Reference: Moses
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The name of the illustrious prophet and legislator of the Hebrews, who led them from Egypt to the Promised Land. Having been originally imposed by a native Egyptian princess, the word is no doubt Egyptian in its origin, and Josephus gives its true derivation - from the two Egyptian words, MO, water, and USE, saved. With this accords the Septuagint form, MOUSES. The Hebrews by a slight change accommodated it to their own language, as they did also in the case of some other foreign words; calling it MOSHIE, from the verb MASHA, to draw. See Ex 2:10. Moses was born about 15.71 B. C., the son of Amram and Jochebed, of the tribe of Levi, and the younger brother of Miriam and Aaron. His history is too extensive to permit insertion here, and in general too well known to need it. It is enough simply to remark, that it is divided into three periods, each of forty years. The first extends from his infancy, when he was exposed in the Nile, and found and adopted y the daughter of Pharaoh, to his flight to Midian. During this time he lived at the Egyptian court, and "was learned in all the wisdom of the Egyptians, and was nightly in words and in deeds," Ac 7:22. This is no unmeaning praise; the "wisdom" of the Egyptians, and especially of their priests, was then the profoundest in the world. The second period was from his flight till his return to Egypt, Ac 7:30, during the whole of which interval he appears to have lived in Midian, it may be much after the manner of the Bedaween sheikhs of the present day. Here he married Zipporah, daughter of the wise and pious Jethro, and became familiar with life in the desert. What a contrast between the former period, spent amid the splendors and learning of a court, and this lonely nomadic life. Still it was in this way that God prepared him to be the instrument of deliverance to His people during the third period of his life, which extends from the exodus out of Egypt to his death on mount Nebo. In this interval how much did he accomplish, as the immediate agent of the Most High.
The life and institutions of Moses present one of the finest subjects for the pen of a Christian historian, who is at the same time a competent biblical antiquary. His institutions breathe a spirit of freedom, purity, intelligence, justice, and humanity, elsewhere unknown; and above all, of supreme love, honor, and obedience to God. They molded the character of the Hebrews, and transformed them from a nation of shepherds into a people of fixed residence and agricultural habits. Through that people, and through the Bible, the influence of these institutions has been extended over the world; and often where the letter has not been observed, the spirit of them has been adopted. Thus it was in the laws established by the pilgrim fathers of New England; and no small part of what is of most value in the institutions which they founded, is to be ascribed to the influence of the Hebrew legislator.
The name of this servant of God occurs repeatedly in Greek and Latin writings, and still more frequently in those of the Arabs and the rabbinical Jews. Many of their statements, however, are mere legends without foundation, or else distortions of the Scripture narrative. By the Jews he has always been especially honored, as the most illustrious personage in all their annals, and as the founder of their whole system of laws and institutions. Numerous passages both in the Old and New Testament show how exalted a position they gave him, Ps 103:7; 105:26; 106:16; Isa 63:12; Jer 15:1; Da 9:11; Mt 8:4; Joh 5:45; 9:28; Ac 7:20,37; Ro 10:5,19; Heb 3; 11:23.
In all that he wrought and taught, he was but the agent of the Most High; and yet in all his own character stands honorably revealed. Though naturally liable to anger and impatience, he so far subdued himself as to be termed the meekest of men, Nu 12:3; and his piety, humility, and forbearance, the wisdom and vigor of his administration, his unfailing zeal and faith in God, and his disinterested patriotism are worthy of all imitation. Many features of his character and life furnish admirable illustrations of the work of Christ - as the deliver, ruler, and guide of his people, bearing them on his heart, interceding for them, rescuing, teaching, and nourishing them even to the promised land. All the religious institutions of Moses pointed to Christ; and he himself, on the mount, two thousand years after his death, paid his homage to the Prophet he had foretold, De 18:15-19, beheld "that goodly mountain and Lebanon," De 3:25, and was admitted to commune with the Savior on the most glorious of themes, the death He should accomplish at Jerusalem, Lu 9:31.
Moses was the author of the Pentateuch, as it is called, or the first five books of the Bible. In the composition of them he was probably assisted by Aaron, who kept a register of public transactions, 7/14/type/ylt'>Ex 17:14; 24:4,7; 34:27; Nu 33:1-2; De 31:24, etc. Some things were added by a later inspired hand; as for example, De 34. Ps 90 also is ascribed to him; and its noble and devout sentiments acquire a new significance, if received as from his pen near the close of his pilgrimage.
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And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, 'Because -- from the water I have drawn him.'
And Jehovah saith unto Moses, 'Write this, a memorial in a Book, and set it in the ears of Joshua, that I do utterly wipe away the remembrance of Amalek from under the heavens;'
And Moses writeth all the words of Jehovah, and riseth early in the morning, and buildeth an altar under the hill, and twelve standing pillars for the twelve tribes of Israel;
and he taketh the Book of the Covenant, and proclaimeth in the ears of the people, and they say, 'All that which Jehovah hath spoken we do, and obey.'
And Jehovah saith unto Moses, 'Write for thyself these words, for, according to the tenor of these words I have made with thee a covenant, and with Israel.'
And the man Moses is very humble, more than any of the men who are on the face of the ground.
These are journeys of the sons of Israel who have come out of the land of Egypt, by their hosts, by the hand of Moses and Aaron; and Moses writeth their outgoings, by their journeys, by the command of Jehovah; and these are their journeys, by their outgoings:
Let me pass over, I pray Thee, and see the good land which is beyond the Jordan, this good hill-country, and Lebanon.
A prophet out of thy midst, out of thy brethren, like to me, doth Jehovah thy God raise up to thee -- unto him ye hearken; according to all that thou didst ask from Jehovah thy God, in Horeb, in the day of the assembly, saying, Let me not add to hear the voice of Jehovah my God, and this great fire let me not see any more, and I die not; read more. and Jehovah saith unto me, They have done well that they have spoken; a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him; and it hath been -- the man who doth not hearken unto My words which he doth speak in My name, I require it of him.
And it cometh to pass, when Moses finisheth to write the words of this law on a book till their completion,
He maketh known His ways to Moses, To the sons of Israel His acts.
He hath sent Moses His servant, Aaron whom He had fixed on.
And they are envious of Moses in the camp, Of Aaron, Jehovah's holy one.
Leading by the right hand of Moses, the arm of His glory, Cleaving waters from before them, To make to Himself a name age-during.
And Jehovah saith unto me: Though Moses and Samuel should stand before Me, My soul is not toward this people, Send from before My face, and they go out.
and all Israel have transgressed Thy law, to turn aside so as not to hearken to Thy voice; and poured on us is the execration, and the oath, that is written in the law of Moses, servant of God, because we have sinned against Him.
And Jesus saith to him, 'See, thou mayest tell no one, but go, thyself shew to the priest, and bring the gift that Moses commanded for a testimony to them.'
who having appeared in glory, spake of his outgoing that he was about to fulfil in Jerusalem,
Do not think that I will accuse you unto the Father; there is who is accusing you, Moses -- in whom ye have hoped;
They reviled him, therefore, and said, 'Thou art his disciple, and we are Moses' disciples;
in which time Moses was born, and he was fair to God, and he was brought up three months in the house of his father;
and Moses was taught in all wisdom of the Egyptians, and he was powerful in words and in works.
and forty years having been fulfilled, there appeared to him in the wilderness of mount Sinai a messenger of the Lord, in a flame of fire of a bush,
this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear.
for Moses doth describe the righteousness that is of the law, that, 'The man who did them shall live in them,'
But I say, Did not Israel know? first Moses saith, 'I will provoke you to jealousy by that which is not a nation; by an unintelligent nation I will anger you,'
Easton
drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Ge 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. Some centuries before Joseph, Egypt had been conquered by a pastoral Semitic race from Asia, the Hyksos, who brought into cruel subjection the native Egyptians, who were an African race. Jacob and his retinue were accustomed to a shepherd's life, and on their arrival in Egypt were received with favour by the king, who assigned them the "best of the land", the land of Goshen, to dwell in. The Hyksos or "shepherd" king who thus showed favour to Joseph and his family was in all probability the Pharaoh Apopi (or Apopis).
Thus favoured, the Israelites began to "multiply exceedingly" (Ge 47:27), and extended to the west and south. At length the supremacy of the Hyksos came to an end. The descendants of Jacob were allowed to retain their possession of Goshen undisturbed, but after the death of Joseph their position was not so favourable. The Egyptians began to despise them, and the period of their "affliction" (Ge 15:13) commenced. They were sorely oppressed. They continued, however, to increase in numbers, and "the land was filled with them" (Ex 1:7). The native Egyptians regarded them with suspicion, so that they felt all the hardship of a struggle for existence.
In process of time "a king [probably Seti I.] arose who knew not Joseph" (Ex 1:8). (See Pharaoh.) The circumstances of the country were such that this king thought it necessary to weaken his Israelite subjects by oppressing them, and by degrees reducing their number. They were accordingly made public slaves, and were employed in connection with his numerous buildings, especially in the erection of store-cities, temples, and palaces. The children of Israel were made to serve with rigour. Their lives were made bitter with hard bondage, and "all their service, wherein they made them serve, was with rigour" (Ex 1:13-14). But this cruel oppression had not the result expected of reducing their number. On the contrary, "the more the Egyptians afflicted them, the more they multiplied and grew" (Ex 1:12).
The king next tried, through a compact secretly made with the guild of midwives, to bring about the destruction of all the Hebrew male children that might be born. But the king's wish was not rigorously enforced; the male children were spared by the midwives, so that "the people multiplied" more than ever. Thus baffled, the king issued a public proclamation calling on the people to put to death all the Hebrew male children by casting them into the river (Ex 1:22). But neither by this edict was the king's purpose effected.
One of the Hebrew households into which this cruel edict of the king brought great alarm was that of Amram, of the family of the Kohathites (Ex 6:16-20), who with his wife Jochebed and two children, Miriam, a girl of perhaps fifteen years of age, and Aaron, a boy of three years, resided in or near Memphis, the capital city of that time. In this quiet home a male child was born (B.C. 1571). His mother concealed him in the house for three months from the knowledge of the civic authorities. But when the task of concealment became difficult, Jochebed contrived to bring her child under the notice of the daughter of the king by constructing for him an ark of bulrushes, which she laid among the flags which grew on the edge of the river at the spot where the princess was wont to come down and bathe. Her plan was successful. The king's daughter "saw the child; and behold the child wept." The princess (see Pharaoh's daughters [1]) sent Miriam, who was standing by, to fetch a nurse. She went and brought the mother of the child, to whom the princess said, "Take this child away, and nurse it for me, and I will give thee thy wages." Thus Jochebed's child, whom the princess called "Moses", i.e., "Saved from the water" (Ex 2:10), was ultimately restored to her.
As soon as the natural time for weaning the child had come, he was transferred from the humble abode of his father to the royal palace, where he was brought up as the adopted son of the princess, his mother probably accompanying him and caring still for him. He grew up amid all the grandeur and excitement of the Egyptian court, maintaining, however, probably a constant fellowship with his mother, which was of the highest importance as to his religious belief and his interest in his "brethren." His education would doubtless be carefully attended to, and he would enjoy all the advantages of training both as to his body and his mind. He at length became "learned in all the wisdom of the Egyptians" (Ac 7:22). Egypt had then two chief seats of learning, or universities, at one of which, probably that of Heliopolis, his education was completed. Moses, being now about twenty years of age, spent over twenty more before he came into prominence in Bible history. These twenty years were probably spent in military service. There is a tradition recorded by Josephus that he took a lead in the war which was then waged between Egypt and Ethiopia, in which he gained renown as a skilful general, and became "mighty in deeds" (Ac 7:22).
After the termination of the war in Ethiopia, Moses returned to the Egyptian court, where he might reasonably have expected to be loaded with honours and enriched with wealth. But "beneath the smooth current of his life hitherto, a life of alternate luxury at the court and comparative hardness in the camp and in the discharge of his military duties, there had lurked from childhood to youth, and from youth to manhood, a secret discontent, perhaps a secret ambition. Moses, amid all his Egyptian surroundings, had never forgotten, had never wished to forget, that he was a Hebrew." He now resolved to make himself acquainted with the condition of his countrymen, and "went out unto his brethren, and looked upon their burdens" (Ex 2:11). This tour of inspection revealed to him the cruel oppression and bondage under which they everywhere groaned, and could not fail to press on him the serious consideration of his duty regarding them. The time had arrived for his making common cause with them, that he might thereby help to break their yoke of bondage. He made his choice accordingly (Heb 11:25-27), assured that God would bless his resolution for the welfare of his people. He now left the palace of the king and took up his abode, probably in his father's house, as one of the Hebrew people who had for forty years been suffering cruel wrong at the hands of the Egyptians.
He could not remain indifferent to the state of things around him, and going out one day among the people, his indignation was roused against an Egyptian who was maltreating a Hebrew. He rashly lifted up his hand and slew the Egyptian, and hid his body in the sand. Next day he went out again and found two Hebrews striving together. He speedily found that the deed of the previous day was known. It reached the ears of Pharaoh (the "great Rameses," Rameses II.), who "sought to slay Moses" (Ex 2:15). Moved by fear, Moses fled from Egypt, and betook himself to the land of Midian, the southern part of the peninsula of Sinai, probably by much the same route as that by which, forty years afterwards, he led the Israelites to Sinai. He was providentially led to find a new home with the family of Reuel, where he remained for forty years (Ac 7:30), under training unconsciously for his great life's work.
Suddenly the angel of the Lord appeared to him in the burning bush (Ex 3), and commissioned him to go down to Egypt and "bring forth the children of Israel" out of bondage. He was at first unwilling to go, but at length he was obedient to the heavenly vision, and left the land of Midian (Ex 4:18-26). On the way he was met by Aaron (q.v.) and the elders of Israel (Ex 4:27-31). He and Aaron had a hard task before them; but the Lord was with them (ch. 7-12), and the ransomed host went forth in triumph. (See Exodus.) After an eventful journey to and fro in the wilderness, we see them at length encamped in the plains of Moab, ready to cross over the Jordan into the Promised Land. There
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and He saith to Abram, 'knowing -- know that thy seed is a sojourner in a land not theirs, and they have served them, and they have afflicted them four hundred years,
and Pharaoh saith unto Joseph, 'Say unto thy brethren, This do ye: lade your beasts, and go, enter ye the land of Canaan, and take your father, and your households, and come unto me, and I give to you the good of the land of Egypt, and eat ye the fat of the land. read more. Yea, thou -- thou hast been commanded: this do ye, take for yourselves out of the land of Egypt, waggons for your infants, and for your wives, and ye have brought your father, and come; and your eye hath no pity on your vessels, for the good of all the land of Egypt is yours.' And the sons of Israel do so, and Joseph giveth waggons to them by the command of Pharaoh, and he giveth to them provision for the way; to all of them hath he given -- to each changes of garments, and to Benjamin he hath given three hundred silverlings, and five changes of garments; and to his father he hath sent thus: ten asses bearing of the good things of Egypt, and ten she-asses bearing corn and bread, even food for his father for the way. And he sendeth his brethren away, and they go; and he saith unto them, 'Be not angry in the way.' And they go up out of Egypt, and come in to the land of Canaan, unto Jacob their father,
And Israel dwelleth in the land of Egypt, in the land of Goshen, and they have possession in it, and are fruitful, and multiply exceedingly;
and the sons of Israel have been fruitful, and they teem, and multiply, and are very very mighty, and the land is filled with them. And there riseth a new king over Egypt, who hath not known Joseph,
and as they afflict it, so it multiplieth, and so it breaketh forth, and they are vexed because of the sons of Israel; and the Egyptians cause the sons of Israel to serve with rigour, read more. and make their lives bitter in hard service, in clay, and in brick, and in every kind of service in the field; all their service in which they have served is with rigour.
and Pharaoh layeth a charge on all his people, saying, 'Every son who is born -- into the River ye do cast him, and every daughter ye do keep alive.'
And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, 'Because -- from the water I have drawn him.' And it cometh to pass, in those days, that Moses is grown, and he goeth out unto his brethren, and looketh on their burdens, and seeth a man, an Egyptian, smiting a man, a Hebrew, one of his brethren,
And Pharaoh heareth of this thing, and seeketh to slay Moses, and Moses fleeth from the face of Pharaoh, and dwelleth in the land of Midian, and dwelleth by the well.
And Moses goeth and turneth back unto Jethro his father-in-law, and saith to him, 'Let me go, I pray thee, and I turn back unto my brethren who are in Egypt, and I see whether they are yet alive.' And Jethro saith to Moses, 'Go in peace.' And Jehovah saith unto Moses in Midian, 'Go, turn back to Egypt, for all the men have died who seek thy life;' read more. and Moses taketh his wife, and his sons, and causeth them to ride on the ass, and turneth back to the land of Egypt, and Moses taketh the rod of God in his hand. And Jehovah saith unto Moses, 'In thy going to turn back to Egypt, see -- all the wonders which I have put in thy hand -- that thou hast done them before Pharaoh, and I -- I strengthen his heart, and he doth not send the people away; and thou hast said unto Pharaoh, Thus said Jehovah, My son, My first-born is Israel, and I say unto thee, Send away My son, and he doth serve Me; and -- thou dost refuse to send him away -- lo, I am slaying thy son, thy first-born.' And it cometh to pass in the way, in a lodging place, that Jehovah meeteth him, and seeketh to put him to death; and Zipporah taketh a flint, and cutteth off the foreskin of her son, and causeth it to touch his feet, and saith, 'Surely a bridegroom of blood art thou to me;' and He desisteth from him: then she said, 'A bridegroom of blood,' in reference to the circumcision. And Jehovah saith unto Aaron, 'Go to meet Moses into the wilderness;' and he goeth, and meeteth him in the mount of God, and kisseth him, and Moses declareth to Aaron all the words of Jehovah with which He hath sent him, and all the signs with which He hath charged him. And Moses goeth -- Aaron also -- and they gather all the elders of the sons of Israel, and Aaron speaketh all the words which Jehovah hath spoken unto Moses, and doth the signs before the eyes of the people; and the people believe when they hear that Jehovah hath looked after the sons of Israel, and that He hath seen their affliction; and they bow and do obeisance.
And these are the names of the sons of Levi, as to their births: Gershon, and Kohath, and Merari: and the years of the life of Levi are a hundred and thirty and seven years. The sons of Gershon are Libni, and Shimi, as to their families. read more. And the sons of Kohath are Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath are a hundred and thirty and three years. And the sons of Merari are Mahli and Mushi: these are families of Levi, as to their births. And Amram taketh Jochebed his aunt to himself for a wife, and she beareth to him Aaron and Moses: and the years of the life of Amram are a hundred and thirty and seven years.
And Jehovah saith unto Moses, 'Hew for thyself two tables of stone like the first, and I have written on the tables the words which were on the first tables which thou hast broken;
and Jehovah passeth over before his face, and calleth: 'Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth,
These are the words which Moses hath spoken unto all Israel, beyond the Jordan, in the wilderness, in the plain over-against Suph, between Paran and Tophel, and Laban, and Hazeroth, and Di-Zahab; eleven days' from Horeb, the way of mount Seir, unto Kadesh-Barnea. read more. And it cometh to pass in the fortieth year, in the eleventh month, on the first of the month hath Moses spoken unto the sons of Israel according to all that Jehovah hath commanded him concerning them; after his smiting Sihon king of the Amorite who is dwelling in Heshbon, and Og king of Bashan who is dwelling in Ashtaroth in Edrei,
A prophet out of thy midst, out of thy brethren, like to me, doth Jehovah thy God raise up to thee -- unto him ye hearken;
a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him; and it hath been -- the man who doth not hearken unto My words which he doth speak in My name, I require it of him.
And Moses commandeth the people on that day, saying, 'These do stand, to bless the people, on mount Gerizzim, in your passing over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin. read more. And these do stand, for the reviling, on mount Ebal: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. And the Levites have answered and said unto every man of Israel -- a loud voice: Cursed is the man who maketh a graven and molten image, the abomination of Jehovah, work of the hands of an artificer, and hath put it in a secret place, -- and all the people have answered and said, Amen. Cursed is He who is making light of his father and his mother, -- and all the people have said, Amen. Cursed is he who is removing his neighbour's border, -- and all the people have said, Amen. Cursed is he who is causing the blind to err in the way, -- and all the people have said, Amen. Cursed is he who is turning aside the judgment of fatherless, sojourner, and widow, -- and all the people have said, Amen. Cursed is he who is lying with his father's wife, for he hath uncovered his father's skirt, -- and all the people have said, Amen. Cursed is he who is lying with any beast, -- and all the people have said, Amen. Cursed is he who is lying with his sister, daughter of his father, or daughter of his mother, -- and all the people have said, Amen. Cursed is he who is lying with his mother-in-law, -- and all the people have said, Amen. Cursed is he who is smiting his neighbour in secret, -- and all the people have said, Amen. Cursed is he who is taking a bribe to smite a person, innocent blood, -- and all the people have said, Amen. Cursed is he who doth not establish the words of this law, to do them, -- and all the people have said, Amen.
And this is the blessing with which Moses the man of God blessed the sons of Israel before his death,
and all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah unto the further sea, and the south, and the circuit of the valley of Jericho, the city of palms, unto Zoar.
And there hath not arisen a prophet any more in Israel like Moses, whom Jehovah hath known face unto face, in reference to all the signs and the wonders which Jehovah sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land, read more. and in reference to all the strong hand, and to all the great fear which Moses did before the eyes of all Israel.
And the sons of Judah come nigh unto Joshua in Gilgal, and Caleb son of Jephunneh the Kenezzite saith unto him, 'Thou hast known the word that Jehovah hath spoken unto Moses the man of God, concerning me and concerning thee in Kadesh-Barnea:
for the law through Moses was given, the grace and the truth through Jesus Christ did come;
for if ye were believing Moses, ye would have been believing me, for he wrote concerning me;
and Moses was taught in all wisdom of the Egyptians, and he was powerful in words and in works.
and Moses was taught in all wisdom of the Egyptians, and he was powerful in words and in works.
and forty years having been fulfilled, there appeared to him in the wilderness of mount Sinai a messenger of the Lord, in a flame of fire of a bush,
this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear.
forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye; and above all these things, have love, which is a bond of the perfection, read more. and let the peace of God rule in your hearts, to which also ye were called in one body, and become thankful. Let the word of Christ dwell in you richly, in all wisdom, teaching and admonishing each other, in psalms, and hymns, and spiritual songs, in grace singing in your hearts to the Lord; and all, whatever ye may do in word or in work, do all things in the name of the Lord Jesus -- giving thanks to the God and Father, through him. The wives! be subject to your own husbands, as is fit in the Lord;
and Moses indeed was stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken, and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast.
having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season, greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward; read more. by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured;
yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, 'The Lord rebuke thee!'
Fausets
(See AARON; EGYPT; EXODUS.) Hebrew Mosheh, from an Egyptian root, "son" or "brought forth," namely, out of the water. The name was also borne by an Egyptian prince, viceroy of Nubia under the 19th dynasty. In the part of the Exodus narrative which deals with Egypt, words are used purely Egyptian or common to Hebrew and Egyptian. Manetho in Josephus (contrast Apion 1:26, 28, 31) calls him Osarsiph, i.e. "sword of Osiris or saved by Osiris". "The man of God" in the title Psalm 90, for as Moses gave in the Pentateuch the key note to all succeeding prophets so also to inspired psalmody in that the oldest psalm. "Jehovah's slave" (Nu 12:7; De 34:5; Jos 1:2; Ps 105:26; Heb 3:5). "Jehovah's chosen" (Ps 106:23). "The man of God" (1Ch 23:14). Besides the Pentateuch, the Prophets and Psalms and New Testament (Ac 7:9,20-38; 2Ti 3:8-9; Heb 11:20-28; Jg 1:9) give details concerning him. His Egyptian rearing and life occupy 40 years, his exile in the Arabian desert 40, and his leadership of Israel from Egypt to Moab 40 (Ac 7:23,30,36).
Son of Amram (a later one than Kohath's father) and Jochebed (whose name, derived from Jehovah, shows the family hereditary devotion); Miriam, married to Hur, was oldest; Aaron, married to Elisheba, three years older (Ex 7:7, compare Ex 2:7); next Moses, youngest. (See AMRAM; MIRIAM.) By Zipporah, Reuel's daughter, he had two sons: Gershom, father of Jonathan, and Eliezer (1Ch 23:14-15); these took no prominent place in their tribe. A mark of genuineness; a forger would have made them prominent. Moses showed no self-seeking or nepotism. His tribe Levi was the priestly one, and naturally rallied round him in support of the truth with characteristic enthusiasm (Ex 32:27-28). Born at Heliopolis (Josephus, Ap. 1:9, 6; 2:9), at the time of Israel's deepest depression, from whence the proverb, "when the tale of bricks is doubled then comes Moses." Magicians foretold to Pharaoh his birth as a destroyer; a dream announced to Amram his coming as the deliverer (Josephus, Ant. 2:9, section 2-3).
Some prophecies probably accompanied his birth. These explain the parents' "faith" which laid hold of God's promise contained in those prophecies; the parents took his good looks as a pledge of the fulfillment. Heb 11:23, "by faith Moses when he was born was hid three months of his parents, because they saw he was a proper (good-looking: Ac 7:20, Greek 'fair to God') child, and they were not afraid of the king's commandment" to slay all the males. For three months Jochebed hid him. Then she placed him in an ark of papyrus, secured with bitumen, and laid it in the "flags" (tufi, less in size than the other papyrus) by the river's brink, and went away unable to bear longer the sight. (H. F. Talbot Transact. Bibl. Archrael., i., pt. 9, translates a fragment of Assyrian mythology: "I am Sargina the great king, king of Agani. My mother gave birth to me in a secret place. She placed me in an ark of bulrushes and closed up the door with slime and pitch. She cast me into the river," etc. A curious parallel.) Miriam lingered to watch what would happen.
Pharaoh's daughter (holding an independent position and separate household under the ancient empire; childless herself, therefore ready to adopt Moses; Thermutis according to Josephus) coming down to bathe in the sacred and life giving Nile (as it was regarded) saw the ark and sent her maidens to fetch it. The babe's tears touched her womanly heart, and on Miriam's offer to fetch a Hebrew nurse she gave the order enabling his sister to call his mother. Tunis (now San), Zoan, or Avaris near the sea was the place, where crocodiles are never found; and so the infant would run no risk in that respect. Aahmes I, the expeller of the shepherd kings, had taken it. Here best the Pharaohs could repel the attacks of Asiatic nomads and crush the Israelite serfs. "The field of Zoan" was the scene of God's miracles in Israel's behalf (Ps 78:43). She adopted Moses as "her son, and trained him "in all the wisdom of the Egyptians," Providence thus qualifying him with the erudition needed for the predestined leader and instructor of Israel, and "he was mighty in words and in deeds."
This last may hint at what Josephus states, namely, that Moses led a successful campaign against Ethiopia, and named Saba the capital Meroe (Artapanus in Eusebius 9:27), from his adopted mother Merrhis, and brought away as his wife Tharbis daughter of the Ethiopian king, who falling in love with him had shown him the way to gain the swamp surrounding the city (Josephus Ant. 2:10, section 2; compare Nu 12:1). However, his marriage to the Ethiopian must have been at a later period than Josephus states, namely, after Zipporah's death in the wilderness wanderings. An inscription by Thothmes I, who reigned in Moses' early life, commemorates the "conqueror of the nine bows," i.e. Libya. A statistical tablet of Karnak (Birch says) states that Chebron and Thothmes I overran Ethiopia. Moses may have continued the war and in it wrought the "mighty deeds" ascribed to him.
When Moses was 40 years old, in no fit of youthful enthusiasm but deliberately, Moses "chose" (Heb 11:23-28) what are the last things men choose, loss of social status as son of Pharaoh's daughter, "affliction," and "reproach." Faith made him prefer the "adoption" of the King of kings. He felt the worst of religion is better than the best of the world; if the world offers "pleasure" it is but "for a season." Contrast Esau (Heb 12:16-17). If religion brings "affliction" it too is but for a season, its pleasures are "forevermore at God's right hand" (Ps 16:11). Israel's "reproach" "Christ" regards as His own (2Co 1:5; Col 1:24), it will soon be the true Israel's glory (Isa 25:8). "Moses had respect unto" (Greek apeblepen), or turned his eyes from all worldly considerations to fix them on, the eternal "recompense." His "going out unto his brethren when he was grown and looking on their burdens" was his open declaration of his taking his portion with the oppressed serfs on the ground of their adoption by God and inheritance of the promises.
It came into his heart (from God's Spirit, Pr 16:1) to visit his brethren, the children of Israel (Ac 7:23). An Egyptian overseer, armed probably with one of the long heavy scourges of tough pliant Syrian wood (Chabas' "Voyage du Egyptien," 119, 136), was smiting an Hebrew, one of those with whom Moses identified himself as his "brethren." Giving way to impulsive hastiness under provocation, without regard to self when wrong was done to a brother, Moses took the law into his own hands, and slew and hid the Egyptian in the sand. Stephen (Ac 7:25,35) implies that Moses meant by the act to awaken in the Hebrew a thirst for the freedom and nationality which God had promised and to offer himself as their deliverer. But on his striving to reconcile two quarreling Hebrew the wrong doer, when reproved, replied: "who made thee a prince (with the power) and a judge (with the right of interfering) over us? (Lu 19:14, the Antitype.) Intendest thou to kill me as thou killedst the Egyptian?"
Slavery had debased them, and Moses dispirited gave up as hopeless the enterprise which he had undertaken in too hasty and self-relying a spirit. His impetuous violence retarded instead of expedited their deliverance. He still needed 40 more years of discipline, in meek self-control and humble dependence on Jehovah, in order to qualify him for his appointed work. A proof of the genuineness of the Pentateuch is the absence of personal details which later tradition would have been sure to give. Moses' object was not a personal biography but a history of God's dealings with Israel. Pharaoh, on hearing of his killing the Egyptian overseer, "sought to slay him," a phrase implying that Moses' high position made necessary special measures to bring him under the king's power. Moses fled, leaving his exalted prospects to wait God's time and God's way. Epistle to the Hebrew (Heb 11:27) writes, "by faith he forsook Egypt, not fearing the wrath of the king." Moses "feared" (Ex 2:14-15) lest by staying he should sacrifice his divinely intimated destiny to be Israel's deliverer, which was his great aim.
But he
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and she beareth to him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
And the sons of Israel do so, and Joseph giveth waggons to them by the command of Pharaoh, and he giveth to them provision for the way;
And his sister saith unto the daughter of Pharaoh, 'Do I go? when I have called for thee a suckling woman of the Hebrews, then she doth suckle the lad for thee;'
and he turneth hither and thither, and seeth that there is no man, and smiteth the Egyptian, and hideth him in the sand.
and he saith, 'Who set thee for a head and a judge over us? to slay me art thou saying it, as thou hast slain the Egyptian?' and Moses feareth, and saith, 'Surely the thing hath been known.' And Pharaoh heareth of this thing, and seeketh to slay Moses, and Moses fleeth from the face of Pharaoh, and dwelleth in the land of Midian, and dwelleth by the well.
And Moses saith unto God, 'Who am I, that I go unto Pharaoh, and that I bring out the sons of Israel from Egypt?'
And God saith again unto Moses, 'Thus dost thou say unto the sons of Israel, Jehovah, God of your fathers, God of Abraham, God of Isaac, and God of Jacob, hath sent me unto you; this is My name -- to the age, and this My memorial, to generation -- generation.
