But as has been written. Which the eye saw not, and the ear heard not, and upon the heart of man it came not up, what things God has prepared for them loving him.

The work of each shall be manifested: for the day shall manifest, for in fire it is revealed; and the work of each, what sort it is, the fire shall prove.

And these things, brethren, I transformed to myself and to Apollos for you; that ye might learn in us not to think above what has been written, lest ye be puffed up one above one against the other.

For who distinguishes thee? and what hast thou which thou didst not receive? and if thou also didst receive, why dost thou boast, as not having received?

What will ye? should I come to you with a rod, or in love, and in the spirit of meekness?

For what to me also to judge them without? do ye yourselves judge them within

And of what ye wrote to me: good for a man not to touch a woman.

For what knowest thou, O wife, if thou shalt save the husband or what knowest thou, O hushand, if thou shalt save the wife?

Each, in what he was called, brethren, in this let him remain with God.

And if any think to act unbecomingly towards his virgin, if she be past the vigor of youth, and so it ought to be, let him do what he will, he sins not; let them marry.

What reward therefore is to me? That announcing good news, I shall make the good news of Christ not expensive, not to make use of my power in the good news.

No temptation except human has taken you and God faithful, who will not suffer you to be tempted above what ye are able; but with the temptation will he also make an escape, that ye may be able to bear.

As to the wise speak I; judge ye what I say.

What do I say therefore? that an idol is any thing? or that what is sacrificed to an idol is any thing?

But, that what things they sacrifice the nations sacrifice to demons, and not to God: and I will not ye be partakers of demons.

And if I partake by grace, why am I defamed for what I give thanks?

Whether therefore ye eat, whether ye drink, or what ye do, do ye all things to the glory of God.

For, have ye not houses for eating and drinking? or despise ye the church of God, and shame them not having? What should I say to you? shall I praise you in this? I praise not.

For I received from the Lord what I also delivered to you, That the Lord Jesus, in the night which he was delivered up, took bread:

And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum.

And now, brethren, if I come to you speaking with tongues, what shall I profit you, except I speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?

What therefore is it? I will pray with the spirit, and I will pray also with the mind: I will play on the harp in the spirit, and I will play also on the harp in the mind.

When if thou praise in the spirit, how shall he filling the place of the private individual say Amen at thy thanksgiving) since he knows not what thou sayest

Therefore, what is it brethren when ye come together, every one of you has a Psalms, has teaching, has a tongue, has a revelation, has an interpretatior. Let all things be for the building of the house.

If any think to be a prophet, or spiritual, let him observe what I write to you, that they are the commands of the Lord.

For I delivered to you among the first, what I also received, that Christ died for our sins, according to the writings;

And by the grace of God I am what I am: and his grace which in me was not vain; but I was more abundantly wearied than they all: and not I, but the grace of God which with me.

For what shall they do being immersed for the dead, if in fine the dead rise not? and why are they immersed for the dead?

If according to man I fought with wild beasts at Ephesus, what the profit to me, if the dead rise not? let us eat and drink; for to morrow we die.

But some one will say, How are the dead raised up? and with what body do they come?

Froth, what thou sowest is not made alive, except it die:

And what thou sowest, thou sowest not the body going to be, but the naked kernel, if perhaps of wheat, or some of the rest: