Go and proclaim these words toward the north [where the ten tribes have been taken as captives] and say,

‘Return, faithless Israel,’ says the Lord;
‘I will not look on you in anger.
For I am gracious and merciful,’ says the Lord;
‘I will not be angry forever.

‘Return, O faithless children [of the twelve tribes],’ says the Lord,
‘For I am a master and husband to you,
And I will take you [not as a nation, but individually]—one from a city and two from a [tribal] family—
And I will bring you to Zion.’

“Circumcise (dedicate, sanctify) yourselves to the Lord
And remove the foreskin [sins] of your heart,
Men of Judah and inhabitants of Jerusalem,
Or else My wrath will go forth like fire [consuming all that gets in its way]
And burn and there will be no one to quench it,
Because of the evil of your acts.”

“Roam back and forth through the streets of Jerusalem,
And look now and take note.
And look in her open squares
To see if you can find a man [as Abraham sought in Sodom],
One who is just, who [has integrity and moral courage and] seeks truth (faithfulness);
Then I will pardon Jerusalem—[for the sake of one uncompromisingly righteous person].

O Lord, do not Your eyes look for truth?
You [have seen their faithless heart and] have stricken them,
But they did not weaken;
You have consumed them,
But they refused to take correction or instruction.
They have made their faces harder than rock;
They have refused to repent and return to You.

But I am full of the wrath (judgment) of the Lord;
I am tired of restraining it.
“[I will] pour it out on the children in the street
And on the young men gathered together;
For both the husband and wife shall be taken,
The aged and the very old [though full of days they are not exempt from judgment].

We have heard the report of it;
Our hands become limp and helpless.
Anguish has gripped us,
Pain like that of a woman in childbirth.

‘Cut off your hair [your crown, O Jerusalem] and throw it away,
And take up a mournful cry on the barren heights,
For the Lord has rejected and abandoned
The generation of His wrath.’

“The wise men are shamed,
They are dismayed and caught.
Behold, they have [manipulated and] rejected the [truth in the] word of the Lord,
And what kind of wisdom and insight do they have?

For the brokenness of the daughter of my people I (Jeremiah) am broken;
I mourn, anxiety has gripped me.

“Let everyone beware of his neighbor
And do not trust any brother.
For every brother is a supplanter [like Jacob, a deceiver, ready to grab his brother’s heel],
And every neighbor goes around as a slanderer.

“I will take up a weeping and wailing for the mountains,
And a [funeral] dirge for the pastures of the wilderness,
Because they are burned up and desolated so that no one passes through [them];
Nor can anyone hear the lowing of cattle.
Both the birds of the air and the beasts have fled; they are gone.

My tent is destroyed,
And all my [tent] cords are broken;
My children have been taken from me [as captives] and are no more.
There is no one to stretch out my tent again
And to set up my [tent] curtains.

You have planted them, they have also taken root;
They grow, they have even produced fruit.
You are honored by their [hypocritical] lips
But [You are] far from their heart and mind.

[The Lord rebukes Jeremiah for his impatience, saying] “If you have raced with men on foot and they have tired you out,
Then how can you compete with horses?
If you fall down in a land of peace [where you feel secure],
Then how will you do [among the lions] in the [flooded] thicket beside the Jordan?

“Get up and take the waistband that you have bought, which is [wrapped] around your loins, and go to the [river] Euphrates and hide it there in a crevice of the rock.”

And after many days the Lord said to me, “Get up, go to the Euphrates and get the waistband which I commanded you to hide there.”

But if you will not listen and obey,
My soul will weep in secret for your pride;
My eyes will weep bitterly
And flow with tears,
Because the Lord’s flock has been taken captive.

Say to the king and the queen mother,
“Humble yourselves and take a lowly seat,
For your beautiful crown [the crown of your glory]
Has come down from your head.”

The cities of the South (the Negev) have been closed up,
And there is no one to open them;
All Judah has been carried into exile,
Completely carried away into exile.

