For to which of the angels said he ever, Thou art my Son: this day have I begotten thee? and again, I will be to him for father, and he shall be to me for son?

Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.

And, Thou in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens.

They shall perish, but thou continuest still; and they all shall grow old as a garment,

and as a covering shalt thou roll them up, and they shall be changed; but thou art the Same, and thy years shall not fail.

but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him?

Thou hast made him some little inferior to the angels; thou hast crowned him with glory and honour, and hast set him over the works of thy hands;

thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to him,

Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.

Even as also in another place he says, Thou art a priest for ever according to the order of Melchisedec.

For it is borne witness, Thou art a priest for ever according to the order of Melchisedec.

(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent of it, Thou art priest for ever according to the order of Melchisedec;)

(who serve the representation and shadow of heavenly things, according as Moses was oracularly told when about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)

Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.

Thou tookest no pleasure in burnt-offerings and sacrifices for sin.

Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);