All the souls who came out of Jacob's body were seventy-five, and Joseph was in Egypt already.

The children of Israel were fruitful, and increased abundantly, and multiplied, and grew exceedingly mighty; and the land was filled with them.

The king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah,

The woman conceived, and bore a son. When she saw that he was a fine child, she hid him three months.

He looked this way and that way, and when he saw that there was no one, he killed the Egyptian, and hid him in the sand.

He said, "Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian yesterday?" Moses was afraid, and said, "Surely this thing is known."

Moses was content to dwell with the man. He gave Moses Zipporah, his daughter.

God saw the children of Israel, and God was concerned about them.

Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God's mountain, to Horeb.

The angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed.

Moreover he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face; for he was afraid to look at God.

The LORD said furthermore to him, "Now put your hand inside your cloak." He put his hand inside his cloak, and when he took it out, behold, his hand was leprous, as white as snow.

The anger of the LORD was kindled against Moses, and he said, "What about Aaron, your brother, the Levite? I know that he can speak well. Also, behold, he comes forth to meet you. When he sees you, he will be glad in his heart.

The taskmasters kept pressing them, saying, "Fulfill your work quota, your daily amount, as when there was straw."

The officers of the children of Israel saw that they were in trouble, when it was said, "You shall not diminish anything from your daily quota of bricks."

and I appeared to Abraham, to Isaac, and to Jacob, as El Shaddai; but by my name the LORD I was not known to them.

Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.

Pharaoh's heart was hardened, and he did not listen to them; as the LORD had spoken.

Go to Pharaoh in the morning. Behold, he goes out to the water; and you shall stand by the river's bank to meet him; and the rod which was turned to a serpent you shall take in your hand.

The fish that were in the river died; and the river became foul, and the Egyptians couldn't drink water from the river; and the blood was throughout all the land of Egypt.

The magicians of Egypt did in like manner with their secret arts; and Pharaoh's heart was hardened, and he did not listen to them; as the LORD had spoken.

But when Pharaoh saw that there was a respite, he hardened his heart, and did not listen to them, as the LORD had spoken.

Then the magicians said to Pharaoh, "This is the finger of God:" and Pharaoh's heart was hardened, and he did not listen to them; as the LORD had spoken.

The LORD did so; and there came grievous swarms of flies into the house of Pharaoh, and into his servants' houses: and in all the land of Egypt the land was corrupted by reason of the swarms of flies.

Pharaoh sent, and, behold, there was not so much as one of the livestock of Israel dead. But the heart of Pharaoh was stubborn, and he did not let the people go.

Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as has not been in Egypt since the day it was founded even until now.

So there was very severe hail, and lightning mixed with the hail, such as had not been in all the land of Egypt since it became a nation.

The hail struck throughout all the land of Egypt all that was in the field, both man and animal; and the hail struck every herb of the field, and broke every tree of the field.

Only in the land of Goshen, where the children of Israel were, there was no hail.

The flax and the barley were struck, for the barley was in the ear, and the flax was in bloom.

Moses went out of the city from Pharaoh, and spread abroad his hands to the LORD; and the thunders and hail ceased, and the rain was not poured on the earth.

The heart of Pharaoh was hardened, and he did not let the children of Israel go, just as the LORD had spoken through Moses.

Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind on the land all that day, and all the night; and when it was morning, the east wind brought the locusts.

For they covered the surface of the whole earth, so that the land was destroyed, and they ate every herb of the land, and all the fruit of the trees which the hail had left. There remained nothing green, either tree or herb of the field, through all the land of Egypt.

Moses stretched forth his hand toward the sky, and there was a thick darkness in all the land of Egypt three days.

The LORD gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people.

It happened at midnight, that the LORD struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon; and all the firstborn of livestock.

Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.

The people took their dough before it was leavened, their kneading troughs being bound up in their clothes on their shoulders.

They baked unleavened cakes of the dough which they brought forth out of Egypt; for it wasn't leavened, because they were thrust out of Egypt, and couldn't wait, neither had they prepared for themselves any food.

Now the time of the dwelling of the children of Israel who dwelt in Egypt was four hundred and thirty years.

It happened, when Pharaoh had let the people go, that God did not lead them by the way of the land of the Philistines, although that was near; for God said, "Lest perhaps the people change their minds when they see war, and they return to Egypt;"

It was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his servants was changed towards the people, and they said, "What is this we have done, that we have let Israel go from serving us?"

It came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, yet gave it light by night: and the one did not come near the other all the night.

When they came to Marah, they couldn't drink from the waters of Marah, for they were bitter. Therefore its name was called Marah.

When the dew that lay had gone, behold, on the surface of the wilderness was a small round thing, small as the frost on the ground.

When the children of Israel saw it, they said one to another, "What is it?" For they did not know what it was. Moses said to them, "It is the bread which the LORD has given you to eat."

Notwithstanding they did not listen to Moses, but some of them left of it until the morning, and it bred worms, and became foul: and Moses was angry with them.

They laid it up until the morning, as Moses asked, and it did not become foul, neither was there any worm in it.

The house of Israel called its name Manna, and it was like coriander seed, white; and its taste was like wafers with honey.

All the congregation of the children of Israel traveled from the wilderness of Sin, by their journeys, according to the LORD's commandment, and encamped in Rephidim; but there was no water for the people to drink.

and her two sons. The name of one son was Gershom, for Moses said, "I have lived as a foreigner in a foreign land".

The name of the other was Eliezer, for he said, "My father's God was my help and delivered me from Pharaoh's sword."

Jethro, Moses' father-in-law, came with his sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.

The LORD said to Moses, "Go to the people, and sanctify them today and tomorrow, and let them wash their garments,

It happened on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet; and all the people who were in the camp trembled.

The people stayed at a distance, and Moses drew near to the thick darkness where God was.

Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.

If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.

They saw the God of Israel. Under his feet was like a paved work of sapphire stone, like the skies for clearness.

The appearance of the glory of the LORD was like devouring fire on the top of the mountain in the eyes of the children of Israel.

Moses entered into the midst of the cloud, and went up on the mountain; and Moses was on the mountain forty days and forty nights.

You shall set up the tabernacle according to the way that it was shown to you on the mountain.

You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water.

You shall cut the ram into its pieces, and wash its entrails, and its legs, and put them with its pieces, and with its head.

They shall eat those things with which atonement was made, to consecrate and sanctify them: but a stranger shall not eat of it, because they are holy.

"You shall also make a basin of brass, and its base of brass, in which to wash. You shall put it between the Tent of Meeting and the altar, and you shall put water in it.

Aaron and his sons shall wash their hands and their feet in it.

When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to the LORD.

So they shall wash their hands and their feet, that they not die: and it shall be a statute forever to them, even to him and to his descendants throughout their generations."

It is a sign between me and the children of Israel forever; for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.'"

The tablets were the work of God, and the writing was the writing of God, engraved on the tables.

Moses said, "Consecrate yourselves today to the LORD, for every man was against his son, and against his brother; that he may bestow on you a blessing this day."

Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The Tent of Meeting." It happened that everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.

He was there with the LORD forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments.

When Moses was done speaking with them, he put a veil on his face.

But when Moses went in before the LORD to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel that which he was commanded.

Everyone, with whom was found blue, purple, scarlet, fine linen, goats' hair, rams' skins dyed red, and sea cow hides, brought them.

Everyone who did offer an offering of silver and brass brought the LORD's offering; and everyone, with whom was found acacia wood for any work of the service, brought it.

For the stuff they had was sufficient for all the work to make it, and too much.

The length of each curtain was twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains had one measure.

He made loops of blue on the edge of the one curtain from the edge in the coupling. Likewise he made in the edge of the curtain that was outmost in the second coupling.

He made fifty loops in the one curtain, and he made fifty loops in the edge of the curtain that was in the second coupling. The loops were opposite one to another.

He made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was a unit.

The length of each curtain was thirty cubits, and four cubits the breadth of each curtain. The eleven curtains had one measure.

He made fifty loops on the edge of the curtain that was outmost in the coupling, and he made fifty loops on the edge of the curtain which was outmost in the second coupling.

Ten cubits was the length of a board, and a cubit and a half the breadth of each board.

Bezalel made the ark of acacia wood. Its length was two and a half cubits, and its breadth a cubit and a half, and a cubit and a half its height.

He made a mercy seat of pure gold. Its length was two and a half cubits, and a cubit and a half its breadth.

He made the table of acacia wood. Its length was two cubits, and its breadth was a cubit, and its height was a cubit and a half.

Their buds and their branches were of one piece with it. The whole thing was one beaten work of pure gold.

He made the altar of incense of acacia wood. It was square: its length was a cubit, and its breadth a cubit. Its height was two cubits. Its horns were of one piece with it.

He made the altar of burnt offering of acacia wood. It was square. Its length was five cubits, its breadth was five cubits, and its height was three cubits.

The screen for the gate of the court was the work of the embroiderer, of blue, purple, scarlet, and fine twined linen. Twenty cubits was the length, and the height in the breadth was five cubits, like to the hangings of the court.

With him was Oholiab, the son of Ahisamach, of the tribe of Dan, an engraver, and a skillful workman, and an embroiderer in blue, in purple, in scarlet, and in fine linen.

All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty-nine talents, and seven hundred thirty shekels, after the shekel of the sanctuary.

The silver of those who were numbered of the congregation was one hundred talents, and one thousand seven hundred seventy-five shekels, after the shekel of the sanctuary:

The brass of the offering was seventy talents, and two thousand four hundred shekels.

They made shoulder straps for it, joined together. At the two ends it was joined together.

The skillfully woven band that was on it, with which to fasten it on, was of the same piece, like its work; of gold, of blue, purple, scarlet, and fine twined linen; as the LORD commanded Moses.