For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son?

Thou hast loved righteousness, and hated iniquity; therefore God, thy God, hath anointed thee with the oil of exultation above those who partake with thee."

"And thou from the beginning, O Lord, hast founded the earth, and the heavens are the works of thine hands.

They will be destroyed, but thou remainest; and they all will grow old as a garment,

and as a cloak thou wilt wrap them up, and they will undergo a change: but thou art the same, and thy years will never end."

But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?

But one in a certain passage testifieth, saying, "What is man, that thou rememberest him, or a son of man, that thou regardest him?"

"Thou hast made him for a little while lower than angels, thou hast crowned him with glory and honour, and hast placed him over the works of thy hands:

thou hast subjected all things under his feet." Now in subjecting all things to him, he left nothing unsubjected to him; but at present we see not yet all things subjected to him.

So Christ also did not himself assume the glory to become high-priest, but he [gave it] who spake to him, "Thou art my Son; I have this day begotten thee."

As he saith also in another passage, "Thou art priest forever after the order of Melchisedec;"

For the testimony is, Thou art a priest for ever after the order of Melchisedec.

(for they indeed were made priests without an oath; but he with an oath, by him who said unto him, "The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:")

who perform the service after the figure and shadow of things in the heavens, as Moses was divinely instructed, when he was about to finish the tabernacle. "For see," saith God, "that thou make all things according to the model shewed thee on the mount."

and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,

Wherefore, coming into the world, he saith, "Sacrifice and oblation thou hast not chosen, but thou hast exactly fashioned a body for me:

thou hast had no delight in whole burnt-offerings and sacrifices for sin:

Having said before that sacrifice, and oblation, and whole burnt-offerings and sin-offerings thou hast not chosen, nor takest pleasure in, (which are offered according to the law,)

and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;