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because every firstborn belongs to Me. At the time I struck down every firstborn in the land of Egypt, I consecrated every firstborn in Israel to Myself, both man and animal. They are Mine; I am Yahweh.”

“Command the Israelites to send away anyone from the camp who is afflicted with a skin disease, anyone who has a bodily discharge, or anyone who is defiled because of a corpse.

and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself—or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself—

then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance that brings sin to mind.

He is not to defile himself for his father or mother, or his brother or sister, when they die, because the hair consecrated to his God is on his head.

The priest is to offer one as a sin offering and the other as a burnt offering to make atonement on behalf of the Nazirite, since he sinned because of the corpse. On that day he must consecrate his head again.

He is to rededicate his time of consecration to the Lord and to bring a year-old male lamb as a restitution offering. But do not count the previous period, because his consecrated hair became defiled.

But there were some men who were unclean because of a human corpse, so they could not observe the Passover on that day. These men came before Moses and Aaron the same day

and said to him, “We are unclean because of a human corpse. Why should we be excluded from presenting the Lord’s offering at its appointed time with the other Israelites?”

“Tell the Israelites: When any one of you or your descendants is unclean because of a corpse or is on a distant journey, he may still observe the Passover to the Lord.

“But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the Lord’s offering at its appointed time. That man will bear the consequences of his sin.

So that place was named Taberah, because the Lord’s fire had blazed among them.

“Tell the people: Purify yourselves in readiness for tomorrow, and you will eat meat because you cried before the Lord: ‘Who will feed us meat? We really had it good in Egypt.’ The Lord will give you meat and you will eat.

but for a whole month—until it comes out of your nostrils and becomes nauseating to you—because you have rejected the Lord who is among you, and cried to Him: ‘Why did we ever leave Egypt?’”

So they named that place Kibroth-hattaavah, because there they buried the people who had craved the meat.

That place was called the Valley of Eshcol because of the cluster of grapes the Israelites cut there.

Then Caleb quieted the people in the presence of Moses and said, “We must go up and take possession of the land because we can certainly conquer it!”

But the men who had gone up with him responded, “We can’t go up against the people because they are stronger than we are!”

Your corpses will fall in this wilderness—all of you who were registered in the census, the entire number of you 20 years old or morebecause you have complained about Me.

Don’t go, because the Lord is not among you and you will be defeated by your enemies.

He will certainly be cut off, because he has despised the Lord’s word and broken His command; his guilt remains on him.”

They placed him in custody because it had not been decided what should be done to him.

He warned the community, “Get away now from the tents of these wicked men. Don’t touch anything that belongs to them, or you will be swept away because of all their sins.”

At their cries, all the people of Israel who were around them fled because they thought, “The earth may swallow us too!”

“Tell Eleazar son of Aaron the priest to remove the firepans from the burning debris, because they are holy, and scatter the fire far away.

Then Moses told Aaron, “Take your firepan, place fire from the altar in it, and add incense. Go quickly to the community and make atonement for them, because wrath has come from the Lord; the plague has begun.”

But those who died from the plague numbered 14,700, in addition to those who died because of the Korah incident.

Write Aaron’s name on Levi’s staff, because there must be one staff for the head of each ancestral house.

You will not incur guilt because of it once you have presented the best part of it, but you must not defile the Israelites’ holy offerings, so that you will not die.”

Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

But a person who is unclean and does not purify himself, that person will be cut off from the assembly because he has defiled the sanctuary of the Lord. The water for impurity has not been sprinkled on him; he is unclean.

But the Lord said to Moses and Aaron, “Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land I have given them.”

“Aaron will be gathered to his people; he will not enter the land I have given the Israelites, because you both rebelled against My command at the waters of Meribah.

Then they set out from Mount Hor by way of the Red Sea to bypass the land of Edom, but the people became impatient because of the journey.

They set out from there and camped on the other side of the Arnon River, in the wilderness that extends from the Amorite border, because the Arnon was the Moabite border between Moab and the Amorites.

Israel struck him with the sword and took possession of his land from the Arnon to the Jabbok, but only up to the Ammonite border, because it was fortified.

Moab was terrified of the people because they were numerous, and Moab dreaded the Israelites.

Please come and put a curse on these people for me because they are more powerful than I am. I may be able to defeat them and drive them out of the land, for I know that those you bless are blessed and those you curse are cursed.”

So Balaam got up the next morning and said to Balak’s officials, “Go back to your land, because the Lord has refused to let me go with you.”

The Angel of the Lord asked him, “Why have you beaten your donkey these three times? Look, I came out to oppose you, because what you are doing is evil in My sight.

“Phinehas son of Eleazar, son of Aaron the priest, has turned back My wrath from the Israelites because he was zealous among them with My zeal, so that I did not destroy the Israelites in My zeal.

It will be a covenant of perpetual priesthood for him and his future descendants, because he was zealous for his God and made atonement for the Israelites.”

Those registered were 23,000, every male one month old or more; they were not registered among the other Israelites, because no inheritance was given to them among the Israelites.

“Our father died in the wilderness, but he was not among Korah’s followers, who gathered together against the Lord. Instead, he died because of his own sin, and he had no sons.

But if her father prohibits her on the day he hears about it, none of her vows and none of the obligations she put herself under are binding. The Lord will absolve her because her father has prohibited her.

If her husband says nothing at all to her from day to day, he confirms all her vows and obligations, which are binding. He has confirmed them because he said nothing to her when he heard about them.

Because they did not follow Me completely, none of the men 20 years old or more who came up from Egypt will see the land I swore to give Abraham, Isaac, and Jacob—

none except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, because they did follow the Lord completely.’

But we will arm ourselves and be ready to go ahead of the Israelites until we have brought them into their place. Meanwhile, our dependents will remain in the fortified cities because of the inhabitants of the land.

Yet we will not have an inheritance with them across the Jordan and beyond, because our inheritance will be across the Jordan to the east.”

You are to take possession of the land and settle in it because I have given you the land to possess.

“Do not defile the land where you are, for bloodshed defiles the land, and there can be no atonement for the land because of the blood that is shed on it, except by the blood of the person who shed it.

An inheritance belonging to the Israelites must not transfer from tribe to tribe, because each of the Israelites is to retain the inheritance of his ancestral tribe.

No inheritance is to transfer from one tribe to another, because each of the Israelite tribes is to retain its inheritance.”