And Moses answereth and saith, 'And, if they do not give credence to me, nor hearken to my voice, and say, Jehovah hath not appeared unto thee?'
And Moses saith unto Jehovah, 'O, my Lord, I am not a man of words, either yesterday, or before, or since Thy speaking unto Thy servant, for I am slow of mouth, and slow of tongue.'
And Moses saith unto Jehovah, 'O, my Lord, I am not a man of words, either yesterday, or before, or since Thy speaking unto Thy servant, for I am slow of mouth, and slow of tongue.'
And Moses saith unto Jehovah, 'O, my Lord, I am not a man of words, either yesterday, or before, or since Thy speaking unto Thy servant, for I am slow of mouth, and slow of tongue.' And Jehovah saith unto him, 'Who appointed a mouth for man? or who appointeth the dumb, or deaf, or open, or blind? is it not I, Jehovah?
And Jehovah saith unto him, 'Who appointed a mouth for man? or who appointeth the dumb, or deaf, or open, or blind? is it not I, Jehovah? and now, go, and I -- I am with thy mouth, and have directed thee that which thou speakest;'
and now, go, and I -- I am with thy mouth, and have directed thee that which thou speakest;' and he saith, 'O, my Lord, send, I pray thee, by the hand Thou dost send.' read more. And the anger of Jehovah burneth against Moses, and He saith, 'Is not Aaron the Levite thy brother? I have known that he speaketh well, and also, lo, he is coming out to meet thee; when he hath seen thee, then he hath rejoiced in his heart,
And the anger of Jehovah burneth against Moses, and He saith, 'Is not Aaron the Levite thy brother? I have known that he speaketh well, and also, lo, he is coming out to meet thee; when he hath seen thee, then he hath rejoiced in his heart,
And Jehovah saith unto Aaron, 'Go to meet Moses into the wilderness;' and he goeth, and meeteth him in the mount of God, and kisseth him,
And Jehovah saith unto Aaron, 'Go to meet Moses into the wilderness;' and he goeth, and meeteth him in the mount of God, and kisseth him,
and Pharaoh saith, 'Who is Jehovah, that I hearken to His voice, to send Israel away? I have not known Jehovah, and Israel also I do not send away.' And they say, 'The God of the Hebrews hath met with us, let us go, we pray thee, a journey of three days into the wilderness, and we sacrifice to Jehovah our God, lest He meet us with pestilence or with sword.' read more. And the king of Egypt saith unto them, 'Why, Moses and Aaron, do ye free the people from its works? go to your burdens.' Pharaoh also saith, 'Lo, numerous now is the people of the land, and ye have caused them to cease from their burdens!' And Pharaoh commandeth, on that day, the exactors among the people and its authorities, saying, Ye do not add to give straw to the people for the making of the bricks, as heretofore -- they go and have gathered straw for themselves; and the proper quantity of the bricks which they are making heretofore ye do put on them, ye do not diminish from it, for they are remiss, therefore they are crying, saying, Let us go, let us sacrifice to our God; let the service be heavy on the men, and let them work at it, and not be dazzled by lying words.'
and Moses is a son of eighty years, and Aaron is a son of eighty and three years, in their speaking unto Pharaoh.
And I have separated in that day the land of Goshen, in which My people are staying, that the beetle is not there, so that thou knowest that I am Jehovah in the midst of the land,
and Pharaoh saith to him, 'Go from me, take heed to thyself, add not to see my face, for in the day thou seest my face thou diest;'
'And against all the sons of Israel a dog sharpeneth not its tongue, from man even unto beast, so that ye know that Jehovah doth make a separation between the Egyptians and Israel;
'And Jehovah hath passed on to smite the Egyptians, and hath seen the blood on the lintel, and on the two side-posts, and Jehovah hath passed over the opening, and doth not permit the destruction to come into your houses to smite.
And they bake with the dough which they have brought out from Egypt unleavened cakes, for it hath not fermented; for they have been cast out of Egypt, and have not been able to delay, and also provision they have not made for themselves. And the dwelling of the sons of Israel which they have dwelt in Egypt is four hundred and thirty years; read more. and it cometh to pass, at the end of four hundred and thirty years -- yea, it cometh to pass in this self-same day -- all the hosts of Jehovah have gone out from the land of Egypt. A night of watchings it is to Jehovah, to bring them out from the land of Egypt; it is this night to Jehovah of watchings to all the sons of Israel to their generations. And Jehovah saith unto Moses and Aaron, 'This is a statute of the passover; Any son of a stranger doth not eat of it; and any man's servant, the purchase of money, when thou hast circumcised him -- then he doth eat of it; a settler or hired servant doth not eat of it; in one house it is eaten, thou dost not carry out of the house any of the flesh without, and a bone ye do not break of it; all the company of Israel do keep it. And when a sojourner sojourneth with thee, and hath made a passover to Jehovah, every male of his is to be circumcised, and then he doth come near to keep it, and he hath been as a native of the land, but any uncircumcised one doth not eat of it; one law is to a native, and to a sojourner who is sojourning in your midst.' And all the sons of Israel do as Jehovah commanded Moses and Aaron; so have they done. And it cometh to pass in this self-same day, Jehovah hath brought out the sons of Israel from the land of Egypt, by their hosts.
And it cometh to pass in Pharaoh's sending the people away, that God hath not led them the way of the land of the Philistines, for it is near; for God said, 'Lest the people repent in their seeing war, and have turned back towards Egypt;'
and Pharaoh hath said of the sons of Israel, They are entangled in the land, the wilderness hath shut upon them;
And it is declared to the king of Egypt that the people hath fled, and the heart of Pharaoh and of his servants is turned against the people, and they say, 'What is this we have done? that we have sent Israel away from our service.'
and the Egyptians pursue after them, and all the chariot horses of Pharaoh, and his horsemen, and his force, overtake them, encamping by the sea, by Pi-Hahiroth, before Baal-Zephon.
And they say unto Moses, 'Because there are no graves in Egypt, hast thou taken us away to die in a wilderness? what is this thou hast done to us -- to bring us out from Egypt? Is not this the word which we spake unto thee in Egypt, saying, Cease from us, and we serve the Egyptians; for better for us to serve the Egyptians than to die in a wilderness?'
Jehovah doth fight for you, and ye keep silent.'
And Amalek cometh, and fighteth with Israel in Rephidim, and Moses saith unto Joshua, 'Choose for us men, and go out, fight with Amalek: to-morrow I am standing on the top of the hill, and the rod of God in my hand.' read more. And Joshua doth as Moses hath said to him, to fight with Amalek, and Moses, Aaron, and Hur, have gone up to the top of the height; and it hath come to pass, when Moses lifteth up his hand, that Israel hath been mighty, and when he letteth his hands rest, that Amalek hath been mighty.
and it hath come to pass, when Moses lifteth up his hand, that Israel hath been mighty, and when he letteth his hands rest, that Amalek hath been mighty. And the hands of Moses are heavy, and they take a stone, and set it under him, and he sitteth on it: and Aaron and Hur have taken hold on his hands, on this side one, and on that one, and his hands are stedfast till the going in of the sun;
And the hands of Moses are heavy, and they take a stone, and set it under him, and he sitteth on it: and Aaron and Hur have taken hold on his hands, on this side one, and on that one, and his hands are stedfast till the going in of the sun;
and her two sons, of whom the name of the one is Gershom, for he said, 'a sojourner I have been in a strange land:' and the name of the other is Eliezer, for, 'the God of my father is for my help, and doth deliver me from the sword of Pharaoh.'
And Jehovah saith unto Moses, 'Come up unto Me to the mount, and be there, and I give to thee the tables of stone, and the law, and the command, which I have written to direct them.'
and now, let Me alone, and My anger doth burn against them, and I consume them, and I make thee become a great nation.'
and now, let Me alone, and My anger doth burn against them, and I consume them, and I make thee become a great nation.' And Moses appeaseth the face of Jehovah his God, and saith, 'Why, O Jehovah, doth Thine anger burn against Thy people, whom Thou hast brought forth out of the land of Egypt with great power and with a strong hand?
And Moses appeaseth the face of Jehovah his God, and saith, 'Why, O Jehovah, doth Thine anger burn against Thy people, whom Thou hast brought forth out of the land of Egypt with great power and with a strong hand? why do the Egyptians speak, saying, For evil He brought them out to slay them among mountains, and to consume them from off the face of the ground? turn back from the heat of Thine anger, and repent of the evil against Thy people. read more. 'Be mindful of Abraham, of Isaac, and of Israel, Thy servants, to whom Thou hast sworn by Thyself, and unto whom Thou speakest: I multiply your seed as stars of the heavens, and all this land, as I have said, I give to your seed, and they have inherited to the age;' and Jehovah repenteth of the evil which He hath spoken of doing to His people.
and he taketh the calf which they have made, and burneth it with fire, and grindeth until it is small, and scattereth on the face of the waters, and causeth the sons of Israel to drink. And Moses saith unto Aaron, 'What hath this people done to thee, that thou hast brought in upon it a great sin?' read more. and Aaron saith, 'Let not the anger of my lord burn; thou -- thou hast known the people that it is in evil; and they say to me, Make for us gods, who go before us, for this Moses -- the man who brought us up out of the land of Egypt -- we have not known what hath happened to him; and I say to them, Whoso hath gold, let them break it off, and they give to me, and I cast it into the fire, and this calf cometh out.' And Moses seeth the people that it is unbridled, for Aaron hath made it unbridled for contempt among its withstanders,
and he saith to them, 'Thus said Jehovah, God of Israel, Put each his sword by his thigh, pass over and turn back from gate to gate through the camp, and slay each his brother, and each his friend, and each his relation.' And the sons of Levi do according to the word of Moses, and there fall of the people on that day about three thousand men,
And Moses turneth back unto Jehovah, and saith, 'Oh this people hath sinned a great sin, that they make to themselves a god of gold;
And Moses turneth back unto Jehovah, and saith, 'Oh this people hath sinned a great sin, that they make to themselves a god of gold; and now, if Thou takest away their sin -- and if not -- blot me, I pray thee, out of Thy book which Thou hast written.'
and now, if Thou takest away their sin -- and if not -- blot me, I pray thee, out of Thy book which Thou hast written.' And Jehovah saith unto Moses, 'Whoso hath sinned against Me -- I blot him out of My book; read more. and now, go, lead the people whithersoever I have spoken to thee of; lo, My messenger goeth before thee, and in the day of my charging -- then I have charged upon them their sin.'
And Moses taketh the tent, and hath stretched it out at the outside of the camp, afar off from the camp, and hath called it, 'Tent of Meeting;' and it hath come to pass, every one seeking Jehovah goeth out unto the tent of meeting, which is at the outside of the camp. And it hath come to pass, at the going out of Moses unto the tent, all the people rise, and have stood, each at the opening of his tent, and have looked expectingly after Moses, until his going into the tent. read more. And it hath come to pass, at the going in of Moses to the tent, the pillar of the cloud cometh down, and hath stood at the opening of the tent, and He hath spoken with Moses; and all the people have seen the pillar of the cloud standing at the opening of the tent, and all the people have risen and bowed themselves, each at the opening of his tent. And Jehovah hath spoken unto Moses face unto face, as a man speaketh unto his friend; and he hath turned back unto the camp, and his minister Joshua, son of Nun, a youth, departeth not out of the tent.
and in what is it known now, that I have found grace in Thine eyes -- I and Thy people -- is it not in Thy going with us? and we have been distinguished -- I and Thy people -- from all the people who are on the face of the ground.' And Jehovah saith unto Moses, 'Even this thing which thou hast spoken I do; for thou hast found grace in Mine eyes, and I know thee by name.' read more. And he saith, 'Shew me, I pray Thee, Thine honour;'
And he saith, 'Shew me, I pray Thee, Thine honour;' and He saith, 'I cause all My goodness to pass before thy face, and have called concerning the Name of Jehovah before thee, and favoured him whom I favour, and loved him whom I love.' read more. He saith also, 'Thou art unable to see My face, for man doth not see Me, and live;' Jehovah also saith, 'Lo, a place is by Me, and thou hast stood on the rock, and it hath come to pass, in the passing by of Mine honour, that I have set thee in a cleft of the rock, and spread out My hands over thee, until My passing by, and I have turned aside My hands, and thou hast seen My back parts, and My face is not seen.'
and Aaron seeth -- all the sons of Israel also -- Moses, and lo, the skin of his face hath shone, and they are afraid of coming nigh unto him.
and Aaron seeth -- all the sons of Israel also -- Moses, and lo, the skin of his face hath shone, and they are afraid of coming nigh unto him.
and the sons of Israel have seen the face of Moses that the skin of the face of Moses hath shone, and Moses hath put back the vail on his face until his going in to speak with Him.
And Moses saith to him, 'Art thou zealous for me? O that all Jehovah's people were prophets! that Jehovah would put His Spirit upon them!'
And Miriam speaketh -- Aaron also -- against Moses concerning the circumstance of the Cushite woman whom he had taken: for a Cushite woman he had taken;
And the man Moses is very humble, more than any of the men who are on the face of the ground.
And the man Moses is very humble, more than any of the men who are on the face of the ground. And Jehovah saith suddenly unto Moses, and unto Aaron, and unto Miriam, 'Come out ye three unto the tent of meeting;' and they three come out. read more. And Jehovah cometh down in the pillar of the cloud, and standeth at the opening of the tent, and calleth Aaron and Miriam, and they come out both of them. And He saith, 'Hear, I pray you, My words: If your prophet is of Jehovah -- in an appearance unto him I make Myself known; in a dream I speak with him; not so My servant Moses; in all My house he is stedfast;
not so My servant Moses; in all My house he is stedfast; mouth unto mouth I speak with him, and by an appearance, and not in riddles; and the form of Jehovah he beholdeth attentively; and wherefore have ye not been afraid to speak against My servant -- against Moses?'
And Moses speaketh these words unto all the sons of Israel, and the people mourn exceedingly,
'Take the rod, and assemble the company, thou and Aaron thy brother; and ye have spoken unto the rock before their eyes, and it hath given its water, and thou hast brought out to them water from the rock, and hast watered the company, and their beasts.' And Moses taketh the rod from before Jehovah, as He hath commanded him, read more. and Moses and Aaron assemble the assembly unto the front of the rock, and he saith to them, 'Hear, I pray you, O rebels, from this rock do we bring out to you water?'
and Moses and Aaron assemble the assembly unto the front of the rock, and he saith to them, 'Hear, I pray you, O rebels, from this rock do we bring out to you water?' and Moses lifteth up his hand, and smiteth the rock with his rod twice; and much water cometh out, and the company drink, also their beasts.
and Moses lifteth up his hand, and smiteth the rock with his rod twice; and much water cometh out, and the company drink, also their beasts. And Jehovah saith unto Moses, and unto Aaron, 'Because ye have not believed in Me to sanctify Me before the eyes of the sons of Israel, therefore ye do not bring in this assembly unto the land which I have given to them.'
And Jehovah saith unto Moses, and unto Aaron, 'Because ye have not believed in Me to sanctify Me before the eyes of the sons of Israel, therefore ye do not bring in this assembly unto the land which I have given to them.' These are waters of Meribah, because the sons of Israel have 'striven' with Jehovah, and He is sanctified upon them.
A well -- digged it have princes, Prepared it have nobles of the people, With the lawgiver, with their staves.' And from the wilderness they journeyed to Mattanah,
And Jehovah saith unto Moses, 'Go up unto this mount Abarim, and see the land which I have given to the sons of Israel; and thou hast seen it, and thou hast been gathered unto thy people, also thou, as Aaron thy brother hath been gathered, read more. because ye provoked My mouth in the wilderness of Zin, in the strife of the company -- to sanctify Me at the waters before their eyes;' they are waters of Meribah, in Kadesh, in the wilderness of Zin.
because ye provoked My mouth in the wilderness of Zin, in the strife of the company -- to sanctify Me at the waters before their eyes;' they are waters of Meribah, in Kadesh, in the wilderness of Zin. And Moses speaketh unto Jehovah, saying, read more. Jehovah -- God of the spirits of all flesh -- appoint a man over the company,
Jehovah -- God of the spirits of all flesh -- appoint a man over the company,
'And I say unto you, Ye have come in unto the hill-country of the Amorite, which Jehovah our God is giving to us; see, Jehovah thy God hath set before thee the land; go up, possess, as Jehovah, God of thy fathers, hath spoken to thee; fear not, nor be affrighted.
'And ye turn back and weep before Jehovah, and Jehovah hath not hearkened to your voice, nor hath he given ear unto you; and ye dwell in Kadesh many days, according to the days which ye had dwelt.
And the days which we have walked from Kadesh-Barnea until that we have passed over the brook Zered, are thirty and eight years, till the consumption of all the generation of the men of battle from the midst of the camp, as Jehovah hath sworn to them;
Lord Jehovah, Thou -- Thou hast begun to shew Thy servant Thy greatness, and Thy strong hand; for who is a God in the heavens or in earth who doth according to Thy works, and according to Thy might? Let me pass over, I pray Thee, and see the good land which is beyond the Jordan, this good hill-country, and Lebanon. read more. 'And Jehovah sheweth himself wroth with me, for your sake, and hath not hearkened unto me, and Jehovah saith unto me, Enough for thee; add not to speak unto Me any more about this thing: go up to the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and see with thine eyes -- for thou dost not pass over this Jordan;
And Jehovah speaketh unto me, saying, I have seen this people, and lo, a people stiff of neck it is; desist from Me, and I destroy them, and blot out their name from under the heavens, and I make thee become a nation more mighty and numerous than it. read more. 'And I turn, and come down from the mount, and the mount is burning with fire, and the two tables of the covenant on my two hands, and I see, and lo, ye have sinned against Jehovah your God; ye have made to yourselves a molten calf; ye have turned aside hastily out of the way which Jehovah hath commanded you. 'And I lay hold on the two tables, and cast them out of my two hands, and break them before your eyes, and I throw myself before Jehovah, as at first, forty days and forty nights; bread I have not eaten, and water I have not drunk, because of all your sins which ye have sinned, by doing the evil thing in the eyes of Jehovah, to make Him angry. 'For I have been afraid because of the anger and the fury with which Jehovah hath been wroth against you, to destroy you; and Jehovah doth hearken unto me also at this time.
A prophet out of thy midst, out of thy brethren, like to me, doth Jehovah thy God raise up to thee -- unto him ye hearken; according to all that thou didst ask from Jehovah thy God, in Horeb, in the day of the assembly, saying, Let me not add to hear the voice of Jehovah my God, and this great fire let me not see any more, and I die not; read more. and Jehovah saith unto me, They have done well that they have spoken; a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him; and it hath been -- the man who doth not hearken unto My words which he doth speak in My name, I require it of him.
And Moses writeth this law, and giveth it unto the priests (sons of Levi, those bearing the ark of the covenant of Jehovah), and unto all the elders of Israel, and Moses commandeth them, saying, 'At the end of seven years, in the appointed time, the year of release, in the feast of booths, read more. in the coming in of all Israel to see the face of Jehovah in the place which He chooseth, thou dost proclaim this law before all Israel, in their ears. Assemble the people, the men, and the women, and the infants, and thy sojourner who is within thy gates, so that they hear, and so that they learn, and have feared Jehovah your God, and observed to do all the words of this law;
And Moses writeth this song on that day, and doth teach it the sons of Israel, and He commandeth Joshua son of Nun, and saith, 'Be strong and courageous, for thou dost bring in the sons of Israel unto the land which I have sworn to them, and I -- I am with thee.' read more. And it cometh to pass, when Moses finisheth to write the words of this law on a book till their completion, that Moses commandeth the Levites bearing the ark of the covenant of Jehovah, saying, 'Take this Book of the Law, and thou hast set it on the side of the ark of the covenant of Jehovah your God, and it hath been there against thee for a witness; for I -- I have known thy rebellion, and thy stiff neck; lo, in my being yet alive with you to-day, rebellious ye have been with Jehovah, and also surely after my death.
Because ye trespassed against me in the midst of the sons of Israel at the waters of Meribath-Kadesh, the wilderness of Zin -- because ye sanctified Me not in the midst of the sons of Israel;
And he provideth the first part for himself, For there the portion of the lawgiver is covered, And he cometh with the heads of the people; The righteousness of Jehovah he hath done, And His judgments with Israel.
A habitation is the eternal God, And beneath are arms age-during. And He casteth out from thy presence the enemy, and saith, 'Destroy!'
O thy happiness, O Israel! who is like thee? A people saved by Jehovah, The shield of thy help, And He who is the sword of thine excellency: And thine enemies are subdued for thee, And thou on their high places dost tread.'
And Moses, servant of the Lord, dieth there, in the land of Moab, according to the command of Jehovah;
And there hath not arisen a prophet any more in Israel like Moses, whom Jehovah hath known face unto face,
And there hath not arisen a prophet any more in Israel like Moses, whom Jehovah hath known face unto face, in reference to all the signs and the wonders which Jehovah sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,
'Moses my servant is dead, and now, rise, pass over this Jordan, thou, and all this people, unto the land which I am giving to them, to the sons of Israel.
and the manna doth cease on the morrow in their eating of the old corn of the land, and there hath been no more manna to the sons of Israel, and they eat of the increase of the land of Canaan in that year.
and afterwards have the sons of Judah gone down to fight against the Canaanite, inhabiting the hill-country, and the south, and the low country;
and afterwards have the sons of Judah gone down to fight against the Canaanite, inhabiting the hill-country, and the south, and the low country;
and afterwards have the sons of Judah gone down to fight against the Canaanite, inhabiting the hill-country, and the south, and the low country;
As to Moses, the man of God, his sons are called after the tribe of Levi. Sons of Moses: Gershom and Eliezer.
Thou causest me to know the path of life; Fulness of joys is with Thy presence, Pleasant things by Thy right hand for ever!
When by day and by night Thy hand is heavy upon me, My moisture hath been changed Into the droughts of summer. Selah.
Be glad in Jehovah, and rejoice, ye righteous, And sing, all ye upright of heart!
When He set His signs in Egypt, And His wonders in the field of Zoan,
Kindness and truth have met, Righteousness and peace have kissed,
A Prayer of Moses, the man of God. Lord, a habitation Thou -- Thou hast been, To us -- in generation and generation,
Turn back, O Jehovah, till when? And repent concerning Thy servants.
Cause us to rejoice according to the days Wherein Thou hast afflicted us, The years we have seen evil. Let Thy work appear unto Thy servants, And Thine honour on their sons.
Let Thy work appear unto Thy servants, And Thine honour on their sons. And let the pleasantness of Jehovah our God be upon us, And the work of our hands establish on us, Yea, the work of our hands establish it!
For He delivereth thee from the snare of a fowler, From a calamitous pestilence. With His pinion He covereth thee over, And under His wings thou dost trust, A shield and buckler is His truth. read more. Thou art not afraid of fear by night, Of arrow that flieth by day, Of pestilence in thick darkness that walketh, Of destruction that destroyeth at noon, There fall at thy side a thousand, And a myriad at thy right hand, Unto thee it cometh not nigh. But with thine eyes thou lookest, And the reward of the wicked thou seest, (For Thou, O Jehovah, art my refuge,) The Most High thou madest thy habitation. Evil happeneth not unto thee, And a plague cometh not near thy tent,
He hath sent Moses His servant, Aaron whom He had fixed on.
And He saith to destroy them, Unless Moses, His chosen one, Had stood in the breach before Him, To turn back His wrath from destroying.
And He saith to destroy them, Unless Moses, His chosen one, Had stood in the breach before Him, To turn back His wrath from destroying.
Of man are arrangements of the heart, And from Jehovah an answer of the tongue.
Let him kiss me with kisses of his mouth, For better are thy loves than wine.
Declare fat the heart of this people, And its ears declare heavy, And its eyes declare dazzled, Lest it see with its eyes, And with its ears hear, and its heart consider, And it hath turned back, and hath health.'
He hath swallowed up death in victory, And wiped hath the Lord Jehovah, The tear from off all faces, And the reproach of His people He turneth aside from off all the earth, For Jehovah hath spoken.
And He remembereth the days of old, Moses -- his people. Where is He who is bringing them up from the sea, The shepherd of his flock? Where is He who is putting in its midst His Holy Spirit?
And Jehovah saith unto me: Though Moses and Samuel should stand before Me, My soul is not toward this people, Send from before My face, and they go out.
He answered and hath said, 'Lo, I am seeing four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like to a son of the gods.'
And I -- I am to her -- an affirmation of Jehovah, A wall of fire round about, And for honour I am in her midst.
And Jehovah saith unto the Adversary: 'Jehovah doth push against thee, O Adversary, Yea, push against thee doth Jehovah, Who is fixing on Jerusalem, Is not this a brand delivered from fire?'
And after six days Jesus taketh Peter, and James, and John his brother, and doth bring them up to a high mount by themselves, and he was transfigured before them, and his face shone as the sun, and his garments did become white as the light, read more. and lo, appear to them did Moses and Elijah, talking together with him. And Peter answering said to Jesus, 'Sir, it is good to us to be here; if thou wilt, we may make here three booths -- for thee one, and for Moses one, and one for Elijah.' While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, 'This is My Son, -- the Beloved, in whom I did delight; hear him.' And the disciples having heard, did fall upon their face, and were exceedingly afraid, and Jesus having come near, touched them, and said, 'Rise, be not afraid,' and having lifted up their eyes, they saw no one, except Jesus only. And as they are coming down from the mount, Jesus charged them, saying, 'Say to no one the vision, till the Son of Man out of the dead may rise.' And his disciples questioned him, saying, 'Why then do the scribes say that Elijah it behoveth to come first?'
serpents they shall take up; and if any deadly thing they may drink, it shall not hurt them; on the ailing they shall lay hands, and they shall be well.'
And the Devil having brought him up to an high mountain, shewed to him all the kingdoms of the world in a moment of time,
who having appeared in glory, spake of his outgoing that he was about to fulfil in Jerusalem,
'And I say to you, my friends, be not afraid of those killing the body, and after these things are not having anything over to do; but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.
and his citizens were hating him, and did send an embassy after him, saying, We do not wish this one to reign over us.
and it came to pass, in his blessing them, he was parted from them, and was borne up to the heaven;
And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.
for the law through Moses was given, the grace and the truth through Jesus Christ did come; God no one hath ever seen; the only begotten Son, who is on the bosom of the Father -- he did declare.
Do not think that I will accuse you unto the Father; there is who is accusing you, Moses -- in whom ye have hoped; for if ye were believing Moses, ye would have been believing me, for he wrote concerning me; read more. but if his writings ye believe not, how shall ye believe my sayings?'
For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;
and the patriarchs, having been moved with jealousy, sold Joseph to Egypt, and God was with him,
in which time Moses was born, and he was fair to God, and he was brought up three months in the house of his father;
in which time Moses was born, and he was fair to God, and he was brought up three months in the house of his father; and he having been exposed, the daughter of Pharaoh took him up, and did rear him to herself for a son; read more. and Moses was taught in all wisdom of the Egyptians, and he was powerful in words and in works. 'And when forty years were fulfilled to him, it came upon his heart to look after his brethren, the sons of Israel;
'And when forty years were fulfilled to him, it came upon his heart to look after his brethren, the sons of Israel;
'And when forty years were fulfilled to him, it came upon his heart to look after his brethren, the sons of Israel; and having seen a certain one suffering injustice, he did defend, and did justice to the oppressed, having smitten the Egyptian; read more. and he was supposing his brethren to understand that God through his hand doth give salvation; and they did not understand.
and he was supposing his brethren to understand that God through his hand doth give salvation; and they did not understand.
and he was supposing his brethren to understand that God through his hand doth give salvation; and they did not understand. 'On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another? read more. and he who is doing injustice to the neighbour, did thrust him away, saying, Who set thee a ruler and a judge over us? to kill me dost thou wish, as thou didst kill yesterday the Egyptian? 'And Moses fled at this word, and became a sojourner in the land of Midian, where he begat two sons, and forty years having been fulfilled, there appeared to him in the wilderness of mount Sinai a messenger of the Lord, in a flame of fire of a bush,
and forty years having been fulfilled, there appeared to him in the wilderness of mount Sinai a messenger of the Lord, in a flame of fire of a bush, and Moses having seen did wonder at the sight; and he drawing near to behold, there came a voice of the Lord unto him, read more. I am the God of thy fathers; the God of Abraham, and the God of Isaac, and the God of Jacob. 'And Moses having become terrified, durst not behold, and the Lord said to him, Loose the sandal of thy feet, for the place in which thou hast stood is holy ground; seeing I have seen the affliction of My people that is in Egypt, and their groaning I did hear, and came down to deliver them; and now come, I will send thee to Egypt. 'This Moses, whom they did refuse, saying, Who did set thee a ruler and a judge? this one God a ruler and a redeemer did send, in the hand of a messenger who appeared to him in the bush;
'This Moses, whom they did refuse, saying, Who did set thee a ruler and a judge? this one God a ruler and a redeemer did send, in the hand of a messenger who appeared to him in the bush;
'This Moses, whom they did refuse, saying, Who did set thee a ruler and a judge? this one God a ruler and a redeemer did send, in the hand of a messenger who appeared to him in the bush; this one did bring them forth, having done wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years;
this one did bring them forth, having done wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years; this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear.
this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear. 'This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us;
and two years having been fulfilled, Felix received a successor, Porcius Festus; Felix also willing to lay a favour on the Jews, left Paul bound.
saying, Go on unto this people and say, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive, for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they may see with the eyes, and with the heart may understand, and be turned back, and I may heal them.
For Christ is an end of law for righteousness to every one who is believing,
because, as the sufferings of the Christ do abound to us, so through the Christ doth abound also our comfort;
And the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty;
on every side being in tribulation, but not straitened; perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; read more. at all times the dying of the Lord Jesus bearing about in the body, that the life also of Jesus in our body may be manifested,
nor did I go up to Jerusalem unto those who were apostles before me, but I went away to Arabia, and again returned to Damascus,
Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --
I now rejoice in my sufferings for you, and do fill up the things lacking of the tribulations of the Christ in my flesh for his body, which is the assembly,
because in him doth tabernacle all the fulness of the Godhead bodily,
in which also ye -- ye did walk once, when ye lived in them;
in which also ye -- ye did walk once, when ye lived in them;
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.
forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye; and above all these things, have love, which is a bond of the perfection,
for one is God, one also is mediator of God and of men, the man Christ Jesus,
Stedfast is the word; and concerning these things I counsel thee to affirm fully, that they may be thoughtful, to be leading in good works -- who have believed God; these are the good and profitable things to men, and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain.
Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --
Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus, being stedfast to Him who did appoint him, as also Moses in all his house, read more. for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it, for every house is builded by some one, and He who the all things did build is God, and Moses indeed was stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,
and Moses indeed was stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken, and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast.
