Jehovah says: What do your many animal sacrifices mean to me? I have had enough of your burnt offerings of rams and enough fat from your fattened calves. I am not pleased with the blood of bulls, lambs, or male goats. Who requires you to trample on my courtyards when you appear in my presence? read more. Do not bring any more worthless grain offerings. Your incense is disgusting to me! So are your New Moon Festivals, your days of worship, and the assemblies you call. I cannot endure your evil assemblies!
Do not bring any more worthless grain offerings. Your incense is disgusting to me! So are your New Moon Festivals, your days of worship, and the assemblies you call. I cannot endure your evil assemblies! I hate your New Moon Festivals and your appointed festivals. They are a burden to me. I am tired of putting up with them. read more. When you spread out your hands in prayer, I will hide my eyes from you. Even though you offer many prayers, I will not listen because your hands are full of blood. Wash yourselves! Become clean! Get your evil deeds out of my sight. Stop doing evil. Learn to do good (well) (right). Seek justice. Correct oppressors. Defend orphans. Plead the case of widows. Come now, let us reason together (make things right) (correct matters) between us! Says Jehovah. Though your sins are like scarlet, they will become as white as snow. Though they are red like crimson, they will become as white as wool. If you are willing and obedient, you will eat the best from the land. Refuse and rebel and swords will devour you. Jehovah has spoken.
In that day you will say: I will praise you, O Jehovah. Although you were angry with me, your anger has turned away and you have comforted me.
In that day you will say: I will praise you, O Jehovah. Although you were angry with me, your anger has turned away and you have comforted me. Truly God is my salvation! I will trust and not be afraid. Jehovah... Jehovah is my strength and my song! He has become my salvation.
Truly God is my salvation! I will trust and not be afraid. Jehovah... Jehovah is my strength and my song! He has become my salvation. With joy (gladness) you will draw water from the wells of salvation.
He took up our infirmities and carried our sorrows. We considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions! He was crushed for our iniquities! The punishment that brought us peace was upon him. There has been healing for us because of his wounds. read more. We are all like sheep. We have gone astray! Each of us has turned to his own way. Jehovah has caused the iniquity (sin) of all of us to be laid on him.
We are all like sheep. We have gone astray! Each of us has turned to his own way. Jehovah has caused the iniquity (sin) of all of us to be laid on him. He was oppressed and afflicted and yet he did not open his mouth. He was led like a lamb to the slaughter. He was silent like sheep ready to be sheared. He did not open his mouth. read more. He was oppressed, judged and taken away. And who can speak of his descendants? He was removed from the land of the living. He was destroyed because of the transgression of my people.
It was Jehovah's will to allow him to be crushed. Even though Jehovah makes his life a guilt offering, he will see his offspring and prolong his days, and the will of Jehovah will prosper in his hand. After his suffering he will see the light and be satisfied. By his knowledge my righteous servant will justify many. He will bear their iniquities. read more. Therefore I will give him a portion among the great. He will divide the spoils with the strong. This is because he poured out his life unto death. He was numbered with the transgressors. He bore the sin of many, and made intercession for the transgressors.
Therefore I will give him a portion among the great. He will divide the spoils with the strong. This is because he poured out his life unto death. He was numbered with the transgressors. He bore the sin of many, and made intercession for the transgressors.
For I did not speak to your fathers, or command them in the day that I brought them out of the land of Egypt, concerning burnt offerings and sacrifices. I gave them this command: 'Obey my voice, and I will be your God, and you will be my people. You will walk in all the way that I command you that it may be well with you.'
The Lord Jehovah says: 'The Lord Jehovah tells all you Israelites to suit yourselves! Go on and serve your idols! But I warn you that after this you will have to obey me and stop dishonoring my holy name by offering gifts to your idols.' There in the land, on my holy mountain, the high mountain of Israel, all you people of Israel will worship me. I will be pleased with you and will expect you to bring me your sacrifices, your best offerings, and your holy gifts. read more. After I bring you out of the countries where you have been scattered and gather you together, I will accept the sacrifices that you burn, and the nations will see that I am holy.' When I bring you back to Israel, the land that I promised I would give to your ancestors, you will know that I am Jehovah. There you will remember the way you lived and everything you did to dishonor yourselves. You will be disgusted by every wrong thing that you did. You will know that I am Jehovah, because I will deal with you for the sake of my name. I will not deal with you based on the evil and corrupt things that you have done, O nation of Israel, declares the Lord Jehovah!
Then the prince is responsible to provide burnt offerings, grain offerings, and wine offerings at the annual festivals, the New Moon Festivals, the weekly days of worship, and all the other appointed festivals of the nation of Israel. He must prepare offerings for sin, grain offerings, burnt offerings, and fellowship offerings to pay compensation for wrongdoing and make peace with Jehovah for the nation of Israel.
I desire loving-kindness (mercy), not sacrifice, and knowledge of God rather than burnt offerings.
I hate, I despise (reject) your feasts, and I will take no delight in your solemn assemblies. Yes, even if you offer me your burnt offerings and meal offerings, I will not accept them. Neither will I regard the peace offerings of your fat beasts. read more. Take the noise of your songs away from me! I will not listen to the melody of your harps. Justice should roll down as waters and righteousness as a mighty stream. Did you bring sacrifices and offerings to me in the wilderness for forty years, O house of Israel? You have carried the tabernacle of your king and the shrine of your images, the star of your god, which you made for yourselves. Therefore I will cause you to go into captivity (exile) beyond Damascus, said the God of Hosts, whose name is Jehovah.
With what shall I come before Jehovah? Shall I bow down before the high God? Shall I come before him with burnt offerings, with year old calves? Will Jehovah be pleased with thousands of rams, or with ten thousand rivers of oil? Shall I give my first-born for my transgression, the fruit of my body for my sin? read more. He told you, O lowly man, what is good and what Jehovah requires of you. You should display justice, love kindness, and walk humbly with your God!
I tell you, do not worry about your life, what you will eat or drink. And do not worry about your body, what you will wear. Is life worth more than food? And is the body worth more than clothes?
In so doing, that which was spoken through Isaiah was fulfilled. Isaiah wrote: He took our sicknesses and removed our diseases.
