for you surely know that what is genuine in your faith produces the patient mind that endures;

but let him be fully persuaded of the lawfulness of what he asks: for he that is diffident about that, is like the waves that fluctuate with the wind.

Let no one say when he is tempted, “I am being tempted by God” [for temptation does not originate from God, but from our own flaws]; for God cannot be tempted by [what is] evil, and He Himself tempts no one.

It was of His own will that He gave us birth [as His children] by the word of truth, so that we would be a kind of first fruits of His creatures [a prime example of what He created to be set apart to Himself—sanctified, made holy for His divine purposes].

For the anger of people does not produce what God considers to be right.

Don't delusively content your selves with being of the audience, but put what you hear in practice:

for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.

But the man who looks at the flawless law that makes men free, and keeps on looking, proving himself to be, not a forgetful hearer but an actual doer of what it requires, will be blessed in what he does.

If a man seems to have religion and has no control over his tongue but lets himself be tricked by what is false, this man's religion is of no value.

What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?

and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?

Someone will object, 'And you claim to have faith!' Yes, and I claim to have deeds as well; you show me your faith without any deeds, and I will show you by my deeds what faith is!

When our father Abraham offered his son Isaac on the altar, was he not justified by what he did?

You see that his faith worked together with what he did, and by his actions his faith was made complete.

You see that a man (believer) is justified by works and not by faith alone [that is, by acts of obedience a born-again believer reveals his faith].

So too with Rahab the harlot. Was she not justified by what she did, when she entertained the scouts and got them away by a different road?

For we all stumble [in] many [ways]. If anyone does not stumble in what he says, he [is] a perfect individual, able to hold in check his whole body also.

you see how manageable horses are made by the application of a bit, which makes them take what motion we please.

so the tongue is but a small part of the body, yet how grand are its pretensions. a spark of fire! what quantities of timber will it blow into a flame?

What wise, intelligent man is there among you? Let him show by his good life that what he does is done in the humility of wisdom.

But if you have bitter envy in your heart and the desire to get the better of others, have no pride in this, talking falsely against what is true.

What causes wars and quarrels among you? Is it not your different desires which are ever at war within your bodies? You desire things and cannot have them, and so you commit murder.

You are jealous and covet [what others have] and your lust goes unfulfilled; so you murder. You are envious and cannot obtain [the object of your envy]; so you fight and battle. You do not have because you do not ask [it of God].

You ask [God for something] and do not receive it, because you ask with wrong motives [out of selfishness or with an unrighteous agenda], so that [when you get what you want] you may spend it on your [hedonistic] desires.

What, do you consider this is an idle word of scripture? ??'He yearns jealously for the spirit he set within us.')

There is one law giver, which is able to save and to destroy. What art thou that judgest another man?

Come now, you who say, "To-day or to-morrow we are going to such and such a city; we shall spend a year there trading and making money" ??14 you who know nothing about to-morrow! For what is your life? You are but a mist, which appears for a little and then vanishes.

whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor, that appeareth for a little time, and then vanisheth away.

Instead, you should be saying, "If it is what the Lord wants, we will live and do this or that."

So when a man knows what is right but does not do it, he is guilty of sin.

hark! what a noise there is of hire, of which you cheated the labourers, who gather'd in your harvest! the cries of the reapers have reach'd even the Lord of the celestial militia.

we pronounce those happy, who have so endur'd. you have heard of the constancy of Job, you know with what success he was crown'd by the Lord, who is all mercy and compassion.