By faith, concerning coming things, Isaac did bless Jacob and Esau; by faith Jacob dying -- each of the sons of Joseph did bless, and did bow down upon the top of his staff; read more. by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command. By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king;
By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king;
By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king; by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh,
by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh, having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season,
having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season, greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward;
greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward; by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured;
by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured;
by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured; by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them.
by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them.
lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright, for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.
for the wrath of a man the righteousness of God doth not work;
and I will be diligent that also at every time ye have, after my outgoing, power to make to yourselves the remembrance of these things.
and they sing the song of Moses, servant of God, and the song of the Lamb, saying, 'Great and wonderful are Thy works, O Lord God, the Almighty, righteous and true are Thy ways, O King of saints,
Hastings
MOSES
1. Name
See Verses Found in Dictionary
These are births of the heavens and of the earth in their being prepared, in the day of Jehovah God's making earth and heavens;
And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, 'Is it true that God hath said, Ye do not eat of every tree of the garden?' And the woman saith unto the serpent, 'Of the fruit of the trees of the garden we do eat, read more. and of the fruit of the tree which is in the midst of the garden God hath said, Ye do not eat of it, nor touch it, lest ye die.' And the serpent saith unto the woman, 'Dying, ye do not die, for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.' And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;
and the man saith, 'The woman whom Thou didst place with me -- she hath given to me of the tree -- and I do eat.'
and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee -- the head, and thou dost bruise him -- the heel.'
and thorn and bramble it doth bring forth to thee, and thou hast eaten the herb of the field;
and unto Cain and unto his present He hath not looked; and it is very displeasing to Cain, and his countenance is fallen.
And Adam liveth an hundred and thirty years, and begetteth a son in his likeness, according to his image, and calleth his name Seth.
And Jehovah saith, 'My Spirit doth not strive in man -- to the age; in their erring they are flesh:' and his days have been an hundred and twenty years.
and they that are coming in, male and female of all flesh, have come in as God hath commanded him, and Jehovah doth close it for him.
And God blesseth Noah, and his sons, and saith to them, 'Be fruitful, and multiply, and fill the earth;
My bow I have given in the cloud, and it hath been for a token of a covenant between Me and the earth;
Before they lie down, the men of the city -- men of Sodom -- have come round about against the house, from young even unto aged, all the people from the extremity;
and the sons of Jacob came in from the field when they heard, and the men grieve themselves, and it is very displeasing to them, for folly he hath done against Israel, to lie with the daughter of Jacob -- and so it is not done.
and the sons of Israel have been fruitful, and they teem, and multiply, and are very very mighty, and the land is filled with them.
and make their lives bitter in hard service, in clay, and in brick, and in every kind of service in the field; all their service in which they have served is with rigour. And the king of Egypt speaketh to the midwives, the Hebrewesses, (of whom the name of the one is Shiphrah, and the name of the second Puah), read more. and saith, 'When ye cause the Hebrew women to bear, and have looked on the children; if it is a son -- then ye have put him to death; and if it is a daughter -- then she hath lived.'
and saith, 'When ye cause the Hebrew women to bear, and have looked on the children; if it is a son -- then ye have put him to death; and if it is a daughter -- then she hath lived.' And the midwives fear God, and have not done as the king of Egypt hath spoken unto them, and keep the lads alive; read more. and the king of Egypt calleth for the midwives, and saith to them, 'Wherefore have ye done this thing, and keep the lads alive?' And the midwives say unto Pharaoh, 'Because the Hebrew women are not as the Egyptian women, for they are lively; before the midwife cometh in unto them -- they have borne!' And God doth good to the midwives, and the people multiply, and are very mighty; and it cometh to pass, because the midwives have feared God, that He maketh for them households;
And there goeth a man of the house of Levi, and he taketh the daughter of Levi, and the woman conceiveth, and beareth a son, and she seeth him that he is fair, and she hideth him three months, read more. and she hath not been able any more to hide him, and she taketh for him an ark of rushes, and daubeth it with bitumen and with pitch, and putteth the lad in it, and putteth it in the weeds by the edge of the River; and his sister stationeth herself afar off, to know what is done to him. And a daughter of Pharaoh cometh down to bathe at the River, and her damsels are walking by the side of the River, and she seeth the ark in the midst of the weeds, and sendeth her handmaid, and she taketh it, and openeth, and seeth him -- the lad, and lo, a child weeping! and she hath pity on him, and saith, 'This is one of the Hebrews' children.' And his sister saith unto the daughter of Pharaoh, 'Do I go? when I have called for thee a suckling woman of the Hebrews, then she doth suckle the lad for thee;' and the daughter of Pharaoh saith to her, 'Go;' and the virgin goeth, and calleth the mother of the lad, and the daughter of Pharaoh saith to her, 'Take this lad away, and suckle him for me, and I -- I give thy hire;' and the woman taketh the lad, and suckleth him. And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, 'Because -- from the water I have drawn him.'
And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, 'Because -- from the water I have drawn him.' And it cometh to pass, in those days, that Moses is grown, and he goeth out unto his brethren, and looketh on their burdens, and seeth a man, an Egyptian, smiting a man, a Hebrew, one of his brethren, read more. and he turneth hither and thither, and seeth that there is no man, and smiteth the Egyptian, and hideth him in the sand. And he goeth out on the second day, and lo, two men, Hebrews, striving! and he saith to the wrong-doer, 'Why dost thou smite thy neighbour?' and he saith, 'Who set thee for a head and a judge over us? to slay me art thou saying it, as thou hast slain the Egyptian?' and Moses feareth, and saith, 'Surely the thing hath been known.' And Pharaoh heareth of this thing, and seeketh to slay Moses, and Moses fleeth from the face of Pharaoh, and dwelleth in the land of Midian, and dwelleth by the well. And to a priest of Midian are seven daughters, and they come and draw, and fill the troughs, to water the flock of their father, and the shepherds come and drive them away, and Moses ariseth, and saveth them, and watereth their flock. And they come in to Reuel their father, and he saith, 'Wherefore have ye hastened to come in to-day?' and they say, 'A man, an Egyptian, hath delivered us out of the hand of the shepherds, and also hath diligently drawn for us, and watereth the flock;' and he saith unto his daughters, 'And where is he? why is this? -- ye left the man! call for him, and he doth eat bread.' And Moses is willing to dwell with the man, and he giveth Zipporah his daughter to Moses, and she beareth a son, and he calleth his name Gershom, for he said, 'A sojourner I have been in a strange land.' And it cometh to pass during these many days, that the king of Egypt dieth, and the sons of Israel sigh because of the service, and cry, and their cry goeth up unto God, because of the service;
And it cometh to pass during these many days, that the king of Egypt dieth, and the sons of Israel sigh because of the service, and cry, and their cry goeth up unto God, because of the service; and God heareth their groaning, and God remembereth His covenant with Abraham, with Isaac, and with Jacob; read more. and God seeth the sons of Israel, and God knoweth.
And Moses hath been feeding the flock of Jethro his father-in-law, priest of Midian, and he leadeth the flock behind the wilderness, and cometh in unto the mount of God, to Horeb;
And Moses hath been feeding the flock of Jethro his father-in-law, priest of Midian, and he leadeth the flock behind the wilderness, and cometh in unto the mount of God, to Horeb; and there appeareth unto him a messenger of Jehovah in a flame of fire, out of the midst of the bush, and he seeth, and lo, the bush is burning with fire, and the bush is not consumed. read more. And Moses saith, 'Let me turn aside, I pray thee, and I see this great appearance; wherefore is the bush not burned?' and Jehovah seeth that he hath turned aside to see, and God calleth unto him out of the midst of the bush, and saith, 'Moses, Moses;' and he saith, 'Here am I.'
and Jehovah seeth that he hath turned aside to see, and God calleth unto him out of the midst of the bush, and saith, 'Moses, Moses;' and he saith, 'Here am I.'
He saith also, 'I am the God of thy father, God of Abraham, God of Isaac, and God of Jacob;' and Moses hideth his face, for he is afraid to look towards God.
He saith also, 'I am the God of thy father, God of Abraham, God of Isaac, and God of Jacob;' and Moses hideth his face, for he is afraid to look towards God. And Jehovah saith, 'I have certainly seen the affliction of My people who are in Egypt, and their cry I have heard, because of its exactors, for I have known its pains; read more. and I go down to deliver it out of the hand of the Egyptians, and to cause it to go up out of the land, unto a land good and broad, unto a land flowing with milk and honey -- unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite. 'And now, lo, the cry of the sons of Israel hath come in unto Me, and I have also seen the oppression with which the Egyptians are oppressing them, and now, come, and I send thee unto Pharaoh, and bring thou out My people, the sons of Israel, out of Egypt.' And Moses saith unto God, 'Who am I, that I go unto Pharaoh, and that I bring out the sons of Israel from Egypt?' and He saith, 'Because I am with thee, and this is to thee the sign that I have sent thee: in thy bringing out the people from Egypt -- ye do serve God on this mount.' And Moses saith unto God, 'Lo, I am coming unto the sons of Israel, and have said to them, The God of your fathers hath sent me unto you, and they have said to me, What is His name? what do I say unto them?'
'Go, and thou hast gathered the elders of Israel, and hast said unto them: Jehovah, God of your fathers, hath appeareth unto me, God of Abraham, Isaac, and Jacob, saying, I have certainly inspected you, and that which is done to you in Egypt; and I say, I bring you up out of the affliction of Egypt, unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. read more. 'And they have hearkened to thy voice, and thou hast entered, thou and the elders of Israel, unto the king of Egypt, and ye have said unto him, Jehovah, God of the Hebrews, hath met with us; and now, let us go, we pray thee, a journey of three days into the wilderness, and we sacrifice to Jehovah our God.
'And I have given the grace of this people in the eyes of the Egyptians, and it hath come to pass, when ye go, ye go not empty;
And Moses answereth and saith, 'And, if they do not give credence to me, nor hearken to my voice, and say, Jehovah hath not appeared unto thee?' And Jehovah saith unto him, 'What is this in thy hand?' and he saith, 'A rod;' read more. and He saith, 'Cast it to the earth;' and he casteth it to the earth, and it becometh a serpent -- and Moses fleeth from its presence. And Jehovah saith unto Moses, 'Put forth thy hand, and lay hold on the tail of it;' and he putteth forth his hand, and layeth hold on it, and it becometh a rod in his hand -- -- so that they believe that Jehovah, God of their fathers, hath appeared unto thee, God of Abraham, God of Isaac, and God of Jacob.' And Jehovah saith to him again, 'Put in, I pray thee, thy hand into thy bosom;' and he putteth in his hand into his bosom, and he bringeth it out, and lo, his hand is leprous as snow; and He saith, 'Put back thy hand unto thy bosom;' and he putteth back his hand unto his bosom, and he bringeth it out from his bosom, and lo, it hath turned back as his flesh -- -- and it hath come to pass, if they do not give credence to thee, and hearken not to the voice of the first sign, that they have given credence to the voice of the latter sign. And it hath come to pass, if they do not give credence even to these two signs, nor hearken to thy voice, that thou hast taken of the waters of the River, and hast poured on the dry land, and the waters which thou takest from the River have been, yea, they have become -- blood on the dry land.' And Moses saith unto Jehovah, 'O, my Lord, I am not a man of words, either yesterday, or before, or since Thy speaking unto Thy servant, for I am slow of mouth, and slow of tongue.' And Jehovah saith unto him, 'Who appointed a mouth for man? or who appointeth the dumb, or deaf, or open, or blind? is it not I, Jehovah? and now, go, and I -- I am with thy mouth, and have directed thee that which thou speakest;'
and this rod thou dost take in thy hand, with which thou doest the signs.'
And Jehovah saith unto Moses in Midian, 'Go, turn back to Egypt, for all the men have died who seek thy life;' and Moses taketh his wife, and his sons, and causeth them to ride on the ass, and turneth back to the land of Egypt, and Moses taketh the rod of God in his hand.
And it cometh to pass in the way, in a lodging place, that Jehovah meeteth him, and seeketh to put him to death;
And it cometh to pass in the way, in a lodging place, that Jehovah meeteth him, and seeketh to put him to death; and Zipporah taketh a flint, and cutteth off the foreskin of her son, and causeth it to touch his feet, and saith, 'Surely a bridegroom of blood art thou to me;' read more. and He desisteth from him: then she said, 'A bridegroom of blood,' in reference to the circumcision. And Jehovah saith unto Aaron, 'Go to meet Moses into the wilderness;' and he goeth, and meeteth him in the mount of God, and kisseth him,
And Jehovah saith unto Aaron, 'Go to meet Moses into the wilderness;' and he goeth, and meeteth him in the mount of God, and kisseth him,
And Moses goeth -- Aaron also -- and they gather all the elders of the sons of Israel, and Aaron speaketh all the words which Jehovah hath spoken unto Moses, and doth the signs before the eyes of the people; read more. and the people believe when they hear that Jehovah hath looked after the sons of Israel, and that He hath seen their affliction; and they bow and do obeisance.
And afterwards have Moses and Aaron entered, and they say unto Pharaoh, 'Thus said Jehovah, God of Israel, Send My people away, and they keep a feast to Me in the wilderness;'
And they say, 'The God of the Hebrews hath met with us, let us go, we pray thee, a journey of three days into the wilderness, and we sacrifice to Jehovah our God, lest He meet us with pestilence or with sword.' And the king of Egypt saith unto them, 'Why, Moses and Aaron, do ye free the people from its works? go to your burdens.'
And Pharaoh commandeth, on that day, the exactors among the people and its authorities, saying,
and since I have come unto Pharaoh, to speak in Thy name, he hath done evil to this people, and Thou hast not at all delivered Thy people.'
And Jehovah saith unto Moses, 'Now dost thou see that which I do to Pharaoh, for with a strong hand he doth send them away, yea, with a strong hand he doth cast them out of his land.' And God speaketh unto Moses, and saith unto him, 'I am Jehovah, read more. and I appear unto Abraham, unto Isaac, and unto Jacob, as God Almighty; as to My name Jehovah, I have not been known to them; and also I have established My covenant with them, to give to them the land of Canaan, the land of their sojournings, wherein they have sojourned; and also I have heard the groaning of the sons of Israel, whom the Egyptians are causing to serve, and I remember My covenant. Therefore say to the sons of Israel, I am Jehovah, and I have brought you out from under the burdens of the Egyptians, and have delivered you from their service, and have redeemed you by a stretched-out arm, and by great judgments, and have taken you to Me for a people, and I have been to you for God, and ye have known that I am Jehovah your God, who is bringing you out from under the burdens of the Egyptians; and I have brought you in unto the land which I have lifted up My hand to give it to Abraham, to Isaac, and to Jacob, and have given it to you -- a possession; I am Jehovah.' And Moses speaketh so unto the sons of Israel, and they hearkened not unto Moses, for anguish of spirit, and for harsh service. And Jehovah speaketh unto Moses, saying, 'Go in, speak unto Pharaoh king of Egypt, and he doth send the sons of Israel out of his land; and Moses speaketh before Jehovah, saying, 'Lo, the sons of Israel have not hearkened unto me, and how doth Pharaoh hear me, and I of uncircumcised lips?'
These are heads of the house of their fathers: Sons of Reuben first-born of Israel are Hanoch, and Phallu, Hezron, and Carmi: these are families of Reuben. And sons of Simeon are Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul, son of the Canaanitess: these are families of Simeon. read more. And these are the names of the sons of Levi, as to their births: Gershon, and Kohath, and Merari: and the years of the life of Levi are a hundred and thirty and seven years. The sons of Gershon are Libni, and Shimi, as to their families. And the sons of Kohath are Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath are a hundred and thirty and three years. And the sons of Merari are Mahli and Mushi: these are families of Levi, as to their births. And Amram taketh Jochebed his aunt to himself for a wife, and she beareth to him Aaron and Moses: and the years of the life of Amram are a hundred and thirty and seven years. And sons of Izhar are Korah, and Nepheg, and Zichri. And sons of Uzziel are Mishael, and Elzaphan, and Sithri. And Aaron taketh Elisheba daughter of Amminadab, sister of Naashon, to himself for a wife, and she beareth to him Nadab, and Abihu, Eleazar, and Ithamar. And sons of Korah are Assir, and Elkanah, and Abiasaph: these are families of the Korhite. And Eleazar, Aaron's son, hath taken to him one of the daughters of Putiel for a wife to himself, and she beareth to him Phinehas: these are heads of the fathers of the Levites, as to their families.
And Jehovah saith unto Moses, 'See, I have given thee a god to Pharaoh, and Aaron thy brother is thy prophet; thou -- thou dost speak all that I command thee, and Aaron thy brother doth speak unto Pharaoh, and he hath sent the sons of Israel out of his land. read more. 'And I harden the heart of Pharaoh, and have multiplied My signs and My wonders in the land of Egypt, and Pharaoh doth not hearken, and I have put My hand on Egypt, and have brought out My hosts, My people, the sons of Israel, from the land of Egypt by great judgments; and the Egyptians have known that I am Jehovah, in My stretching out My hand against Egypt; and I have brought out the sons of Israel from their midst.' And Moses doth -- Aaron also -- as Jehovah commanded them; so have they done; and Moses is a son of eighty years, and Aaron is a son of eighty and three years, in their speaking unto Pharaoh. And Jehovah speaketh unto Moses and unto Aaron, saying, When Pharaoh speaketh unto you, saying, Give for yourselves a wonder; then thou hast said unto Aaron, Take thy rod, and cast before Pharaoh -- it becometh a monster.' And Moses goeth in -- Aaron also -- unto Pharaoh, and they do so as Jehovah hath commanded; and Aaron casteth his rod before Pharaoh, and before his servants, and it becometh a monster. And Pharaoh also calleth for wise men, and for sorcerers; and the scribes of Egypt, they also, with their flashings, do so, and they cast down each his rod, and they become monsters, and the rod of Aaron swalloweth their rods; and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken. And Jehovah saith unto Moses, 'The heart of Pharaoh hath been hard, he hath refused to send the people away;
And Jehovah saith unto Moses, 'The heart of Pharaoh hath been hard, he hath refused to send the people away; go unto Pharaoh in the morning, lo, he is going out to the water, and thou hast stood to meet him by the edge of the River, and the rod which was turned to a serpent thou dost take in thy hand, read more. and thou hast said unto him: Jehovah, God of the Hebrews, hath sent me unto thee, saying, Send My people away, and they serve Me in the wilderness; and lo, thou hast not hearkened hitherto.
and thou hast said unto him: Jehovah, God of the Hebrews, hath sent me unto thee, saying, Send My people away, and they serve Me in the wilderness; and lo, thou hast not hearkened hitherto.
and thou hast said unto him: Jehovah, God of the Hebrews, hath sent me unto thee, saying, Send My people away, and they serve Me in the wilderness; and lo, thou hast not hearkened hitherto. Thus said Jehovah: By this thou knowest that I am Jehovah; lo, I am smiting with the rod which is in my hand, on the waters which are in the River, and they have been turned to blood,
Thus said Jehovah: By this thou knowest that I am Jehovah; lo, I am smiting with the rod which is in my hand, on the waters which are in the River, and they have been turned to blood,
Thus said Jehovah: By this thou knowest that I am Jehovah; lo, I am smiting with the rod which is in my hand, on the waters which are in the River, and they have been turned to blood, and the fish that are in the River die, and the River hath stank, and the Egyptians have been wearied of drinking waters from the River.'
and the fish that are in the River die, and the River hath stank, and the Egyptians have been wearied of drinking waters from the River.' And Jehovah saith unto Moses, 'Say unto Aaron, Take thy rod, and stretch out thy hand against the waters of Egypt, against their streams, against their rivers, and against their ponds, and against all their collections of waters; and they are blood -- and there hath been blood in all the land of Egypt, both in vessels of wood, and in those of stone.' read more. And Moses and Aaron do so, as Jehovah hath commanded, and he lifteth up his hand with the rod, and smiteth the waters which are in the River, before the eyes of Pharaoh, and before the eyes of his servants, and all the waters which are in the River are turned to blood,
And Moses and Aaron do so, as Jehovah hath commanded, and he lifteth up his hand with the rod, and smiteth the waters which are in the River, before the eyes of Pharaoh, and before the eyes of his servants, and all the waters which are in the River are turned to blood, and the fish which is in the River hath died, and the River stinketh, and the Egyptians have not been able to drink water from the River; and the blood is in all the land of Egypt.
and the fish which is in the River hath died, and the River stinketh, and the Egyptians have not been able to drink water from the River; and the blood is in all the land of Egypt. And the scribes of Egypt do so with their flashings, and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken, read more. and Pharaoh turneth and goeth in unto his house, and hath not set his heart even to this; and all the Egyptians seek water round about the river to drink, for they have not been able to drink of the waters of the River.
And Jehovah saith unto Moses, 'Go in unto Pharaoh: and thou hast said unto him, Thus said Jehovah, Send My people away, and they serve Me; and if thou art refusing to send away, lo, I am smiting all thy border with frogs; read more. and the River hath teemed with frogs, and they have gone up and gone into thy house, and into the inner-chamber of thy bed, and on thy couch, and into the house of thy servants, and among thy people, and into thine ovens, and into thy kneading-troughs; yea, on thee, and on thy people, and on all thy servants do the frogs go up.' And Jehovah saith unto Moses, 'Say unto Aaron, Stretch out thy hand, with thy rod, against the streams, against the rivers, and against the ponds, and cause the frogs to come up against the land of Egypt.' And Aaron stretcheth out his hand against the waters of Egypt, and the frog cometh up, and covereth the land of Egypt; and the scribes do so with their flashings, and cause the frogs to come up against the land of Egypt. And Pharaoh calleth for Moses and for Aaron, and saith, 'Make supplication unto Jehovah, that he turn aside the frogs from me, and from my people, and I send the people away, and they sacrifice to Jehovah.' And Moses saith to Pharaoh, 'Beautify thyself over me; when do I make supplication for thee, and for thy servants, and for thy people, to cut off the frogs from thee and from thy houses -- only in the River they do remain?' and he saith, 'To-morrow.' And he saith, According to thy word it is, so that thou knowest that there is none like Jehovah our God, and the frogs have turned aside from thee, and from thy houses, and from thy servants, and from thy people; only in the River they do remain.' And Moses -- Aaron also -- goeth out from Pharaoh, and Moses crieth unto Jehovah, concerning the matter of the frogs which He hath set on Pharaoh; and Jehovah doth according to the word of Moses, and the frogs die out of the houses, out of the courts, and out of the fields, and they heap them up together, and the land stinketh. And Pharaoh seeth that there hath been a respite, and he hath hardened his heart, and hath not hearkened unto them, as Jehovah hath spoken.
And Pharaoh seeth that there hath been a respite, and he hath hardened his heart, and hath not hearkened unto them, as Jehovah hath spoken. And Jehovah saith unto Moses, 'Say unto Aaron, Stretch out thy rod, and smite the dust of the land, and it hath become gnats in all the land of Egypt.' read more. And they do so, and Aaron stretcheth out his hand with his rod, and smiteth the dust of the land, and the gnats are on man and on beast; all the dust of the land hath been gnats in all the land of Egypt. And the scribes do so with their flashings, to bring out the gnats, and they have not been able, and the gnats are on man and on beast; and the scribes say unto Pharaoh, 'It is the finger of God;' and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken. And Jehovah saith unto Moses, 'Rise early in the morning, and station thyself before Pharaoh, lo, he is going out to the waters, and thou hast said unto him, Thus said Jehovah, Send My people away, and they serve Me; for, if thou art not sending My people away, lo, I am sending against thee, and against thy servants, and against thy people, and against thy houses, the beetle, and the houses of the Egyptians have been full of the beetle, and also the ground on which they are. And I have separated in that day the land of Goshen, in which My people are staying, that the beetle is not there, so that thou knowest that I am Jehovah in the midst of the land, and I have put a division between My people and thy people: to-morrow is this sign.' And Jehovah doth so, and the grievous beetle entereth the house of Pharaoh, and the house of his servants, and in all the land of Egypt the land is corrupted from the presence of the beetle. And Pharaoh calleth unto Moses and to Aaron, and saith, 'Go, sacrifice to your God in the land;' and Moses saith, 'Not right to do so, for the abomination of the Egyptians we do sacrifice to Jehovah our God; lo, we sacrifice the abomination of the Egyptians before their eyes -- and they do not stone us! A journey of three days we go into the wilderness, and have sacrificed to Jehovah our God, as He saith unto us.' And Pharaoh saith, 'I send you away, and ye have sacrificed to Jehovah your God in the wilderness, only go not very far off; make ye supplication for me;' and Moses saith, 'Lo, I am going out from thee, and have made supplication unto Jehovah, and the beetle hath turned aside from Pharaoh, from his servants, and from his people -- to-morrow, only let not Pharaoh add to deceive -- in not sending the people away to sacrifice to Jehovah.' And Moses goeth out from Pharaoh, and maketh supplication unto Jehovah, and Jehovah doth according to the word of Moses, and turneth aside the beetle from Pharaoh, from his servants, and from his people -- there hath not been left one; and Pharaoh hardeneth his heart also at this time, and hath not sent the people away.
And Jehovah saith unto Moses, 'Go in unto Pharaoh, and thou hast spoken unto him, Thus said Jehovah, God of the Hebrews, Send My people away, and they serve me, for, if thou art refusing to send away, and art still keeping hold upon them, read more. lo, the hand of Jehovah is on thy cattle which are in the field, on horses, on asses, on camels, on herd, and on flock -- a pestilence very grievous. 'And Jehovah hath separated between the cattle of Israel and the cattle of Egypt, and there doth not die a thing of all the sons of Israel's; and Jehovah setteth an appointed time, saying, To-morrow doth Jehovah do this thing in the land.' And Jehovah doth this thing on the morrow, and all the cattle of Egypt die, and of the cattle of the sons of Israel not one hath died; and Pharaoh sendeth, and lo, not even one of the cattle of Israel hath died, and the heart of Pharaoh is hard, and he hath not sent the people away. And Jehovah saith unto Moses and unto Aaron, 'Take to you the fulness of your hands of soot of a furnace, and Moses hath sprinkled it towards the heavens, before the eyes of Pharaoh, and it hath become small dust over all the land of Egypt, and it hath become on man and on cattle a boil breaking forth with blains, in all the land of Egypt.' And they take the soot of the furnace, and stand before Pharaoh, and Moses sprinkleth it towards the heavens, and it is a boil with blains, breaking forth, on man and on beast; and the scribes have not been able to stand before Moses, because of the boil, for the boil hath been on the scribes, and on all the Egyptians. And Jehovah strengtheneth the heart of Pharaoh, and he hath not hearkened unto them, as Jehovah hath spoken unto Moses.
still thou art exalting thyself against My people -- so as not to send them away; lo, I am raining about this time to-morrow hail very grievous, such as hath not been in Egypt, even from the day of its being founded, even until now.
And Jehovah saith unto Moses, 'Stretch forth thy hand towards the heavens, and there is hail in all the land of Egypt, on man, and on beast, and on every herb of the field in the land of Egypt.' And Moses stretcheth out his rod towards the heavens, and Jehovah hath given voices and hail, and fire goeth towards the earth, and Jehovah raineth hail on the land of Egypt,
And Moses stretcheth out his rod towards the heavens, and Jehovah hath given voices and hail, and fire goeth towards the earth, and Jehovah raineth hail on the land of Egypt, and there is hail, and fire catching itself in the midst of the hail, very grievous, such as hath not been in all the land of Egypt since it hath become a nation.
and there is hail, and fire catching itself in the midst of the hail, very grievous, such as hath not been in all the land of Egypt since it hath become a nation. And the hail smiteth in all the land of Egypt all that is in the field, from man even unto beast, and every herb of the field hath the hail smitten, and every tree of the field it hath broken;
And the hail smiteth in all the land of Egypt all that is in the field, from man even unto beast, and every herb of the field hath the hail smitten, and every tree of the field it hath broken;
And Jehovah saith unto Moses, 'Go in unto Pharaoh, for I have declared hard his heart, and the heart of his servants, so that I set these My signs in their midst,
And Moses cometh in -- Aaron also -- unto Pharaoh, and they say unto him, 'Thus said Jehovah, God of the Hebrews, Until when hast thou refused to be humbled at My presence? send My people away, and they serve Me, for if thou art refusing to send My people away, lo, I am bringing in to-morrow the locust into thy border, read more. and it hath covered the eye of the land, and none is able to see the land, and it hath eaten the remnant of that which is escaped, which is left to you from the hail, and it hath eaten every tree which is springing for you out of the field; and they have filled thy houses, and the houses of all thy servants, and the houses of all the Egyptians, which neither thy fathers nor thy father's fathers have seen, since the day of their being on the ground unto this day,' -- and he turneth and goeth out from Pharaoh. And the servants of Pharaoh say unto him, 'Until when doth this one become a snare to us? send the men away, and they serve Jehovah their God; knowest thou not yet that Egypt hath perished?' And Moses is brought back -- Aaron also -- unto Pharaoh, and he saith unto them, 'Go, serve Jehovah your God; -- who and who are those going?' And Moses saith, 'With our young ones, and with our aged ones, we go, with our sons, and with our daughters, with our flock, and our herd, we go, for we have a festival to Jehovah.' And he saith unto them, 'Be it so, Jehovah be with you when I send you and your infants away; see -- for evil is before your faces; not so! go now, ye who are men, and serve Jehovah, for that ye are seeking;' and one casteth them out from the presence of Pharaoh. And Jehovah saith unto Moses, 'Stretch out thy hand against the land of Egypt for the locust, and it goeth up against the land of Egypt, and doth eat every herb of the land -- all that the hail hath left.' And Moses stretcheth out his rod against the land of Egypt, and Jehovah hath led an east wind over the land all that day, and all the night; the morning hath been, and the east wind hath lifted up the locust.
And Moses stretcheth out his rod against the land of Egypt, and Jehovah hath led an east wind over the land all that day, and all the night; the morning hath been, and the east wind hath lifted up the locust. And the locust goeth up against all the land of Egypt, and resteth in all the border of Egypt -- very grievous: before it there hath not been such a locust as it, and after it there is none such;
And the locust goeth up against all the land of Egypt, and resteth in all the border of Egypt -- very grievous: before it there hath not been such a locust as it, and after it there is none such;
And Pharaoh hasteth to call for Moses and for Aaron, and saith, 'I have sinned against Jehovah your God, and against you,
And Pharaoh hasteth to call for Moses and for Aaron, and saith, 'I have sinned against Jehovah your God, and against you,
And Pharaoh hasteth to call for Moses and for Aaron, and saith, 'I have sinned against Jehovah your God, and against you, and now, bear with, I pray you, my sin, only this time, and make ye supplication to Jehovah your God, that He turn aside from off me only this death.' read more. And he goeth out from Pharaoh, and maketh supplication unto Jehovah, and Jehovah turneth a very strong sea wind, and it lifteth up the locust, and bloweth it into the Red Sea -- there hath not been left one locust in all the border of Egypt; and Jehovah strengtheneth the heart of Pharaoh, and he hath not sent the sons of Israel away. And Jehovah saith unto Moses, 'Stretch out thy hand towards the heavens, and there is darkness over the land of Egypt, and the darkness is felt.' And Moses stretcheth out his hand towards the heavens, and there is darkness -- thick darkness in all the land of Egypt three days; they have not seen one another, and none hath risen from his place three days; and to all the sons of Israel there hath been light in their dwellings.' And Pharaoh calleth unto Moses and saith, 'Go ye, serve Jehovah, only your flock and your herd are stayed, your infants also go with you;' and Moses saith, 'Thou also dost give in our hand sacrifices and burnt-offerings, and we have prepared for Jehovah our God; and also our cattle doth go with us, there is not left a hoof, for from it we do take to serve Jehovah our God; and we -- we know not how we do serve Jehovah till our going thither.' And Jehovah strengtheneth the heart of Pharaoh, and he hath not been willing to send them away; and Pharaoh saith to him, 'Go from me, take heed to thyself, add not to see my face, for in the day thou seest my face thou diest;'
And Jehovah saith unto Moses, 'One plague more I do bring in on Pharaoh, and on Egypt, afterwards he doth send you away from this; when he is sending you away, he surely casteth you out altogether from this place; speak, I pray thee, in the ears of the people, and they ask -- each man from his neighbour, and each woman from her neighbour, vessels of silver, and vessels of gold.' read more. And Jehovah giveth the grace of the people in the eyes of the Egyptians; also the man Moses is very great in the land of Egypt, in the eyes of the servants of Pharaoh, and in the eyes of the people. And Moses saith, 'Thus said Jehovah, About midnight I am going out into the midst of Egypt, and every first-born in the land of Egypt hath died, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the maid-servant who is behind the millstones, and all the first-born of beasts; and there hath been a great cry in all the land of Egypt, such as there hath not been, and such as there is not again. 'And against all the sons of Israel a dog sharpeneth not its tongue, from man even unto beast, so that ye know that Jehovah doth make a separation between the Egyptians and Israel; and all these thy servants have come down unto me, and bowed themselves to me, saying, Go out, thou and all the people who are at thy feet; and afterwards I do go out;' -- and he goeth out from Pharaoh in the heat of anger.