Do not fear those who kill the body. They are not able to take away your [everlasting] life. Instead, fear him who is able to destroy both life and body in the ever-burning fires. (Greek: Gehenna: continuously burning trash fires in the valley of Hinnom.)
Whoever finds his life will lose it. Whoever loses his life for my sake will find it.
He who wants to save his life will lose it. He who is willing to lose his life for my sake will find it. What will a man profit, if he gains the whole world, and gives up his life? What will a man give in exchange for his life?
The Son of man came not to be ministered to, but to minister, and to give his life a ransom in payment for many.
The Son of man came not to be ministered to, but to minister, and to give his life a ransom in payment for many.
This is (represents) (means) (exemplifies) my blood of the covenant, poured out for many for forgiveness of sins.
He looked at them and was angry. He was also sad on account of their hard hearts. He said to the man: Stretch out your hand. He stretched it out and his hand was healed.
Whoever would save his life will lose it. Whoever would lose his life for my sake and the sake of the Good News will save it.
For the Son of man also came not to be ministered to, but to minister, and to give his life a ransom for many.
Now it was the first day of unleavened bread, when they sacrificed the Passover. His disciples said to him: Where do you want to go to prepare to eat the Passover?
He told his disciples: Therefore I say to you, do not be anxious for your life, what you eat or what you wear on your body. Life is more than food and clothing.
The next day he saw Jesus coming to him. He boldly declared: Behold! The Lamb of God that takes away the sin of the world!
He said Come and see. So they came to where he was staying. They stayed with him that day. It was about the tenth hour.
The Passover of the Jews was at hand and Jesus went to Jerusalem.
As Moses lifted up the serpent in the wilderness, so the Son of man must also be lifted up.
For God loved the world so much, that he gave his only begotten Son, that whoever has an active faith in him should not perish, but have everlasting life.
He who puts active faith in the Son has everlasting life. He who disobeys* the Son will not see life for the wrath of God remains upon him. (*Greek: apeitheo: willfully disobey, not having faith)
The Father loves me. Therefore I lay down my life and I take it back again. No one takes it away from me, but I lay it down voluntarily. I have authority (jurisdiction) (right) to lay it down, and I have authority to take it again. I have received this commandment from my Father.
No one takes it away from me, but I lay it down voluntarily. I have authority (jurisdiction) (right) to lay it down, and I have authority to take it again. I have received this commandment from my Father.
being justified freely by his grace (as a gift) through the redemption that is in Christ Jesus.
being justified freely by his grace (as a gift) through the redemption that is in Christ Jesus. God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before.
God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before. It showed his righteousness at this present season that he might himself be righteous, and the justifier of he who has faith in Jesus.
While we were yet weak, in due time Christ died for the ungodly. For scarcely for a righteous man will one die. Perhaps for the good man some one would even dare to die. read more. But God demonstrates (commends) his own love toward us, in that, while we were yet sinners, Christ died for us.
While we were enemies, we were reconciled to God through the death of his Son. Being reconciled, we will be saved by his life. We also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation (restoration) (atonement) (divine favor).
Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous.
We know this that our old self was impaled with him that the body of sin might be destroyed, that we should no longer be in bondage to sin.
God did what the Law could not do, because human nature was weak. He sent his own son in the likeness of sinful man to be a sin offering and do away with sin. So he condemned sin in sinful human nature. God did this so that the righteous requirements of the Law might be fully satisfied in us who live according to the Spirit, and not according to human nature. read more. They who live according to flesh set their minds on the things of the flesh. They who live according to the Spirit set their minds on the things of the Spirit. The mind of sinful flesh (fleshly thought) means death; but the mind influenced by the Spirit gives life and peace.
He that did not spare his own Son, but delivered him up for us all, will he not with him freely give us all things?
I request (urge) (implore) you brothers, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
Purge out the old leaven, that you may be a new batch of dough. For even Christ our Passover has been sacrificed for us.
Purge out the old leaven, that you may be a new batch of dough. For even Christ our Passover has been sacrificed for us.
First of all, I delivered to you what I also received, how Christ died for our sins according to the Scriptures.
He made the one who knew no sin to be sin on our behalf. That way we might become the righteousness of God in him.
He made the one who knew no sin to be sin on our behalf. That way we might become the righteousness of God in him.
I have been impaled with Christ. It is no longer I that live, but Christ lives in me. The life that I now live in the flesh (physical body) I live by faith. This is the faith that is in the Son of God. He loved me and gave himself up for me.
Christ redeemed us from the curse of the law by becoming a curse for us. It is written; Cursed is everyone who is hung on a stake.
Christ redeemed us from the curse of the law by becoming a curse for us. It is written; Cursed is everyone who is hung on a stake.
For the flesh lusts against the Spirit, and the Spirit against the flesh. These are in opposition to one another that you may not do the things that you would.
In him we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.
So he reconciled them both in one body to God through the stake. He put to death the enmity (antagonism) (hostility).
Walk in love, even as Christ also loved you, and gave himself up for us. He was an offering and a sacrifice to God for a sweet smelling odor.
He obtained the appearance as a man, humbled himself, and became obedient even to death, yes, death on the stake.
If I am offered for the sacrifice and service of your faith, I rejoice with you all.
I have all things, and prosper: I am filled, having received from Epaphroditus the things that came from you. It is an odor of a sweet smell, a sacrifice acceptable, well pleasing to God.
This is because of the hope reserved for you in heaven. You heard about this hope from the word of truth, the good news.
And all things are reconciled through him. He made peace through the blood of his atonement (of the stake). He reconciles all things, whether things upon the earth, or things in heaven.
I rejoice in my sufferings for your sake. I do my share in behalf of his body, the congregation, to provide what is lacking of the afflictions of Christ.
These have, indeed, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body. But these are not of any value against the indulgence of the flesh.
God's Son is the brightness of his glory, and the express image of his being. He sustains all things by his powerful word. After Jesus purged our sins, he sat down on the right hand of the Majesty on high.
It was appropriate that he, for whom and by whom all things exist, should bring many sons to glory, to make the Chief Agent of their salvation perfect through suffering.
