And when a stranger shall sojourn with thee, and do the passing over to Jehovah, all the males to him being circumcised, and then he shall draw near to do it; and he was as a native of the land: and every one uncircumcised shall not eat of it.

And it was on exactly this day Yahweh brought the {Israelites} out from the land of Egypt by their divisions.

And it was when Jehovah shall bring thee forth to the land of the Canaanites and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware to thy fathers to give to thee, a land flowing with milk and honey; and do thou this service in this month.

And it was to thee for a sign upon thy hand, and for a memorial between thine eyes; so that the law of Jehovah shall be in thy mouth: for with a strong hand Jehovah brought thee forth out of Egypt.

And it was when Jehovah shall bring thee to the land of the Canaanites, as he sware to thee and to thy fathers, and he gave it to thee.

And it was when thy son shall ask thee to-morrow, saying, What this? and thou saidst to him, With strength of hand Jehovah brought us forth out of Egypt from the house of servants.

And when Pharaoh was stubborn to release us, Yahweh killed every firstborn in the land of Egypt, from firstborn human to firstborn domestic animal. Therefore I [am] sacrificing to Yahweh every first offspring of a womb, the males, and every firstborn of my sons I redeem.'

And it was for a sign upon thy hand, and for bands between thine eyes: for with a strong hand Jehovah brought us forth from Egypt

When Pharaoh let the people go, God did not lead them along the road through the land of the Philistines, even though it was nearer, because God had said, "If the people face war, they may change their minds and return to Egypt."

And Yahweh was going before them by day in a column of cloud to lead them [on] the way and [by] night in a column of fire to give light to them to go by day and night.

When the king of Egypt was told that the people had fled, the minds of Pharaoh and his officials changed toward the people, and they said, "What have we done in releasing Israel from serving us?"

They also told Moses, "Was it because there were no graves in Egypt that you took us out to die in the desert? What have you done to us, by bringing us out of Egypt?

Then the angel of God, who was going in front of the camp of Israel, moved behind them. The pillar of cloud also moved from in front of them and stood behind them,

[so that] it came between the camp of Egypt and the camp of Israel. And {it was a dark cloud}, but it gave light [to] the night, [so that] {neither approached the other} all night.

And when Moses' hand was stretched out over the sea, the Lord with a strong east wind made the sea go back all night, and the waters were parted in two and the sea became dry land.

And the children of Israel went in through the midst of the sea upon the dry ground. And the water was a wall unto them, both on their right hand and on their left hand.

And when Moses' hand was stretched out over the sea, at dawn the sea came flowing back, meeting the Egyptians in their flight, and the Lord sent destruction on the Egyptians in the middle of the sea.

thus the waters returned and covered the chariots, and the horsemen, even all the forces of Pharaoh that were entering after them into the sea, - there was not left remaining among them so much as one.

But the children of Israel went upon dry land in the midst of the sea, and the water was a wall unto them: both on the right hand of them and also on the left.

Then will Moses sing, and the sons of Israel, this song to Jehovah; and they will speak, saying, I will sing to Jehovah, for exalting himself, he was exalted: the horse and his horsemen he threw into the sea.

Your right hand, LORD, was majestic in strength, your right hand, LORD, shattered the enemy.

When your right hand was stretched out, the mouth of the earth was open for them.

And Miriam will sing to them, Sing ye to Jehovah; for being lifted up, he was lifted up: the horse and his horseman he threw into the sea.

Then Moses took Israel forward from the Red Sea, and they went out into the waste land of Shur; and for three days they were in the waste land where there was no water.

When they came to Marah, they could not drink the water at Marah because it was bitter. (That is why it's called Marah.)

And in answer to his prayer, the Lord made him see a tree, and when he put it into the water, the water was made sweet. There he gave them a law and an order, testing them;

And it was in the sixth day, and they prepared what they shall bring in; and it was double to what they will gather day by day.

So Moses and Aaron said unto all the sons of Israel, - At eventide, then shall ye know that it was, Yahweh, who brought you forth, out of the land of Egypt;

While Aaron was speaking to all the congregation of the Israelis, they turned toward the desert, and there the glory of the LORD was seen in the cloud.