And Jehovah speaketh unto Moses and unto Aaron, in the land of Egypt, saying, This month is to you the chief of months -- it is the first to you of the months of the year; read more. speak ye unto all the company of Israel, saying, In the tenth of this month -- they take to them each man a lamb for the house of the fathers, a lamb for a house. '(And if the household be too few for a lamb, then hath he taken, he and his neighbour who is near unto his house, for the number of persons, each according to his eating ye do count for the lamb,) a lamb, a perfect one, a male, a son of a year, let be to you; from the sheep or from the goats ye do take it. 'And it hath become a charge to you, until the fourteenth day of this month, and the whole assembly of the company of Israel have slaughtered it between the evenings; and they have taken of the blood, and have put on the two side-posts, and on the lintel over the houses in which they eat it. 'And they have eaten the flesh in this night, roast with fire; with unleavened things and bitters they do eat it; ye do not eat of it raw, or boiled at all in water, but roast with fire, its head with its legs, and with its inwards; and ye do not leave of it till morning, and that which is remaining of it till morning with fire ye do burn. 'And thus ye do eat it: your loins girded, your sandals on your feet, and your staff in your hand, and ye have eaten it in haste; it is Jehovah's passover, and I have passed over through the land of Egypt during this night, and have smitten every first-born in the land of Egypt, from man even unto beast, and on all the gods of Egypt I do judgments; I am Jehovah. And the blood hath become a sign for you on the houses where ye are, and I have seen the blood, and have passed over you, and a plague is not on you for destruction in My smiting in the land of Egypt. And this day hath become to you a memorial, and ye have kept it a feast to Jehovah to your generations; -- a statute age-during; ye keep it a feast.
And this day hath become to you a memorial, and ye have kept it a feast to Jehovah to your generations; -- a statute age-during; ye keep it a feast. Seven days ye eat unleavened things; only -- in the first day ye cause leaven to cease out of your houses; for any one eating anything fermented from the first day till the seventh day, even that person hath been cut off from Israel.
Seven days ye eat unleavened things; only -- in the first day ye cause leaven to cease out of your houses; for any one eating anything fermented from the first day till the seventh day, even that person hath been cut off from Israel. And in the first day is a holy convocation, and in the seventh day ye have a holy convocation; any work is not done in them, only that which is eaten by any person -- it alone is done by you,
And in the first day is a holy convocation, and in the seventh day ye have a holy convocation; any work is not done in them, only that which is eaten by any person -- it alone is done by you, and ye have observed the unleavened things, for in this self-same day I have brought out your hosts from the land of Egypt, and ye have observed this day to your generations -- a statute age-during.
and ye have observed the unleavened things, for in this self-same day I have brought out your hosts from the land of Egypt, and ye have observed this day to your generations -- a statute age-during. In the first month, in the fourteenth day of the month, in the evening, ye do eat unleavened things until the one and twentieth day of the month, at evening;
In the first month, in the fourteenth day of the month, in the evening, ye do eat unleavened things until the one and twentieth day of the month, at evening; seven days leaven is not found in your houses, for any one eating anything fermented -- that person hath been cut off from the company of Israel, among the sojourners or among the natives of the land; read more. anything fermented ye do not eat, in all your dwellings ye do eat unleavened things.' And Moses calleth for all the elders of Israel, and saith unto them, 'Draw out and take for yourselves from the flock, for your families, and slaughter the passover-sacrifice; and ye have taken a bunch of hyssop, and have dipped it in the blood which is in the basin, and have struck it on the lintel, and on the two side-posts, from the blood which is in the basin, and ye, ye go not out each from the opening of his house till morning. 'And Jehovah hath passed on to smite the Egyptians, and hath seen the blood on the lintel, and on the two side-posts, and Jehovah hath passed over the opening, and doth not permit the destruction to come into your houses to smite. And ye have observed this thing, for a statute to thee, and to thy sons -- unto the age;
that ye have said, A sacrifice of passover it is to Jehovah, who passed over the houses of the sons of Israel in Egypt, in His smiting the Egyptians, and our houses He delivered.' And the people bow and do obeisance, and the sons of Israel go and do as Jehovah commanded Moses and Aaron; so have they done. read more. And it cometh to pass, at midnight, that Jehovah hath smitten every first-born in the land of Egypt, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the captive who is in the prison-house, and every first-born of beasts. And Pharaoh riseth by night, he and all his servants, and all the Egyptians, and there is a great cry in Egypt, for there is not a house where there is not one dead, and he calleth for Moses and for Aaron by night, and saith, 'Rise, go out from the midst of my people, both ye and the sons of Israel, and go, serve Jehovah according to your word; both your flock and your herd take ye, as ye have spoken, and go; then ye have blessed also me.' And the Egyptians are urgent on the people, hasting to send them away out of the land, for they said, 'We are all dead;' and the people taketh up its dough before it is fermented, their kneading-troughs are bound up in their garments on their shoulder. And the sons of Israel have done according to the word of Moses, and they ask from the Egyptians vessels of silver and vessels of gold, and garments;
And the sons of Israel journey from Rameses to Succoth, about six hundred thousand men on foot, apart from infants; and a great rabble also hath gone up with them, and flock and herd -- very much cattle. read more. And they bake with the dough which they have brought out from Egypt unleavened cakes, for it hath not fermented; for they have been cast out of Egypt, and have not been able to delay, and also provision they have not made for themselves.
And Jehovah saith unto Moses and Aaron, 'This is a statute of the passover; Any son of a stranger doth not eat of it; and any man's servant, the purchase of money, when thou hast circumcised him -- then he doth eat of it; read more. a settler or hired servant doth not eat of it; in one house it is eaten, thou dost not carry out of the house any of the flesh without, and a bone ye do not break of it; all the company of Israel do keep it. And when a sojourner sojourneth with thee, and hath made a passover to Jehovah, every male of his is to be circumcised, and then he doth come near to keep it, and he hath been as a native of the land, but any uncircumcised one doth not eat of it; one law is to a native, and to a sojourner who is sojourning in your midst.' And all the sons of Israel do as Jehovah commanded Moses and Aaron; so have they done.
And Moses saith unto the people, 'Remember this day in which ye have gone out from Egypt, from the house of servants, for by strength of hand hath Jehovah brought you out from this, and any thing fermented is not eaten; To-day ye are going out, in the month of Abib.
Seven days thou dost eat unleavened things, and in the seventh day is a feast to Jehovah; unleavened things are eaten the seven days, and any thing fermented is not seen with thee; yea, leaven is not seen with thee in all thy border.
and thou hast kept this statute at its appointed season from days to days.
and thou hast kept this statute at its appointed season from days to days. 'And it hath been, when Jehovah bringeth thee in unto the land of the Canaanite, as He hath sworn to thee and to thy fathers, and hath given it to thee, read more. that thou hast caused every one opening a womb to pass over to Jehovah, and every firstling -- the increase of beasts which thou hast: the males are Jehovah's. And every firstling of an ass thou dost ransom with a lamb, and if thou dost not ransom it, then thou hast beheaded it: and every first-born of man among thy sons thou dost ransom.
and it hath been for a token on thy hand, and for frontlets between thine eyes, for by strength of hand hath Jehovah brought us out of Egypt.'
and it hath been for a token on thy hand, and for frontlets between thine eyes, for by strength of hand hath Jehovah brought us out of Egypt.' And it cometh to pass in Pharaoh's sending the people away, that God hath not led them the way of the land of the Philistines, for it is near; for God said, 'Lest the people repent in their seeing war, and have turned back towards Egypt;' read more. and God turneth round the people the way of the wilderness of the Red Sea, and by fifties have the sons of Israel gone up from the land of Egypt. And Moses taketh the bones of Joseph with him, for he certainly caused the sons of Israel to swear, saying, 'God doth certainly inspect you, and ye have brought up my bones from this with you.'
And Moses taketh the bones of Joseph with him, for he certainly caused the sons of Israel to swear, saying, 'God doth certainly inspect you, and ye have brought up my bones from this with you.' And they journey from Succoth, and encamp in Etham at the extremity of the wilderness, read more. and Jehovah is going before them by day in a pillar of a cloud, to lead them in the way, and by night in a pillar of fire, to give light to them, to go by day and by night;
And Jehovah speaketh unto Moses, saying, 'Speak unto the sons of Israel, and they turn back and encamp before Pi-Hahiroth, between Migdol and the sea, before Baal-Zephon; over-against it ye do encamp by the sea, read more. and Pharaoh hath said of the sons of Israel, They are entangled in the land, the wilderness hath shut upon them; and I have strengthened the heart of Pharaoh, and he hath pursued after them, and I am honoured on Pharaoh, and on all his force, and the Egyptians have known that I am Jehovah;' and they do so.
and I have strengthened the heart of Pharaoh, and he hath pursued after them, and I am honoured on Pharaoh, and on all his force, and the Egyptians have known that I am Jehovah;' and they do so. And it is declared to the king of Egypt that the people hath fled, and the heart of Pharaoh and of his servants is turned against the people, and they say, 'What is this we have done? that we have sent Israel away from our service.'
and he taketh six hundred chosen chariots, even all the chariots of Egypt, and captains over them all; and Jehovah strengtheneth the heart of Pharaoh king of Egypt, and he pursueth after the sons of Israel, and the sons of Israel are going out with a high hand,
And Pharaoh hath drawn near, and the sons of Israel lift up their eyes, and lo, the Egyptians are journeying after them, and they fear exceedingly, and the sons of Israel cry unto Jehovah. And they say unto Moses, 'Because there are no graves in Egypt, hast thou taken us away to die in a wilderness? what is this thou hast done to us -- to bring us out from Egypt? read more. Is not this the word which we spake unto thee in Egypt, saying, Cease from us, and we serve the Egyptians; for better for us to serve the Egyptians than to die in a wilderness?' And Moses saith unto the people, 'Fear not, station yourselves, and see the salvation of Jehovah, which He doth for you to-day; for, as ye have seen the Egyptians to-day, ye add no more to see them -- to the age;
And Moses saith unto the people, 'Fear not, station yourselves, and see the salvation of Jehovah, which He doth for you to-day; for, as ye have seen the Egyptians to-day, ye add no more to see them -- to the age; Jehovah doth fight for you, and ye keep silent.'
Jehovah doth fight for you, and ye keep silent.' And Jehovah saith unto Moses, 'What? thou criest unto Me -- speak unto the sons of Israel, and they journey;
And Jehovah saith unto Moses, 'What? thou criest unto Me -- speak unto the sons of Israel, and they journey;
And Jehovah saith unto Moses, 'What? thou criest unto Me -- speak unto the sons of Israel, and they journey; and thou, lift up thy rod, and stretch out thy hand towards the sea, and cleave it, and the sons of Israel go into the midst of the sea on dry land. read more. And I -- lo, I am strengthening the heart of the Egyptians, and they go in after them, and I am honoured on Pharaoh, and on all his force, on his chariots, and on his horsemen; and the Egyptians have known that I am Jehovah, in My being honoured on Pharaoh, on his chariots, and on his horsemen.'
and the Egyptians have known that I am Jehovah, in My being honoured on Pharaoh, on his chariots, and on his horsemen.'
And Moses stretcheth out his hand towards the sea, and Jehovah causeth the sea to go on by a strong east wind all the night, and maketh the sea become dry ground, and the waters are cleaved,
And Moses stretcheth out his hand towards the sea, and Jehovah causeth the sea to go on by a strong east wind all the night, and maketh the sea become dry ground, and the waters are cleaved, and the sons of Israel go into the midst of the sea, on dry land, and the waters are to them a wall, on their right and on their left.
and it cometh to pass, in the morning watch, that Jehovah looketh unto the camp of the Egyptians through the pillar of fire and of the cloud, and troubleth the camp of the Egyptians,
And Jehovah saith unto Moses, 'Stretch out thy hand toward the sea, and the waters turn back on the Egyptians, on their chariots, and on their horsemen.'
And Jehovah saith unto Moses, 'Stretch out thy hand toward the sea, and the waters turn back on the Egyptians, on their chariots, and on their horsemen.' And Moses stretcheth out his hand towards the sea, and the sea turneth back, at the turning of the morning, to its perennial flow, and the Egyptians are fleeing at its coming, and Jehovah shaketh off the Egyptians in the midst of the sea,
And Moses stretcheth out his hand towards the sea, and the sea turneth back, at the turning of the morning, to its perennial flow, and the Egyptians are fleeing at its coming, and Jehovah shaketh off the Egyptians in the midst of the sea, and the waters turn back, and cover the chariots and the horsemen, even all the force of Pharaoh, who are coming in after them into the sea -- there hath not been left of them even one.
and the waters turn back, and cover the chariots and the horsemen, even all the force of Pharaoh, who are coming in after them into the sea -- there hath not been left of them even one.
and Jehovah saveth Israel in that day out of the hand of the Egyptians, and Israel seeth the Egyptians dead on the sea-shore,
Then singeth Moses and the sons of Israel this song to Jehovah, and they speak, saying: -- 'I sing to Jehovah, For triumphing He hath triumphed; The horse and its rider He hath thrown into the sea.
And Miriam the inspired one, sister of Aaron, taketh the timbrel in her hand, and all the women go out after her, with timbrels and with choruses; and Miriam answereth to them: -- 'Sing ye to Jehovah, For Triumphing He hath triumphed; The horse and its rider He hath thrown into the sea!' read more. And Moses causeth Israel to journey from the Red Sea, and they go out unto the wilderness of Shur, and they go three days in the wilderness, and have not found water, and they come in to Marah, and have not been able to drink the waters of Marah, for they are bitter; therefore hath one called its name Marah. And the people murmur against Moses, saying, 'What do we drink?' and he crieth unto Jehovah, and Jehovah sheweth him a tree, and he casteth unto the waters, and the waters become sweet. There He hath made for them a statute, and an ordinance, and there He hath tried them,
and he crieth unto Jehovah, and Jehovah sheweth him a tree, and he casteth unto the waters, and the waters become sweet. There He hath made for them a statute, and an ordinance, and there He hath tried them,
And they come to Elim, and there are twelve fountains of water, and seventy palm trees; and they encamp there by the waters.
And Jehovah saith unto Moses, 'Lo, I am raining to you bread from the heavens -- and the people have gone out and gathered the matter of a day in its day -- so that I try them whether they walk in My law, or not;
This is the thing which Jehovah hath commanded: Gather of it each according to his eating, an omer for a poll; and the number of your persons, take ye each for those in his tent.'
And all the company of the sons of Israel journey from the wilderness of Sin, on their journeyings, by the command of Jehovah, and encamp in Rephidim, and there is no water for the people to drink;
And all the company of the sons of Israel journey from the wilderness of Sin, on their journeyings, by the command of Jehovah, and encamp in Rephidim, and there is no water for the people to drink; and the people strive with Moses, and say, 'Give us water, and we drink.' And Moses saith to them, 'What? -- ye strive with me, what? -- ye try Jehovah?'
and the people strive with Moses, and say, 'Give us water, and we drink.' And Moses saith to them, 'What? -- ye strive with me, what? -- ye try Jehovah?' and the people thirst there for water, and the people murmur against Moses, and say, 'Why is this? -- thou hast brought us up out of Egypt, to put us to death, also our sons and our cattle, with thirst.' read more. And Moses crieth to Jehovah, saying, 'What do I to this people? yet a little, and they have stoned me.' And Jehovah saith unto Moses, 'Pass over before the people, and take with thee of the elders of Israel, and thy rod with which thou hast smitten the River take in thy hand, and thou hast gone: Lo, I am standing before thee there on the rock in Horeb, and thou hast smitten on the rock, and waters have come out from it, and the people have drunk.' And Moses doth so before the eyes of the elders of Israel, and he calleth the name of the place Massah, and Meribah, because of the 'strife' of the sons of Israel, and because of their 'trying' Jehovah, saying, 'Is Jehovah in our midst or not?'
and he calleth the name of the place Massah, and Meribah, because of the 'strife' of the sons of Israel, and because of their 'trying' Jehovah, saying, 'Is Jehovah in our midst or not?' And Amalek cometh, and fighteth with Israel in Rephidim, read more. and Moses saith unto Joshua, 'Choose for us men, and go out, fight with Amalek: to-morrow I am standing on the top of the hill, and the rod of God in my hand.' And Joshua doth as Moses hath said to him, to fight with Amalek, and Moses, Aaron, and Hur, have gone up to the top of the height; and it hath come to pass, when Moses lifteth up his hand, that Israel hath been mighty, and when he letteth his hands rest, that Amalek hath been mighty. And the hands of Moses are heavy, and they take a stone, and set it under him, and he sitteth on it: and Aaron and Hur have taken hold on his hands, on this side one, and on that one, and his hands are stedfast till the going in of the sun; and Joshua weakeneth Amalek and his people by the mouth of the sword. And Jehovah saith unto Moses, 'Write this, a memorial in a Book, and set it in the ears of Joshua, that I do utterly wipe away the remembrance of Amalek from under the heavens;' and Moses buildeth an altar, and calleth its name Jehovah-Nissi, and saith, 'Because a hand is on the throne of Jah, war is to Jehovah with Amalek from generation -- generation.'
And Jethro priest of Midian, father-in-law of Moses, heareth all that God hath done for Moses, and for Israel his people, that Jehovah hath brought out Israel from Egypt,
And Jethro priest of Midian, father-in-law of Moses, heareth all that God hath done for Moses, and for Israel his people, that Jehovah hath brought out Israel from Egypt,
and he saith unto Moses, 'I, thy father-in-law, Jethro, am coming unto thee, and thy wife, and her two sons with her.' And Moses goeth out to meet his father-in-law, and boweth himself, and kisseth him, and they ask one at another of welfare, and come into the tent; read more. and Moses recounteth to his father-in-law all that Jehovah hath done to Pharaoh, and to the Egyptians, on account of Israel, all the travail which hath found them in the way, and Jehovah doth deliver them. And Jethro rejoiceth for all the good which Jehovah hath done to Israel, whom He hath delivered from the hand of the Egyptians; and Jethro saith, 'Blessed is Jehovah, who hath delivered you from the hand of the Egyptians, and from the hand of Pharaoh -- who hath delivered this people from under the hand of the Egyptians; now I have known that Jehovah is greater than all the gods, for in the thing they have acted proudly -- He is above them!' And Jethro, father-in-law of Moses, taketh a burnt-offering and sacrifices for God; and Aaron cometh in, and all the elders of Israel, to eat bread with the father-in-law of Moses, before God.
And Jethro, father-in-law of Moses, taketh a burnt-offering and sacrifices for God; and Aaron cometh in, and all the elders of Israel, to eat bread with the father-in-law of Moses, before God. And it cometh to pass on the morrow, that Moses sitteth to judge the people, and the people stand before Moses, from the morning unto the evening; read more. and the father-in-law of Moses seeth all that he is doing to the people, and saith, 'What is this thing which thou art doing to the people? wherefore art thou sitting by thyself, and all the people standing by thee from morning till evening?' And Moses saith to his father-in-law, 'Because the people come unto me to seek God; when they have a matter, it hath come unto me, and I have judged between a man and his neighbour, and made known the statutes of God, and His laws.' And the father-in-law of Moses saith unto him, 'The thing which thou art doing is not good; thou dost surely wear away, both thou, and this people which is with thee, for the thing is too heavy for thee, thou art not able to do it by thyself. 'Now, hearken to my voice, I counsel thee, and God is with thee: be thou for the people over-against God, and thou hast brought in the things unto God; and thou hast warned them concerning the statutes and the laws, and hast made known to them the way in which they go, and the work which they do. And thou -- thou dost provide out of all the people men of ability, fearing God, men of truth, hating dishonest gain, and hast placed these over them, heads of thousands, heads of hundreds, heads of fifties, and heads of tens, and they have judged the people at all times; and it hath come to pass, every great matter they bring in unto thee, and every small matter they judge themselves; and lighten it from off thyself, and they have borne with thee. If thou dost this thing, and God hath commanded thee, then thou hast been able to stand, and all this people also goeth in unto its place in peace.' And Moses hearkeneth to the voice of his father-in-law, and doth all that he said, and Moses chooseth men of ability out of all Israel, and maketh them chiefs over the people, heads of thousands, heads of hundreds, heads of fifties, and heads of tens, and they have judged the people at all times; the hard matter they bring in unto Moses, and every small matter they judge themselves. And Moses sendeth his father-in-law away, and he goeth away unto his own land.
In the third month of the going out of the sons of Israel from the land of Egypt, in this day they have come into the wilderness of Sinai, and they journey from Rephidim, and enter the wilderness of Sinai, and encamp in the wilderness; and Israel encampeth there before the mount.
and they journey from Rephidim, and enter the wilderness of Sinai, and encamp in the wilderness; and Israel encampeth there before the mount. And Moses hath gone up unto God, and Jehovah calleth unto him out of the mount, saying, 'Thus dost thou say to the house of Jacob, and declare to the sons of Israel,
And Moses cometh, and calleth for the elders of the people, and setteth before them all these words which Jehovah hath commanded him; and all the people answer together and say, 'All that Jehovah hath spoken we do;' and Moses returneth the words of the people unto Jehovah.
And Jehovah saith unto Moses, 'Go unto the people; and thou hast sanctified them to-day and to-morrow, and they have washed their garments, and have been prepared for the third day; for on the third day doth Jehovah come down before the eyes of all the people, on mount Sinai.
and have been prepared for the third day; for on the third day doth Jehovah come down before the eyes of all the people, on mount Sinai.
and have been prepared for the third day; for on the third day doth Jehovah come down before the eyes of all the people, on mount Sinai. And thou hast made a border for the people round about, saying, Take heed to yourselves, going up into the mount, or coming against its extremity; whoever is coming against the mount is certainly put to death;
And thou hast made a border for the people round about, saying, Take heed to yourselves, going up into the mount, or coming against its extremity; whoever is coming against the mount is certainly put to death; a hand cometh not against him, for he is certainly stoned or shot through, whether beast or man it liveth not; in the drawing out of the jubilee cornet they go up into the mount.'
a hand cometh not against him, for he is certainly stoned or shot through, whether beast or man it liveth not; in the drawing out of the jubilee cornet they go up into the mount.' And Moses cometh down from the mount unto the people, and sanctifieth the people, and they wash their garments;
And it cometh to pass, on the third day, while it is morning, that there are voices, and lightnings, and a heavy cloud, on the mount, and the sound of a trumpet very strong; and all the people who are in the camp do tremble.
and mount Sinai is wholly a smoke from the presence of Jehovah, who hath come down on it in fire, and its smoke goeth up as smoke of the furnace, and the whole mount trembleth exceedingly; and the sound of the trumpet is going on, and very strong; Moses speaketh, and God doth answer him with a voice. read more. And Jehovah cometh down on mount Sinai, unto the top of the mount, and Jehovah calleth for Moses unto the top of the mount, and Moses goeth up. And Jehovah saith unto Moses, 'Go down, protest to the people, lest they break through unto Jehovah to see, and many of them have fallen; and also the priests who are coming nigh unto Jehovah do sanctify themselves, lest Jehovah break forth on them.' And Moses saith unto Jehovah, 'The people is unable to come up unto mount Sinai, for Thou -- Thou hast protested to us, saying, Make a border for the mount, then thou hast sanctified it.' And Jehovah saith unto him, 'Go, descend, then thou hast come up, thou, and Aaron with thee; and the priests and the people do not break through, to come up unto Jehovah, lest He break forth upon them.' And Moses goeth down unto the people, and saith unto them: --
'And God speaketh all these words, saying, I am Jehovah thy God, who hath brought thee out of the land of Egypt, out of a house of servants.
I am Jehovah thy God, who hath brought thee out of the land of Egypt, out of a house of servants. 'Thou hast no other Gods before Me.
'Thou hast no other Gods before Me. Thou dost not make to thyself a graven image, or any likeness which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth.
Thou dost not make to thyself a graven image, or any likeness which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth. Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, am a zealous God, charging iniquity of fathers on sons, on the third generation, and on the fourth, of those hating Me,
Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, am a zealous God, charging iniquity of fathers on sons, on the third generation, and on the fourth, of those hating Me, and doing kindness to thousands, of those loving Me and keeping My commands.
and doing kindness to thousands, of those loving Me and keeping My commands. 'Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing.
'Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing. 'Remember the Sabbath-day to sanctify it;
'Remember the Sabbath-day to sanctify it; six days thou dost labour, and hast done all thy work,
six days thou dost labour, and hast done all thy work, and the seventh day is a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, --
and the seventh day is a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, -- for six days hath Jehovah made the heavens and the earth, the sea, and all that is in them, and resteth in the seventh day; therefore hath Jehovah blessed the Sabbath-day, and doth sanctify it.
for six days hath Jehovah made the heavens and the earth, the sea, and all that is in them, and resteth in the seventh day; therefore hath Jehovah blessed the Sabbath-day, and doth sanctify it. 'Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee.
'Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee. 'Thou dost not murder.
'Thou dost not murder. 'Thou dost not commit adultery.
'Thou dost not commit adultery. 'Thou dost not steal.
'Thou dost not steal. 'Thou dost not answer against thy neighbour a false testimony.
'Thou dost not answer against thy neighbour a false testimony. Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour's.'
Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour's.' And all the people are seeing the voices, and the flames, and the sound of the trumpet, and the mount smoking; and the people see, and move, and stand afar off, read more. and say unto Moses, 'Speak thou with us, and we hear, and let not God speak with us, lest we die.' And Moses saith unto the people, 'Fear not, for to try you hath God come, and in order that His fear may be before your faces -- that ye sin not.' And the people stand afar off, and Moses hath drawn nigh unto the thick darkness where God is.
And unto Moses He said, 'Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and ye have bowed yourselves afar off;'
And Moses cometh in, and recounteth to the people all the words of Jehovah, and all the judgments, and all the people answer -- one voice, and say, 'All the words which Jehovah hath spoken we do.' And Moses writeth all the words of Jehovah, and riseth early in the morning, and buildeth an altar under the hill, and twelve standing pillars for the twelve tribes of Israel; read more. and he sendeth the youths of the sons of Israel, and they cause burnt-offerings to ascend, and sacrifice sacrifices of peace-offerings to Jehovah -- calves. And Moses taketh half of the blood, and putteth in basins, and half of the blood hath he sprinkled on the altar; and he taketh the Book of the Covenant, and proclaimeth in the ears of the people, and they say, 'All that which Jehovah hath spoken we do, and obey.' And Moses taketh the blood, and sprinkleth on the people, and saith, 'Lo, the blood of the covenant which Jehovah hath made with you, concerning all these things.' And Moses goeth up, Aaron also, Nadab and Abihu, and seventy of the elders of Israel, and they see the God of Israel, and under His feet is as the white work of the sapphire, and as the substance of the heavens for purity; and unto those of the sons of Israel who are near He hath not put forth His hand, and they see God, and eat and drink.
And Moses riseth -- Joshua his minister also -- and Moses goeth up unto the mount of God; and unto the elders he hath said, 'Abide ye for us in this place, until that we turn back unto you, and lo, Aaron and Hur are with you -- he who hath matters doth come nigh unto them.' read more. And Moses goeth up unto the mount, and the cloud covereth the mount;
And Moses goeth up unto the mount, and the cloud covereth the mount; and the honour of Jehovah doth tabernacle on mount Sinai, and the cloud covereth it six days, and He calleth unto Moses on the seventh day from the midst of the cloud. read more. And the appearance of the honour of Jehovah is as a consuming fire on the top of the mount, before the eyes of the sons of Israel; and Moses goeth into the midst of the cloud, and goeth up unto the mount, and Moses is on the mount forty days and forty nights.
between Me and the sons of Israel it is a sign -- to the age; for six days Jehovah made the heavens and the earth, and in the seventh day He hath ceased, and is refreshed.' And He giveth unto Moses, when He finisheth speaking with him in mount Sinai, two tables of the testimony, tables of stone, written by the finger of God.
And He giveth unto Moses, when He finisheth speaking with him in mount Sinai, two tables of the testimony, tables of stone, written by the finger of God.
And the people see that Moses is delaying to come down from the mount, and the people assemble against Aaron, and say unto him, 'Rise, make for us gods who go before us, for this Moses -- the man who brought us up out of the land of Egypt -- we have not known what hath happened to him.' And Aaron saith unto them, 'Break off the rings of gold which are in the ears of your wives, your sons, and your daughters, and bring in unto me;' read more. and all the people themselves break off the rings of gold which are in their ears, and bring in unto Aaron, and he receiveth from their hand, and doth fashion it with a graving tool, and doth make it a molten calf, and they say, 'These thy gods, O Israel, who brought thee up out of the land of Egypt.' And Aaron seeth, and buildeth an altar before it, and Aaron calleth, and saith, 'A festival to Jehovah -- to-morrow;' and they rise early on the morrow, and cause burnt-offerings to ascend, and bring nigh peace-offerings; and the people sit down to eat and to drink, and rise up to play.
and the tables are the work of God, and the writing is the writing of God, graven on the tables.
and the tables are the work of God, and the writing is the writing of God, graven on the tables. And Joshua heareth the voice of the people in their shouting, and saith unto Moses, 'A noise of battle in the camp!' read more. and he saith, 'It is not the voice of the crying of might, nor is it the voice of the crying of weakness -- a voice of singing I am hearing.' And it cometh to pass, when he hath drawn near unto the camp, that he seeth the calf, and the dancing, and the anger of Moses burneth, and he casteth out of his hands the tables, and breaketh them under the mount; and he taketh the calf which they have made, and burneth it with fire, and grindeth until it is small, and scattereth on the face of the waters, and causeth the sons of Israel to drink. And Moses saith unto Aaron, 'What hath this people done to thee, that thou hast brought in upon it a great sin?' and Aaron saith, 'Let not the anger of my lord burn; thou -- thou hast known the people that it is in evil; and they say to me, Make for us gods, who go before us, for this Moses -- the man who brought us up out of the land of Egypt -- we have not known what hath happened to him; and I say to them, Whoso hath gold, let them break it off, and they give to me, and I cast it into the fire, and this calf cometh out.' And Moses seeth the people that it is unbridled, for Aaron hath made it unbridled for contempt among its withstanders, and Moses standeth in the gate of the camp, and saith, 'Who is for Jehovah? -- unto me!' and all the sons of Levi are gathered unto him; and he saith to them, 'Thus said Jehovah, God of Israel, Put each his sword by his thigh, pass over and turn back from gate to gate through the camp, and slay each his brother, and each his friend, and each his relation.' And the sons of Levi do according to the word of Moses, and there fall of the people on that day about three thousand men, and Moses saith, 'Consecrate your hand to-day to Jehovah, for a man is against his son, and against his brother, so as to bring on you to-day a blessing.' And it cometh to pass, on the morrow, that Moses saith unto the people, 'Ye -- ye have sinned a great sin, and now I go up unto Jehovah, if so be I atone for your sin.' And Moses turneth back unto Jehovah, and saith, 'Oh this people hath sinned a great sin, that they make to themselves a god of gold; and now, if Thou takest away their sin -- and if not -- blot me, I pray thee, out of Thy book which Thou hast written.' And Jehovah saith unto Moses, 'Whoso hath sinned against Me -- I blot him out of My book; and now, go, lead the people whithersoever I have spoken to thee of; lo, My messenger goeth before thee, and in the day of my charging -- then I have charged upon them their sin.' And Jehovah plagueth the people, because they made the calf which Aaron made.
