For to which of the angels once said he, Thou art my Son, I have this day begotten thee? And again, I will be to him for Father, and he shall be to me for Son?

Thou hast loved justice, and hated iniquity; for this God anointed thee, thy God, with the oil of lively joy above thy partakers.

And, Thou, at the beginning, Lord, didst lay the foundation of the earth; and the heavens are the work of thy hands:

These shall be destroyed; but thou remainest; and they all as a garment shall grow old;

And as a cloak shalt thou turn them round, and they shall be changed: but thou art the same, and thy years shall not fail.

And somewhere a certain one testified, saying, What is man, that thou rememberest him? or the son of man, that thou reviewest him?

Thou didst render him some little while less than angels; thou crownedst him with glory and honour, and didst place him over the work of thine hands:

All things didst thou place under his feet. For in placing all things under him, thou didst leave nothing not subjected to him. And now we see not yet all things placed under him.

So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.

And also in another he says, Thou a priest forever according to the order of Melchisedec.

For he testifies, Thou a priest forever, according to the order of Melchisedec.

(For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:)

Who serve the pattern and shadow of heavenly things, as Moses was given an intimation of the divine will, being about to complete the tent: for, See, says he, thou make all things according to the type shewed thee in the mount.

Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me:

And with whole burnt offering for sin wast thou not contented.

Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law;