This means that he had to become like his brothers in every way, in order to be their faithful and merciful High Priest in his service to God, in order to offer a propitiatory sacrifice (pay atonement) (to make reconciliation) for the sins of the people.
The Word of God is alive and active and sharper than any two-edged sword. (Ephesians 6:17) It separates the physical person from the spiritual person, of both joints and marrow. And it can discern (judge) the thoughts and intentions of the heart. (John 12:48)
We have a great high priest who has passed through the heavens, Jesus the Son of God, so let us hold fast our confession.
We have a great high priest who has passed through the heavens, Jesus the Son of God, so let us hold fast our confession. We do not have a high priest who is not able to sympathize with our infirmities (weaknesses). He was tested in all things like ourselves. Yet he was without sin!
We do not have a high priest who is not able to sympathize with our infirmities (weaknesses). He was tested in all things like ourselves. Yet he was without sin! Let us approach the throne of grace (loving-kindness) with confidence, that we may receive mercy, and find grace for help in time of need.
Let us approach the throne of grace (loving-kindness) with confidence, that we may receive mercy, and find grace for help in time of need.
Every high priest taken from among men is appointed in behalf of men in things relating to God. He may offer both gifts and sacrifices for sins. He is able to exercise compassion towards the ignorant and those going astray, since he is also subject to weakness. read more. That is why he must offer sacrifices, for his own and for the people's sins. No one takes this honor upon himself. He is called by God, even as Aaron was.
In the days of his life on earth, when he [Christ] offered up prayers and supplications with strong crying and tears to the one who was able to save him out of death, and was heard because of his godly reverence. (Galatians 1:1) (Psalm 69:13) Although he was a Son, he learned obedience from the things he suffered. read more. Being made perfect, he became the source (cause) (channel) (conduit) (pathway) (facilitator) of eternal salvation to all who obey him. (Psalm 3:8)
We have this as a sure and steadfast anchor of life. It is a hope that enters into the inner shrine behind the curtain. That is where Jesus has gone as a forerunner on our behalf. He has become a high priest forever after the order of Melchizedek.
He is able to save completely those who approach God through him, because he is always alive to intercede for them.
Every high priest is appointed to offer gifts and sacrifices. It is necessary to have something to offer.
Only the high priest enters the inner room. Once a year he entered with blood, which he offers for himself and for the sins of the people. The Holy Spirit revealed that the way into the Most Holy Place was not open while the tent was still in use. read more. This is a symbol that points to the present time. It means that the offerings and animal sacrifices presented to God cannot make the worshiper's heart perfect,
This is a symbol that points to the present time. It means that the offerings and animal sacrifices presented to God cannot make the worshiper's heart perfect, since they have to do only with food, drink, and various purification ceremonies. These are all outward rules, which apply only until the time comes to change them for something better. read more. Christ came as the high priest of the good things that are now here. He also went into a much better tent that is not made by humans and does not belong to this creation. He went once and forever into the Most Holy Place having eternal salvation. It is not with the blood of goats and young bulls, but with his blood.
He went once and forever into the Most Holy Place having eternal salvation. It is not with the blood of goats and young bulls, but with his blood. The blood of goats and bulls, and the ashes from the burning of a young cow, sprinkled on the unclean made them outwardly clean.
The blood of goats and bulls, and the ashes from the burning of a young cow, sprinkled on the unclean made them outwardly clean. The blood of Christ did even more. Through the eternal Spirit he offered himself without blemish to God and cleansed your conscience from dead works. Now we can serve (worship) the living God.
The blood of Christ did even more. Through the eternal Spirit he offered himself without blemish to God and cleansed your conscience from dead works. Now we can serve (worship) the living God.
The blood of Christ did even more. Through the eternal Spirit he offered himself without blemish to God and cleansed your conscience from dead works. Now we can serve (worship) the living God.
The blood of Christ did even more. Through the eternal Spirit he offered himself without blemish to God and cleansed your conscience from dead works. Now we can serve (worship) the living God. For this reason he is the mediator of a new covenant. A death has taken place for the redemption of the transgressions that were under the first covenant. Those called may receive the promise of everlasting inheritance.
For this reason he is the mediator of a new covenant. A death has taken place for the redemption of the transgressions that were under the first covenant. Those called may receive the promise of everlasting inheritance. A will is used for a person who is dead. It becomes effective only when the person dies.
A will is used for a person who is dead. It becomes effective only when the person dies. A will is in force after a person dies. Otherwise it is not in effect at all while the one who provided it lives.
A will is in force after a person dies. Otherwise it is not in effect at all while the one who provided it lives. The first covenant was dedicated with blood.
The first covenant was dedicated with blood. When Moses had spoken every precept to all the people according to the Law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
When Moses had spoken every precept to all the people according to the Law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
When Moses had spoken every precept to all the people according to the Law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
When Moses had spoken every precept to all the people according to the Law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, He said: This is the blood of the covenant that God has presented to you.
He said: This is the blood of the covenant that God has presented to you.
He said: This is the blood of the covenant that God has presented to you.
He said: This is the blood of the covenant that God has presented to you. He sprinkled with blood both the tabernacle, and all the vessels of service.
He sprinkled with blood both the tabernacle, and all the vessels of service.
He sprinkled with blood both the tabernacle, and all the vessels of service. Almost all things are by the Law purified with blood. There is no forgiveness unless blood is poured out.
Almost all things are by the Law purified with blood. There is no forgiveness unless blood is poured out. It was necessary that the patterns of things in the heavens should be purified with these. But the heavenly things should be cleansed with better sacrifices than these.
It was necessary that the patterns of things in the heavens should be purified with these. But the heavenly things should be cleansed with better sacrifices than these. Christ has not entered into the Holy Place made with human hands. This is a copy of the true one. He has entered into heaven to appear before the presence of God for us.
Christ has not entered into the Holy Place made with human hands. This is a copy of the true one. He has entered into heaven to appear before the presence of God for us. Neither should he offer himself as the high priest enters into the Holy Place every year with blood of others.
Neither should he offer himself as the high priest enters into the Holy Place every year with blood of others. Otherwise he would have to suffer often from the founding of the world. He has presented himself once at the end of the age to put away sin by the sacrifice of himself.
