but there is one who hears the sound of the trumpet yet does not heed the warning. Then the sword comes and sweeps him away. He will be responsible for his own death.

He heard the sound of the trumpet, and took not warning; his blood shall be upon him; whereas if he had taken warning, he would have delivered his soul.

If I say unto the wicked: thou wicked, thou shalt surely die: and thou givest him not warning, that he may beware of his ungodly way: then shall the wicked die in his own sin, but his blood will I require of thy hand.

But if you make clear to the evil-doer the danger of his way for the purpose of turning him from it, and he is not turned from his way, death will overtake him in his evil-doing, but your life will be safe.

"And you, son of man, say to your people, 'The righteousness of the righteous will not deliver him if he rebels. As for the wicked, his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins.'

When I say to the righteous that he will most certainly live, and he trusts in his [previous acts of] righteousness [to save him] and commits injustice, none of his righteous deeds will be remembered; but he will die for his injustice that he committed.

If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him.

None of the sins he has committed will be counted against him. He has done what is just and right; he will certainly live.

When the upright man, turning away from his righteousness, does evil, death will overtake him in it.

Now the hand of Yahweh, had come unto me in the evening, before the coining of him who had escaped, and he had opened my mouth, by the time that he came to me in the morning, - so my mouth I was opened, and I was dumb no longer.

You shall say this to them, ‘Thus says the Lord God, “As I live, those who are in the ruins certainly will fall by the sword, and I will give whoever is in the open field to the [predatory] animals to be devoured, and those who are in strongholds and in caves will die of virulent diseases.

I will make Mount Seir (Edom) a ruin and a desolate wasteland and I will cut off from it the one who passes through it and the one who returns.

He said to me, "Son of man, can these bones live?" I said to him, "Sovereign Lord, you know."

"As for you, son of man, take one branch, and write on it, 'For Judah, and for the Israelites associated with him.' Then take another branch and write on it, 'For Joseph, the branch of Ephraim and all the house of Israel associated with him.'

tell them, 'This is what the sovereign Lord says: Look, I am about to take the branch of Joseph which is in the hand of Ephraim and the tribes of Israel associated with him, and I will place them on the stick of Judah, and make them into one stick -- they will be one in my hand.'

"Son of man, turn toward Gog, of the land of Magog, the chief prince of Meshech and Tubal. Prophesy against him

"Therefore, Son of Man, prophesy to Gog and tell him, "This is what the Lord GOD says: "When the day comes when my people are living securely, won't you be aware of it?

And I will call for a sword against him unto all my mountains, saith the Lord Jehovah: every man's sword shall be against his brother.

I will judge him with plague and bloodshed. I will rain down on him, his troops and the many peoples who are with him a torrential downpour, hailstones, fire, and brimstone.

"Now as for you, Son of Man, prophesy against Gog and tell him, "This is what the Lord GOD has to say: "Watch out, Gog, you leader of the head of Meshech and of Tubal!

And the ones going through, they will go through within the land, and if [anyone] sees [the] bones of person, [then] he will build beside it a sign [to remain] until the buriers have buried him in the Valley of Hamon-Gog.

with steps to go up upon: his porch stood before him, with his pillars and date trees on either side.

and the chamber which faces north is for the priests who keep charge of the altar. These are the descendants of Zadok, from the descendants of Levi, who may approach the Lord to minister to him."

when lo! the glory of the God of Israel coming from the way of the east, - and the sound of him, was as the sound of many waters, and the earth shone with his glory, a

And I heard him speaking unto me out of the house; and the man stood by me.

and take the blood of him and sprinkle his four horns withal and the four corners of the altar covering, with the ledge that goeth round about: herewith shalt thou cleanse it, and reconcile it.

Thou shalt take the bullock also of the sin offering, and burn him in a several place without the Sanctuary.

And after he is cleansed, they shall count unto him seven days.

It is to be a holy portion of the land, set aside for the priests who serve the sanctuary, who approach the LORD to serve him. It is to be a place for their houses, as well as the Holy Place of the sanctuary.

In the land it shall be to him for a possession in Israel: and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.

This is what the Lord has said: In the first month, on the first day of the month, you are to take a young ox without any mark on him, and you are to make the holy place clean.

You shall do this on the seventh [day] of the month for everyone who goes astray [and sins through error or ignorance] and for him who is naive; so shall you make atonement for the temple (house).

a grain offering with the ram consisting of an ephah, a grain offering with the lambs consisting of whatever amount he brings with him, and a hin of oil with each ephah of grain.

And at the time of the new moon it is to be a young ox of the herd without a mark on him, and six lambs and a male sheep, all without a mark:

And when the people of the land come in before Jehovah in the set feasts, he that cometh in by the way of the north gate to worship shall go out by the way of the south gate; and he that cometh in by the way of the south gate shall go out by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go out straight before him.

""The grain offering for the festivals and appointed festivals is to include an ephah with a bull, an ephah with a ram, and as much grain with the lambs as the Regent Prince brings with him, along with a hin of oil with each ephah.

And when the prince shall offer a voluntary burnt-offering or voluntary peace-offerings unto Jehovah, the gate that looketh toward the east shall be opened for him and he shall offer his burnt-offering and his peace-offerings as he did on the sabbath-day, and he shall go out again, and the gate shall be shut after he hath gone out.

And when he giveth a gift out of his inheritance to one of his servants, then it hath been to him till the year of freedom, and it hath turned back to the prince, only the inheritance of his sons is theirs.

And it shall come to pass that in the tribe in which the stranger sojourneth, there shall ye give him his inheritance, saith the Lord Jehovah.

And these are the names of the tribes: From the north end along the way of Hethlon, as one entereth into Hamath, Hazar-enan, the border of Damascus northward unto near Hamath the east and west side belonging to him shall Dan have one portion.

And they shall not sell any of it or exchange it, or allow this choice portion of land to pass to others; for it is holy to the Lord.

even to him who is serving the city, they serve it out of all the tribes of Israel.