“What will you say [O Jerusalem] when the Lord appoints [foreign nations to rule] over you—
Those former friends and allies whom you have encouraged [to be your companions]—
Will not pain seize you
Like [that of] a woman in childbirth?

O Lord, You know and understand;
Remember me [thoughtfully], take notice of me,
take vengeance for me on my persecutors.
Do not, in view of Your patience, take me away;
Know that for Your sake I endure [continual] rebuke and dishonor.

“You shall not take a wife or have sons and daughters in this place (Jerusalem).”

For thus says the Lord, “Do not enter a house of mourning, nor go to lament (express grief) or bemoan [the dead], for I have taken My peace away from this people,” says the Lord, “even My lovingkindness and compassion.

Thus says the Lord, “Pay attention for your own good, [and for the sake of your future] do not carry any load on the Sabbath day or bring anything in through the gates of Jerusalem.

Let an outcry be heard from their houses
When You suddenly bring [a troop of] raiders upon them,
For they have dug a pit to capture me
And have hidden snares for my feet.

Thus says the Lord, “Go and buy a potter’s earthenware jar, and take some of the elders of the people and some of the senior priests

“Is this man [King] Coniah a despised, broken jar?
Is he a vessel in which no one takes pleasure?
Why are he and his [royal] descendants hurled out
And cast into a land which they do not know or understand?

For you will no longer remember the oracle of the Lord, because every man’s own word will become the oracle, [for as they mockingly call all prophecies oracles, whether good or bad, so will it prove to be to them; God will take them at their own word]; and you have perverted the words [not of a lifeless idol, but] of the living God, the Lord of hosts, our God.

Therefore behold, I, even I, will assuredly forget you and send you away from My presence, you and the city (Jerusalem) which I gave to you and to your fathers.

After Nebuchadnezzar king of Babylon had taken Jeconiah [who was also called Coniah and Jehoiachin] the son of Jehoiakim, king of Judah, and the princes of Judah [along] with the craftsmen and smiths into exile from Jerusalem to Babylon, the Lord showed me [in a vision] two baskets of figs set before the temple of the Lord.

Moreover, I will take from them the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones [grinding meal] and the light of the lamp [to light the night].

For thus says the Lord, the God of Israel, to me, “Take this cup of the wine of wrath from My hand and cause all the nations to whom I send you to drink it.

And if they refuse to take the cup from your hand to drink, then you will say to them, ‘Thus says the Lord of hosts, “You shall surely drink!

Why have you prophesied in the name of the Lord saying, ‘This house will be like Shiloh [after the ark of the Lord had been taken by our enemies] and this city [Jerusalem] will be desolate, without inhabitant’?” And all the people were gathered around Jeremiah in the [outer area of the] house of the Lord.

which Nebuchadnezzar king of Babylon did not take when he carried Jeconiah the son of Jehoiakim, king of Judah, into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem.

Take wives and have sons and daughters; take wives for your sons and give your daughters in marriage, that they may bear sons and daughters; multiply there and do not decrease [in number].

Because of them, this curse shall be taken up and used by all the exiles from Judah who are in Babylon, saying, “May the Lord make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire,

For Zedekiah [the last] king of Judah had locked him up, saying, “Why do you prophesy [disaster] and say, ‘Thus says the Lord, “Behold, I am giving this city into the hand of the king of Babylon, and he shall take it;

‘Thus says the Lord of hosts, the God of Israel, “Take these deeds, both this purchase deed which is sealed and this unsealed deed, and put them in an earthen jar, that they may last a long time.”

See the siege ramps [of mounded earth that the enemy has built against the walls]; they have come up to the city to capture it. And the city is given into the hand of the Chaldeans [of Babylon] who fight against it, because of the sword, the famine and the virulent disease [that have overcome the people]. What You have spoken has come to pass, and behold, You see it.

Therefore thus says the Lord, “Behold, I am about to give this city into the hand of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he will take it.

You will not escape from his hand, for you will definitely be captured and handed over to him; you will see the king of Babylon eye to eye, and he will speak with you face to face; and you will go to Babylon.’”’

Behold, I am going to command [the Chaldeans who rule Babylon],’ says the Lord, ‘and I will bring them back to this city; and they will fight against it and take it and set it on fire. I will make the cities of Judah a desolation without inhabitant.’”

“Take a scroll [of parchment] and write on it all the words which I have spoken to you concerning Israel and Judah, and all the nations, from the day I [first] spoke to you in the days of [King] Josiah until this day.

Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, “Take in your hand the scroll from which you have read to the people and come [to us].” So Baruch the son of Neriah took the scroll in his hand and went to them.

“Take another scroll and write on it all the former words that were on the first scroll which Jehoiakim the king of Judah burned.

And the Chaldeans [of Babylon] will come again and fight against this city, and they will capture it and set it on fire.”’

Thus says the Lord, ‘This city will certainly be given into the hand of the army of the king of Babylon and he will take it.’”

Then the king commanded Ebed-melech the Ethiopian, saying, “Take thirty men from here with you and lift Jeremiah the prophet out of the cistern before he dies.”

So Jeremiah remained in the court of the guardhouse until the day that Jerusalem was captured [by the Chaldeans of Babylon].

Then all the officials of the king of Babylon came in and sat in the Middle Gate [establishing both military control of the city and their authority to judge the captives]: Nergal-sar-ezer, Samgar-nebu, Sar-sekim the Rab-saris (chief of the eunuchs), and Nergal-sar-ezer the Rab-mag (chief of the magicians), with all the rest of the officials of the king of Babylon.

But the Chaldean (Babylonian) army pursued them and overtook Zedekiah in the plains of Jericho. When they had seized him, they brought him up to Nebuchadnezzar king of Babylon at Riblah in the [Aramean] land of Hamath, where he passed sentence on him.

Moreover, he blinded Zedekiah and bound him with bronze shackles to take him to Babylon.

“Take him and look after him; do nothing to harm him, but rather deal with him just as he asks of you.”

they even sent and took Jeremiah out of the court of the guardhouse and entrusted him to Gedaliah [a prominent citizen], the son of Ahikam [who had once saved Jeremiah’s life], the son of Shaphan, to take him home [with him to Mizpah]. So Jeremiah [was released and] lived among the people.

The word which came to Jeremiah from the Lord after Nebuzaradan the captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the captives of Jerusalem and Judah who were being taken as exiles to Babylon.

Now when all the commanders of the forces that were [scattered] in the open country [of Judah] and their men heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land [of Judah] and had put him in charge of the men, women, and children, those of the poorest of the land who had not been exiled to Babylon,

and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam did not believe them.

“Take some large stones in your hands and hide them in the mortar in the brickwork [of the terrace] which is at the entrance of Pharaoh’s house in Tahpanhes, in the sight of some of the men of Judah;

and say to them, ‘Thus says the Lord of hosts, the God of Israel, “Behold, I am going to send and get Nebuchadnezzar the king of Babylon, My servant, and I am going to set his throne over these stones that I have hidden; and his [majestic, royal] canopy will be spread over them.

And I will take the remnant of Judah who have decided to go into the land of Egypt to live there [instead of surrendering to the Chaldeans as directed], and they will all fall and die in the land of Egypt; they will fall by the sword or perish by famine. From the least to the greatest, they will die by the sword or by famine; and they will become detestable, an object of horror, a curse, and a disgrace.

Go up to Gilead and obtain [healing] balm,
O Virgin Daughter of Egypt!
In vain you use many medicines;
For you there is no healing or remedy.

Concerning Moab.

Thus says the Lord of hosts, the God of Israel,
“Woe (judgment is coming) to [the city of] Nebo, for it has been destroyed!
Kiriathaim has been shamed, it has been captured;
Misgab [the high fortress] has been shamed, broken down and crushed.