Otherwise he would have to suffer often from the founding of the world. He has presented himself once at the end of the age to put away sin by the sacrifice of himself. It is appointed to men once to die, but after this the judgment:
It is appointed to men once to die, but after this the judgment: So Christ was offered once to bear the sins of many. He will appear the second time without sin to those who look to him for their salvation.
So Christ was offered once to bear the sins of many. He will appear the second time without sin to those who look to him for their salvation.
The Law is a shadow of the good things to come. It is not the actual things. The continual yearly sacrifices can never make those who worship perfect.
The Law is a shadow of the good things to come. It is not the actual things. The continual yearly sacrifices can never make those who worship perfect. If it could, it would cease to be offered. Once the worshipers were cleansed they would have no awareness of sin anymore. read more. These sacrifices are an annual reminder of sin. It is not possible for the blood of bulls and of goats to take away sins.
Then I said: 'I have come in the scroll of the book. It is written about me, to do your will, O God.' Then he said: You did not want nor did you approve of sacrifice and offering and burnt offerings and offering for sin; which are offered by the Law. read more. He also said: I come to do your will, O God. He takes away the first in order to establish the second. We are sanctified by his will through the offering of the body of Jesus Christ once for all. Every priest stands daily, serving and offering time after time the same sacrifices. Yet they can never take away sins. But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God,
Where there is forgiveness for these, there is no more offering for sin. Having therefore, brothers, boldness to enter into the Holy Place by the blood of Jesus,
Having therefore, brothers, boldness to enter into the Holy Place by the blood of Jesus, by a new and living way, which he consecrated for us, through the veil, that is to say, his flesh,
by a new and living way, which he consecrated for us, through the veil, that is to say, his flesh, having a high priest over the house of God,
having a high priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
By faith Abel offered to God a more excellent sacrifice than Cain. Through this he was commended as righteous. God testified about his gifts. Thus through faith he still speaks even though he is dead.
By faith Abel offered to God a more excellent sacrifice than Cain. Through this he was commended as righteous. God testified about his gifts. Thus through faith he still speaks even though he is dead.
We have an altar from which those who serve the tabernacle have no right to eat. For the bodies of those animals whose blood is brought into the Holy Place by the high priest as an offering for sin, are burned outside the camp. read more. Jesus suffered outside the gate that he might sanctify the people through his own blood. Let us therefore go forth to him outside the camp, bearing his reproach.
Let us continually offer a sacrifice of praise to God through him [Jesus], that is, the fruit of lips that make confession (give thanks and offer praise) to his name. Do not forget (neglect) to do good and to communicate (fellowship) (share), for with such sacrifices God is well pleased.
Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, even our Lord Jesus,
but with precious blood, as of a lamb without spot, even the blood of Christ. Jesus was known before the foundation of the world. He was made known at the end times for your sake.
For you were straying like sheep. But now you have returned to your shepherd and overseer.
The love of God was made known through us. God sent his only-begotten Son into the world that we might live through him. In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation (atonement) (sacrificial payment) for our sins.
And from Jesus Christ, who is the Faithful Witness, and the firstborn from the dead, and the Ruler of the kings of the earth. To the one who loves us and released us from our sins by his blood.
I am the Alpha and the Omega, the beginning and the end, says Jehovah (YHWH) God, the one who is, and who was, and who is to come, the Almighty (all ruling) (universal sovereign). (Isaiah 48:12) I, John, your brother and companion in tribulation and kingdom and perseverance (patience) of Jesus Christ, was in the isle that is called Patmos, because of the word of God, and for the testimony of Jesus Christ.
I turned to see the voice that spoke with me. When I turned, I saw seven golden lamp stands.
When he took the book the four living creatures and twenty-four elders fell down before the Lamb. Every one of them had harps, and golden bowls full of incense. These are the prayers of the holy ones. They sing a new song, saying: You are worthy to take the book, and to open the seals, for you were slaughtered and by your blood you bought persons for God out of every tribe and tongue and people and nation. read more. You made them kings and priests to our God. They will reign as kings over the earth. I heard the voice of many angels around the throne and the living creatures and the elders. The number of them was ten thousand (myriads) times ten thousand, and thousands of thousands. They said with a loud voice: The Lamb that was slaughtered is worthy to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.
The smoke of the incense, with the prayers of the holy ones, ascended up, out of the angel's hand, before God.
All the citizens of earth will worship him, all whose names have not been written in the Lamb's book of life who was slain from the foundation of the world.
Morish
As a technical religious term, 'sacrifice' designates anything which, having been devoted to a holy purpose, cannot be called back. In the generality of sacrifices offered to God under the law the consciousness is supposed in the offerer that death, as God's judgement, was on him; hence the sacrifice had to be killed that it might be accepted of God at his hand. In fact the word sacrifice often refers to the act of killing.
The first sacrifice we read of was that offered by Abel, though there is an indication of the death of victims in the fact that Adam and Eve were clothed by God with coats of skins. Doubtless in some way God had instructed man that, the penalty of the fall and of his own sin being that his life was forfeited, he could only appropriately approach God by the death of a substitute not chargeable with his offence; for it was by faith that Abel offered unto God a more excellent sacrifice than Cain. Heb 11:4. God afterward instructed Cain that if he did not well, sin, or a sin offering, lay at the door.
The subject was more fully explained under the law: "The life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul." Le 17:11. Not that the blood of bulls and of goats had any inherent efficacy to take away sins; but it was typical of the blood of Christ which is the witness that they have been taken away for the believer by Christ's sacrifice.
Christ appeared once in the end of the world "to put away sin by the sacrifice of himself;" and He having once died, there remains no more sacrifice for sins. Eph 5:2; 26/type/nsb'>Heb 9:26; 10:4,12,26. Without faith in the sacrificial death of Christ there is no salvation, as is taught in Ro 3:25; 4:24-25; 1Co 15:1-4.
The Christian is exhorted to present his body a living sacrifice, holy, acceptable unto God, which is his intelligent service, Ro 12:1: cf. 2Co 8:5; Php 4:18. He offers by Christ the sacrifice of praise to God, and even to do good and to communicate are sacrifices well pleasing to God. Heb 13:15-16: cf. 1Pe 2:5. For the sacrifices under the law see OFFERINGS.
See Verses Found in Dictionary
This is because life of every living thing is in the blood. I have given this blood to you to pay compensation for wrongdoing and make peace with me on the altar. Blood is needed to pay compensation for wrongdoing and make peace with me.'
God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before.
It is also for our sake, to whom it shall be counted, who believe in him that raised Jesus our Lord from the dead, who was delivered up for our trespasses, and was raised for our justification (acquittal).
I request (urge) (implore) you brothers, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
This is not as we hoped. First they gave their own selves to the Lord, and to us by the will of God.
Walk in love, even as Christ also loved you, and gave himself up for us. He was an offering and a sacrifice to God for a sweet smelling odor.
I have all things, and prosper: I am filled, having received from Epaphroditus the things that came from you. It is an odor of a sweet smell, a sacrifice acceptable, well pleasing to God.
Otherwise he would have to suffer often from the founding of the world. He has presented himself once at the end of the age to put away sin by the sacrifice of himself.
It is not possible for the blood of bulls and of goats to take away sins.
But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God,
If we continue to (practice) (deliberately persist in) sin willfully after we have received the knowledge of the truth, there remains no more sacrifice for sins.
By faith Abel offered to God a more excellent sacrifice than Cain. Through this he was commended as righteous. God testified about his gifts. Thus through faith he still speaks even though he is dead.
Let us continually offer a sacrifice of praise to God through him [Jesus], that is, the fruit of lips that make confession (give thanks and offer praise) to his name. Do not forget (neglect) to do good and to communicate (fellowship) (share), for with such sacrifices God is well pleased.
You also as living stones are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
Smith
Sacrifice.
The peculiar features of each kind of sacrifice are referred to under their respective heads. I. (A) ORIGIN OF SACRIFICE. --The universal prevalence of sacrifice shows it to have been primeval, and deeply rooted in the instincts of humanity. Whether it was first enjoined by an external command, or whether it was based on that sense of sin and lost communion with God which is stamped by his hand on the heart of man, is a historical question which cannot be determined. (B) ANTE-MOSAIC HISTORY OF SACRIFICE. --In examining the various sacrifices recorded in Scripture before the establishment of the law, we find that the words specially denoting expiatory sacrifice are not applied to them. This fact does not at all show that they were not actually expiatory, but it justified the inference that this idea was not then the prominent one in the doctrine of sacrifice. The sacrifices of Cain and Abel are called minehah, tend appear to have been eucharistic. Noah's,
and Jacob's at Mizpah, were at the institution of a covenant; and may be called federative. In the burnt offerings of Job for his children
and for his three friends ch.
we for the first time find the expression of the desire of expiation for sin. The same is the case in the words of Moses to Pharaoh.
Here the main idea is at least deprecatory. (C) THE SACRIFICES OF THE MOSAIC PERIOD. --These are inaugurated by the offering of the Passover and the sacrifice of
... The Passover indeed is unique in its character but it is clear that the idea of salvation from death by means of sacrifice is brought out in it with a distinctness before unknown. The law of Leviticus now unfolds distinctly the various forms of sacrifice: (a) The burnt offering: Self-dedicatory. (b) The meat offering: (unbloody): Eucharistic. (c) The sin offering; the trespass offering: Expiatory. To these may be added, (d) The incense offered after sacrifice in the holy place and (on the Day of Atonement) in the holy of holies, the symbol of the intercession of the priest (as a type of the great High Priest) accompanying and making efficacious the prayer of the people. In the consecration of Aaron and his sons,
... we find these offered in what became ever afterward their appointed order. First came the sin offering, to prepare access to God; next the burnt offering, to mark their dedication to his service; and third the meat offering of thanksgiving. Henceforth the sacrificial system was fixed in all its parts until he should come whom it typified. (D) POST-MOSAIC SACRIFICES. --It will not be necessary to pursue, in detail the history of the Poet Mosaic sacrifice, for its main principles were now fixed forever. The regular sacrifices in the temple service were-- (a) Burnt offerings. 1, the daily burnt offerings,
2, the double burnt offerings on the Sabbath,
3, the burnt offerings at the great festivals;
11/type/nsb'>Nu 26:11,1; 29:39
(b) Meat offerings. 1, the daily meat offerings accompanying the daily burnt offerings,
2, the shewbread, renewed every Sabbath,
3, the special meat offerings at the Sabbath and the great festivals,
1/type/nsb'>1/type/nsb'>Nu 28:1/type/nsb'>1,1/type/nsb'>1,1/type/nsb'>1
... 4, the first-fruits, at the Passover,
at Pentecost,
the firstfruits of the dough and threshing-floor at the harvest time.
Nu 15:20-21; De 26:1-11
(c) Sin offerings. 1, sin offering each new moon
2, sin offerings at the passover, Pentecost, Feast of Trumpets and Tabernacles,
28/22/type/nsb'>Nu 28:22,30; 29:5,16,19,22,25,28,31,34,38
3, the offering of the two goats for the people and of the bullock for the priest himself, on the Great Day of Atonement.
... (d) Incense. 1, the morning and evening incense
2, the incense on the Great Day of Atonement.
Besides these public sacrifices, there were offerings of the people for themselves individually. II. By the order of sacrifice in its perfect form, as in
... it is clear that the sin offering occupies the most important: place; the burnt offering comes next, and the meat offering or peace offering last of all. The second could only be offered after the first had been accepted; the third was only a subsidiary part of the second. Yet, in actual order of time it has been seen that the patriarchal sacrifices partook much more of the nature of the peace offering and burnt offering, and that under the raw, by which was "the knowledge of sin,"
the sin offering was for the first time explicitly set forth. This is but natural that the deepest ideas should be the last in order of development. The essential difference between heathen views of sacrifice and the scriptural doctrine of the Old. Testament is not to be found in its denial of any of these views. In fact, it brings out clearly and distinctly the ideas which in heathenism were uncertain, vague and perverted. But the essential points of distinction are two. First, that whereas the heathen conceived of their gods as alienated in jealousy or anger, to be sought after and to be appeased by the unaided action of man, Scripture represents God himself as approaching man, as pointing out and sanctioning the way by which the broken covenant should be restored. The second mark of distinction is closely connected with this, inasmuch as it shows sacrifice to he a scheme proceeding from God, and in his foreknowledge, connected with the one central fact of all human history. From the prophets and the Epistle to the Hebrews we learn that the sin offering represented that covenant as broken by man, and as knit together again, by God's appointment through the shedding of the blood, the symbol of life, signified that the death of the offender was deserved for sin, but that the death of the victim was accepted for his death by the ordinance of God's mercy. Beyond all doubt the sin offering distinctly witnessed that sin existed in man. that the "wages of that sin was death," and that God had provided an atonement by the vicarious suffering of an appointed victim. The ceremonial and meaning of the burnt offering were very different. The idea of expiation seems not to have been absent from it, for the blood was sprinkled round about the altar of sacrifice; but the main idea is the offering of the whole victim to God, representing as the laying of the hand on its head shows, the devotion of the sacrificer, body and soul. to him.
The death of the victim was, so to speak, an incidental feature. The meat offering, the peace or thank offering, the firstfruits, etc., were simply offerings to God of his own best gifts, as a sign of thankful homage, and as a means of maintaining his service and his servants. The characteristic ceremony in the peace offering was the eating of the flesh by the sacrificer. It betokened the enjoyment of communion with God. It is clear from this that the idea of sacrifice is a complex idea, involving the propitiatory, the dedicatory and the eucharistic elements. Any one of these, taken by itself, would lead to error and superstition. All three probably were more or less implied in each sacrifice. each element predominating in its turn. The Epistle to the Hebrews contains the key of the whole sacrificial doctrine. The object of the epistle is to show the typical and probationary character of sacrifices, and to assert that in virtue of it alone they had a spiritual meaning. Our Lord is declared (see)
to have been foreordained as a sacrifice "before the foundation of the world," or as it is more strikingly expressed in
slain from the foundation of the world. The material sacrifices represented this great atonement as already made and accepted in God's foreknowledge; and to those who grasped the ideas of sin, pardon and self-dedication symbolized in them, they were means of entering into the blessings which the one true sacrifice alone procured. They could convey nothing in themselves yet as types they might, if accepted by a true though necessarily imperfect faith be means of conveying in some degree the blessings of the antitype. It is clear that the atonement in the Epistle to the Hebrews as in the New
See Verses Found in Dictionary
Noah built an altar to Jehovah and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it.
No, we will take our animals with us! Not one will be left behind. We must select the animals with which to worship Jehovah our God. We will not know what animals to sacrifice to him until we get there.
Now this is what you shall offer on the altar: two one year old lambs each day, continuously. Offer one lamb in the morning and offer the other lamb at twilight. read more. Make an offering of eight cups of flour mixed with one quart of virgin olive oil with the first lamb. Offer one quart of wine for a drink offering with the other lamb.
Make an offering of eight cups of flour mixed with one quart of virgin olive oil with the first lamb. Offer one quart of wine for a drink offering with the other lamb. You will offer the other lamb at twilight. Offer it with the same grain offering and the same drink offering as in the morning, for a soothing aroma, an offering by fire to Jehovah.
You will offer the other lamb at twilight. Offer it with the same grain offering and the same drink offering as in the morning, for a soothing aroma, an offering by fire to Jehovah. It shall be a continual burnt offering throughout your generations at the doorway of the tent of meeting before Jehovah. That is where I will meet with you to speak to you.
Jehovah spoke to Moses after Aaron's two sons came into Jehovah's presence and died.
He will take an incense burner full of burning coals from the altar in Jehovah's presence, and two handfuls of finely ground, sweet-smelling incense. He will bring them up to the canopy.
Tell the Israelites: 'When you come to the land I am going to give you and you harvest grain, bring a bundle of the first grain you harvest to the priest. He will present it to Jehovah so that you will be accepted. He will present it on the day after Passover. read more. On the day you present the bundle, you must sacrifice a one-year-old male lamb that has no defects as a burnt offering to Jehovah. Present a grain offering of four quarts of flour mixed with olive oil with it. This will be a sacrifice by fire made to Jehovah. It will be a soothing aroma. Use one quart of wine for the wine offering. Do not eat bread, roasted grain, or fresh grain until this same day. Then bring the offering to your God. It is a long lasting law for generations to come wherever you live.
Bring two loaves of bread from your homes to present to Jehovah. Bake them with four quarts of flour. They are the first harvested grain for Jehovah. Using the bread the community is to present seven one-year-old lambs, one bull, and two rams, none of which may have any defects. They should be offered as a burnt offering to Jehovah, along with a grain offering and a wine offering. The odor of this offering is pleasing to Jehovah. read more. Also offer one male goat as a sin offering and two one-year-old male lambs as a fellowship offering. The priest should present the bread with the two lambs as a special gift to Jehovah for the priests. These offerings are holy.
Put them in two stacks of six each on the gold table in Jehovah's presence.
When you bake bread, the first loaf of the first bread made from the new grain is to be presented as a special contribution to Jehovah. This is to be presented in the same way as the special contribution you make from the grain you thresh. For all time to come, this special gift is to be given to Jehovah from the bread you bake.
On the Sabbath day offer two one-year-old male lambs without any defects, four pounds of flour mixed with olive oil as a grain offering, and the wine offering. This burnt offering is to be offered every Sabbath in addition to the daily offering with its wine offering.
In addition to the daily burnt offering with its wine offering, one male goat must be offered to Jehovah as an offering for sin.
Also bring one male goat as an offering for sin to pay compensation for wrongdoing and make peace with Jehovah.
Offer one male goat as a sin offering. In this way perform the ritual of purification for the people.
Also offer one male goat as a sin offering. In this way perform the ritual of purification for the people.
Also bring one male goat as an offering for sin in addition to the daily burnt offerings with their grain offerings and wine offerings.
and one male goat for a sin offering, besides the continual burnt offering and its grain offering, and their drink offerings.
and one male goat for a sin offering, besides the continual burnt offering and its grain offering and its drink offering.
and one male goat for a sin offering, besides the continual burnt offering, its grain offering and its drink offering.
and one male goat for a sin offering, besides the continual burnt offering and its grain offering and its drink offering.
Also bring one male goat as an offering for sin in addition to the daily burnt offerings with their grain offerings and wine offerings.
Also bring one male goat as an offering for sin in addition to the daily burnt offerings with their grain offerings and wine offerings.
Also bring one male goat as an offering for sin in addition to the daily burnt offerings with their grain offerings and wine offerings. These are the offerings you must bring to Jehovah at your festivals. They are the offerings you must bring in addition to the offerings for anything you vowed to give to Jehovah, your freewill offerings, your burnt offerings, your grain offerings, your wine offerings, and your fellowship offerings.'
When you enter the land Jehovah your God gives you as an inheritance you will possess it and live in it. Take some of the first of all the produce of the ground that you bring in from your land that Jehovah your God gives you, and put it in a basket and go to the place where Jehovah your God chooses to establish His name. read more. Go to the priest who is in office at that time and say to him: I declare this day to Jehovah my God! I have entered the land Jehovah swore to our fathers to give us. The priest will take the basket from your hand and set it down before the altar of Jehovah your God. Answer before Jehovah your God: 'My father was a wandering Aramean, and he went down to Egypt and traveled there. They were few in number but he became a great, mighty and populous nation. The Egyptians treated us harshly and afflicted us. They imposed hard labor on us. We cried out to Jehovah, the God of our fathers, and Jehovah heard our voice. He saw our affliction and our toil and our oppression. Jehovah brought us out of Egypt with a mighty hand and an outstretched arm and with great terror and with signs and wonders. He brought us to this place and gave us this land, a land flowing with milk and honey. Now behold, I have brought the first of the produce of the ground that You, O Jehovah have given me. Set it down before Jehovah your God, and worship before Jehovah your God.' You, the Levite and the alien among you will rejoice in all the good Jehovah your God has given you and your household.
The morning after each feast, Job would get up early to offer sacrifices for each of his children in order to purify them. He always did this because he thought that one of them might have sinned by insulting God unintentionally.
So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You did not speak correctly about me, as my servant Job has.
No flesh will be justified before God by works of the law. Knowledge of sin comes from the law.
I request (urge) (implore) you brothers, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
The grace of our Lord Jesus Christ is with your spirit (mental disposition) (attitude). Amen.
Let us continually offer a sacrifice of praise to God through him [Jesus], that is, the fruit of lips that make confession (give thanks and offer praise) to his name. Do not forget (neglect) to do good and to communicate (fellowship) (share), for with such sacrifices God is well pleased.
Jesus was known before the foundation of the world. He was made known at the end times for your sake.
All the citizens of earth will worship him, all whose names have not been written in the Lamb's book of life who was slain from the foundation of the world.
Watsons
SACRIFICE, properly so called, is the solemn infliction of death on a living creature, generally by the effusion of its blood, in a way of religious worship; and the presenting of this act to God, as a supplication for the pardon of sin, and a supposed means of compensation for the insult and injury thereby offered to his majesty and government. Sacrifices have, in all ages, and by almost every nation, been regarded as necessary to placate the divine anger, and render the Deity propitious. Though the Gentiles had lost the knowledge of the true God, they still retained such a dread of him, that they sometimes sacrificed their own offspring for the purpose of averting his anger. Unhappy and bewildered mortals, seeking relief from their guilty fears, hoped to atone for past crimes by committing others still more awful; they gave their first-born for their transgression, the fruit of their body for the sin of their soul. The Scriptures sufficiently indicate that sacrifices were instituted by divine appointment, immediately after the entrance of sin, to prefigure the sacrifice of Christ. Accordingly, we find Abel, Noah, Abraham, Job, and others, offering sacrifices in the faith of the Messiah; and the divine acceptance of their sacrifices is particularly recorded. But, in religious institutions, the Most High has ever been jealous of his prerogative. He alone prescribes his own worship; and he regards as vain and presumptuous every pretence of honouring him which he has not commanded. The sacrifice of blood and death could not have been offered to him without impiety, nor would he have accepted it, had not his high authority pointed the way by an explicit prescription.
Under the law, sacrifices of various kinds were appointed for the children of Israel; the paschal lamb, Ex 12:3; the holocaust, or whole burnt- offering, Le 7:8; the sin-offering, or sacrifice of expiation, Le 4:3-4; and the peace-offering, or sacrifice of thanksgiving, Le 7:11-12; all of which emblematically set forth the sacrifice of Christ, being the instituted types and shadows of it, Heb 9:9-15; 10:1. Accordingly, Christ abolished the whole of them when he offered his own sacrifice. "Above, when he said, Sacrifice, and offering, and burnt- offerings, and offering for sin, thou wouldest not, neither hadst pleasure therein, which are offered by the law; then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Christ once for all," Heb 10:8-10; 1Co 5:7. In illustrating this fundamental doctrine of Christianity, the Apostle Paul, in his Epistle to the Hebrews, sets forth the excellency of the sacrifice of our great High Priest above those of the law in various particulars. The legal sacrifices were only brute animals, such as bullocks, heifers, goats, lambs, &c; but the sacrifice of Christ was himself, a person of infinite dignity and worth, Heb 9:12-13; 1:3; 9:14,26; 10:10. The former, though they cleansed from ceremonial uncleanness, could not possibly expiate sin, or purify the conscience from the guilt of it; and so it is said that God was not well pleased in them, Heb 10:4-5,8,11. But Christ, by the sacrifice of himself, hath effectually, and for ever, put away sin, having made an adequate atonement unto God for it, and by means of faith in it he also purges the conscience from dead works to serve the living God, Heb 9:10-26; Eph 5:2. The legal sacrifices were statedly offered, year after year, by which their insufficiency was indicated, and an intimation given that God was still calling sins to his remembrance, Heb 10:3; but the last required no repetition, because it fully and at once answered all the ends of sacrifice, on which account God hath declared that he will remember the sins and iniquities of his people no more.
The term sacrifice is often used in a secondary or metaphorical sense, and applied to the good works of believers, and to the duties of prayer and praise, as in the following passages: "But to do good, and to communicate, forget not; for with such sacrifices God is well pleased," Heb 13:16. "Having received of Epaphroditus the things which ye sent, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God," Php 4:18. "Ye are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ," 1Pe 2:5. "By him, therefore, let us offer the sacrifice of praise to God continually; that is, the fruit of our lips, giving thanks to his name," Heb 13:15. "I beseech you, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service," Ro 12:1. "There is a peculiar reason," says Dr. Owen, "for assigning this appellation to moral duties; for in every sacrifice there was a presentation of something unto God. The worshipper was not to offer that which cost him nothing; part of his substance was to be transferred from himself unto God. So it is in these duties; they cannot be properly observed without the alienation of something that was our own,
See Verses Found in Dictionary
Tell the whole community of Israel: 'On the tenth day of this month each man must take a sheep for his family, one animal per household.
If it is the High Priest who sins and brings guilt on the people, he should present a young bull without any defects and sacrifice it to Jehovah for his sin. The priest must lead the bull to the entrance of the sacred tent. He must lay his hand on its head and kill it there.
The skin of the burnt offering belongs to the priest who sacrifices it.
These are the instructions for the fellowship offering that you must bring to Jehovah. If you offer it as a thank offering, you must also bring rings of unleavened bread mixed with oil, wafers of unleavened bread brushed with oil, and loaves made from flour mixed well with oil.
I request (urge) (implore) you brothers, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
Walk in love, even as Christ also loved you, and gave himself up for us. He was an offering and a sacrifice to God for a sweet smelling odor.
I have all things, and prosper: I am filled, having received from Epaphroditus the things that came from you. It is an odor of a sweet smell, a sacrifice acceptable, well pleasing to God.
God's Son is the brightness of his glory, and the express image of his being. He sustains all things by his powerful word. After Jesus purged our sins, he sat down on the right hand of the Majesty on high.
This is a symbol that points to the present time. It means that the offerings and animal sacrifices presented to God cannot make the worshiper's heart perfect, since they have to do only with food, drink, and various purification ceremonies. These are all outward rules, which apply only until the time comes to change them for something better.
since they have to do only with food, drink, and various purification ceremonies. These are all outward rules, which apply only until the time comes to change them for something better. Christ came as the high priest of the good things that are now here. He also went into a much better tent that is not made by humans and does not belong to this creation.
Christ came as the high priest of the good things that are now here. He also went into a much better tent that is not made by humans and does not belong to this creation. He went once and forever into the Most Holy Place having eternal salvation. It is not with the blood of goats and young bulls, but with his blood.
He went once and forever into the Most Holy Place having eternal salvation. It is not with the blood of goats and young bulls, but with his blood.
He went once and forever into the Most Holy Place having eternal salvation. It is not with the blood of goats and young bulls, but with his blood. The blood of goats and bulls, and the ashes from the burning of a young cow, sprinkled on the unclean made them outwardly clean.
The blood of goats and bulls, and the ashes from the burning of a young cow, sprinkled on the unclean made them outwardly clean.
The blood of goats and bulls, and the ashes from the burning of a young cow, sprinkled on the unclean made them outwardly clean. The blood of Christ did even more. Through the eternal Spirit he offered himself without blemish to God and cleansed your conscience from dead works. Now we can serve (worship) the living God.
The blood of Christ did even more. Through the eternal Spirit he offered himself without blemish to God and cleansed your conscience from dead works. Now we can serve (worship) the living God.
The blood of Christ did even more. Through the eternal Spirit he offered himself without blemish to God and cleansed your conscience from dead works. Now we can serve (worship) the living God. For this reason he is the mediator of a new covenant. A death has taken place for the redemption of the transgressions that were under the first covenant. Those called may receive the promise of everlasting inheritance.
For this reason he is the mediator of a new covenant. A death has taken place for the redemption of the transgressions that were under the first covenant. Those called may receive the promise of everlasting inheritance. A will is used for a person who is dead. It becomes effective only when the person dies. read more. A will is in force after a person dies. Otherwise it is not in effect at all while the one who provided it lives. The first covenant was dedicated with blood. When Moses had spoken every precept to all the people according to the Law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, He said: This is the blood of the covenant that God has presented to you. He sprinkled with blood both the tabernacle, and all the vessels of service. Almost all things are by the Law purified with blood. There is no forgiveness unless blood is poured out. It was necessary that the patterns of things in the heavens should be purified with these. But the heavenly things should be cleansed with better sacrifices than these. Christ has not entered into the Holy Place made with human hands. This is a copy of the true one. He has entered into heaven to appear before the presence of God for us. Neither should he offer himself as the high priest enters into the Holy Place every year with blood of others. Otherwise he would have to suffer often from the founding of the world. He has presented himself once at the end of the age to put away sin by the sacrifice of himself.
Otherwise he would have to suffer often from the founding of the world. He has presented himself once at the end of the age to put away sin by the sacrifice of himself.
The Law is a shadow of the good things to come. It is not the actual things. The continual yearly sacrifices can never make those who worship perfect.
These sacrifices are an annual reminder of sin. It is not possible for the blood of bulls and of goats to take away sins. read more. When Christ came into the world he said: 'Sacrifice and offering you did not desire, but you have prepared a body for me.
Then he said: You did not want nor did you approve of sacrifice and offering and burnt offerings and offering for sin; which are offered by the Law.
Then he said: You did not want nor did you approve of sacrifice and offering and burnt offerings and offering for sin; which are offered by the Law. He also said: I come to do your will, O God. He takes away the first in order to establish the second. read more. We are sanctified by his will through the offering of the body of Jesus Christ once for all.
We are sanctified by his will through the offering of the body of Jesus Christ once for all. Every priest stands daily, serving and offering time after time the same sacrifices. Yet they can never take away sins.
Let us continually offer a sacrifice of praise to God through him [Jesus], that is, the fruit of lips that make confession (give thanks and offer praise) to his name. Do not forget (neglect) to do good and to communicate (fellowship) (share), for with such sacrifices God is well pleased.
You also as living stones are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.