And so it was, in the evening, the quail came up and covered the camp, and in the morning, a layer of dew was all around the camp.

And the layer of dew came up, {and there} on the face of the desert was a fine granular substance, fine like frost on the ground.

And the {Israelites} saw, and they said {to each other}, "What [is] this?" because they did not know what it [was]. And Moses said to them, "That [is] the bread that Yahweh has given to you as food.

When they measured it with a vessel the capacity of which was one omer, the one who gathered much did not have an excess, while the one who gathered little did not lack. They gathered exactly what each needed to eat.

But they did not listen to Moses. Some people left [some] of it until morning, and it bred worms and stank. And Moses was angry with them.

And they gathered it morning by morning, {each according to what he could eat}, and it melted [when] the sun was hot.

And when it was the sixth day, they gathered twice [as much] bread, two omers for one [person], and all the leaders of the community came and told Moses.

And they put it aside until the morning, as Moses had commanded, and it did not make a stench, and not a maggot was in it.

But still on the seventh day some of the people went out to get it, and there was not any.

And the house of Israel called its name "manna." And it [was] like coriander seed, white, and its taste [was] like a wafer with honey.

Now the Israelites ate manna forty years, until they came to a land that was inhabited; they ate manna until they came to the border of the land of Canaan.

And all the community of the {Israelites} set out from the desert of Sin for their journeys according to the command of Yahweh, and they camped in Rephidim, and there was no water for the people to drink.

And the Lord said to Moses, Go on before the people, and take some of the chiefs of Israel with you, and take in your hand the rod which was stretched out over the Nile, and go.

And it was as Moses will lift up his hand, Israel prevailed: and as he will put down his hand and Amalek prevailed.

When Moses' hands were weary, they took a stone and put it under him, and he sat down thereon. And Aaron and Hur stayed up his hands, the one on the one side and the other on the other side. And his hands were steady until the sun was down.

And he said, "Because a hand [was] against the throne of Yah, a war [will be] for Yahweh with Amalek from generation [to] generation."

And he took Zipporah, Moses' wife, after she was sent back;

and her two sons--the one whose name [was] Gershom, for he had said, "I have been an alien in a foreign land,"

and the one [whose] name [was] Eliezer, for "the God of my father [was] my help, and he delivered me from the sword of Pharaoh."

And Jethro, the father-in-law of Moses, came and his sons and his wife to Moses, to the desert where he was camping there [at] the mountain of God.

And Jethro was glad because the Lord had been good to Israel, freeing them from the power of the Egyptians.

Now I know that Jehovah is greater than all gods; for in the thing in which they acted haughtily he was above them.

And the father-in-law of Moses saw all that he was doing for the people, and he said, "What [is] this thing that you [are] doing for the people? Why [are] you sitting alone and all the people [are] standing by you from morning until evening?"

then was it that they brake up out of Rephidim and came into the desert of Sinai, and encamped in the desert, - yea Israel encamped there before the mountain.

And Yahweh said to Moses, "Go to the people and consecrate them today and tomorrow. They must wash their clothes,

And Moses cometh down from the mount unto the people, and sanctifieth the people, and they wash their garments;

{And} on the third day, when it was morning, there was thunder and lightning, and a heavy cloud over the mountain and a very loud ram's horn sound, and all the people who [were] in the camp trembled.

And Mount Sinai was all wrapped in smoke because Yahweh went down on it in the fire, and its smoke went up like the smoke of a smelting furnace, and the whole mountain trembled greatly.

When the sound of the horn grew louder and louder, Moses was speaking and God was answering him with a voice.

And the people stood at a distance, and Moses approached the very thick cloud where God was.

If he came in by himself, he is to go out by himself. If he was married, his wife is to go out with him.

And if he gives her to his son, he is to do everything for her as if she was his daughter.

But if he did not lie in wait {and it was an accident}, I will appoint for you a place to which he may flee.

But if it was a goring ox {before} and its owner was warned and did not restrain it and it kills a man or a woman, the ox will be stoned, and the owner also will be put to death.

If a fine is imposed on him, he may pay all that was imposed on him as a ransom for his life.

But if it was known that the ox had gored previously, and its owner didn't restrain it, he shall certainly repay ox for ox, and the dead ox will become his."

If in breaking in a thief shall be found, and he was smitten and died, no bloods for him.

If the sun was risen upon him, bloods for him: recompensing, he shall recompense; if nothing to him, to be sold for his theft.

If what was stolen is actually found alive in his possession, whether an ox, a donkey or a sheep, he is to repay double.

“When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.

If a man shall give to his friend silver or vessels to watch, and it was stolen out of the man's house, if the thief shall be found he shall recompense double.

But if it was actually stolen from him, the neighbor is to make restitution to its owner.

If it was torn to pieces, let the neighbor bring the remains as evidence, and he is not to make restitution for what was torn apart.

"When a man borrows an animal from his neighbor, and it's injured or dies while its owner was not with it, he is certainly to make restitution.

If its owner was with it, he is not to make restitution. If it was hired, its fee covers the loss."

“If a man seduces a virgin who is not engaged, and he has sexual relations with her, he must certainly pay the bridal price for her to be his wife.

For it is his covering alone; his garment for his nakedness in which he shall lie; and it was when he shall cry to me, and I heard, for I am compassionate.

For if hearing thou shalt hear to his voice, and to all that I shall speak; and I was an enemy to thine enemies, and I was hostile to thine adversaries.

And they saw the God of Israel, and [what was] under his feet [was] like sapphire tile work and like the very heavens for clearness.

When Moses was come up into the mount, a cloud covered the hill,

And the glory of the Lord was resting on Mount Sinai, and the cloud was over it for six days; and on the seventh day he said Moses' name out of the cloud.

And the appearance of the glory of Yahweh [was] like a consuming fire on the top of the mountain to the eyes of the {Israelites}.

And Moses went into the midst of the cloud, and he went up the mountain, and Moses was on the mountain forty days and forty nights.

And I was known to thee there, and I spake to thee from above the cover, from between the two cherubs which are upon the ark of the testimony, all which I shall command thee to the sons of Israel.

And look that thou make them after their pattern, which was shewed thee in the mount.

And make fifty hooks of gold, and join the one curtain to the other with the hooks: and it was one tent

And make fifty brass hooks, and bring the hooks to the loops, and join the tent, and it was one.

You are to erect the tent according to the plan for it that was shown you on the mountain.

Construct the altar with boards so that it is hollow. They are to make it just as it was shown to you on the mountain.

These are the garments which they shall make: a breastpiece and an ephod [for the breastpiece] and a robe and a tunic of checkered work, a turban, and a sash. They shall make sacred garments for Aaron your brother and his sons, so that he may serve as a priest to Me.

And it was upon Aaron to serve: and to hear his voice in his going to the holy place before Jehovah, and in his coming out; and he died not

And put it upon a thread of cerulean purple, and it was upon the turban; to the fore-front of the face of the turban shall it be.

Bring Aaron and his sons to the entrance to the tent of meeting and wash them with water.

Cut the ram into pieces. Wash its entrails and shanks, and place them with its head and its pieces on the altar.

And take the breast from the ram of completion which is to Aaron, and lift up a waving before Jehovah: and it was to thee for a portion.

And you will consecrate the wave offering breast section and the thigh of the contribution that was waved and that was presented from the ram of the ordination that [is] for Aaron and for his sons.

And it was to Aaron and to his sons for a law forever from the sons of Israel: for it is an offering; and it shall be an offering from the sons of Israel from the sacrifices of peace their offerings to Jehovah.

Aaron and his sons are to eat the meat of the ram and the bread that was in the basket at the entrance of the tent of meeting.

They must eat those things by which atonement was made at the time of their ordination and consecration. An unauthorized person must not eat them, for these things are holy.

Seven days thou shalt expiate upon the altar, and consecrate it; and it was the holy altar of holies: all touching upon the altar shall be holy.

And I dwelt in the midst of the sons of Israel, and I was to them for God.