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who said, "Galilaeans, why stand looking into the sky? This same Jesus who has been taken up from you into Heaven will come in just the same way as you have seen Him going into Heaven."

"It is necessary, therefore, that of the men who have been with us all the time that the Lord Jesus went in and out among us--

if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured;

This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone.

And seeing the man standing with them--the man who had been cured--they had no reply to make.

"What are we to do with these men?" they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it.

For the man was over forty years of age on whom this miracle of restoration to health had been performed.

Now for some time past there had been a man named Simon living there, who had been practising magic and astonishing the Samaritans, pretending that he was more than human.

His influence over them arose from their having been, for a long time, bewildered by his sorceries.

for He had not as yet fallen upon any of them. They had only been baptized into the name of the Lord Jesus.

Looking steadily at him, and being much alarmed, he said, "What do you want, Sir?" "Your prayers and charities," he replied, "have gone up and have been recorded before God.

So when the angel who had been speaking to him was gone, Cornelius called two of his servants and a God-fearing soldier who was in constant attendance on him,

Their reply was, "Cornelius, a Captain, an upright and God-fearing man, of whom the whole Jewish nation speaks well, has been divinely instructed by a holy angel to send for you to come to his house and listen to what you have to say."

"Now at that very moment three men came to the house where we were, having been sent from Caesarea to find me.

Those, however, who had been driven in various directions by the persecution which broke out on account of Stephen made their way to Phoenicia, Cyprus and Antioch, delivering the Message to none but Jews.

"Brethren, descendants of the family of Abraham, and all among you who fear God, to us has this Message of salvation been sent.

and when they had carried out everything which had been written about Him, they took Him down from the cross and laid Him in a tomb.

For David, after having been useful to his own generation in accordance with God's purpose, did fall asleep, was gathered to his forefathers, and did undergo decay.

Now a man who had no power in his feet used to sit in the streets of Lystra. He had been lame from his birth and had never walked.

Thence they sailed to Antioch, where they had previously been commended to the grace of God in connexion with the work which they had now completed.

and after there had been a long discussion Peter rose to his feet. "It is within your own knowledge," he said, "that God originally made choice among you that from my lips the Gentiles were to hear the Message of the Good News, and believe.

Now, therefore, why try an experiment upon God, by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear?

Says the Lord, who has been making these things known from ages long past.'

As we have been informed that certain persons who have gone out from among us have disturbed you by their teaching and have unsettled your minds, without having received any such instructions from us;

They, therefore, having been solemnly sent, came down to Antioch, where they called together the whole assembly and delivered the letter.

As they journeyed on from town to town, they handed to the brethren for their observance the decisions which had been arrived at by the Apostles and Elders in Jerusalem.

Then Paul and his companions passed through Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Message in the province of Asia.

which he clearly explained, pointing out that it had been necessary for the Christ to suffer and rise again from the dead, and insisting, "The Jesus whom I am announcing to you is the Christ."

As soon, however, as the Jews of Thessalonica learnt that God's Message had been proclaimed by Paul at Beroea, they came there also, and incited the mob to a riot.

A few of the Epicurean and Stoic philosophers also encountered him. Some of them asked, "What has this beggarly babbler to say?" "His business," said others, "seems to be to cry up some foreign gods." This was because he had been telling the Good News of Jesus and the Resurrection.

But, when Paul was about to begin his defence, Gallio said to the Jews, "If it had been some wrongful act or piece of cunning knavery I might reasonably have listened to you Jews.

He had been instructed by word of mouth in the way of the Lord, and, being full of burning zeal, he used to speak and teach accurately the facts about Jesus, though he knew of no baptism but John's.

Many also of those who believed came confessing without reserve what their conduct had been,

For in connexion with to-day's proceedings there is danger of our being charged with attempted insurrection, there having been no real reason for this riot; nor shall we be able to justify the behaviour of this disorderly mob."

Now what they have been repeatedly told about you is that you teach all the Jews among the Gentiles to abandon Moses, and that you forbid them to circumcise their children or observe old-established customs.

Then the Tribune, making his way to him, arrested him, and, having ordered him to be secured with two chains, proceeded to ask who he was and what he had been doing.

And I asked, "'What am I to do, Lord?' "And the Lord said to me, "'Rise, and go into Damascus. There you shall be told of all that has been appointed for you to do.'

"And as I could not see because the light had been so dazzling, those who were with me had to lead me by the arm, and so I came to Damascus.

So the men who had been on the point of putting him under torture immediately left him. And the Tribune, too, was frightened when he learnt that Paul was a Roman citizen, for he had had him bound.

This man Paul had been seized by the Jews, and they were on the point of killing him, when I came upon them with the troops and rescued him, for I had been informed that he was a Roman citizen.

They ought to have been here before you, and to have been my prosecutors, if they have any charge to bring against me.

My reply was that it is not the custom among the Romans to give up any one for punishment before the accused has had his accusers face to face, and has had an opportunity of defending himself against the charge which has been brought against him.

But, when his accusers stood up, they did not charge him with the misdemeanours of which I had been suspecting him.

I have nothing very definite, however, to tell our Sovereign about him. So I have brought the man before you all--and especially before you, King Agrippa--that after he has been examined I may find something which I can put into writing.

For the King, to whom I speak freely, knows about these matters. I am not to be persuaded that any detail of them has escaped his notice; for these things have not been done in a corner.

And Agrippa said to Festus, "He might have been set at liberty, if he had not appealed to Caesar."

"Therefore, Sirs, take courage; for I believe God, and am convinced that things will happen exactly as I have been told.

And continually, up till daybreak, Paul kept urging all on board to take some food. "This is the fourteenth day," he said, "that you have been anxiously waiting for the storm to cease, and have fasted, eating little or nothing.

Our lives having been thus preserved, we discovered that the island was called Malta.

"Be fully assured, therefore, that this salvation--God's salvation--has now been sent to the Gentiles, and that they, at any rate, will give heed."