And Jehovah speaketh unto Moses, 'Go, ascend from this place, thou and the people, whom thou hast brought up out of the land of Egypt, unto the land which I have sworn to Abraham, to Isaac, and to Jacob, saying, To thy seed I give it,' (and I have sent before thee a messenger, and have cast out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite,) read more. unto a land flowing with milk and honey, for I do not go up in thy midst, for thou art a stiff-necked people -- lest I consume thee in the way.' And the people hear this sad thing, and mourn; and none put his ornaments on him.
and the sons of Israel take off their ornaments at mount Horeb. And Moses taketh the tent, and hath stretched it out at the outside of the camp, afar off from the camp, and hath called it, 'Tent of Meeting;' and it hath come to pass, every one seeking Jehovah goeth out unto the tent of meeting, which is at the outside of the camp.
And Moses taketh the tent, and hath stretched it out at the outside of the camp, afar off from the camp, and hath called it, 'Tent of Meeting;' and it hath come to pass, every one seeking Jehovah goeth out unto the tent of meeting, which is at the outside of the camp. And it hath come to pass, at the going out of Moses unto the tent, all the people rise, and have stood, each at the opening of his tent, and have looked expectingly after Moses, until his going into the tent.
And it hath come to pass, at the going out of Moses unto the tent, all the people rise, and have stood, each at the opening of his tent, and have looked expectingly after Moses, until his going into the tent. And it hath come to pass, at the going in of Moses to the tent, the pillar of the cloud cometh down, and hath stood at the opening of the tent, and He hath spoken with Moses;
And it hath come to pass, at the going in of Moses to the tent, the pillar of the cloud cometh down, and hath stood at the opening of the tent, and He hath spoken with Moses; and all the people have seen the pillar of the cloud standing at the opening of the tent, and all the people have risen and bowed themselves, each at the opening of his tent.
and all the people have seen the pillar of the cloud standing at the opening of the tent, and all the people have risen and bowed themselves, each at the opening of his tent. And Jehovah hath spoken unto Moses face unto face, as a man speaketh unto his friend; and he hath turned back unto the camp, and his minister Joshua, son of Nun, a youth, departeth not out of the tent.
And Jehovah hath spoken unto Moses face unto face, as a man speaketh unto his friend; and he hath turned back unto the camp, and his minister Joshua, son of Nun, a youth, departeth not out of the tent. And Moses saith unto Jehovah, 'See, Thou art saying unto me, Bring up this people, and Thou hast not caused me to know whom Thou dost send with me; and Thou hast said, I have known thee by name, and also thou hast found grace in Mine eyes.
and He saith, 'My presence doth go, and I have given rest to thee.' And he saith unto Him, 'If Thy presence is not going -- take us not up from this place; read more. and in what is it known now, that I have found grace in Thine eyes -- I and Thy people -- is it not in Thy going with us? and we have been distinguished -- I and Thy people -- from all the people who are on the face of the ground.' And Jehovah saith unto Moses, 'Even this thing which thou hast spoken I do; for thou hast found grace in Mine eyes, and I know thee by name.' And he saith, 'Shew me, I pray Thee, Thine honour;' and He saith, 'I cause all My goodness to pass before thy face, and have called concerning the Name of Jehovah before thee, and favoured him whom I favour, and loved him whom I love.' He saith also, 'Thou art unable to see My face, for man doth not see Me, and live;' Jehovah also saith, 'Lo, a place is by Me, and thou hast stood on the rock, and it hath come to pass, in the passing by of Mine honour, that I have set thee in a cleft of the rock, and spread out My hands over thee, until My passing by, and I have turned aside My hands, and thou hast seen My back parts, and My face is not seen.'
And Jehovah saith unto Moses, 'Hew for thyself two tables of stone like the first, and I have written on the tables the words which were on the first tables which thou hast broken;
And he heweth two tables of stone like the first, and Moses riseth early in the morning, and goeth up unto mount Sinai, as Jehovah commanded him, and he taketh in his hand two tables of stone.
and Jehovah passeth over before his face, and calleth: 'Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth, keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children's children, on a third generation, and on a fourth.' read more. And Moses hasteth, and boweth to the earth, and doth obeisance, and saith, 'If, I pray Thee, I have found grace in Thine eyes, O my Lord, let my Lord, I pray Thee, go in our midst (for it is a stiff-necked people), and thou hast forgiven our iniquity and our sin, and hast inherited us.' And He saith, 'Lo, I am making a covenant: before all thy people I do wonders, which have not been done in all the earth, or in any nation, and all the people in whose midst thou art have seen the work of Jehovah, for it is fearful that which I am doing with thee. 'Observe for thyself that which I am commanding thee to-day: lo, I am casting out from before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite; take heed to thyself, lest thou make a covenant with the inhabitant of the land into which thou art going, lest it become a snare in thy midst; for their altars ye break down, and their standing pillars ye shiver, and its shrines ye cut down; for ye do not bow yourselves to another god -- for Jehovah, whose name is Zealous, is a zealous God. Lest thou make a covenant with the inhabitant of the land, and they have gone a-whoring after their gods, and have sacrificed to their gods, and one hath called to thee, and thou hast eaten of his sacrifice, and thou hast taken of their daughters to thy sons, and their daughters have gone a-whoring after their gods, and have caused thy sons to go a-whoring after their gods; a molten god thou dost not make to thyself. 'The feast of unleavened things thou dost keep; seven days thou dost eat unleavened things, as I have commanded thee, at an appointed time, the month of Abib: for in the month of Abib thou didst come out from Egypt. All opening a womb are Mine, and every firstling of thy cattle born a male, ox or sheep; and the firstling of an ass thou dost ransom with a lamb; and if thou dost not ransom, then thou hast beheaded it; every first-born of thy sons thou dost ransom, and they do not appear before Me empty. 'Six days thou dost work, and on the seventh day thou dost rest; in ploughing-time and in harvest thou dost rest. 'And a feast of weeks thou dost observe for thyself; first-fruits of wheat-harvest; and the feast of in-gathering, at the revolution of the year. 'Three times in a year do all thy males appear before the Lord Jehovah, God of Israel; for I dispossess nations from before thee, and have enlarged thy border, and no man doth desire thy land in thy going up to appear before Jehovah thy God three times in a year. 'Thou dost not slaughter with a fermented thing the blood of My sacrifice; and the sacrifice of the feast of the passover doth not remain till morning: the first of the first-fruits of the land thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother's milk.' And Jehovah saith unto Moses, 'Write for thyself these words, for, according to the tenor of these words I have made with thee a covenant, and with Israel.' And he is there with Jehovah forty days and forty nights; bread he hath not eaten, and water he hath not drunk; and he writeth on the tables the matters of the covenant -- the ten matters.
And he is there with Jehovah forty days and forty nights; bread he hath not eaten, and water he hath not drunk; and he writeth on the tables the matters of the covenant -- the ten matters. And it cometh to pass, when Moses is coming down from mount Sinai (and the two tables of the testimony are in the hand of Moses in his coming down from the mount), that Moses hath not known that the skin of his face hath shone in His speaking with him, read more. and Aaron seeth -- all the sons of Israel also -- Moses, and lo, the skin of his face hath shone, and they are afraid of coming nigh unto him. And Moses calleth unto them, and Aaron and all the princes in the company return unto him, and Moses speaketh unto them; and afterwards have all the sons of Israel come nigh, and he chargeth them with all that Jehovah hath spoken with him in mount Sinai. And Moses finisheth speaking with them, and putteth on his face a vail; and in the going in of Moses before Jehovah to speak with Him, he turneth aside the vail until his coming out; and he hath come out and hath spoken unto the sons of Israel that which he is commanded; and the sons of Israel have seen the face of Moses that the skin of the face of Moses hath shone, and Moses hath put back the vail on his face until his going in to speak with Him.
And in the day of the raising up of the tabernacle hath the cloud covered the tabernacle, even the tent of the testimony; and in the evening there is on the tabernacle as an appearance of fire till morning; so it is continually; the cloud covereth it, also the appearance of fire by night. read more. And according to the going up of the cloud from off the tent and afterwards do the sons of Israel journey; and in the place where the cloud doth tabernacle, there do the sons of Israel encamp; by the command of Jehovah the sons of Israel journey, and by the command of Jehovah they encamp; all the days that the cloud doth tabernacle over the tabernacle they encamp. And in the cloud prolonging itself over the tabernacle many days, then have the sons of Israel kept the charge of Jehovah, and journey not, and so when the cloud is a number of days over the tabernacle; by the command of Jehovah they encamp, and by the command of Jehovah they journey. And so when the cloud is from evening till morning, when the cloud hath gone up in the morning, then they have journeyed; whether by day or by night, when the cloud hath gone up, then they have journeyed. Whether two days, or a month, or days, in the cloud prolonging itself over the tabernacle, to tabernacle over it, the sons of Israel encamp, and journey not; and in its being lifted up they journey; by the command of Jehovah they encamp, and by the command of Jehovah they journey; the charge of Jehovah they have kept, by the command of Jehovah in the hand of Moses.
And ye have blown -- a shout, and the camps which are encamping eastward have journeyed.
And it cometh to pass -- in the second year, in the second month, in the twentieth of the month -- the cloud hath gone up from off the tabernacle of the testimony, and the sons of Israel journey in their journeyings from the wilderness of Sinai, and the cloud doth tabernacle in the wilderness of Paran; read more. and they journey at first, by the command of Jehovah, in the hand of Moses. And the standard of the camp of the sons of Judah journeyeth in the first place, by their hosts, and over its host is Nahshon son of Amminadab. And over the host of the tribe of the sons of Issachar is Nathaneel son of Zuar. And over the host of the tribe of the sons of Zebulun is Eliab son of Helon; And the tabernacle hath been taken down, and the sons of Gershon and the sons of Merari have journeyed, bearing the tabernacle. And the standard of the camp of Reuben hath journeyed, by their hosts, and over its host is Elizur son of Shedeur. And over the host of the tribe of the sons of Simeon is Shelumiel son of Zurishaddai. And over the host of the tribe of the sons of Gad is Eliasaph son of Deuel; And the Kohathites have journeyed, bearing the tabernacle, and the others have raised up the tabernacle until their coming in. And the standard of the camp of the sons of Ephraim hath journeyed, by their hosts, and over its host is Elishama son of Ammihud. And over the host of the tribe of the sons of Manasseh is Gamalial son of Pedahzur. And over the host of the tribe of the sons of Benjamin is Abidan son of Gideoni. And the standard of the camp of the sons of Dan hath journeyed (rearward to all the camps), by their hosts, and over its host is Ahiezer son of Ammishaddai. And over the host of the tribe of the sons of Asher is Pagiel son of Ocran. And over the host of the tribe of the sons of Naphtali is Ahira son of Enan. These are journeyings of the sons of Israel by their hosts -- and they journey. And Moses saith to Hobab son of Raguel the Midianite, father-in-law of Moses, 'We are journeying unto the place of which Jehovah hath said, I give it to you; go with us, and we have done good to thee; for Jehovah hath spoken good concerning Israel.' And he saith unto him, 'I do not go; but unto my land and unto my kindred do I go.' And he saith, 'I pray thee, forsake us not, because thou hast known our encamping in the wilderness, and thou hast been to us for eyes; and it hath come to pass when thou goest with us, yea, it hath come to pass -- that good which Jehovah doth kindly with us -- it we have done kindly to thee.' And they journey from the mount of Jehovah a journey of three days; and the ark of the covenant of Jehovah is journeying before them the journey of three days, to spy out for them a resting-place; and the cloud of Jehovah is on them by day, in their journeying from the camp. And it cometh to pass in the journeying of the ark, that Moses saith, 'Rise, O Jehovah, and Thine enemies are scattered, and those hating Thee flee from Thy presence.' And in its resting he saith, 'Return, O Jehovah, to the myriads, the thousands of Israel.'
And the people is evil, as those sighing habitually in the ears of Jehovah, and Jehovah heareth, and His anger burneth, and the fire of Jehovah burneth among them, and consumeth in the extremity of the camp. And the people cry unto Moses, and Moses prayeth unto Jehovah, and the fire is quenched; read more. and he calleth the name of that place Taberah, for the fire of Jehovah hath 'burned' among them. And the rabble who are in its midst have lusted greatly, and the sons of Israel also turn back and weep, and say, 'Who doth give us flesh?
And the rabble who are in its midst have lusted greatly, and the sons of Israel also turn back and weep, and say, 'Who doth give us flesh? We have remembered the fish which we do eat in Egypt for nought, the cucumbers, and the melons, and the leeks, and the onions, and the garlick;
We have remembered the fish which we do eat in Egypt for nought, the cucumbers, and the melons, and the leeks, and the onions, and the garlick; and now our soul is dry, there is not anything, save the manna, before our eyes.'
and now our soul is dry, there is not anything, save the manna, before our eyes.' And the manna is as coriander seed, and its aspect as the aspect of bdolach;
And the manna is as coriander seed, and its aspect as the aspect of bdolach; the people have turned aside and gathered it, and ground it with millstones, or beat it in a mortar, and boiled it in a pan, and made it cakes, and its taste hath been as the taste of the moisture of oil.
the people have turned aside and gathered it, and ground it with millstones, or beat it in a mortar, and boiled it in a pan, and made it cakes, and its taste hath been as the taste of the moisture of oil. And in the descending of the dew on the camp by night, the manna descendeth upon it. read more. And Moses heareth the people weeping by its families, each at the opening of his tent, and the anger of Jehovah burneth exceedingly, and in the eyes of Moses it is evil. And Moses saith unto Jehovah, 'Why hast Thou done evil to Thy servant? and why have I not found grace in Thine eyes -- to put the burden of all this people upon me? I -- have I conceived all this people? I -- have I begotten it, that Thou sayest unto me, Carry it in thy bosom as the nursing father beareth the suckling, unto the ground which Thou hast sworn to its fathers?
I -- have I conceived all this people? I -- have I begotten it, that Thou sayest unto me, Carry it in thy bosom as the nursing father beareth the suckling, unto the ground which Thou hast sworn to its fathers? Whence have I flesh to give to all this people? for they weep unto me, saying, Give to us flesh, and we eat. read more. I am not able -- I alone -- to bear all this people, for it is too heavy for me; and if thus Thou art doing to me -- slay me, I pray Thee; slay, if I have found grace in thine eyes, and let me not look on mine affliction.' And Jehovah saith unto Moses, 'Gather to Me seventy men of the elders of Israel, whom thou hast known that they are elders of the people, and its authorities; and thou hast taken them unto the tent of meeting, and they have stationed themselves there with thee,
And unto the people thou dost say, Sanctify yourselves for to-morrow, and ye have eaten flesh (for ye have wept in the ears of Jehovah, saying, Who doth give us flesh? for we had good in Egypt) -- and Jehovah hath given to you flesh, and ye have eaten.
And unto the people thou dost say, Sanctify yourselves for to-morrow, and ye have eaten flesh (for ye have wept in the ears of Jehovah, saying, Who doth give us flesh? for we had good in Egypt) -- and Jehovah hath given to you flesh, and ye have eaten. Ye do not eat one day, nor two days, nor five days, nor ten days, nor twenty days; -- read more. unto a month of days, till that it come out from your nostrils, and it hath become to you an abomination; because that ye have loathed Jehovah, who is in your midst, and weep before Him, saying, Why is this? -- we have come out of Egypt!' And Moses saith, 'Six hundred thousand footmen are the people in whose midst I am; and Thou, Thou hast said, Flesh I give to them, and they have eaten, a month of days! Is flock and herd slaughtered for them, that one hath found for them? -- are all the fishes of the sea gathered for them -- that one hath found for them?' And Jehovah saith unto Moses, 'Is the hand of Jehovah become short? now thou dost see whether My word meeteth thee or not.' And Moses goeth out, and speaketh unto the people the words of Jehovah, and gathereth seventy men of the elders of the people, and causeth them to stand round about the tent,
And Moses goeth out, and speaketh unto the people the words of Jehovah, and gathereth seventy men of the elders of the people, and causeth them to stand round about the tent, and Jehovah cometh down in the cloud, and speaketh unto him, and keepeth back of the Spirit which is on him, and putteth on the seventy men of the elders; and it cometh to pass at the resting of the Spirit on them, that they prophesy, and do not cease. read more. And two of the men are left in the camp, the name of the one is Eldad, and the name of the second Medad, and the spirit resteth upon them, (and they are among those written, and have not gone out to the tent), and they prophesy in the camp; and the young man runneth, and declareth to Moses, and saith, 'Eldad and Medad are prophesying in the camp.' And Joshua son of Nun, minister of Moses, one of his young men, answereth and saith, 'My lord Moses, restrain them.' And Moses saith to him, 'Art thou zealous for me? O that all Jehovah's people were prophets! that Jehovah would put His Spirit upon them!' And Moses is gathered unto the camp, he and the elders of Israel. And a spirit hath journeyed from Jehovah, and cutteth off quails from the sea, and leaveth by the camp, as a day's journey here, and as a day's journey there, round about the camp, and about two cubits, on the face of the land. And the people rise all that day, and all the night, and all the day after, and gather the quails -- he who hath least hath gathered ten homers -- and they spread them out for themselves round about the camp. The flesh is yet between their teeth -- it is not yet cut off -- and the anger of Jehovah hath burned among the people, and Jehovah smiteth among the people -- a very great smiting; and one calleth the name of that place Kibroth-Hattaavah, for there they have buried the people who lust. From Kibroth-Hattaavah have the people journeyed to Hazeroth, and they are in Hazeroth.
And Moses sendeth them to spy the land of Canaan, and saith unto them, 'Go ye up this way into the south, and ye have gone up the mountain, and have seen the land what it is, and the people which is dwelling on it, whether it is strong or feeble; whether it is few or many;
and have seen the land what it is, and the people which is dwelling on it, whether it is strong or feeble; whether it is few or many;
And what the land is, whether it is fat or lean; whether there is wood in it or not; and ye have strengthened yourselves, and have taken of the fruit of the land;' and the days are days of the first-fruits of grapes.
and they come in unto the brook of Eshcol, and cut down thence a branch and one cluster of grapes, and they bear it on a staff by two, also some of the pomegranates, and of the figs.
and they come in unto the brook of Eshcol, and cut down thence a branch and one cluster of grapes, and they bear it on a staff by two, also some of the pomegranates, and of the figs.
And they go and come in unto Moses, and unto Aaron, and unto all the company of the sons of Israel, unto the wilderness of Paran, to Kadesh; and they bring them and all the company back word, and shew them the fruit of the land. And they recount to him, and say, 'We came in unto the land whither thou hast sent us, and also it is flowing with milk and honey -- and this is its fruit;
And they recount to him, and say, 'We came in unto the land whither thou hast sent us, and also it is flowing with milk and honey -- and this is its fruit; only, surely the people which is dwelling in the land is strong; and the cities are fenced, very great; and also children of Anak we have seen there. read more. Amalek is dwelling in the land of the south, and the Hittite, and the Jebusite, and the Amorite is dwelling in the hill country, and the Canaanite is dwelling by the sea, and by the side of the Jordan.' And Caleb stilleth the people concerning Moses, and saith, 'Let us certainly go up -- and we have possessed it; for we are thoroughly able for it.' And the men who have gone up with him said, 'We are not able to go up against the people, for it is stronger than we;'
and there we saw the Nephilim, sons of Anak, of the Nephilim; and we are in our own eyes as grasshoppers; and so we were in their eyes.'
And all the company lifteth up and give forth their voice, and the people weep during that night;
And all the company lifteth up and give forth their voice, and the people weep during that night;
if Jehovah hath delighted in us, then He hath brought us in unto this land, and hath given it to us, a land which is flowing with milk and honey;
if Jehovah hath delighted in us, then He hath brought us in unto this land, and hath given it to us, a land which is flowing with milk and honey; only, against Jehovah rebel not ye: and ye, fear not ye the people of the land, for our bread they are; their defence hath turned aside from off them, and Jehovah is with us; fear them not.'
And Jehovah saith unto Moses, 'Until when doth this people despise Me? and until when do they not believe in Me, for all the signs which I have done in its midst? I smite it with pestilence, and dispossess it, and make thee become a nation greater and mightier than it.' read more. And Moses saith unto Jehovah, 'Then have the Egyptians heard! for Thou hast brought up with Thy power this people out of their midst, and they have said it unto the inhabitant of this land, they have heard that Thou, Jehovah, art in the midst of this people, that eye to eye Thou art seen -- O Jehovah, and Thy cloud is standing over them, -- and in a pillar of cloud Thou art going before them by day, and in a pillar of fire by night. 'And Thou hast put to death this people as one man, and the nations who have heard Thy fame have spoken, saying, From Jehovah's want of ability to bring in this people unto the land which He hath sworn to them -- He doth slaughter them in the wilderness. 'And now, let, I pray Thee, the power of my Lord be great, as Thou hast spoken, saying: Jehovah is slow to anger, and of great kindness; bearing away iniquity and transgression, and not entirely acquitting, charging iniquity of fathers on sons, on a third generation, and on a fourth; -- forgive, I pray Thee, the iniquity of this people, according to the greatness of Thy kindness, and as Thou hast borne with this people from Egypt, even until now.' And Jehovah saith, 'I have forgiven, according to thy word; and yet, I live -- and it is filled -- the whole earth -- with the honour of Jehovah; for all the men who are seeing My honour, and My signs, which I have done in Egypt, and in the wilderness, and try Me these ten times, and have not hearkened to My voice -- they see not the land which I have sworn to their fathers, yea, none of those despising Me see it; and My servant Caleb, because there hath been another spirit with him, and he is fully after Me -- I have brought him in unto the land whither he hath entered, and his seed doth possess it.
As to your infants -- of whom ye have said, A spoil they are become -- I have even brought them in, and they have known the land which ye have kicked against;
And Moses speaketh these words unto all the sons of Israel, and the people mourn exceedingly, and they rise early in the morning, and go up unto the top of the mountain, saying, 'Here we are, and we have come up unto the place which Jehovah hath spoken of, for we have sinned.' read more. And Moses saith, 'Why is this? -- ye are transgressing the command of Jehovah, and it doth not prosper; go not up, for Jehovah is not in your midst, and ye are not smitten before your enemies; for the Amalekite and the Canaanite are there before you, and ye have fallen by the sword, because that ye have turned back from after Jehovah, and Jehovah is not with you.' And they presume to go up unto the top of the mountain, and the ark of the covenant of Jehovah and Moses have not departed out of the midst of the camp. And the Amalekite and the Canaanite who are dwelling in that mountain come down and smite them, and beat them down -- unto Hormah.
And Korah, son of Izhar, son of Kohath, son of Levi, taketh both Dathan and Abiram sons of Eliab, and On son of Peleth, sons of Reuben, and they rise up before Moses, with men of the sons of Israel, two hundred and fifty, princes of the company, called of the convention, men of name,
And Moses sendeth to call for Dathan and for Abiram sons of Eliab, and they say, 'We do not come up; is it little that thou hast brought us up out of a land flowing with milk and honey to put us to death in a wilderness that thou also certainly makest thyself prince over us? read more. Yea, unto a land flowing with milk and honey thou hast not brought us in, nor dost thou give to us an inheritance of field and vineyard; the eyes of these men dost thou pick out? we do not come up.' And it is very displeasing to Moses, and he saith unto Jehovah, 'Turn not Thou unto their present; not one ass from them have I taken, nor have I afflicted one of them.'
and he speaketh unto the company, saying, 'Turn aside, I pray you, from the tents of these wicked men, and come not against anything that they have, lest ye be consumed in all their sins.' And they go up from the tabernacle of Korah, Dathan and Abiram, from round about, and Dathan, and Abiram have come out, standing at the opening of their tents, and their wives, and their sons, and their infants. read more. And Moses saith, 'By this ye do know that Jehovah hath sent me to do all these works, that they are not from my own heart; if according to the death of all men these die -- or the charge of all men is charged upon them -- Jehovah hath not sent me; and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol -- then ye have known that these men have despised Jehovah.' And it cometh to pass at his finishing speaking all these words, that the ground which is under them cleaveth, and the earth openeth her mouth, and swalloweth them, and their houses, and all the men who are for Korah, and all the goods, and they go down, they, and all that they have, alive to Sheol, and the earth closeth over them, and they perish from the midst of the assembly;
And the sons of Israel come in, -- all the company -- to the wilderness of Zin, in the first month, and the people abide in Kadesh, and Miriam dieth there, and is buried there.
And the sons of Israel come in, -- all the company -- to the wilderness of Zin, in the first month, and the people abide in Kadesh, and Miriam dieth there, and is buried there. And there hath been no water for the company, and they are assembled against Moses, and against Aaron, read more. and the people strive with Moses, and speak, saying, 'And oh that we had expired when our brethren expired before Jehovah!
and the people strive with Moses, and speak, saying, 'And oh that we had expired when our brethren expired before Jehovah! and why have ye brought in the assembly of Jehovah unto this wilderness to die there, we and our beasts? read more. and why hast thou brought us up out of Egypt to bring us in unto this evil place? no place of seed, and fig, and vine, and pomegranate; and water there is none to drink.
and why hast thou brought us up out of Egypt to bring us in unto this evil place? no place of seed, and fig, and vine, and pomegranate; and water there is none to drink. And Moses and Aaron go in from the presence of the assembly unto the opening of the tent of meeting, and fall on their faces, and the honour of Jehovah is seen by them. read more. And Jehovah speaketh unto Moses, saying, 'Take the rod, and assemble the company, thou and Aaron thy brother; and ye have spoken unto the rock before their eyes, and it hath given its water, and thou hast brought out to them water from the rock, and hast watered the company, and their beasts.'
'Take the rod, and assemble the company, thou and Aaron thy brother; and ye have spoken unto the rock before their eyes, and it hath given its water, and thou hast brought out to them water from the rock, and hast watered the company, and their beasts.' And Moses taketh the rod from before Jehovah, as He hath commanded him, read more. and Moses and Aaron assemble the assembly unto the front of the rock, and he saith to them, 'Hear, I pray you, O rebels, from this rock do we bring out to you water?' and Moses lifteth up his hand, and smiteth the rock with his rod twice; and much water cometh out, and the company drink, also their beasts. And Jehovah saith unto Moses, and unto Aaron, 'Because ye have not believed in Me to sanctify Me before the eyes of the sons of Israel, therefore ye do not bring in this assembly unto the land which I have given to them.' These are waters of Meribah, because the sons of Israel have 'striven' with Jehovah, and He is sanctified upon them. And Moses sendeth messengers from Kadesh unto the king of Edom, 'Thus said thy brother Israel, Thou -- thou hast known all the travail which hath found us; that our fathers go down to Egypt, and we dwell in Egypt many days, and the Egyptians do evil to us and to our fathers; and we cry unto Jehovah, and He heareth our voice, and sendeth a messenger, and is bringing us out of Egypt; and lo, we are in Kadesh, a city in the extremity of thy border. Let us pass over, we pray thee, through thy land; we pass not over through a field, or through a vineyard, nor do we drink waters of a well; the way of the king we go, we turn not aside -- right or left -- till that we pass over thy border.' And Edom saith unto him, 'Thou dost not pass over through me, lest with sword I come out to meet thee.' And the sons of Israel say unto him, 'In the highway we go, and if of thy waters we drink -- I and my cattle -- then I have given their price; only (it is nothing) on my feet I pass over.' And he saith, 'Thou dost not pass over;' and Edom cometh out to meet him with much people, and with a strong hand;
And the sons of Israel, the whole company, journey from Kadesh, and come in unto mount Hor,
And the sons of Israel, the whole company, journey from Kadesh, and come in unto mount Hor, and Jehovah speaketh unto Moses and unto Aaron in mount Hor, on the border of the land of Edom, saying, read more. 'Aaron is gathered unto his people, for he doth not go in unto the land which I have given to the sons of Israel, because that ye provoked My mouth at the waters of Meribah. 'Take Aaron and Eleazar his son, and cause them to go up mount Hor, and strip Aaron of his garments, and thou hast clothed with them Eleazar his son, and Aaron is gathered, and doth die there.' And Moses doth as Jehovah hath commanded, and they go up unto mount Hor before the eyes of all the company, and Moses strippeth Aaron of his garments, and clotheth with them Eleazar his son, and Aaron dieth there on the top of the mount; and Moses cometh down -- Eleazar also -- from the mount, and all the company see that Aaron hath expired, and they bewail Aaron thirty days -- all the house of Israel.
And the Canaanite -- king Arad -- dwelling in the south, heareth that Israel hath come the way of the Atharim, and he fighteth against Israel, and taketh some of them captive. And Israel voweth a vow to Jehovah, and saith, 'If Thou dost certainly give this people into my hand, then I have devoted their cities;' read more. and Jehovah hearkeneth to the voice of Israel, and giveth up the Canaanite, and he devoteth them and their cities, and calleth the name of the place Hormah. And they journey from mount Hor, the way of the Red Sea, to compass the land of Edom, and the soul of the people is short in the way,
And they journey from mount Hor, the way of the Red Sea, to compass the land of Edom, and the soul of the people is short in the way,
And the sons of Israel journey, and encamp in Oboth. And they journey from Oboth, and encamp in Ije-Abarim, in the wilderness that is on the front of Moab, at the rising of the sun.
And they journey from Oboth, and encamp in Ije-Abarim, in the wilderness that is on the front of Moab, at the rising of the sun. From thence they have journeyed, and encamp in the valley of Zared. read more. From thence they have journeyed, and encamp beyond Arnon, which is in the wilderness which is coming out of the border of the Amorite, for Arnon is the border of Moab, between Moab and the Amorite; therefore it is said in a book, 'The wars of Jehovah,' -- 'Waheb in Suphah, And the brooks of Arnon; And the spring of the brooks, Which turned aside to the dwelling of Ar, And hath leaned to the border of Moab.' And from thence they journeyed to Beer; it is the well concerning which Jehovah said to Moses, 'Gather the people, and I give to them -- water.' Then singeth Israel this song, concerning the well -- they have answered to it: A well -- digged it have princes, Prepared it have nobles of the people, With the lawgiver, with their staves.' And from the wilderness they journeyed to Mattanah, and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, and from Bamoth in the valley which is in the field of Moab to the top of Pisgah, which hath looked on the front of the wilderness. And Israel sendeth messengers unto Sihon king of the Amorite, saying, 'Let me pass through thy land, we do not turn aside into a field, or into a vineyard, we do not drink waters of a well; in the king's way we go, till that we pass over thy border.'
'Let me pass through thy land, we do not turn aside into a field, or into a vineyard, we do not drink waters of a well; in the king's way we go, till that we pass over thy border.'
