As soon as they were come to Capernaum, he entred into the synagogue, and it being the sabbath, instructed them.

what have we to do with thee, Jesus of Nazareth? art thou come to torment us? I know thee who thou art, the holy one of God.

and Jesus threatned him, be mute, said he, and come out.

As soon as they were come out of the synagogue, they went with James and John into the house of Simon and Andrew,

who finding it impossible to come nigh Him because of the press, uncovered the roof where He was: and when they had broken it up, they let down the cradle wherein the paralytic lay.

Jesus hearing this, said to them, they that are in health, have no need of a physician, but they that are sick: I did not come to call the righteous, but sinners.

but the time will come, when the bridegroom shall be taken away from them, and then shall they fast.

Some Scribes, who were come from Jerusalem, said, he is confederate with Beelzebub, the prince of the demons enables him to dispossess demons.

for the crowd about him, they sent him word to come to them. and when they told him, your mother and brothers and sisters are here without enquiring for you,

but as soon as the fruit is ripe, the sickle is applied, because the harvest is come.

and as soon as Jesus was come out of the ship, he met a demoniack, who came from among the tombs, where he haunted,

(for Jesus had said to him, "come out of the man, thou impure spirit.")

when they were come to Jesus, and saw him that had been possessed with the legion of demons, sitting in his clothes, and in his right mind, they were afraid.

and earnestly intreated him, saying, "my little daughter is at the last extremity, pray come and lay thy hands on her, that she may be healed, and live."

being come to the house of the ruler of the synagogue, and seeing a tumultuous crowd of people weeping and howling,

when the sabbath was come, he preach'd in the synagogue, to the great astonishment of many, who upon hearing his discourse, said, how came he by all this? what strange endowment of knowledge is this, that he should work such miracles?

then Jesus said to them, come, let us retire privately to some place of solitude, to repose your selves a while. for such a crowd of people were continually coming and going, that they had not even time to eat.

but the people saw them embark, and many perceiving where they were bound, they ran thither a foot from all parts: and arrived at the place, before the passengers were come.

all these vices come from within, and are what defile the man.

if I send them home fasting, they will faint by the way: for some of them are come very far.

there the Pharisees being come, they began to dispute with him, and to try him, desir'd he would work some miracle in the sky.

whosoever therefore shall be asham'd of me, and of my doctrine in this degenerate and corrupted age, of him likewise shall the son of man be asham'd, when he shall come with the glory of his father, accompanied with holy angels.

At length they started this question, why do the Scribes say, that Elias must first come?

it is true, said he, that Elias must come beforehand to establish every thing, and that it was predicted of him, as well as of the son of man, that he should suffer very much, and be treated with contempt.

but I tell you, that Elias is already come, as it was foretold; and they have treated him at their discretion.

When he was come to the other disciples, he found a great crowd about them, and the Pharisees disputing with them.

Jesus observing the people came crowding to him, rebuked the evil spirit, saying, thou dumb and deaf spirit come out of the child, never to enter more, it is I command it.

which Jesus observing was much displeas'd with them, and said, suffer little children to come unto me, do not hinder them: for of such is the kingdom of God.

then Jesus looking upon him with a favourable eye, said, there is one thing still to be done; go, sell all your estate, and give it to the poor, and you shall have treasure in heaven; then come, take up the cross, and follow me.

but shall receive at present in this age, what will be a hundred times better to him, than houses, and brethren, and sisters, and mothers, and children, and lands, tho' with persecution: and in the age to come eternal life.

for the son of man himself is not come to receive the services of men, but to do them service, and to lay down his life a ransom for many.

blessed be the kingdom of our father David, which is now come, Hosanna in the highest heavens.

but these husbandmen said to one another, this is the heir, come, let us kill him, and the inheritance will be our own.

when they were come, they said to him, master, we know that you are sincere, that you are not influenced by any one, for you have no regard to the person of men: but teach us the way of God according to truth. now should we pay tribute to Cesar, or no? shall we pay, or shall we not pay?

for many shall come in my name, and say, I am the Messiah; and deceive many.

his disciples therefore went away, and being come into the city, they found every thing, as he had told them; and they prepared the paschal lamb.

after that he came a third time, and said to them, sleep on now and take your rest. 'tis done, the time is come, and the son of man is to be betrayed into the hands of sinners.

but Jesus addressing himself to them, said, why do you come with swords and clubs against me, as if you were to apprehend some robber?

save your self, and come down from the cross.

then one of the soldiers ran and dipp'd a spunge in vinegar, which he fastned to a stick, and offered him to drink. now let us, said they, see whether Elias will come to take him down.

Now, as soon as the evening was come; because it was then the preparation, that is, the day before the sabbath,

one Joseph of Arimathea, an honourable senator, who was himself in expectation of the kingdom of God, ventur'd to come and wait upon Pilate, and begged the body of Jesus.