And Jehovah called to Moses and spoke to him out of the tabernacle of the congregation, saying,

If his offering is a burnt sacrifice of the herd, let him offer a male without blemish. He shall offer it of his own voluntary will at the door of the tabernacle of the congregation before Jehovah.

And he shall put his hand on the head of the burnt offering. And it shall be accepted for him to make atonement for him.

when the sin is known which they have sinned against it, then the congregation shall bring near a young bull for the sin, and bring him before the tabernacle of the congregation.

or if his sin which he has sinned shall be made known to him, he shall bring his offering, a kid of the goats, a male without blemish.

And he shall burn all its fat on the altar, as the fat of the sacrifice of peace offerings. And the priest shall make an atonement for him for his sin, and it shall be forgiven him.

or if his sin which he has sinned shall be made known to him, then he shall bring his offering, a ewe of the goats, a female without blemish, for his sin which he has sinned.

And he shall take away all its fat, as the fat is taken away from the sacrifice of peace offerings. And the priest shall burn it on the altar for a sweet savor to Jehovah. And the priest shall make an atonement for him, and it shall be forgiven him.

And he shall take away all the fat of it, as the fat of the lamb is taken away from the sacrifice of the peace offerings. And the priest shall burn them on the altar, on the fire offerings to Jehovah. And the priest shall make an atonement for his sin that he has sinned, and it shall be forgiven him.

Or if a soul touches any unclean thing, whether a dead body of an unclean beast, or a dead body of unclean cattle, or the dead body of unclean swarming things, and if it is hidden from him that he is unclean and guilty--

or if he touches the uncleanness of man, whatever uncleanness by which he is unclean, and it is hidden from him, and he knows, then he shall be guilty.

Or if a soul swears, pronouncing with his lips to do evil or to do good, whatever it is that a man speaks rashly with an oath, and it is hidden from him, and he knows, then he shall be guilty of one of these.

And he shall bring his trespass offering to Jehovah for his sin which he has sinned, a female from the flock, a lamb or a doe of the goats, for a sin offering. And the priest shall make an atonement for him for his sin.

And he shall offer the second for a burnt offering, according to the ordinance. And the priest shall make an atonement for him for his sin which he has sinned, and it shall be forgiven him.

And the priest shall make an atonement for him for his sin that he has sinned in one of these, and it shall be forgiven him. And the rest shall be the priest's, as a food offering.

And he shall make it good in which he has sinned, in the holy thing, and he shall add the fifth part of it, and give it to the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

then he shall bring a ram without blemish out of the flock, at your evaluation, for a trespass offering, to the priest. And the priest shall make an atonement for him for his ignorance in which he erred without knowing it, and it shall be forgiven him.

then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found;

And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it.

And if any of the flesh of the sacrifice of the peace offerings is eaten at all the third day, it shall not be accepted, neither shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear his iniquity.

But the soul that eats of the flesh of the sacrifice of peace offerings that pertain to Jehovah, having his uncleanness on him, even that soul shall be cut off from his people.

Take Aaron, and his sons with him, and the garments, and the anointing oil, and a young bull for the sin offering, and two rams, and a basket of unleavened bread.

And Moses did as Jehovah had commanded him. And the assembly was gathered together to the door of the tabernacle of the congregation.

And he put on him the tunic, and girded him with the girdle, and clothed him with the robe, and put the ephod on him, and girded him with the embroidered girdle of the ephod, and bound it to him with it.

And he put the breast-pocket on him. Also he put in the breast-pocket the Urim and the Thummim.

And he poured of the anointing oil on Aaron's head and anointed him, to sanctify him.

And Moses took of the anointing oil, and of the blood which was on the altar, and sprinkled it on Aaron, and on his garments, and on his sons, and on his sons' garments with him. And he sanctified Aaron, his garments, and his sons, and his sons' garments with him.

And the sons of Aaron brought the blood to him. And he dipped his finger in the blood and put it on the horns of the altar, and poured out the blood at the bottom of the altar.

And he killed the burnt offering. And Aaron's sons presented to him the blood, which he sprinkled all around on the altar.