“For because you have trusted in your works [your hand-made idols] and in your treasures [instead of in God],
Even you yourself will be captured;
And Chemosh [your disgusting god cannot rescue you, but] will go away into exile [along with the fugitives]
Together with his priests and his princes.

“So joy and gladness are taken away
From the fruitful field and from the land of Moab.
And I have made the wine cease from the wine presses;
No one treads the grapes with shouting.
Their shouting is not joyful shouting [but is instead, a battle cry].

“Kerioth [and the cities] has been taken
And the strongholds seized;
And the hearts of the warriors of Moab in that day
Shall be like the heart of a woman in childbirth.

“The one who flees from the terror
Will fall into the pit,
And the one who gets up out of the pit
Will be taken and caught in the trap;
For I shall bring upon it, even upon Moab,
The year of their punishment,” says the Lord.

“Woe (judgment is coming) to you, O Moab!
The people of [the pagan god called] Chemosh have perished;
For your sons have been taken away captive
And your daughters into captivity.

Concerning the sons (descendants) of Ammon.

Thus says the Lord:
“Does Israel have no sons [to reclaim Gad from the Ammonites]?
Has he no heir?
Why then has Malcam taken possession of Gad
And [why do] his people live in the cities [of Gad]?

“Damascus has become helpless;
She has turned away to flee,
Terror (panic) has seized her;
Anguish and distress have gripped her
Like a woman in childbirth.

“They (the Babylonians) will take away their tents and their flocks;
They will carry off for themselves
Their tent curtains, all their goods and their camels,
And they will call out to one another, ‘Terror on every side!’

“Declare among the nations.
Lift up a signal [to spread the news]—publish and proclaim it,
Do not conceal it; say,
‘Babylon has been taken,
Bel [the patron god] has been shamed, Marduk (Bel) has been shattered.
Babylon’s images have been shamed, her [worthless] idols have been thrown down.’

“For behold, I will stir up and bring up against Babylon
An assembly of great nations from the north country.
They will equip themselves and set up the battle lines against her;
From there she will be taken captive.
Their arrows will be like an expert warrior
Who will not return empty-handed.

“Raise the battle cry against her on every side!
She has given her hand [in agreement] and has surrendered; her pillars have fallen,
Her walls have been torn down.
For this is the vengeance of the Lord:
Take vengeance on her;
As she has done [to others], do to her.

“I set a trap for you and you also were caught, O Babylon,
And you did not know it;
You have been found and also seized
Because you have struggled against the Lord.”

At the shout, “Babylon has been seized!” the earth quakes, and an outcry is heard among the nations.

Sharpen the arrows, take up the shields [and cover yourselves]!
The Lord has stirred up the spirit of the kings of the Medes,
Because His purpose concerning Babylon is to destroy it;
For that is the vengeance of the Lord, vengeance [on Babylon] for [plundering and destroying] His temple.

“They will not take from you [even] a stone for a cornerstone
Nor any rock for a foundation,
But you will be desolate forever,” says the Lord.

One courier runs to meet another,
And one messenger to meet another,
To tell the king of Babylon
That his city has been captured from end to end;

Therefore thus says the Lord,

“Behold, I will plead your case
And take full vengeance for you;
I will dry up her sea and great reservoir
And make her fountain dry.

“How Sheshak (Babylon) has been captured,
And the praise of the whole earth been seized!
How Babylon has become an astonishing desolation and an object of horror among the nations!

“I will punish and judge Bel [the handmade god] in Babylon
And take out of his mouth what he has swallowed up [the stolen sacred articles and the captives of Judah and elsewhere].
The nations will no longer flow to him.
Yes, the wall of Babylon has fallen down!

For the destroyer is coming against her, against Babylon;
And her mighty warriors will be captured,
Their bows are shattered;
For the Lord is a God of [just] restitution;
He will fully repay.