I owe what service I can do to the Greeks, and to the Barbarians, to the learned, and to the illiterate.

because what should be known of God they are acquainted with; for God hath manifested it unto them.

do you think then, O man, who do what you condemn in others, that you shall escape the judgment of God?

when the Gentiles who have not the law, do by nature what the law prescribes, tho' these have not the law, they are a law to themselves:

you know the divine will, and what is contrary thereto, having been educated in the law:

What advantage then hath the Jew? or what benefit is there from circumcision?

for what if some betrayed their trust? shall their unfaithfulness render

but say you, "if our unfaithfulness displays the veracity of God, what shall we say? is it not injustice in God to inflict punishment?"

what reason then is there for boasting? it is excluded. what, by the ceremonial law? no: but by the law of faith.

for what saith the scripture? "Abraham believed God, and it was counted to him for righteousness."

he it was who against hope believed in hope, that he should become the father of many nations, according to what was told him, "so shall thy posterity be:"

by the full persuasion he had, that what he had promised, he was able also to perform.

What then? shall we sin, because we are not under the law, but under the gospel?

what benefit had you then in those things whereof you are now ashamed? since they terminated all in death.

what I do I allow not: for what my mind leads me to, that do I not; but what I have an aversion to, that I do.

if then I do what I in my mind am against, the consent of my mind is, that the law is right.

O wretched man that I am, what shall deliver me from this body of death?

for we are saved but by hope: but hope supposes things not yet present; for how can a man hope for what he has now in possession?

but if we hope for what is yet to come, our patience does necessarily intervene.

and he that penetrates into the heart approves what the spirit desires, because what he demands for the saints is agreeable to the divine will.

What shall we conclude then from this? if God be for us, who can be against us?

what shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or penury, or peril, or sword?

What do we say then? is there injustice in God?

What shall we hence conclude? that the Gentiles who sought not after justice, have obtained justice, even to that which is by faith:

what does it say "more? the word is nigh thee, let it be in thy mouth and in thy heart:" that is the word of faith which we preach.

God hath not discarded his people whom he formerly approv'd. don't you know what the scripture says of Elias? how he complain'd to God against Israel,

but what said the oracle to him? "I have reserved to my self seven thousand men, who have not bowed the knee to Baal."

"What then, hath not Israel obtained what he sought for?" no, but the chosen remnant have obtained it, and the rest are obdurate to this day,

for, if by rejecting them, the world may be reconciled; what shall their restoration be, but a general resurrection?

and be not conformed to the present age: but be ye transformed by the renewing of your mind, that you may perceive what God requires of you is good, and acceptable, and perfect.

rulers are not a terror to virtue, but to vice. would you then live without any dread of the civil power? do what is right, and you shall have his commendation.

do not for such a thing as meat, pull down what God has been raising. all things indeed are pure; but they become evil to him who by eating giveth offence.

for I will not offer to mention any thing, but what Christ has wrought by me, to make the Gentiles christians, both in profession and practice:

your christianity is very well known in the world. I am glad therefore on your behalf: but yet I would have you as expert in that which is good, as unpractis'd in what is evil.