And they presented the burnt offering to him, with the pieces of it, and the head. And he burned them on the altar.

He also killed the young bull and the ram for a sacrifice of peace offerings for the people. And Aaron's sons presented to him the blood, which he sprinkled on the altar all around.

And the priest shall look on the plague in the skin of the flesh. And if the hair in the plague has turned white, and the plague in sight is deeper than the skin of his flesh, it is a plague of leprosy. And the priest shall look on him and shall pronounce him unclean.

And the priest shall look on him the seventh day. And behold, if the plague in his sight is stayed; the plague has not spread in the skin, then the priest shall shut him up seven days more.

And the priest shall look on him again in the seventh day. And, behold, if the plague is somewhat dark; the plague has not spread in the skin, the priest shall pronounce him clean. It is a scab. And he shall wash his clothes and be clean.

And if the priest sees that, behold, the scab spreads in the skin, then the priest shall pronounce him unclean. It is a leprosy.

it is an old leprosy in the skin of his flesh. And the priest shall pronounce him unclean, and shall not shut him up, for he is unclean.

But when raw flesh appears in him, he shall be unclean.

And the priest shall look on the raw flesh, and pronounce him to be unclean. The raw flesh is unclean; it is a leprosy.

And the priest shall look on him. And, behold, the plague has turned to white, then the priest shall pronounce the plague-spot clean. He is clean.

and if the priest sees it, and behold, it is in sight lower than the skin, and the hair of it has turned white, the priest shall pronounce him unclean. It is a plague of leprosy broken out in a boil.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but has become dark, then the priest shall shut him up seven days.

And if it spreads greatly in the skin, then the priest shall pronounce him unclean. It is a plague.

But if the bright spot stays in its place, not spreading, it is a burning boil. And the priest shall pronounce him clean.

then the priest shall look on it. And behold, the hair in the bright spot has turned white, and it is in sight deeper than the skin, it is leprosy broken out of the burning. Therefore the priest shall pronounce him unclean. It is the plague of leprosy.

But if the priest looks on it, and behold, there is no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark, then the priest shall shut him up seven days.

And the priest shall look on him the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.

And if the bright spot stays in its place, and does not spread in the skin, but is somewhat faded, it is a rising of the burning, and the priest shall pronounce him clean; for it is a scar of the burning.

then the priest shall see the plague. And behold, if it is in sight deeper than the skin, and a yellow thin hair is in it, then the priest shall pronounce him unclean. It is a dry scab, a leprosy on the head or beard.

And in the seventh day the priest shall look on the scab. And behold, if the scab has not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean.

then the priest shall look on him, and behold, if the scab is spread in the skin, the priest shall not look for shining yellow hair. He is unclean.

But if in his eyes the scab is stabilized, and black hair is growing up in it, the scab is healed. He is clean, and the priest shall pronounce him clean.

he is a man with leprosy. He is unclean. The priest shall pronounce him utterly unclean. His plague is in his head.

All the days in which the plague is in him he shall be defiled. He is unclean. He shall live alone. His dwelling shall be outside the camp.

then the priest shall command to take two clean live birds for him that is to be cleansed, and cedar wood, and scarlet, and hyssop.

And he shall sprinkle on him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

And the priest shall take one male lamb and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before Jehovah.

And the priest shall take of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

And of the rest of the oil in his hand, the priest shall put on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the trespass offering.

And the rest of the oil in the priest's palm he shall pour on the head of him that is to be cleansed. And the priest shall make an atonement for him before Jehovah.

And the priest shall offer the sin offering and make an atonement for him that is to be cleansed from his uncleanness. And afterward he shall kill the burnt offering.

And the priest shall offer the burnt offering and the food offering on the altar. And the priest shall make an atonement for him, and he shall be clean.

And if he is poor and his hand cannot reach so much, then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one-tenth part of fine flour mixed with oil for a food offering, and a log of oil,

And he shall kill the lamb of the trespass offering. And the priest shall take from the blood of the trespass offering, and put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

And the priest shall put of the oil in his hand on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.

And the rest of the oil in the priest's hand he shall put on the head of him that is to be cleansed, to make an atonement for him before Jehovah.

even such as he is able to reach, the one for a sin offering and the other for a burnt offering, with the food offering. And the priest shall make an atonement for him that is to be cleansed before Jehovah.

