For to what angel did God ever say, Thou art my son; this day have I become thy Father? and again, I will be a father to him, and he shall be to me a son?

Thou hast loved righteousness and hated lawlessness; Therefore did God, thy God, anoint thee with the oil of gladness beyond thy comrades.

And, Thou, O Lord, in the beginning didst lay the foundations of the earth, And the heavens are the work of thy hands.

They will perish, but thou remainest; They all will grow old like a garment,

Like a mantle thou wilt fold them up, And like a garment they will be changed. But thou art the same, And thy years will never fail.

But some one, somewhere, testified, saying. What is Man, that thou art mindful of him? Or any man, that thou carest for him?

Thou hast made him only a little lower that the angels; With glory and honor hast thou crowned him; And hast set him to govern the works of thy hands;

Thou hast put all things under his feet. For this putting all things under man means leaving nothing not subject to him. But we do not yet see all things subject to him.

So even the Christ was not raised to the high glory of the priesthood by himself, but on the contrary by Him who said to him. Thou art my Son; this day have I become thy Father;

and again, Thou art a priest forever, after the order of Melchizedek.

For the words are in evidence, Thou art a priest forever after the order of Melchizedek.

For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever.

It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me;

In whole burnt offerings and sin offerings Thou hast taken no pleasure.

First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings,