the law indeed was delivered by Moses, but grace and truth was the dispensation of Jesus Christ.

Philip meeting with Nathanael, said to him, we have found him of whom Moses in the law, and the prophets did write, Jesus of Nazareth, the son of Joseph.

where a great number of infirm, blind, lame, and paralytic people lay waiting for the moving of the water:

Jesus seeing him lie there, and knowing that he had been sick a long time, said to him, will you be cured?

was it not Moses who gave you the law, and yet none of you observe that law?

if to avoid the violation of the Mosaic law, a man be exposed to circumcision on the sabbath-day, are ye angry at me, because I cured a man, whose whole body was indisposed on the sabbath-day?

but the populace, who are ignorant of the law, are such wretches.

said to them, said to them, doth our law condemn any man before he is heard, without knowing the fact?

now Moses has ordain'd in the law, that such criminals should be stoned: but what is your opinion?

now it is written in your law, that the testimony of two men is valid.

(as the father and I are known to one another:) and I lay down my life for them.

therefore doth my father love me, because I lay down my life, but I shall reassume it.

no man can take it from me, but I voluntarily lay it down: I have power to lay it down, and I have power to take it again. this is the order I have received from my father.

Jesus answered them, is it not written in your law, "I said ye are Gods?"

if the law stiles them Gods, who received the orders of God, and if the scripture is of any authortiy,

Upon which the people said to him, we have learnt from the law, that the Messiah is to live for ever: why do you say then, the son of man must be lift up? who is this son of man?

Peter said to him, Lord, why can't I follow you now? I will lay down my life for your sake.

Jesus answered him, you lay down your life for my sake! Verily, verily I say unto thee, the cock shall not crow, till thou hast denied me thrice.

so that the passage is fulfilled that is written in their law, "they hated me without a cause."

they brought him first to Annas; for he was father-in-law to Caiaphas, who was the high priest at that time:

Pilate then said to them, take him your selves, and judge him according to your law. but the Jews said to him, it is not lawful for us to put any man to death.

the Jews answered him, we have a law, and by our law he ought to die, because he pretended to be the son of God.

as for the napkin that had been put about his head, it was not in the same place as the linen clothes, but lay folded up by it self.