'Let me pass through thy land, we do not turn aside into a field, or into a vineyard, we do not drink waters of a well; in the king's way we go, till that we pass over thy border.' And Sihon hath not suffered Israel to pass through his border, and Sihon gathereth all his people, and cometh out to meet Israel into the wilderness, and cometh in to Jahaz, and fighteth against Israel.
And Sihon hath not suffered Israel to pass through his border, and Sihon gathereth all his people, and cometh out to meet Israel into the wilderness, and cometh in to Jahaz, and fighteth against Israel.
And Sihon hath not suffered Israel to pass through his border, and Sihon gathereth all his people, and cometh out to meet Israel into the wilderness, and cometh in to Jahaz, and fighteth against Israel. And Israel smiteth him by the mouth of the sword, and possesseth his land from Arnon unto Jabbok -- unto the sons of Ammon; for the border of the sons of Ammon is strong.
And Israel smiteth him by the mouth of the sword, and possesseth his land from Arnon unto Jabbok -- unto the sons of Ammon; for the border of the sons of Ammon is strong.
And Israel smiteth him by the mouth of the sword, and possesseth his land from Arnon unto Jabbok -- unto the sons of Ammon; for the border of the sons of Ammon is strong.
And Israel smiteth him by the mouth of the sword, and possesseth his land from Arnon unto Jabbok -- unto the sons of Ammon; for the border of the sons of Ammon is strong. And Israel taketh all these cities, and Israel dwelleth in all the cities of the Amorite, in Heshbon, and in all its villages;
therefore those using similes say -- 'Enter ye Heshbon, Let the city of Sihon be built and ready, For fire hath gone out from Heshbon, A flame from the city of Sihon, It hath consumed Ar of Moab, Owners of the high places of Arnon. read more. Woe to thee, O Moab, Thou hast perished, O people of Chemosh, He hath given his sons who escape -- Also his daughters -- Into captivity, to a king of the Amorite -- Sihon! And we shoot them, Perished hath Heshbon unto Dibon, And we make desolate unto Nophah, Which is unto Medeba.' And Israel dwelleth in the land of the Amorite, and Moses sendeth to spy out Jaazer, and they capture its villages, and dispossess the Amorite who is there,
And Israel dwelleth in Shittim, and the people begin to go a-whoring unto daughters of Moab,
And Israel dwelleth in Shittim, and the people begin to go a-whoring unto daughters of Moab, and they call for the people to the sacrifices of their gods, and the people eat, and bow themselves to their gods, read more. and Israel is joined to Baal-Peor, and the anger of Jehovah burneth against Israel. And Jehovah saith unto Moses, 'Take all the chiefs of the people, and hang them before Jehovah -- over-against the sun; and the fierceness of the anger of Jehovah doth turn back from Israel.'
And lo, a man of the sons of Israel hath come, and bringeth in unto his brethren the Midianitess, before the eyes of Moses, and before the eyes of all the company of the sons of Israel, who are weeping at the opening of the tent of meeting; and Phinehas, son of Eleazar, son of Aaron, the priest, seeth, and riseth from the midst of the company, and taketh a javelin in his hand, read more. and goeth in after the man of Israel unto the hollow place, and pierceth them both, the man of Israel and the woman -- unto her belly, and the plague is restrained from the sons of Israel;
and goeth in after the man of Israel unto the hollow place, and pierceth them both, the man of Israel and the woman -- unto her belly, and the plague is restrained from the sons of Israel; and the dead by the plague are four and twenty thousand. read more. And Jehovah speaketh unto Moses, saying, 'Phinehas, son of Eleazar, son of Aaron the priest, hath turned back My fury from the sons of Israel, by his being zealous with My zeal in their midst, and I have not consumed the sons of Israel in My zeal. 'Therefore say, Lo, I am giving to him My covenant of peace, and it hath been to him and to his seed after him a covenant of a priesthood age-during, because that he hath been zealous for his God, and doth make atonement for the sons of Israel.' And the name of the man of Israel who is smitten, who hath been smitten with the Midianitess, is Zimri son of Salu, prince of the house of a father of the Simeonite; and the name of the woman who is smitten, the Midianitess, is Cozbi daughter of Zur, head of a people -- of the house of a father in Midian is he. And Jehovah speaketh unto Moses, saying,
Jehovah our God hath spoken unto us in Horeb, saying, Enough to you -- of dwelling in this mount; turn ye and journey for you, and enter the mount of the Amorite, and unto all its neighbouring places, in the plain, in the hill-country, and in the low country, and in the south, and in the haven of the sea, the land of the Canaanite, and of Lebanon, unto the great river, the river Phrat; read more. see, I have set before you the land; go in and possess the land which Jehovah hath sworn to your fathers, to Abraham, to Isaac, and to Jacob, to give to them, and to their seed after them.
And I command your judges at that time, saying, Hearkening between your brethren -- then ye have judged righteousness between a man, and his brother, and his sojourner;
And we journey from Horeb, and go through all that great and fearful wilderness which ye have seen -- the way of the hill-country of the Amorite, as Jehovah our God hath commanded us, and we come in unto Kadesh-Barnea. 'And I say unto you, Ye have come in unto the hill-country of the Amorite, which Jehovah our God is giving to us;
'And I say unto you, Ye have come in unto the hill-country of the Amorite, which Jehovah our God is giving to us; see, Jehovah thy God hath set before thee the land; go up, possess, as Jehovah, God of thy fathers, hath spoken to thee; fear not, nor be affrighted. read more. And ye come near unto me, all of you, and say, Let us send men before us, and they search for us the land, and they bring us back word concerning the way in which we go up into it, and the cities unto which we come in; and the thing is good in mine eyes, and I take of you twelve men, one man for a tribe. 'And they turn and go up to the hill-country, and come in unto the valley of Eshcol, and spy it, and they take with their hand of the fruit of the land, and bring down unto us, and bring us back word, and say, Good is the land which Jehovah our God is giving to us. 'And ye have not been willing to go up, and ye provoke the mouth of Jehovah your God, and murmur in your tents, and say, In Jehovah's hating us He hath brought us out of the land of Egypt, to give us into the hand of the Amorite -- to destroy us; whither are we going up? our brethren have melted our heart, saying, A people greater and taller than we, cities great and fenced to heaven, and also sons of Anakim -- we have seen there. 'And I say unto you, Be not terrified, nor be afraid of them;
'And I say unto you, Be not terrified, nor be afraid of them; Jehovah your God, who is going before you -- He doth fight for you, according to all that He hath done with you in Egypt before your eyes,
Jehovah your God, who is going before you -- He doth fight for you, according to all that He hath done with you in Egypt before your eyes, and in the wilderness, where thou hast seen that Jehovah thy God hath borne thee as a man beareth his son, in all the way which ye have gone, till your coming in unto this place.
and in the wilderness, where thou hast seen that Jehovah thy God hath borne thee as a man beareth his son, in all the way which ye have gone, till your coming in unto this place. 'And in this thing ye are not stedfast in Jehovah your God, read more. who is going before you in the way to search out to you a place for your encamping, in fire by night, to shew you in the way in which ye go, and in a cloud by day. 'And Jehovah heareth the voice of your words, and is wroth, and sweareth, saying, Not one of these men of this evil generation doth see the good land which I have sworn to give to your fathers, save Caleb son of Jephunneh -- he doth see it, and to him I give the land on which he hath trodden, and to his sons, because that he hath been fully after Jehovah. 'Also with me hath Jehovah been angry for your sake, saying, Also, thou dost not go in thither; Joshua son of Nun, who is standing before thee, he goeth in thither; him strengthen thou; for he doth cause Israel to inherit. 'And your infants, of whom ye have said, For a prey they are, and your sons who have not known to-day good and evil, they go in thither, and to them I give it, and they possess it; and ye, turn for yourselves, and journey toward the wilderness, the way of the Red Sea. And ye answer and say unto me, We have sinned against Jehovah; we -- we go up, and we have fought, according to all that which Jehovah our God hath commanded us; and ye gird on each his weapons of war, and ye are ready to go up into the hill-country; and Jehovah saith unto me, Say to them, Ye do not go up, nor fight, for I am not in your midst, and ye are not smitten before your enemies. 'And I speak unto you, and ye have not hearkened, and provoke the mouth of Jehovah, and act proudly, and go up into the hill-country; and the Amorite who is dwelling in that hill-country cometh out to meet you, and they pursue you as the bees do, and smite you in Seir -- unto Hormah. 'And ye turn back and weep before Jehovah, and Jehovah hath not hearkened to your voice, nor hath he given ear unto you; and ye dwell in Kadesh many days, according to the days which ye had dwelt.
And Jehoshua I have commanded at that time, saying, Thine eyes are seeing all that which Jehovah your God hath done to these two kings -- so doth Jehovah to all the kingdoms whither thou are passing over;
'And I entreat for grace unto Jehovah, at that time, saying, Lord Jehovah, Thou -- Thou hast begun to shew Thy servant Thy greatness, and Thy strong hand; for who is a God in the heavens or in earth who doth according to Thy works, and according to Thy might? read more. Let me pass over, I pray Thee, and see the good land which is beyond the Jordan, this good hill-country, and Lebanon. 'And Jehovah sheweth himself wroth with me, for your sake, and hath not hearkened unto me, and Jehovah saith unto me, Enough for thee; add not to speak unto Me any more about this thing: go up to the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and see with thine eyes -- for thou dost not pass over this Jordan; and charge Jehoshua, and strengthen him, and harden him, for he doth pass over before this people, and he doth cause them to inherit the land which thou seest.
And Jehovah saith unto Moses, 'Lo, thy days have drawn near to die; call Joshua, and station yourselves in the tent of meeting, and I charge him;' and Moses goeth -- Joshua also -- and they station themselves in the tent of meeting,
and He commandeth Joshua son of Nun, and saith, 'Be strong and courageous, for thou dost bring in the sons of Israel unto the land which I have sworn to them, and I -- I am with thee.'
And Moses goeth up from the plains of Moab unto mount Nebo, the top of Pisgah, which is on the front of Jericho, and Jehovah sheweth him all the land -- Gilead unto Dan,
And Moses goeth up from the plains of Moab unto mount Nebo, the top of Pisgah, which is on the front of Jericho, and Jehovah sheweth him all the land -- Gilead unto Dan, and all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah unto the further sea, read more. and the south, and the circuit of the valley of Jericho, the city of palms, unto Zoar. And Jehovah saith unto him, 'This is the land which I have sworn to Abraham, to Isaac, and to Jacob, saying, To thy seed I give it; I have caused thee to see with thine eyes, and thither thou dost not pass over.' And Moses, servant of the Lord, dieth there, in the land of Moab, according to the command of Jehovah;
And Moses, servant of the Lord, dieth there, in the land of Moab, according to the command of Jehovah; and He burieth him in a valley in the land of Moab, over-against Beth-Peor, and no man hath known his burying place unto this day. read more. And Moses is a son of a hundred and twenty years when he dieth; his eye hath not become dim, nor hath his moisture fled. And the sons of Israel bewail Moses in the plains of Moab thirty days; and the days of weeping and mourning for Moses are completed.
And the sons of Israel bewail Moses in the plains of Moab thirty days; and the days of weeping and mourning for Moses are completed. And Joshua son of Nun is full of the spirit of wisdom, for Moses had laid his hands upon him, and the sons of Israel hearken unto him, and do as Jehovah commanded Moses. read more. And there hath not arisen a prophet any more in Israel like Moses, whom Jehovah hath known face unto face,
and my brethren who have gone up with me have caused the heart of the people to melt, and I have been fully after Jehovah my God; and Moses sweareth in that day, saying, If not -- the land on which thy foot hath trodden, to thee it is for inheritance, and to thy sons -- to the age, for thou hast been fully after Jehovah my God. read more. And, now, lo, Jehovah hath kept me alive, as He hath spoken, these forty and five years, since Jehovah spake this word unto Moses, when Israel went in the wilderness; and now, lo, I am to-day a son of five and eighty years; yet am I to-day strong as in the day of Moses' sending me; as my power then, so is my power now, for battle, and to go out, and to come in. And now, give to me this hill-country, of which Jehovah spake in that day, for thou didst hear in that day, for Anakim are there, and cities, great, fenced; if so be Jehovah is with me, then I have dispossessed them, as Jehovah hath spoken.' And Joshua blesseth him, and giveth Hebron to Caleb son of Jephunneh for an inheritance, therefore hath Hebron been to Caleb son of Jephunneh the Kenezzite for an inheritance unto this day, because that he was fully after Jehovah, God of Israel;
And the sons of the Kenite, father-in-law of Moses, have gone up out of the city of palms with the sons of Judah to the wilderness of Judah, which is in the south of Arad, and they go and dwell with the people.
And Heber the Kenite hath been separated from the Kenite, from the sons of Hobab father-in-law of Moses, and he stretcheth out his tent unto the oak in Zaanaim, which is by Kedesh.
And Jesus saith to him, 'See, thou mayest tell no one, but go, thyself shew to the priest, and bring the gift that Moses commanded for a testimony to them.'
They say to him, 'Why then did Moses command to give a roll of divorce, and to put her away?'
for this is my blood of the new covenant, that for many is being poured out -- to remission of sins;
for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death;
'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.
and he said to them, 'This is my blood of the new covenant, which for many is being poured out;
And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord,
And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind is the woman who doth touch him, that she is a sinner.'
and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores,
And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'
In like manner, also, the cup after the supping, saying, 'This cup is the new covenant in my blood, that for you is being poured forth.
and having begun from Moses, and from all the prophets, he was expounding to them in all the Writings the things about himself.
And they questioned him, 'What then? Elijah art thou?' and he saith, 'I am not.' -- 'The prophet art thou?' and he answered, 'No.' They said then to him, 'Who art thou, that we may give an answer to those sending us? what dost thou say concerning thyself?' read more. He said, 'I am a voice of one crying in the wilderness: Make straight the way of the Lord, as said Isaiah the prophet.'
'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up,
The men, then, having seen the sign that Jesus did, said -- 'This is truly the Prophet, who is coming to the world;'
They said therefore to him, 'What sign, then, dost thou, that we may see and may believe thee? what dost thou work? our fathers the manna did eat in the wilderness, according as it is having been written, Bread out of the heaven He gave them to eat.' read more. Jesus, therefore, said to them, 'Verily, verily, I say to you, Moses did not give you the bread out of the heaven; but my Father doth give you the true bread out of the heaven; for the bread of God is that which is coming down out of the heaven, and giving life to the world.' They said, therefore, unto him, 'Sir, always give us this bread.' And Jesus said to them, 'I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst -- at any time;
The Jews, therefore, were murmuring at him, because he said, 'I am the bread that came down out of the heaven;' and they said, 'Is not this Jesus, the son of Joseph, whose father and mother we have known? how then saith this one -- Out of the heaven I have come down?' read more. Jesus answered, therefore, and said to them, 'Murmur not one with another; no one is able to come unto me, if the Father who sent me may not draw him, and I will raise him up in the last day; it is having been written in the prophets, And they shall be all taught of God; every one therefore who heard from the Father, and learned, cometh to me; not that any one hath seen the Father, except he who is from God, he hath seen the Father. 'Verily, verily, I say to you, He who is believing in me, hath life age-during; I am the bread of the life; your fathers did eat the manna in the wilderness, and they died; this is the bread that out of the heaven is coming down, that any one may eat of it, and not die. I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live -- to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.' The Jews, therefore, were striving with one another, saying, 'How is this one able to give us his flesh to eat?' Jesus, therefore, said to them, 'Verily, verily, I say to you, If ye may not eat the flesh of the Son of Man, and may not drink his blood, ye have no life in yourselves; he who is eating my flesh, and is drinking my blood, hath life age-during, and I will raise him up in the last day; for my flesh truly is food, and my blood truly is drink; he who is eating my flesh, and is drinking my blood, doth remain in me, and I in him. 'According as the living Father sent me, and I live because of the Father, he also who is eating me, even that one shall live because of me; this is the bread that came down out of the heaven; not as your fathers did eat the manna, and died; he who is eating this bread shall live -- to the age.'
Many, therefore out of the multitude, having heard the word, said, 'This is truly the Prophet;'
For these things came to pass, that the Writing may be fulfilled, 'A bone of him shall not be broken;'
For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;
this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear.
and all to Moses were baptized in the cloud, and in the sea; and all the same spiritual food did eat, read more. and all the same spiritual drink did drink, for they were drinking of a spiritual rock following them, and the rock was the Christ;
and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless, how shall the ministration of the Spirit not be more in glory? read more. for if the ministration of the condemnation is glory, much more doth the ministration of the righteousness abound in glory; for also even that which hath been glorious, hath not been glorious -- in this respect, because of the superior glory; for if that which is being made useless is through glory, much more that which is remaining is in glory. Having, then, such hope, we use much freedom of speech, and are not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless, but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless -- but till to-day, when Moses is read, a vail upon their heart doth lie, and whenever they may turn unto the Lord, the vail is taken away. And the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty; and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.
and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;
whence not even the first apart from blood hath been initiated, for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle, read more. saying, 'This is the blood of the covenant that God enjoined unto you,'
by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them.
For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest, and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them, read more. for they were not bearing that which is commanded, 'And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,' and, (so terrible was the sight,) Moses said, 'I am fearful exceedingly, and trembling.' But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers, to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect, and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!
and the messenger took the censer, and did fill it out of the fire of the altar, and did cast it to the earth, and there came voices, and thunders, and lightnings, and an earthquake.
and the first messenger did sound, and there came hail and fire, mingled with blood, and it was cast to the land, and the third of the trees was burnt up, and all the green grass was burnt up. And the second messenger did sound, and as it were a great mountain with fire burning was cast into the sea, and the third of the sea became blood,
and he did open the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and darkened was the sun and the air, from the smoke of the pit. And out of the smoke came forth locusts to the earth, and there was given to them authority, as scorpions of the earth have authority, read more. and it was said to them that they may not injure the grass of the earth, nor any green thing, nor any tree, but -- the men only who have not the seal of God upon their foreheads,
and they sing the song of Moses, servant of God, and the song of the Lamb, saying, 'Great and wonderful are Thy works, O Lord God, the Almighty, righteous and true are Thy ways, O King of saints,
and come forth did the seven messengers having the seven plagues, out of the sanctuary, clothed in linen, pure and shining, and girded round the breasts with golden girdles: and one of the four living creatures did give to the seven messengers seven golden vials, full of the wrath of God, who is living to the ages of the ages; read more. and filled was the sanctuary with smoke from the glory of God, and from His power, and no one was able to enter into the sanctuary till the seven plagues of the seven messengers may be finished.
and the first did go away, and did pour out his vial upon the land, and there came a sore -- bad and grievous -- to men, those having the mark of the beast, and those bowing to his image. And the second messenger did pour out his vial to the sea, and there came blood as of one dead, and every living soul died in the sea. read more. And the third messenger did pour out his vial to the rivers, and to the fountains of the waters, and there came blood,
And the fifth messenger did pour out his vial upon the throne of the beast, and his kingdom did become darkened, and they were gnawing their tongues from the pain,
and I saw come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs --
and there came voices, and thunders, and lightnings; and a great earthquake came, such as came not since men came upon the earth, so mighty an earthquake -- so great!
and great hail (as of talent weight) doth come down out of the heaven upon men, and men did speak evil of God because of the plague of the hail, because its plague is very great.
Morish
Mo'ses
Son of Amram and Jochebed, of the tribe of Levi, brother of Aaron and Miriam. He was born after the mandate by the king that all male children of the Hebrews were to be killed, but his parents by faith hid him three months, and when he could no longer be hidden he was put in an ark of bulrushes and placed among the reeds in the river. Being found there by Pharaoh's daughter he was named by her MOSES, signifying 'drawn out,' and adopted as her son, being nursed for her by his own mother. He became learned in all the wisdom of Egypt, and was mighty in words and deeds.
When forty years of age he visited his brethren, and seeing one ill-used he defended him, and slew the Egyptian; but the next day, on seeing two of the Israelites contending, he reminded them that they were brethren, and would have judged between them; but the wrong-doer repulsed him, and asked whether he would kill him as he had killed the Egyptian. Moses, finding that his deed was known, feared the wrath of the king, and fled from Egypt. He had acted with zeal, but without divine direction, and had therefore to become a fugitive for forty years (being the second period of forty years of his life, as the forty years in the wilderness was the third). In the land of Midian he married Zipporah, daughter of Jethro, the priest of Midian, by whom he had two sons.
At the end of the forty years God spoke to him out of the burning bush, telling him to go and deliver Israel out of the hand of the Egyptians. He who had once used an arm of flesh is now conscious of his own nothingness, but learns that God would be with him. He is to make known to the people the name of Jehovah, and to attest his mission, as sent by the God of their fathers, by doing certain signs in their sight.
No trace of timidity is apparent in his dealings with Pharaoh, he boldly requests him to let the people go into the wilderness to sacrifice to Jehovah; but Pharaoh refused and made the burdens of the Israelites greater. Ten plagues followed, when the Egyptians themselves, on the death of all their firstborn, were anxious for them to depart.
God constantly spoke to Moses and gave him instructions in all things. Though Aaron was the elder brother, Moses had the place of leader and apostle. He conducted them out of Egypt, and through the Red Sea. He led the song of triumph when they saw their enemies dead on the sea shore. The N.T. declares that it was by faith he refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God. He forsook Egypt, not now fearing the wrath of the king, for he endured as seeing Him who is invisible. Heb 11:24-27.
Moses needed such faith, for the murmurings and rebellion of the people were great, and they charged him with causing their trials: why had he brought them out to perish in the wilderness? When God's anger was kindled against them, he pleaded for them. When God spake of consuming all the people, and making a great nation of Moses, he besought God to turn from His anger, urging what a reproach it would be for the Egyptians to say that He had led them out only to slay them; and he reminded God of what He had sworn to His servants Abraham, Isaac, and Jacob. He thus acted as intercessor with God for the people. Ex 32:7-13.
When Miriam and Aaron complained of Moses because he had married an Ethiopian woman, and said, "Hath the Lord indeed spoken only by Moses? hath he not spoken also by us?" it does not appear that Moses rebuked them; but on that very occasion it is recorded, "Now the man Moses was very meek, above all the men which were upon the face of the earth." God had, however, heard them, and He defended Moses, and declared, He "is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches." Nu 12:1-8.
When Korah, Dathan, and Abiram, and their company rose against Moses and Aaron, 'he fell on his face,' and left the matter in God's hands. "Even to-morrow the Lord will show who are his and who is holy;" and they were all consumed. Nu 16:1-35. God also called Moses up into the mount, dictated to him the law, gave him the ten commandments written on stone by the finger of God, and showed him the pattern of the tabernacle. He was the mediator, that is, he received all communications from God for the people. He was also called 'King in Jeshurun' (or Israel), De 33:5; and was a prophet of a unique type. De 34:10.
In one instance Moses failed. When without water, God told him to take the rod (namely, that of priesthood), and speak to the rock, and water would come forth. Moses took "the rod from before the Lord as he commanded him," and with Aaron said unto the people, "Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly." Moses then had to hear the voice of God saying "Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them." It was called the water of Meribah, that is 'strife.' Nu 20:7-13. After this Moses besought the Lord saying "I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon." But the Lord told him to speak no more to Him of that matter. He was to go up to the top of Pisgah, and view the land. There the Lord showed him all the land: after which he died in the land of Moab, over against Beth-peor; but no man knew where. He "was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated." De 3:25-27; 34:1-7.
In the N.T. it is said respecting the body of Moses that Michael, the archangel, contended with the devil about it, the object of Satan probably being to make his tomb to be regarded as a holy place, to which the people would go for blessing, as people do still to the tombs of saints. Jude 1:9.
The law having been given through Moses, his name is often used where the law is alluded to; and Moses is mentioned by the Apostle John when contrasting the dispensations of the law and the gospel: "The law was given by Moses, but grace and truth came by Jesus Christ." Joh 1:17. The fact of the two dispensations being entirely different furnishes the reason why Moses was not allowed to enter into Canaan. That being a type of the heavenly blessings of Christianity, it would not have agreed with Moses, as the dispenser of the law, leading the Israelites into the land: that must be done by JOSHUA, type of Christ risen. Moses had his proper line of service, and was greatly honoured of God. He was faithful in that service amid great discouragements and trials; he was faithful in all God's house. On the mount of transfiguration Moses still represented the law, as Elias did the prophets.
That Moses was the writer of the first five books of the O.T., called the Pentateuch, there are many proofs in scripture; such as "have ye not read in the book of Moses?" Mr 12:26; "If they hear not Moses and the prophets," Lu 16:31; 24:27; "When Moses is read," 2Co 3:15. Of course the section where his death is recorded was added by a later hand. When the inspiration of scripture is fully held, God is known as the author of His word, and it becomes a secondary question who was the instrument that God used to write down what He wished to be recorded. Respecting some of the books of scripture we know not who wrote them; but that in no way touches their inspiration. It is plain, however, from the above and other passages that Moses was the writer of the Pentateuch, which is often called "the law of Moses."
See Verses Found in Dictionary
And Jehovah saith unto Moses, 'Go, descend, for thy people whom thou hast brought up out of the land of Egypt hath done corruptly, they have turned aside hastily from the way that I have commanded them; they have made for themselves a molten calf, and bow themselves to it, and sacrifice to it, and say, These thy gods, O Israel, who brought thee up out of the land of Egypt.' read more. And Jehovah saith unto Moses, 'I have seen this people, and lo, it is a stiff-necked people; and now, let Me alone, and My anger doth burn against them, and I consume them, and I make thee become a great nation.' And Moses appeaseth the face of Jehovah his God, and saith, 'Why, O Jehovah, doth Thine anger burn against Thy people, whom Thou hast brought forth out of the land of Egypt with great power and with a strong hand? why do the Egyptians speak, saying, For evil He brought them out to slay them among mountains, and to consume them from off the face of the ground? turn back from the heat of Thine anger, and repent of the evil against Thy people. 'Be mindful of Abraham, of Isaac, and of Israel, Thy servants, to whom Thou hast sworn by Thyself, and unto whom Thou speakest: I multiply your seed as stars of the heavens, and all this land, as I have said, I give to your seed, and they have inherited to the age;'
And Miriam speaketh -- Aaron also -- against Moses concerning the circumstance of the Cushite woman whom he had taken: for a Cushite woman he had taken; and they say, 'Only by Moses hath Jehovah spoken? also by us hath he not spoken?' and Jehovah heareth. read more. And the man Moses is very humble, more than any of the men who are on the face of the ground. And Jehovah saith suddenly unto Moses, and unto Aaron, and unto Miriam, 'Come out ye three unto the tent of meeting;' and they three come out. And Jehovah cometh down in the pillar of the cloud, and standeth at the opening of the tent, and calleth Aaron and Miriam, and they come out both of them. And He saith, 'Hear, I pray you, My words: If your prophet is of Jehovah -- in an appearance unto him I make Myself known; in a dream I speak with him; not so My servant Moses; in all My house he is stedfast; mouth unto mouth I speak with him, and by an appearance, and not in riddles; and the form of Jehovah he beholdeth attentively; and wherefore have ye not been afraid to speak against My servant -- against Moses?'
And Korah, son of Izhar, son of Kohath, son of Levi, taketh both Dathan and Abiram sons of Eliab, and On son of Peleth, sons of Reuben, and they rise up before Moses, with men of the sons of Israel, two hundred and fifty, princes of the company, called of the convention, men of name, read more. and they are assembled against Moses and against Aaron, and say unto them, 'Enough of you! for all the company -- all of them are holy, and in their midst is Jehovah; and wherefore do ye lift yourselves up above the assembly of Jehovah?' And Moses heareth, and falleth on his face, and he speaketh unto Korah, and unto all his company, saying, 'Morning! -- and Jehovah is knowing those who are his, and him who is holy, and hath brought near unto Him; even him whom He doth fix on He bringeth near unto Him. This do: take to yourselves censers, Korah, and all his company, and put in them fire, and put on them perfume, before Jehovah to-morrow, and it hath been, the man whom Jehovah chooseth, he is the holy one; -- enough of you, sons of Levi.' And Moses saith unto Korah, 'Hear ye, I pray you, sons of Levi; is it little to you that the God of Israel hath separated you from the company of Israel to bring you near unto Himself, to do the service of the tabernacle of Jehovah, and to stand before the company to serve them? -- yea, He doth bring thee near, and all thy brethren the sons of Levi with thee -- and ye have sought also the priesthood! Therefore, thou and all thy company who are met are against Jehovah; and Aaron, what is he, that ye murmur against him?' And Moses sendeth to call for Dathan and for Abiram sons of Eliab, and they say, 'We do not come up; is it little that thou hast brought us up out of a land flowing with milk and honey to put us to death in a wilderness that thou also certainly makest thyself prince over us? Yea, unto a land flowing with milk and honey thou hast not brought us in, nor dost thou give to us an inheritance of field and vineyard; the eyes of these men dost thou pick out? we do not come up.' And it is very displeasing to Moses, and he saith unto Jehovah, 'Turn not Thou unto their present; not one ass from them have I taken, nor have I afflicted one of them.' And Moses saith unto Korah, 'Thou and all thy company, be ye before Jehovah, thou, and they, and Aaron, to-morrow; and take ye each his censer, and ye have put on them perfume, and brought near before Jehovah, each his censer, two hundred and fifty censers; and thou and Aaron, each his censer.' And they take each his censer, and put on them fire, and lay on them perfume, and they stand at the opening of the tent of meeting, with Moses and Aaron. And Korah assembleth against them all the company unto the opening of the tent of meeting, and the honour of Jehovah is seen by all the company. And Jehovah speaketh unto Moses and unto Aaron, saying, 'Be ye separated from the midst of this company, and I consume them in a moment;' and they fall on their faces, and say, 'God, God of the spirits of all flesh -- the one man sinneth, and against all the company Thou art wroth!' And Jehovah speaketh unto Moses, saying, 'Speak unto the company, saying, Go ye up from round about the tabernacle of Korah, Dathan, and Abiram.' And Moses riseth, and goeth unto Dathan and Abiram, and the elders of Israel go after him, and he speaketh unto the company, saying, 'Turn aside, I pray you, from the tents of these wicked men, and come not against anything that they have, lest ye be consumed in all their sins.' And they go up from the tabernacle of Korah, Dathan and Abiram, from round about, and Dathan, and Abiram have come out, standing at the opening of their tents, and their wives, and their sons, and their infants. And Moses saith, 'By this ye do know that Jehovah hath sent me to do all these works, that they are not from my own heart; if according to the death of all men these die -- or the charge of all men is charged upon them -- Jehovah hath not sent me; and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol -- then ye have known that these men have despised Jehovah.' And it cometh to pass at his finishing speaking all these words, that the ground which is under them cleaveth, and the earth openeth her mouth, and swalloweth them, and their houses, and all the men who are for Korah, and all the goods, and they go down, they, and all that they have, alive to Sheol, and the earth closeth over them, and they perish from the midst of the assembly; and all Israel who are round about them have fled at their voice, for they said, 'Lest the earth swallow us;' and fire hath come out from Jehovah, and consumeth the two hundred and fifty men bringing near the perfume.
And Jehovah speaketh unto Moses, saying, 'Take the rod, and assemble the company, thou and Aaron thy brother; and ye have spoken unto the rock before their eyes, and it hath given its water, and thou hast brought out to them water from the rock, and hast watered the company, and their beasts.' read more. And Moses taketh the rod from before Jehovah, as He hath commanded him, and Moses and Aaron assemble the assembly unto the front of the rock, and he saith to them, 'Hear, I pray you, O rebels, from this rock do we bring out to you water?' and Moses lifteth up his hand, and smiteth the rock with his rod twice; and much water cometh out, and the company drink, also their beasts. And Jehovah saith unto Moses, and unto Aaron, 'Because ye have not believed in Me to sanctify Me before the eyes of the sons of Israel, therefore ye do not bring in this assembly unto the land which I have given to them.' These are waters of Meribah, because the sons of Israel have 'striven' with Jehovah, and He is sanctified upon them.
Let me pass over, I pray Thee, and see the good land which is beyond the Jordan, this good hill-country, and Lebanon. 'And Jehovah sheweth himself wroth with me, for your sake, and hath not hearkened unto me, and Jehovah saith unto me, Enough for thee; add not to speak unto Me any more about this thing: read more. go up to the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and see with thine eyes -- for thou dost not pass over this Jordan;
And he is in Jeshurun king, In the heads of the people gathering together, The tribes of Israel!
And Moses goeth up from the plains of Moab unto mount Nebo, the top of Pisgah, which is on the front of Jericho, and Jehovah sheweth him all the land -- Gilead unto Dan, and all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah unto the further sea, read more. and the south, and the circuit of the valley of Jericho, the city of palms, unto Zoar. And Jehovah saith unto him, 'This is the land which I have sworn to Abraham, to Isaac, and to Jacob, saying, To thy seed I give it; I have caused thee to see with thine eyes, and thither thou dost not pass over.' And Moses, servant of the Lord, dieth there, in the land of Moab, according to the command of Jehovah; and He burieth him in a valley in the land of Moab, over-against Beth-Peor, and no man hath known his burying place unto this day. And Moses is a son of a hundred and twenty years when he dieth; his eye hath not become dim, nor hath his moisture fled.
And there hath not arisen a prophet any more in Israel like Moses, whom Jehovah hath known face unto face,
And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob;
And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'
and having begun from Moses, and from all the prophets, he was expounding to them in all the Writings the things about himself.
for the law through Moses was given, the grace and the truth through Jesus Christ did come;
but till to-day, when Moses is read, a vail upon their heart doth lie,
by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh, having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season, read more. greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward; by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured;
yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, 'The Lord rebuke thee!'
Smith
Mo'ses
(Heb. Mosheh, "drawn," i.e. from the water; in the Coptic it means "saved from the water"), the legislator of the Jewish people, and in a certain sense the founder of the Jewish religion. The immediate pedigree of Moses is as follows: Levi was the father of:
Gershon -- Kohath -- Merari Kohath was the father of: Amram = Jochebed Amram = Jochebed was the father of: Hur = Miriam -- Aaron = Elisheba -- Moses = Zipporah Aaron = Elisheba was the father of: Nadab -- Abihu -- Eleazar -- Ithamar Eleazar was the father of: Phineas Moses = Zipporah was the father of: Gershom -- Eliezer Gershom was the father of: Jonathan The history of Moses naturally divides itself into three periods of 40 years each. Moses was born at Goshen, In Egypt, B.C.
1571. The story of his birth is thoroughly Egyptian in its scene. His mother made extraordinary efforts for his preservation from the general destruction of the male children of Israel. For three months the child was concealed in the house. Then his mother placed him in a small boat or basket of papyrus, closed against the water by bitumen. This was placed among the aquatic vegetation by the side of one of the canals of the Nile. The sister lingered to watch her brother's fate. The Egyptian princess, who, tradition says, was a childless wife, came down to bathe in the sacred river. Her attendant slaves followed her. She saw the basket in the flags, and despatched divers, who brought it. It was opened, and the cry of the child moved the princess to compassion. She determined to rear it as her own. The sister was at hand to recommend a Hebrew nurse, the child's own mother. here was the first part of Moses' training, --a training at home in the true religion, in faith in God, in the promises to his nation, in the life of a saint, --a training which he never forgot, even amid the splendors and gilded sin of Pharaoh's court. The child was adopted by the princess. From this time for many years Moses must be considered as an Egyptian. In the Pentateuch this period is a blank, but in the New Testament he is represented as "learned in all the wisdom of the Egyptians," and as "mighty in words and deeds."
this was the second part of Moses' training. The second period of Moses' life began when he was forty years old. Seeing the sufferings of his people, Moses determined to go to them as their helper, and made his great life-choice, "choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt."
Seeing an Israelite suffering the bastinado from an Egyptian, and thinking that they were alone, he slew the Egyptian, and buried the corpse in the sand. But the people soon showed themselves unfitted as yet to obtain their freedom, nor was Moses yet fitted to be their leader. He was compelled to leave Egypt when the slaying of the Egyptian became known, and he fled to the land of Midian, in the southern and southeastern part of the Sinai peninsula. There was a famous well ("the well,")
surrounded by tanks for the watering of the flocks of the Bedouin herdsmen. By this well the fugitive seated himself and watched the gathering of the sheep. There were the Arabian shepherds, and there were also seven maidens, whom the shepherds rudely drove away from the water. The chivalrous spirit which had already broken forth in behalf of his oppressed countrymen broke forth again in behalf of the distressed maidens. They returned unusually soon to their father, Jethro, and told him of their adventure. Moses, who up to this time had been "an Egyptian,"
now became for a time an Arabian. He married Zipporah, daughter of his host, to whom he also became the slave and shepherd.
Here for forty years Moses communed with God and with nature, escaping from the false ideas taught him in Egypt, and sifting out the truths that were there. This was the third process of his training for his work; and from this training he learned infinitely more than from Egypt. Stanely well says, after enumerating what the Israelites derived from Egypt, that the contrast was always greater than the likeness. This process was completed when God met him on Horeb, appearing in a burning bush, and, communicating with him, appointed him to be the leader and deliverer of his people. Now begins the third period of forty years in Moses' life. He meets Aaron, his next younger brother, whom God permitted to be the spokesman, and together they return to Goshen in Egypt. From this time the history of Moses is the history of Israel for the next forty years. Aaron spoke and acted for Moses, and was the permanent inheritor of the sacred staff of power. But Moses was the inspiring soul behind. he is incontestably the chief personage of the history, in a sense in which no one else is described before or since. He was led into a closer communion with the invisible world than was vouchsafed to any other in the Old Testament. There are two main characters in which he appears --as a leader and as a prophet. (1) As a leader, his life divides itself into the three epochs --the march to Sinai; the march from Sinai to Kadesh; and the conquest of the transjordanic kingdoms. On approaching Palestine the office of the leader becomes blended with that of the general or the conqueror. By Moses the spies were sent to explore the country. Against his advice took place the first disastrous battle at hormah. To his guidance is ascribed the circuitous route by which the nation approached Palestine from the east, and to his generalship the two successful campaigns in which Sihon and Og were defeated. The narrative is told so briefly that we are in danger of forgetting that at this last stage of his life Moses must have been as much a conqueror and victorious soldier as was Joshua. (2) His character as a prophet is, from the nature of the case, more distinctly brought out. He is the first as he is the greatest example of a prophet in the Old Testament. His brother and sister were both endowed with prophetic gifts. The seventy elders, and Eldad and Medad also, all "prophesied."
But Moses rose high above all these. With him the divine revelations were made "mouth to mouth."
Of the special modes of this more direct communication, four great examples are given, corresponding to four critical epochs in his historical career. (a) The appearance of the divine presence in the flaming acacia tree.
(b) In the giving of the law from Mount Sinai, the outward form of the revelation was a thick darkness as of a thunder-cloud, out of which proceeded a voice.
on two occasions he is described as having penetrated within the darkness.
(c) It was nearly at the close of these communications in the mountains of Sinai that an especial revelation of God was made to him personally.
God passed before him. (d) The fourth mode of divine manifestation was that which is described as beginning at this juncture, and which was maintained with more or less continuity through the rest of his career.
It was the communication with God in the tabernacle from out the pillar of cloud and fire. There is another form of Moses' prophetic gift, viz., the poetical form of composition which characterizes the Jewish prophecy generally. These poetical utterances are --
1. "The song which Moses and the children of Israel sung" (after the passage of the Red Sea).
2. A fragment of the war-song against Amalek.
3. A fragment of lyrical burst of indignation.
4. The fragments of war-songs, probably from either him or his immediate prophetic followers, in
preserved in the "book of the wars of Jehovah,"
and the address to the well. ch.
and the address to the well. ch.
5. The song of Moses,
De 32:1-43
setting forth the greatness and the failings of Israel.
6. The blessing of Moses on the tribes,
De 33
7. The 90th Psalm, "A prayer of Moses, the man of God." The title, like all the titles of the psalms,
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And Pharaoh heareth of this thing, and seeketh to slay Moses, and Moses fleeth from the face of Pharaoh, and dwelleth in the land of Midian, and dwelleth by the well.
and they say, 'A man, an Egyptian, hath delivered us out of the hand of the shepherds, and also hath diligently drawn for us, and watereth the flock;'
And Moses is willing to dwell with the man, and he giveth Zipporah his daughter to Moses,
And Moses hath been feeding the flock of Jethro his father-in-law, priest of Midian, and he leadeth the flock behind the wilderness, and cometh in unto the mount of God, to Horeb; and there appeareth unto him a messenger of Jehovah in a flame of fire, out of the midst of the bush, and he seeth, and lo, the bush is burning with fire, and the bush is not consumed. read more. And Moses saith, 'Let me turn aside, I pray thee, and I see this great appearance; wherefore is the bush not burned?' and Jehovah seeth that he hath turned aside to see, and God calleth unto him out of the midst of the bush, and saith, 'Moses, Moses;' and he saith, 'Here am I.' And He saith, 'Come not near hither: cast thy shoes from off thy feet, for the place on which thou art standing is holy ground.' He saith also, 'I am the God of thy father, God of Abraham, God of Isaac, and God of Jacob;' and Moses hideth his face, for he is afraid to look towards God.
Then singeth Moses and the sons of Israel this song to Jehovah, and they speak, saying: -- 'I sing to Jehovah, For triumphing He hath triumphed; The horse and its rider He hath thrown into the sea. My strength and song is JAH, And He is become my salvation: This is my God, and I glorify Him; God of my father, and I exalt Him. read more. Jehovah is a man of battle; Jehovah is His name. Chariots of Pharaoh and his force He hath cast into the sea; And the choice of his captains Have sunk in the Red Sea! The depths do cover them; They went down into the depths as a stone. Thy right hand, O Jehovah, Is become honourable in power; Thy right hand, O Jehovah, Doth crush an enemy. And in the abundance of Thine excellency Thou throwest down Thy withstanders, Thou sendest forth Thy wrath -- It consumeth them as stubble. And by the spirit of Thine anger Have waters been heaped together; Stood as a heap have flowings; Congealed have been depths In the heart of a sea. The enemy said, I pursue, I overtake; I apportion spoil; Filled is my soul with them; I draw out my sword; My hand destroyeth them: -- Thou hast blown with Thy wind The sea hath covered them; They sank as lead in mighty waters. Who is like Thee among the gods, O Jehovah? Who is like Thee -- honourable in holiness -- Fearful in praises -- doing wonders? Thou hast stretched out Thy right hand -- Earth swalloweth them! Thou hast led forth in Thy kindness The people whom Thou hast redeemed. Thou hast led on in Thy strength Unto Thy holy habitation. Peoples have heard, they are troubled; Pain hath seized inhabitants of Philistia. Then have chiefs of Edom been troubled: Mighty ones of Moab -- Trembling doth seize them! Melted have all inhabitants of Canaan! Fall on them doth terror and dread; By the greatness of Thine arm They are still as a stone, Till Thy people pass over, O Jehovah; Till the people pass over Whom Thou hast purchased. Thou dost bring them in, And dost plant them In a mountain of Thine inheritance, A fixed place for Thy dwelling Thou hast made, O Jehovah; A sanctuary, O Lord, Thy hands have established; Jehovah reigneth -- to the age, and for ever!' For the horse of Pharaoh hath gone in with his chariots and with his horsemen into the sea, and Jehovah turneth back on them the waters of the sea, and the sons of Israel have gone on dry land in the midst of the sea.
and saith, 'Because a hand is on the throne of Jah, war is to Jehovah with Amalek from generation -- generation.'
and the sound of the trumpet is going on, and very strong; Moses speaketh, and God doth answer him with a voice.
And the people stand afar off, and Moses hath drawn nigh unto the thick darkness where God is.
and Moses goeth into the midst of the cloud, and goeth up unto the mount, and Moses is on the mount forty days and forty nights.
and he saith, 'It is not the voice of the crying of might, nor is it the voice of the crying of weakness -- a voice of singing I am hearing.'
And Moses taketh the tent, and hath stretched it out at the outside of the camp, afar off from the camp, and hath called it, 'Tent of Meeting;' and it hath come to pass, every one seeking Jehovah goeth out unto the tent of meeting, which is at the outside of the camp.
Jehovah also saith, 'Lo, a place is by Me, and thou hast stood on the rock, and it hath come to pass, in the passing by of Mine honour, that I have set thee in a cleft of the rock, and spread out My hands over thee, until My passing by,
And Jehovah cometh down in a cloud, and stationeth Himself with him there, and calleth in the Name of Jehovah, and Jehovah passeth over before his face, and calleth: 'Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth, read more. keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children's children, on a third generation, and on a fourth.'
And he is there with Jehovah forty days and forty nights; bread he hath not eaten, and water he hath not drunk; and he writeth on the tables the matters of the covenant -- the ten matters.
and Jehovah cometh down in the cloud, and speaketh unto him, and keepeth back of the Spirit which is on him, and putteth on the seventy men of the elders; and it cometh to pass at the resting of the Spirit on them, that they prophesy, and do not cease. And two of the men are left in the camp, the name of the one is Eldad, and the name of the second Medad, and the spirit resteth upon them, (and they are among those written, and have not gone out to the tent), and they prophesy in the camp; read more. and the young man runneth, and declareth to Moses, and saith, 'Eldad and Medad are prophesying in the camp.'
And the man Moses is very humble, more than any of the men who are on the face of the ground.
mouth unto mouth I speak with him, and by an appearance, and not in riddles; and the form of Jehovah he beholdeth attentively; and wherefore have ye not been afraid to speak against My servant -- against Moses?'
therefore it is said in a book, 'The wars of Jehovah,' -- 'Waheb in Suphah, And the brooks of Arnon;
therefore it is said in a book, 'The wars of Jehovah,' -- 'Waheb in Suphah, And the brooks of Arnon;
therefore it is said in a book, 'The wars of Jehovah,' -- 'Waheb in Suphah, And the brooks of Arnon; And the spring of the brooks, Which turned aside to the dwelling of Ar, And hath leaned to the border of Moab.' read more. And from thence they journeyed to Beer; it is the well concerning which Jehovah said to Moses, 'Gather the people, and I give to them -- water.' Then singeth Israel this song, concerning the well -- they have answered to it: A well -- digged it have princes, Prepared it have nobles of the people, With the lawgiver, with their staves.' And from the wilderness they journeyed to Mattanah,
therefore those using similes say -- 'Enter ye Heshbon, Let the city of Sihon be built and ready, For fire hath gone out from Heshbon, A flame from the city of Sihon, It hath consumed Ar of Moab, Owners of the high places of Arnon. read more. Woe to thee, O Moab, Thou hast perished, O people of Chemosh, He hath given his sons who escape -- Also his daughters -- Into captivity, to a king of the Amorite -- Sihon! And we shoot them, Perished hath Heshbon unto Dibon, And we make desolate unto Nophah, Which is unto Medeba.'
And it cometh to pass in the fortieth year, in the eleventh month, on the first of the month hath Moses spoken unto the sons of Israel according to all that Jehovah hath commanded him concerning them;
beyond the Jordan, in the land of Moab, hath Moses begun to explain this law, saying:
'Give ear, O heavens, and I speak; And thou dost hear, O earth, sayings of my mouth! Drop as rain doth My doctrine; Flow as dew doth My sayings; As storms on the tender grass, And as showers on the herb, read more. For the Name of Jehovah I proclaim, Ascribe ye greatness to our God! The Rock! -- perfect is His work, For all His ways are just; God of stedfastness, and without iniquity: Righteous and upright is He. It hath done corruptly to Him; Their blemish is not His sons', A generation perverse and crooked! To Jehovah do ye act thus, O people foolish and not wise? Is not He thy father -- thy possessor? He made thee, and doth establish thee. Remember days of old -- Understand the years of many generations -- Ask thy father, and he doth tell thee; Thine elders, and they say to thee: In the Most High causing nations to inherit, In His separating sons of Adam -- He setteth up the borders of the peoples By the number of the sons of Israel. For Jehovah's portion is His people, Jacob is the line of His inheritance. He findeth him in a land -- a desert, And in a void -- a howling wilderness, He turneth him round -- He causeth him to understand -- He keepeth him as the apple of His eye. As an eagle waketh up its nest, Over its young ones fluttereth, Spreadeth its wings -- taketh them, Beareth them on its pinions; -- Jehovah alone doth lead him, And there is no strange god with him. He maketh him ride on high places of earth, And he eateth increase of the fields, And He maketh him suck honey from a rock, And oil out of the flint of a rock; Butter of the herd, and milk of the flock, With fat of lambs, and rams, sons of Bashan, And he-goats, with fat of kidneys of wheat; And of the blood of the grape thou dost drink wine! And Jeshurun waxeth fat, and doth kick: Thou hast been fat -- thou hast been thick, Thou hast been covered. And he leaveth God who made him, And dishonoureth the Rock of his salvation. They make Him zealous with strangers, With abominations they make Him angry. They sacrifice to demons -- no god! Gods they have not known -- New ones -- from the vicinity they came; Not feared them have your fathers! The Rock that begat thee thou forgettest, And neglectest God who formeth thee. And Jehovah seeth and despiseth -- For the provocation of His sons and His daughters. And He saith: I hide My face from them, I see what is their latter end; For a froward generation are they, Sons in whom is no stedfastness. They have made Me zealous by 'no-god,' They made Me angry by their vanities; And I make them zealous by 'no-people,' By a foolish nation I make them angry. For a fire hath been kindled in Mine anger, And it burneth unto Sheol -- the lowest, And consumeth earth and its increase, And setteth on fire foundations of mountains. I gather upon them evils, Mine arrows I consume upon them. Exhausted by famine, And consumed by heat, and bitter destruction. And the teeth of beasts I send upon them, With poison of fearful things of the dust. Without bereave doth the sword, And at the inner-chambers -- fear, Both youth and virgin, Suckling with man of grey hair. I have said: I blow them away, I cause their remembrance to cease from man; If not -- the anger of an enemy I fear, Lest their adversaries know -- Lest they say, Our hand is high, And Jehovah hath not wrought all this. For a nation lost to counsels are they, And there is no understanding in them. If they were wise -- They deal wisely with this; They attend to their latter end: How doth one pursue a thousand, And two cause a myriad to flee! If not -- that their rock hath sold them, And Jehovah hath shut them up? For not as our Rock is their rock, (And our enemies are judges!) For of the vine of Sodom their vine is, And of the fields of Gomorrah; Their grapes are grapes of gall -- They have bitter clusters; The poison of dragons is their wine And the fierce venom of asps. Is it not laid up with Me? Sealed among My treasures? Mine are vengeance and recompense, At the due time -- doth their foot slide; For near is a day of their calamity, And haste do things prepared for them. For Jehovah doth judge His people, And for His servants doth repent Himself. For He seeth -- the going away of power, And none is restrained and left. And He hath said, Where are their gods -- The rock in which they trusted; Which the fat of their sacrifices do eat, They drink the wine of their libation! Let them arise and help you, Let it be for you a hiding-place! See ye, now, that I -- I am He, And there is no god with Me: I put to death, and I keep alive; I have smitten, and I heal; And there is not from My hand a deliverer, For I lift up unto the heavens My hand, And have said, I live -- to the age! If I have sharpened the brightness of My sword, And My hand doth lay hold on judgment, I turn back vengeance to Mine adversaries, And to those hating Me -- I repay! I make drunk Mine arrows with blood, And My sword devoureth flesh, From the blood of the pierced and captive, From the head of the freemen of the enemy. Sing ye nations -- with his people, For the blood of His servants He avengeth, And vengeance He turneth back on His adversaries, And hath pardoned His land -- His people.'
And Moses, servant of the Lord, dieth there, in the land of Moab, according to the command of Jehovah; and He burieth him in a valley in the land of Moab, over-against Beth-Peor, and no man hath known his burying place unto this day. read more. And Moses is a son of a hundred and twenty years when he dieth; his eye hath not become dim, nor hath his moisture fled. And the sons of Israel bewail Moses in the plains of Moab thirty days; and the days of weeping and mourning for Moses are completed.
And by a prophet hath Jehovah brought up Israel out of Egypt, And by a prophet it hath been watched.
for if ye were believing Moses, ye would have been believing me, for he wrote concerning me;
and Moses was taught in all wisdom of the Egyptians, and he was powerful in words and in works.
and having seen a certain one suffering injustice, he did defend, and did justice to the oppressed, having smitten the Egyptian; and he was supposing his brethren to understand that God through his hand doth give salvation; and they did not understand. read more. 'On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another? and he who is doing injustice to the neighbour, did thrust him away, saying, Who set thee a ruler and a judge over us? to kill me dost thou wish, as thou didst kill yesterday the Egyptian?
'This Moses, whom they did refuse, saying, Who did set thee a ruler and a judge? this one God a ruler and a redeemer did send, in the hand of a messenger who appeared to him in the bush;
this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear.
having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season, greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward;
yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, 'The Lord rebuke thee!'
Watsons
MOSES. This illustrious legislator of the Israelites was of the tribe of Levi, in the line of Koath and of Amram, whose son he was, and therefore in the fourth generation after the settlement of the Israelites in Egypt. The time of his birth is ascertained by the exode of the Israelites, when Moses was eighty years old, Ex 7:7. By a singular providence, the infant Moses, when exposed on the river Nile, through fear of the royal decree, after his mother had hid him three months, because he was a goodly child, was taken up and adopted by Pharaoh's daughter, and nursed by his own mother, whom she hired at the suggestion of his sister Miriam. Thus did he find an asylum in the very palace of his intended destroyer; while his intercourse with his own family and nation was still most naturally, though unexpectedly, maintained: so mysterious are the ways of heaven. And while he was instructed "in all the wisdom of the Egyptians," and bred up in the midst of a luxurious court, he acquired at home the knowledge of the promised redemption of Israel; and, "by faith" in the Redeemer Christ, "refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ," or persecution for Christ's sake, "greater riches than the treasures of Egypt: for he had respect to the recompense of reward," Ex 2:1-10; Ac 7:20-22; Heb 11:23-26; or looked forward to a future state.
When Moses was grown to manhood, and was full forty years old, he was moved by a divine intimation, as it seems, to undertake the deliverance of his countrymen; "for he supposed that his brethren would have understood how that God, by his hand, would give them deliverance; but they understood not." For when, in the excess of his zeal to redress their grievances, he had slain an Egyptian, who injured one of them, in which he probably went beyond his commission, and afterward endeavoured to reconcile two of them that were at variance, they rejected his mediation; and "the man who had done wrong said, Who made thee a judge and a ruler over us? Intendest thou to kill me, as thou killedst the Egyptian yesterday?" So Moses, finding it was known, and that Pharaoh sought to slay him, fled for his life to the land of Midian, in Arabia Petraea, where he married Zipporah, the daughter of Jethro, or Reuel, prince and priest of Midian; and, as a shepherd, kept his flocks in the vicinity of Mount Horeb, or Sinai, for forty years, Ex 2:11-21; 3:1; 18:5; Nu 10:29; Ac 7:23-30. During this long exile Moses was trained in the school of humble circumstances for that arduous mission which he had prematurely anticipated; and, instead of the unthinking zeal which at first actuated him, learned to distrust himself. His backwardness, afterward, to undertake that mission for which he was destined from the womb, was no less remarkable than his forwardness before, Ex 4:10-13.
At length, when the oppression of the Israelites was come to the full, and they cried to God for succour, and the king was dead, and all the men in Egypt that sought his life, "the God of glory" appeared to Moses in a flame of fire, from the midst of a bush, and announced himself as "the God of Abraham, of Isaac, and of Jacob," under the titles of Jahoh and AEhjeh, expressive of his unity and sameness; and commissioned him first to make known to the Israelites the divine will for their deliverance; and next to go with the elders of Israel to Pharaoh, requiring him, in the name of "the Lord, the God of the Hebrews, to suffer the people to go three, days' journey into the wilderness, to sacrifice unto the Lord their God," after such sacrifices had been long intermitted during their bondage; for the Egyptians had sunk into bestial polytheism, and would have stoned them, had they attempted to sacrifice to their principal divinities, the apis, or bull, &c, in the land itself: foretelling, also, the opposition they would meet with from the king, the mighty signs and wonders that would finally compel his assent, and their spoiling of the Egyptians, by asking or demanding of them (not borrowing) jewels of silver, and jewels of gold, and raiment, (by way of wages or compensation for their services,) as originally declared to Abraham, that "they should go out from thence with great substance," Ge 15:14; Ex 2:23-25; 3:2-22; 8:25-26.
To vouch his divine commission to the Israelites, God enabled Moses to work three signal miracles:
1. Turning his rod into a serpent, and restoring it again:
2. Making his hand leprous as snow, when he first drew it out of his bosom, and restoring it sound as before when he next drew it out: and,
3. Turning the water of the river into blood. And the people believed the signs, and the promised deliverance, and worshipped. To assist him, also, in his arduous mission, when Moses had represented that he was "not eloquent, but slow of speech," and of a slow or stammering tongue, God inspired Aaron, his elder brother, to go and meet Moses in the wilderness, to be his spokesman to the people, Exodus 4:1-31, and his prophet to Pharaoh; while Moses was to be a god to both, as speaking to them in the name, or by the authority, of God himself, Ex 7:1-2. At their first interview with Pharaoh, they declared, "Thus saith the Lord, the God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not," or regard not, "the Lord, neither will I let Israel go." In answer to this haughty tyrant, they styled the Lord by a more ancient title, which the Egyptians ought to have known and respected, from Abraham's days, when he plagued them in the matter of Sarah: "The God of the Hebrews hath met with us: Let us go, we pray thee, three days' journey into the desert, and sacrifice unto the Lord our God, lest he fall upon us with pestilence or with the sword:" plainly intimating to Pharaoh, also, not to incur his indignation, by refusing to comply with his desire. But the king not only refused, but increased the burdens of the people, Ex 5:1-19; and the people murmured, and hearkened not unto Moses, when he repeated from the Lord his assurances of deliverance and protection, for anguish of spirit, and for cruel bondage, Ex 5:20-23; 6:1-9.
At their second interview with Pharaoh, in obedience to the divine command, again requiring him to let the children of Israel go out of his land; Pharaoh, as foretold, demanded of them to show a miracle for themselves, in proof of their commission, when Aaron cast down his rod, and it became a serpent before Pharaoh and before his servants, or officers of his court. The king then called upon his wise men and magicians, to know if they could do as much by the power of their gods, "and they did so with their enchantments; for they cast down every man his rod, and they became serpents; but Aaron's rod swallowed up their serpents." Here the original phrase, ????? ??, "and they did so," or "in like manner," may only indicate the attempt, and not the deed; as afterward, in the plague of lice, "when they did so with their enchantments, but could not," Ex 8:18. And, indeed, the original term, ??????, rendered "their enchantments," as derived from the root ???, or ???, to hide or cover, fitly expresses the secret deceptions of legerdemain, or sleight-of-hand, to impose on spectators: and the remark of the magicians, when unable to imitate the production of lice, which was beyond their skill and dexterity, on account of their minuteness,
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and the nation also whom they serve I judge, and after this they go out with great substance;
And there goeth a man of the house of Levi, and he taketh the daughter of Levi, and the woman conceiveth, and beareth a son, and she seeth him that he is fair, and she hideth him three months, read more. and she hath not been able any more to hide him, and she taketh for him an ark of rushes, and daubeth it with bitumen and with pitch, and putteth the lad in it, and putteth it in the weeds by the edge of the River; and his sister stationeth herself afar off, to know what is done to him. And a daughter of Pharaoh cometh down to bathe at the River, and her damsels are walking by the side of the River, and she seeth the ark in the midst of the weeds, and sendeth her handmaid, and she taketh it, and openeth, and seeth him -- the lad, and lo, a child weeping! and she hath pity on him, and saith, 'This is one of the Hebrews' children.' And his sister saith unto the daughter of Pharaoh, 'Do I go? when I have called for thee a suckling woman of the Hebrews, then she doth suckle the lad for thee;' and the daughter of Pharaoh saith to her, 'Go;' and the virgin goeth, and calleth the mother of the lad, and the daughter of Pharaoh saith to her, 'Take this lad away, and suckle him for me, and I -- I give thy hire;' and the woman taketh the lad, and suckleth him. And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, 'Because -- from the water I have drawn him.' And it cometh to pass, in those days, that Moses is grown, and he goeth out unto his brethren, and looketh on their burdens, and seeth a man, an Egyptian, smiting a man, a Hebrew, one of his brethren, and he turneth hither and thither, and seeth that there is no man, and smiteth the Egyptian, and hideth him in the sand. And he goeth out on the second day, and lo, two men, Hebrews, striving! and he saith to the wrong-doer, 'Why dost thou smite thy neighbour?' and he saith, 'Who set thee for a head and a judge over us? to slay me art thou saying it, as thou hast slain the Egyptian?' and Moses feareth, and saith, 'Surely the thing hath been known.' And Pharaoh heareth of this thing, and seeketh to slay Moses, and Moses fleeth from the face of Pharaoh, and dwelleth in the land of Midian, and dwelleth by the well. And to a priest of Midian are seven daughters, and they come and draw, and fill the troughs, to water the flock of their father, and the shepherds come and drive them away, and Moses ariseth, and saveth them, and watereth their flock. And they come in to Reuel their father, and he saith, 'Wherefore have ye hastened to come in to-day?' and they say, 'A man, an Egyptian, hath delivered us out of the hand of the shepherds, and also hath diligently drawn for us, and watereth the flock;' and he saith unto his daughters, 'And where is he? why is this? -- ye left the man! call for him, and he doth eat bread.' And Moses is willing to dwell with the man, and he giveth Zipporah his daughter to Moses,
And it cometh to pass during these many days, that the king of Egypt dieth, and the sons of Israel sigh because of the service, and cry, and their cry goeth up unto God, because of the service; and God heareth their groaning, and God remembereth His covenant with Abraham, with Isaac, and with Jacob; read more. and God seeth the sons of Israel, and God knoweth.
And Moses hath been feeding the flock of Jethro his father-in-law, priest of Midian, and he leadeth the flock behind the wilderness, and cometh in unto the mount of God, to Horeb; and there appeareth unto him a messenger of Jehovah in a flame of fire, out of the midst of the bush, and he seeth, and lo, the bush is burning with fire, and the bush is not consumed. read more. And Moses saith, 'Let me turn aside, I pray thee, and I see this great appearance; wherefore is the bush not burned?' and Jehovah seeth that he hath turned aside to see, and God calleth unto him out of the midst of the bush, and saith, 'Moses, Moses;' and he saith, 'Here am I.' And He saith, 'Come not near hither: cast thy shoes from off thy feet, for the place on which thou art standing is holy ground.' He saith also, 'I am the God of thy father, God of Abraham, God of Isaac, and God of Jacob;' and Moses hideth his face, for he is afraid to look towards God. And Jehovah saith, 'I have certainly seen the affliction of My people who are in Egypt, and their cry I have heard, because of its exactors, for I have known its pains; and I go down to deliver it out of the hand of the Egyptians, and to cause it to go up out of the land, unto a land good and broad, unto a land flowing with milk and honey -- unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite. 'And now, lo, the cry of the sons of Israel hath come in unto Me, and I have also seen the oppression with which the Egyptians are oppressing them, and now, come, and I send thee unto Pharaoh, and bring thou out My people, the sons of Israel, out of Egypt.' And Moses saith unto God, 'Who am I, that I go unto Pharaoh, and that I bring out the sons of Israel from Egypt?' and He saith, 'Because I am with thee, and this is to thee the sign that I have sent thee: in thy bringing out the people from Egypt -- ye do serve God on this mount.' And Moses saith unto God, 'Lo, I am coming unto the sons of Israel, and have said to them, The God of your fathers hath sent me unto you, and they have said to me, What is His name? what do I say unto them?' And God saith unto Moses, 'I AM THAT WHICH I AM;' He saith also, 'Thus dost thou say to the sons of Israel, I AM hath sent me unto you.' And God saith again unto Moses, 'Thus dost thou say unto the sons of Israel, Jehovah, God of your fathers, God of Abraham, God of Isaac, and God of Jacob, hath sent me unto you; this is My name -- to the age, and this My memorial, to generation -- generation. 'Go, and thou hast gathered the elders of Israel, and hast said unto them: Jehovah, God of your fathers, hath appeareth unto me, God of Abraham, Isaac, and Jacob, saying, I have certainly inspected you, and that which is done to you in Egypt; and I say, I bring you up out of the affliction of Egypt, unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. 'And they have hearkened to thy voice, and thou hast entered, thou and the elders of Israel, unto the king of Egypt, and ye have said unto him, Jehovah, God of the Hebrews, hath met with us; and now, let us go, we pray thee, a journey of three days into the wilderness, and we sacrifice to Jehovah our God. And I -- I have known that the king of Egypt doth not permit you to go, unless by a strong hand, and I have put forth My hand, and have smitten Egypt with all My wonders, which I do in its midst -- and afterwards he doth send you away. 'And I have given the grace of this people in the eyes of the Egyptians, and it hath come to pass, when ye go, ye go not empty; and every woman hath asked from her neighbour, and from her who is sojourning in her house, vessels of silver, and vessels of gold, and garments, and ye have put them on your sons and on your daughters, and have spoiled the Egyptians.'
And Moses saith unto Jehovah, 'O, my Lord, I am not a man of words, either yesterday, or before, or since Thy speaking unto Thy servant, for I am slow of mouth, and slow of tongue.'
And Moses saith unto Jehovah, 'O, my Lord, I am not a man of words, either yesterday, or before, or since Thy speaking unto Thy servant, for I am slow of mouth, and slow of tongue.' And Jehovah saith unto him, 'Who appointed a mouth for man? or who appointeth the dumb, or deaf, or open, or blind? is it not I, Jehovah? read more. and now, go, and I -- I am with thy mouth, and have directed thee that which thou speakest;' and he saith, 'O, my Lord, send, I pray thee, by the hand Thou dost send.'
And afterwards have Moses and Aaron entered, and they say unto Pharaoh, 'Thus said Jehovah, God of Israel, Send My people away, and they keep a feast to Me in the wilderness;' and Pharaoh saith, 'Who is Jehovah, that I hearken to His voice, to send Israel away? I have not known Jehovah, and Israel also I do not send away.' read more. And they say, 'The God of the Hebrews hath met with us, let us go, we pray thee, a journey of three days into the wilderness, and we sacrifice to Jehovah our God, lest He meet us with pestilence or with sword.' And the king of Egypt saith unto them, 'Why, Moses and Aaron, do ye free the people from its works? go to your burdens.' Pharaoh also saith, 'Lo, numerous now is the people of the land, and ye have caused them to cease from their burdens!' And Pharaoh commandeth, on that day, the exactors among the people and its authorities, saying, Ye do not add to give straw to the people for the making of the bricks, as heretofore -- they go and have gathered straw for themselves; and the proper quantity of the bricks which they are making heretofore ye do put on them, ye do not diminish from it, for they are remiss, therefore they are crying, saying, Let us go, let us sacrifice to our God; let the service be heavy on the men, and let them work at it, and not be dazzled by lying words.' And the exactors of the people, and its authorities, go out, and speak unto the people, saying, 'Thus said Pharaoh, I do not give you straw, ye -- go ye, take for yourselves straw where ye find it, for there is nothing of your service diminished.' And the people is scattered over all the land of Egypt, to gather stubble for straw, and the exactors are making haste, saying, 'Complete your works, the matter of a day in its day, as when there is straw.' And the authorities of the sons of Israel, whom the exactors of Pharaoh have placed over them, are beaten, saying, 'Wherefore have ye not completed your portion in making brick as heretofore, both yesterday and to-day?' And the authorities of the sons of Israel come in and cry unto Pharaoh, saying, 'Why dost thou thus to thy servants? Straw is not given to thy servants, and they are saying to us, Make bricks, and lo, thy servants are smitten -- and thy people hath sinned.' And he saith, 'Remiss -- ye are remiss, therefore ye are saying, Let us go, let us sacrifice to Jehovah; and now, go, serve; and straw is not given to you, and the measure of bricks ye do give.' And the authorities of the sons of Israel see them in affliction, saying, 'Ye do not diminish from your bricks; the matter of a day in its day.' And they meet Moses and Aaron standing to meet them, in their coming out from Pharaoh, and say unto them, 'Jehovah look upon you, and judge, because ye have caused our fragrance to stink in the eyes of Pharaoh, and in the eyes of his servants -- to give a sword into their hand to slay us.' And Moses turneth back unto Jehovah, and saith, 'Lord, why hast Thou done evil to this people? why is this? -- Thou hast sent me! and since I have come unto Pharaoh, to speak in Thy name, he hath done evil to this people, and Thou hast not at all delivered Thy people.'
And Jehovah saith unto Moses, 'Now dost thou see that which I do to Pharaoh, for with a strong hand he doth send them away, yea, with a strong hand he doth cast them out of his land.' And God speaketh unto Moses, and saith unto him, 'I am Jehovah, read more. and I appear unto Abraham, unto Isaac, and unto Jacob, as God Almighty; as to My name Jehovah, I have not been known to them; and also I have established My covenant with them, to give to them the land of Canaan, the land of their sojournings, wherein they have sojourned; and also I have heard the groaning of the sons of Israel, whom the Egyptians are causing to serve, and I remember My covenant. Therefore say to the sons of Israel, I am Jehovah, and I have brought you out from under the burdens of the Egyptians, and have delivered you from their service, and have redeemed you by a stretched-out arm, and by great judgments, and have taken you to Me for a people, and I have been to you for God, and ye have known that I am Jehovah your God, who is bringing you out from under the burdens of the Egyptians; and I have brought you in unto the land which I have lifted up My hand to give it to Abraham, to Isaac, and to Jacob, and have given it to you -- a possession; I am Jehovah.' And Moses speaketh so unto the sons of Israel, and they hearkened not unto Moses, for anguish of spirit, and for harsh service. And Jehovah speaketh unto Moses, saying, 'Go in, speak unto Pharaoh king of Egypt, and he doth send the sons of Israel out of his land;
And Jehovah saith unto Moses, 'See, I have given thee a god to Pharaoh, and Aaron thy brother is thy prophet; thou -- thou dost speak all that I command thee, and Aaron thy brother doth speak unto Pharaoh, and he hath sent the sons of Israel out of his land.
and Moses is a son of eighty years, and Aaron is a son of eighty and three years, in their speaking unto Pharaoh. And Jehovah speaketh unto Moses and unto Aaron, saying, read more. When Pharaoh speaketh unto you, saying, Give for yourselves a wonder; then thou hast said unto Aaron, Take thy rod, and cast before Pharaoh -- it becometh a monster.' And Moses goeth in -- Aaron also -- unto Pharaoh, and they do so as Jehovah hath commanded; and Aaron casteth his rod before Pharaoh, and before his servants, and it becometh a monster. And Pharaoh also calleth for wise men, and for sorcerers; and the scribes of Egypt, they also, with their flashings, do so, and they cast down each his rod, and they become monsters, and the rod of Aaron swalloweth their rods; and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken.
And the scribes do so with their flashings, to bring out the gnats, and they have not been able, and the gnats are on man and on beast;
And Pharaoh calleth unto Moses and to Aaron, and saith, 'Go, sacrifice to your God in the land;' and Moses saith, 'Not right to do so, for the abomination of the Egyptians we do sacrifice to Jehovah our God; lo, we sacrifice the abomination of the Egyptians before their eyes -- and they do not stone us!
Lo, I am standing before thee there on the rock in Horeb, and thou hast smitten on the rock, and waters have come out from it, and the people have drunk.' And Moses doth so before the eyes of the elders of Israel,
And Jethro, father-in-law of Moses, cometh, and his sons, and his wife, unto Moses, unto the wilderness where he is encamping -- the mount of God;
And Aaron saith unto them, 'Break off the rings of gold which are in the ears of your wives, your sons, and your daughters, and bring in unto me;' and all the people themselves break off the rings of gold which are in their ears, and bring in unto Aaron, read more. and he receiveth from their hand, and doth fashion it with a graving tool, and doth make it a molten calf, and they say, 'These thy gods, O Israel, who brought thee up out of the land of Egypt.' And Aaron seeth, and buildeth an altar before it, and Aaron calleth, and saith, 'A festival to Jehovah -- to-morrow;' and they rise early on the morrow, and cause burnt-offerings to ascend, and bring nigh peace-offerings; and the people sit down to eat and to drink, and rise up to play. And Jehovah saith unto Moses, 'Go, descend, for thy people whom thou hast brought up out of the land of Egypt hath done corruptly, they have turned aside hastily from the way that I have commanded them; they have made for themselves a molten calf, and bow themselves to it, and sacrifice to it, and say, These thy gods, O Israel, who brought thee up out of the land of Egypt.' And Jehovah saith unto Moses, 'I have seen this people, and lo, it is a stiff-necked people; and now, let Me alone, and My anger doth burn against them, and I consume them, and I make thee become a great nation.' And Moses appeaseth the face of Jehovah his God, and saith, 'Why, O Jehovah, doth Thine anger burn against Thy people, whom Thou hast brought forth out of the land of Egypt with great power and with a strong hand? why do the Egyptians speak, saying, For evil He brought them out to slay them among mountains, and to consume them from off the face of the ground? turn back from the heat of Thine anger, and repent of the evil against Thy people. 'Be mindful of Abraham, of Isaac, and of Israel, Thy servants, to whom Thou hast sworn by Thyself, and unto whom Thou speakest: I multiply your seed as stars of the heavens, and all this land, as I have said, I give to your seed, and they have inherited to the age;' and Jehovah repenteth of the evil which He hath spoken of doing to His people. And Moses turneth, and goeth down from the mount, and the two tables of the testimony are in his hand, tables written on both their sides, on this and on that are they written; and the tables are the work of God, and the writing is the writing of God, graven on the tables. And Joshua heareth the voice of the people in their shouting, and saith unto Moses, 'A noise of battle in the camp!' and he saith, 'It is not the voice of the crying of might, nor is it the voice of the crying of weakness -- a voice of singing I am hearing.' And it cometh to pass, when he hath drawn near unto the camp, that he seeth the calf, and the dancing, and the anger of Moses burneth, and he casteth out of his hands the tables, and breaketh them under the mount; and he taketh the calf which they have made, and burneth it with fire, and grindeth until it is small, and scattereth on the face of the waters, and causeth the sons of Israel to drink. And Moses saith unto Aaron, 'What hath this people done to thee, that thou hast brought in upon it a great sin?'
And Moses saith unto Aaron, 'What hath this people done to thee, that thou hast brought in upon it a great sin?' and Aaron saith, 'Let not the anger of my lord burn; thou -- thou hast known the people that it is in evil; read more. and they say to me, Make for us gods, who go before us, for this Moses -- the man who brought us up out of the land of Egypt -- we have not known what hath happened to him; and I say to them, Whoso hath gold, let them break it off, and they give to me, and I cast it into the fire, and this calf cometh out.'
and I say to them, Whoso hath gold, let them break it off, and they give to me, and I cast it into the fire, and this calf cometh out.' And Moses seeth the people that it is unbridled, for Aaron hath made it unbridled for contempt among its withstanders, read more. and Moses standeth in the gate of the camp, and saith, 'Who is for Jehovah? -- unto me!' and all the sons of Levi are gathered unto him; and he saith to them, 'Thus said Jehovah, God of Israel, Put each his sword by his thigh, pass over and turn back from gate to gate through the camp, and slay each his brother, and each his friend, and each his relation.' And the sons of Levi do according to the word of Moses, and there fall of the people on that day about three thousand men, and Moses saith, 'Consecrate your hand to-day to Jehovah, for a man is against his son, and against his brother, so as to bring on you to-day a blessing.' And it cometh to pass, on the morrow, that Moses saith unto the people, 'Ye -- ye have sinned a great sin, and now I go up unto Jehovah, if so be I atone for your sin.' And Moses turneth back unto Jehovah, and saith, 'Oh this people hath sinned a great sin, that they make to themselves a god of gold; and now, if Thou takest away their sin -- and if not -- blot me, I pray thee, out of Thy book which Thou hast written.' And Jehovah saith unto Moses, 'Whoso hath sinned against Me -- I blot him out of My book; and now, go, lead the people whithersoever I have spoken to thee of; lo, My messenger goeth before thee, and in the day of my charging -- then I have charged upon them their sin.' And Jehovah plagueth the people, because they made the calf which Aaron made.
And Moses saith to Hobab son of Raguel the Midianite, father-in-law of Moses, 'We are journeying unto the place of which Jehovah hath said, I give it to you; go with us, and we have done good to thee; for Jehovah hath spoken good concerning Israel.'
And the rabble who are in its midst have lusted greatly, and the sons of Israel also turn back and weep, and say, 'Who doth give us flesh?
And Miriam speaketh -- Aaron also -- against Moses concerning the circumstance of the Cushite woman whom he had taken: for a Cushite woman he had taken;
And Jehovah speaketh unto Moses, saying, 'Send for thee men, and they spy the land of Canaan, which I am giving to the sons of Israel; one man, one man for the tribe of his fathers ye do send, every one a prince among them.' read more. And Moses sendeth them from the wilderness of Paran by the command of Jehovah; all of them are men, heads of the sons of Israel they are, and these their names: For the tribe of Reuben, Shammua son of Zaccur. For the tribe of Simeon, Shaphat son of Hori. For the tribe of Judah, Caleb son of Jephunneh. For the tribe of Issachar, Igal son of Joseph. For the tribe of Ephraim, Oshea, son of Nun. For the tribe of Benjamin, Palti son of Raphu. For the tribe of Zebulun, Gaddiel son of Sodi. For the tribe of Joseph, (for the tribe of Manasseh,) Gaddi son of Susi. For the tribe of Dan, Ammiel son of Gemalli. For the tribe of Asher, Sethur son of Michael. For the tribe of Naphtali, Nahbi son of Vopshi. For the tribe of Gad, Geuel son of Machi. These are the names of the men whom Moses hath sent to spy the land; and Moses calleth Hoshea son of Nun, Jehoshua. And Moses sendeth them to spy the land of Canaan, and saith unto them, 'Go ye up this way into the south, and ye have gone up the mountain, and have seen the land what it is, and the people which is dwelling on it, whether it is strong or feeble; whether it is few or many; and what the land is in which it is dwelling, whether it is good or bad; and what are the cities in which it is dwelling, whether in camps or in fortresses; And what the land is, whether it is fat or lean; whether there is wood in it or not; and ye have strengthened yourselves, and have taken of the fruit of the land;' and the days are days of the first-fruits of grapes.
And all the company lifteth up and give forth their voice, and the people weep during that night; and all the sons of Israel murmur against Moses, and against Aaron, and all the company say unto them, 'O that we had died in the land of Egypt, or in this wilderness, O that we had died! read more. and why is Jehovah bringing us in unto this land to fall by the sword? our wives and our infants are become a prey; is it not good for us to turn back to Egypt?' And they say one unto another, 'Let us appoint a head, and turn back to Egypt.' And Moses falleth -- Aaron also -- on their faces, before all the assembly of the company of the sons of Israel. And Joshua son of Nun, and Caleb son of Jephunneh, of those spying the land, have rent their garments, and they speak unto all the company of the sons of Israel, saying, 'The land into which we have passed over to spy it, is a very very good land; if Jehovah hath delighted in us, then He hath brought us in unto this land, and hath given it to us, a land which is flowing with milk and honey; only, against Jehovah rebel not ye: and ye, fear not ye the people of the land, for our bread they are; their defence hath turned aside from off them, and Jehovah is with us; fear them not.' And all the company say to stone them with stones, and the honour of Jehovah hath appeared in the tent of meeting unto all the sons of Israel. And Jehovah saith unto Moses, 'Until when doth this people despise Me? and until when do they not believe in Me, for all the signs which I have done in its midst? I smite it with pestilence, and dispossess it, and make thee become a nation greater and mightier than it.' And Moses saith unto Jehovah, 'Then have the Egyptians heard! for Thou hast brought up with Thy power this people out of their midst, and they have said it unto the inhabitant of this land, they have heard that Thou, Jehovah, art in the midst of this people, that eye to eye Thou art seen -- O Jehovah, and Thy cloud is standing over them, -- and in a pillar of cloud Thou art going before them by day, and in a pillar of fire by night. 'And Thou hast put to death this people as one man, and the nations who have heard Thy fame have spoken, saying, From Jehovah's want of ability to bring in this people unto the land which He hath sworn to them -- He doth slaughter them in the wilderness. 'And now, let, I pray Thee, the power of my Lord be great, as Thou hast spoken, saying: Jehovah is slow to anger, and of great kindness; bearing away iniquity and transgression, and not entirely acquitting, charging iniquity of fathers on sons, on a third generation, and on a fourth; -- forgive, I pray Thee, the iniquity of this people, according to the greatness of Thy kindness, and as Thou hast borne with this people from Egypt, even until now.' And Jehovah saith, 'I have forgiven, according to thy word; and yet, I live -- and it is filled -- the whole earth -- with the honour of Jehovah; for all the men who are seeing My honour, and My signs, which I have done in Egypt, and in the wilderness, and try Me these ten times, and have not hearkened to My voice -- they see not the land which I have sworn to their fathers, yea, none of those despising Me see it; and My servant Caleb, because there hath been another spirit with him, and he is fully after Me -- I have brought him in unto the land whither he hath entered, and his seed doth possess it. And the Amalekite and the Canaanite are dwelling in the valley; to-morrow turn ye and journey for yourselves into the wilderness -- the way of the Red Sea.'
And the Amalekite and the Canaanite are dwelling in the valley; to-morrow turn ye and journey for yourselves into the wilderness -- the way of the Red Sea.' And Jehovah speaketh unto Moses, and unto Aaron, saying, read more. 'Until when hath this evil company that which they are murmuring against Me? the murmurings of the sons of Israel, which they are murmuring against Me, I have heard; say unto them, I live -- an affirmation of Jehovah -- if, as ye have spoken in Mine ears -- so I do not to you; in this wilderness do your carcases fall, even all your numbered ones, to all your number, from a son of twenty years and upward, who have murmured against Me; ye -- ye come not in unto the land which I have lifted up My hand to cause you to tabernacle in it, except Caleb son of Jephunneh, and Joshua son of Nun. As to your infants -- of whom ye have said, A spoil they are become -- I have even brought them in, and they have known the land which ye have kicked against; as to you -- your carcases do fall in this wilderness, and your sons are evil in the wilderness forty years, and have borne your whoredoms till your carcases are consumed in the wilderness; by the number of the days in which ye spied the land, forty days, -- a day for a year, a day for a year -- ye do bear your iniquities, forty years, and ye have known my breaking off; I am Jehovah, I have spoken; if I do not this to all this evil company who are meeting against me; -- in this wilderness they are consumed, and there they die.' And the men whom Moses hath sent to spy the land, and they turn back and cause all the company to murmur against him, by bringing out an evil account concerning the land, even the men bringing out an evil account of the land die by the plague before Jehovah;
And Moses speaketh these words unto all the sons of Israel, and the people mourn exceedingly, and they rise early in the morning, and go up unto the top of the mountain, saying, 'Here we are, and we have come up unto the place which Jehovah hath spoken of, for we have sinned.' read more. And Moses saith, 'Why is this? -- ye are transgressing the command of Jehovah, and it doth not prosper; go not up, for Jehovah is not in your midst, and ye are not smitten before your enemies; for the Amalekite and the Canaanite are there before you, and ye have fallen by the sword, because that ye have turned back from after Jehovah, and Jehovah is not with you.' And they presume to go up unto the top of the mountain, and the ark of the covenant of Jehovah and Moses have not departed out of the midst of the camp. And the Amalekite and the Canaanite who are dwelling in that mountain come down and smite them, and beat them down -- unto Hormah.
And the sons of Israel are in the wilderness, and they find a man gathering wood on the sabbath-day,
And all the company of the sons of Israel murmur, on the morrow, against Moses and against Aaron, saying, 'Ye -- ye have put to death the people of Jehovah.' And it cometh to pass, in the company being assembled against Moses and against Aaron, that they turn towards the tent of meeting, and lo, the cloud hath covered it, and the honour of Jehovah is seen; read more. and Moses cometh -- Aaron also -- unto the front of the tent of meeting. And Jehovah speaketh unto Moses, saying, 'Get you up from the midst of this company, and I consume them in a moment;' and they fall on their faces, and Moses saith unto Aaron, 'Take the censer, and put on it fire from off the altar, and place perfume, and go, hasten unto the company, and make atonement for them, for the wrath hath gone out from the presence of Jehovah -- the plague hath begun.' And Aaron taketh as Moses hath spoken, and runneth unto the midst of the assembly, and lo, the plague hath begun among the people; and he giveth the perfume, and maketh atonement for the people, and standeth between the dead and the living, and the plague is restrained; and those who die by the plague are fourteen thousand and seven hundred, apart from those who die for the matter of Korah; and Aaron turneth back unto Moses, unto the opening of the tent of meeting, and the plague hath been restrained.
And the sons of Israel come in, -- all the company -- to the wilderness of Zin, in the first month, and the people abide in Kadesh, and Miriam dieth there, and is buried there. And there hath been no water for the company, and they are assembled against Moses, and against Aaron, read more. and the people strive with Moses, and speak, saying, 'And oh that we had expired when our brethren expired before Jehovah! and why have ye brought in the assembly of Jehovah unto this wilderness to die there, we and our beasts? and why hast thou brought us up out of Egypt to bring us in unto this evil place? no place of seed, and fig, and vine, and pomegranate; and water there is none to drink. And Moses and Aaron go in from the presence of the assembly unto the opening of the tent of meeting, and fall on their faces, and the honour of Jehovah is seen by them. And Jehovah speaketh unto Moses, saying, 'Take the rod, and assemble the company, thou and Aaron thy brother; and ye have spoken unto the rock before their eyes, and it hath given its water, and thou hast brought out to them water from the rock, and hast watered the company, and their beasts.' And Moses taketh the rod from before Jehovah, as He hath commanded him, and Moses and Aaron assemble the assembly unto the front of the rock, and he saith to them, 'Hear, I pray you, O rebels, from this rock do we bring out to you water?' and Moses lifteth up his hand, and smiteth the rock with his rod twice; and much water cometh out, and the company drink, also their beasts. And Jehovah saith unto Moses, and unto Aaron, 'Because ye have not believed in Me to sanctify Me before the eyes of the sons of Israel, therefore ye do not bring in this assembly unto the land which I have given to them.'
And Jehovah saith unto Moses, and unto Aaron, 'Because ye have not believed in Me to sanctify Me before the eyes of the sons of Israel, therefore ye do not bring in this assembly unto the land which I have given to them.' These are waters of Meribah, because the sons of Israel have 'striven' with Jehovah, and He is sanctified upon them.
These are waters of Meribah, because the sons of Israel have 'striven' with Jehovah, and He is sanctified upon them.
because ye provoked My mouth in the wilderness of Zin, in the strife of the company -- to sanctify Me at the waters before their eyes;' they are waters of Meribah, in Kadesh, in the wilderness of Zin.
and say, Jehovah commanded my lord to give the land for inheritance by lot to the sons of Israel, and my lord hath been commanded by Jehovah to give the inheritance of Zelophehad our brother to his daughters.
And we journey from Horeb, and go through all that great and fearful wilderness which ye have seen -- the way of the hill-country of the Amorite, as Jehovah our God hath commanded us, and we come in unto Kadesh-Barnea. 'And I say unto you, Ye have come in unto the hill-country of the Amorite, which Jehovah our God is giving to us; read more. see, Jehovah thy God hath set before thee the land; go up, possess, as Jehovah, God of thy fathers, hath spoken to thee; fear not, nor be affrighted. And ye come near unto me, all of you, and say, Let us send men before us, and they search for us the land, and they bring us back word concerning the way in which we go up into it, and the cities unto which we come in; and the thing is good in mine eyes, and I take of you twelve men, one man for a tribe.
'And ye have not been willing to go up, and ye provoke the mouth of Jehovah your God, and murmur in your tents, and say, In Jehovah's hating us He hath brought us out of the land of Egypt, to give us into the hand of the Amorite -- to destroy us; read more. whither are we going up? our brethren have melted our heart, saying, A people greater and taller than we, cities great and fenced to heaven, and also sons of Anakim -- we have seen there.
'And Jehovah heareth the voice of your words, and is wroth, and sweareth, saying, Not one of these men of this evil generation doth see the good land which I have sworn to give to your fathers, read more. save Caleb son of Jephunneh -- he doth see it, and to him I give the land on which he hath trodden, and to his sons, because that he hath been fully after Jehovah. 'Also with me hath Jehovah been angry for your sake, saying, Also, thou dost not go in thither; Joshua son of Nun, who is standing before thee, he goeth in thither; him strengthen thou; for he doth cause Israel to inherit. 'And your infants, of whom ye have said, For a prey they are, and your sons who have not known to-day good and evil, they go in thither, and to them I give it, and they possess it; and ye, turn for yourselves, and journey toward the wilderness, the way of the Red Sea. And ye answer and say unto me, We have sinned against Jehovah; we -- we go up, and we have fought, according to all that which Jehovah our God hath commanded us; and ye gird on each his weapons of war, and ye are ready to go up into the hill-country;
And ye answer and say unto me, We have sinned against Jehovah; we -- we go up, and we have fought, according to all that which Jehovah our God hath commanded us; and ye gird on each his weapons of war, and ye are ready to go up into the hill-country; and Jehovah saith unto me, Say to them, Ye do not go up, nor fight, for I am not in your midst, and ye are not smitten before your enemies.
and Jehovah saith unto me, Say to them, Ye do not go up, nor fight, for I am not in your midst, and ye are not smitten before your enemies. 'And I speak unto you, and ye have not hearkened, and provoke the mouth of Jehovah, and act proudly, and go up into the hill-country;
'And I speak unto you, and ye have not hearkened, and provoke the mouth of Jehovah, and act proudly, and go up into the hill-country; and the Amorite who is dwelling in that hill-country cometh out to meet you, and they pursue you as the bees do, and smite you in Seir -- unto Hormah.
and the Amorite who is dwelling in that hill-country cometh out to meet you, and they pursue you as the bees do, and smite you in Seir -- unto Hormah. 'And ye turn back and weep before Jehovah, and Jehovah hath not hearkened to your voice, nor hath he given ear unto you; read more. and ye dwell in Kadesh many days, according to the days which ye had dwelt.
'And I entreat for grace unto Jehovah, at that time, saying, Lord Jehovah, Thou -- Thou hast begun to shew Thy servant Thy greatness, and Thy strong hand; for who is a God in the heavens or in earth who doth according to Thy works, and according to Thy might? read more. Let me pass over, I pray Thee, and see the good land which is beyond the Jordan, this good hill-country, and Lebanon. 'And Jehovah sheweth himself wroth with me, for your sake, and hath not hearkened unto me, and Jehovah saith unto me, Enough for thee; add not to speak unto Me any more about this thing: go up to the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and see with thine eyes -- for thou dost not pass over this Jordan;
rebels ye have been with Jehovah from the day of my knowing you.
A prophet out of thy midst, out of thy brethren, like to me, doth Jehovah thy God raise up to thee -- unto him ye hearken; according to all that thou didst ask from Jehovah thy God, in Horeb, in the day of the assembly, saying, Let me not add to hear the voice of Jehovah my God, and this great fire let me not see any more, and I die not; read more. and Jehovah saith unto me, They have done well that they have spoken; a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him; and it hath been -- the man who doth not hearken unto My words which he doth speak in My name, I require it of him.
and He burieth him in a valley in the land of Moab, over-against Beth-Peor, and no man hath known his burying place unto this day. And Moses is a son of a hundred and twenty years when he dieth; his eye hath not become dim, nor hath his moisture fled.
And there hath not arisen a prophet any more in Israel like Moses, whom Jehovah hath known face unto face,
And there hath not arisen a prophet any more in Israel like Moses, whom Jehovah hath known face unto face, in reference to all the signs and the wonders which Jehovah sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,
in reference to all the signs and the wonders which Jehovah sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land, and in reference to all the strong hand, and to all the great fear which Moses did before the eyes of all Israel.
and in reference to all the strong hand, and to all the great fear which Moses did before the eyes of all Israel.
For they have provoked his spirit, And he speaketh wrongfully with his lips.
And after six days Jesus taketh Peter, and James, and John his brother, and doth bring them up to a high mount by themselves, and he was transfigured before them, and his face shone as the sun, and his garments did become white as the light, read more. and lo, appear to them did Moses and Elijah, talking together with him. And Peter answering said to Jesus, 'Sir, it is good to us to be here; if thou wilt, we may make here three booths -- for thee one, and for Moses one, and one for Elijah.' While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, 'This is My Son, -- the Beloved, in whom I did delight; hear him.'
While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, 'This is My Son, -- the Beloved, in whom I did delight; hear him.' And the disciples having heard, did fall upon their face, and were exceedingly afraid, read more. and Jesus having come near, touched them, and said, 'Rise, be not afraid,' and having lifted up their eyes, they saw no one, except Jesus only.
And he led them forth without -- unto Bethany, and having lifted up his hands he did bless them,
And these things having said -- they beholding -- he was taken up, and a cloud did receive him up from their sight;
in which time Moses was born, and he was fair to God, and he was brought up three months in the house of his father; and he having been exposed, the daughter of Pharaoh took him up, and did rear him to herself for a son; read more. and Moses was taught in all wisdom of the Egyptians, and he was powerful in words and in works. 'And when forty years were fulfilled to him, it came upon his heart to look after his brethren, the sons of Israel; and having seen a certain one suffering injustice, he did defend, and did justice to the oppressed, having smitten the Egyptian; and he was supposing his brethren to understand that God through his hand doth give salvation; and they did not understand. 'On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another? and he who is doing injustice to the neighbour, did thrust him away, saying, Who set thee a ruler and a judge over us? to kill me dost thou wish, as thou didst kill yesterday the Egyptian? 'And Moses fled at this word, and became a sojourner in the land of Midian, where he begat two sons, and forty years having been fulfilled, there appeared to him in the wilderness of mount Sinai a messenger of the Lord, in a flame of fire of a bush,
him, whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders,
and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;
By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king; by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh, read more. having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season, greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward;
yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, 'The Lord rebuke thee!'
He who is having an ear -- let him hear what the Spirit saith to the assemblies.'