This is the law of him in whom is the plague of leprosy, whose hand is not able to reach in his cleansing.

And he that touches the flesh of him who issues shall wash his clothes, and bathe in water, and be unclean until the evening.

And if he who issues spits on him that is clean, then he shall wash his clothes, and bathe in water, and be unclean until the evening.

And whoever touches anything that was under him shall be unclean until the evening. And he that carries any of those things shall wash his clothes, and bathe in water, and be unclean until the evening.

And the priest shall offer them, the one for a sin offering and the other for a burnt offering. And the priest shall make an atonement for him before Jehovah for his issue.

And if any man's semen goes from him, then he shall wash all his flesh in water and be unclean until the evening.

And if any man lies with her at all, and her impurity is on him, he shall be unclean seven days. And every bed on which he lies shall be unclean.

This is the law of him that has an issue, and of him whose semen goes from him and is defiled with it,

and of her that is menstruating, and of him that has an issue, of the man, and of the woman, and of him that lies with an unclean woman.

But the goat on which the lot fell to be the complete removal shall be presented alive before Jehovah, to make an atonement with him, to let him go for a complete removal into the wilderness.

And Aaron shall lay both his hands on the head of the live goat, and confess over him all the sins of the sons of Israel, and all their transgressions in all their sins, putting them on the head of the goat, and shall send away by the hand of a chosen man into the wilderness.

And the goat shall bear on him all their sins to a land in which no one lives. And he shall let the goat go in the wilderness.

And any man of the house of Israel, or of the strangers that are staying among you, who eats any blood, I will set My face against that soul who eats blood, and will cut him off from among his people.

None of you shall approach to any who are near of kin to him, to uncover their nakedness. I am Jehovah.

You shall not defraud your neighbor nor rob him. The wages of him who is hired shall not stay with you until the morning.

You shall not hate your brother in your heart. You shall always rebuke your neighbor, and not allow sin on him.

And the priest shall make an atonement for him with the ram of the trespass offering before Jehovah for his sin which he has done. And the sin which he has done shall be forgiven him.

And if a stranger lives with you in your land, you shall not oppress him.

The stranger that dwells with you shall be to you as one born among you, and you shall love him as yourself. For you were strangers in the land of Egypt. I am Jehovah your God.

Again you shall say to the sons of Israel, Any man of the sons of Israel or of the strangers who live in Israel, that gives any of his seed to Molech, he shall surely be put to death. The people of the land shall stone him with stones.

And I will set My face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile My sanctuary, and to profane My holy name.

And if the people of the land in any way hide their eyes from the man when he gives of his seed to Molech, and do not kill him,

then I will set My face against that man and against his family, and will cut him off, and all that go lusting after him to commit adultery with Molech, from among their people.

And the soul that turns to mediums, and to spirit-knowers, to go lusting after them, I will even set My face against that soul, and will cut him off from among his people.

And any man who curses his father or his mother shall surely be put to death. He has cursed his father or his mother; his blood shall be on him.

But for his kin that is near him, for his mother and for his father and for his son and for his daughter and for his brother

and for his sister, a virgin, who is near to him, who has had no husband, for her he may be defiled.

And you shall sanctify him, for he offers the bread of your God. He shall be holy to you. For I am holy, Jehovah who sanctifies you.

Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is on him. I am Jehovah.

And he shall not defile his seed among his people. For I, Jehovah, do sanctify him.

Speak to Aaron, saying, No man of your seed in their generations shall draw near to offer the bread of his God if there is a blemish in him.

Say to them, Any man of all your seed among your generations who draws near to the holy things, which the sons of Israel set apart to Jehovah, if he has his uncleanness on him, that soul shall be cut off from My presence. I am Jehovah.

Any man of the seed of Aaron who is leprous, or has an issue, he shall not eat of the holy things until he is clean. And he who touches any uncleanness of a person, or a man whose semen has gone out from him,

or a man who touches any swarming thing by which he may be made unclean, or touches a man who is unclean to him, by any uncleanness he has,