And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:

Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;

But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness.

But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.

As David says that there is a blessing on the man to whose account God puts righteousness without works, saying,

Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.

And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;

For which reason it was put to his account as righteousness.

But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,

Who was put to death for our evil-doing, and came to life again so that we might have righteousness.

And hope does not put to shame; because our hearts are full of the love of God through the Holy Spirit which is given to us.

Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken.

Being conscious that our old man was put to death on the cross with him, so that the body of sin might be put away, and we might no longer be servants to sin.

And there was a time when I was living without the law: but when the law gave its orders, sin came to life and put me to death;

For I was tricked and put to death by sin, which took its chance through the law.

For if you go in the way of the flesh, death will come on you; but if by the Spirit you put to death the works of the body, you will have life.

For you did not get the spirit of servants again to put you in fear, but the spirit of sons was given to you, by which we say, Abba, Father.

For every living thing was put under the power of change, not by its desire, but by him who made it so, in hope

And in the same way the Spirit is a help to our feeble hearts: for we are not able to make prayer to God in the right way; but the Spirit puts our desires into words which are not in our power to say;

Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part.

As it is said in the holy Writings, Because of you we are put to death every day; we are like sheep ready for destruction.

For the holy Writings say to Pharaoh, For this same purpose did I put you on high, so that I might make my power seen in you, and that there might be knowledge of my name through all the earth.

What if God, desiring to let his wrath and his power be seen, for a long time put up with the vessels of wrath which were ready for destruction:

As it is said, See, I am putting in Zion a stone causing a fall, and a rock in the way: but he who has faith in him will not be put to shame.

Because, not having knowledge of God's righteousness, and desiring to give effect to their righteousness, they have not put themselves under the righteousness of God.

But about Israel he says; All the day my hands have been stretched out to a people whose hearts were turned away, and who put themselves against my word.

So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.

God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,

Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life.

But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,

You will say, Branches were broken off so that I might be put in.

See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.

And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.

But if one who has hate for you is in need of food or of drink, give it to him, for in so doing you will put coals of fire on his head.

Let everyone put himself under the authority of the higher powers, because there is no power which is not of God, and all powers are ordered by God.

For which reason everyone who puts himself against the authority puts himself against the order of God: and those who are against it will get punishment for themselves.

So put yourselves under the authority, not for fear of wrath, but because you have the knowledge of what is right.

And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.

The night is far gone, and the day is near: so let us put off the works of the dark, arming ourselves with light,

But put on the Lord Jesus Christ, and do not give thought to the flesh to do its desires.

Do not put on one side him who is feeble in faith, and do not put him in doubt by your reasonings.

This man puts one day before another: to that man they are the same. Let every man be certain in his mind.

Now those things which were put down in writing before our time were for our learning, so that through quiet waiting and through the comfort of the holy Writings we might have hope.

And again Isaiah says, There will be the root of Jesse, and he who comes to be the ruler over the Gentiles; in him will the Gentiles put their hope.

But I have, in some measure, less fear in writing to you to put these things before you again, because of the grace which was given to me by God,

And I will keep myself from talking of anything but those things which Christ has done by me to put the Gentiles under his rule in word and in act,

So that I may be kept safe from those in Judaea who have not put themselves under the rule of God, and that the help which I am taking for Jerusalem may be pleasing to the saints;

Who for my life put their necks in danger; to whom not only I but all the churches of the Gentiles are in debt: