And the LORD called to Moses, and spoke to him out of the tabernacle of the congregation, saying,

If his offering shall be a burnt-sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

And he shall put his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him.

If the priest that is anointed shall sin according to the sin of the people; then let him bring, for his sin which he hath sinned, a young bullock without blemish to the LORD for a sin-offering.

Even the whole bullock shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

When the sin which they have sinned against it is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.

And he shall take all his fat from him, and burn it upon the altar.

And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin-offering for the congregation.

And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace-offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.

And he shall take away all its fat, as the fat is taken away from off the sacrifice of peace-offerings; and the priest shall burn it upon the altar for a sweet savor to the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.

And he shall take away all its fat, as the fat of the lamb is taken away from the sacrifice of the peace-offerings; and the priest shall burn them upon the altar, according to the offerings made by fire to the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

Or if a soul shall touch any unclean thing, whether a carcass of an unclean beast, or a carcass of unclean cattle, or the carcass of unclean creeping animals, and it shall be hidden from him; he also shall be unclean, and guilty.

Or if he shall touch the uncleanness of man, whatever uncleanness it may be that a man shall be defiled with, and it be hid from him; when he knoweth of it, then he shall be guilty.

Or if a soul shall swear, pronouncing with his lips to do evil, or to do good, whatever it may be, that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

And he shall bring his trespass-offering to the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin-offering; and the priest shall make an atonement for him concerning his sin.

And he shall offer the second for a burnt-offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.

And the priest shall make an atonement for him as concerning his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat-offering.

And he shall make amends for the harm that he hath done in the holy thing, and shall add to it the fifth part, and give it to the priest: and the priest shall make an atonement for him with the ram of the trespass-offering, and it shall be forgiven him.

And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass-offering to the priest; and the priest shall make an atonement for him concerning his ignorance wherein he erred and knew it not, and it shall be forgiven him.

If a soul shall sin, and commit a trespass against the LORD, and lie to his neighbor, in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbor;

Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took by force, or the thing which he obtained by deceit, or that which was delivered him to keep, or the lost thing which he found,

Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add to it the fifth part more, and give it to him to whom it appertaineth, in the day of his trespass-offering.

And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

And if any of the flesh of the sacrifice of his peace-offerings shall be eaten at all on the third day, it shall not be accepted, neither shall it be imputed to him that offereth it; it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

But the soul that eateth of the flesh of the sacrifice of peace-offerings that pertain to the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin-offering, and two rams, and a basket of unleavened bread;

And Moses did as the LORD commanded him; and the assembly was gathered to the door of the tabernacle of the congregation.

And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it to him with it.

And he put the breast-plate upon him: also he put in the breast-plate the Urim and the Thummim.

And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.

And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him.

And the sons of Aaron brought the blood to him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:

And he slew the burnt-offering; and Aaron's sons presented to him the blood, which he sprinkled around upon the altar.

And they presented the burnt-offering to him, with the pieces of it, and the head: and he burnt them upon the altar.

He slew also the bullock and the ram for a sacrifice of peace-offerings, which was for the people: and Aaron's sons presented to him the blood, which he sprinkled around upon the altar,

And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight is deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

If the bright spot is white in the skin of his flesh, and in sight, not deeper than the skin, and the hair of it not turned white; then the priest shall shut up him that hath the plague seven days:

And the priest shall look on him the seventh day: and behold, if the plague in his sight is at a stay, and the plague spreadeth not in the skin; then the priest shall shut him up seven days more:

And the priest shall look on him again the seventh day: and behold, if the plague is somewhat dark, and the plague spreadeth not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

And if the priest shall see, that behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.

And the priest shall see him: and behold, if the rising is white in the skin, and it hath turned the hair white, and there is raw flesh in the rising;

It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up; for he is unclean.

And if a leprosy shall break out in the skin, and the leprosy shall cover all the skin of him that hath the plague from his head even to his foot, wherever the priest looketh;

Then the priest shall consider: and behold, if the leprosy hath covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.

But when raw flesh appeareth in him, he shall be unclean.

And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.

And the priest shall see him: and behold, if the plague is turned into white: then the priest shall pronounce him clean that hath the plague: he is clean.

And if, when the priest seeth it, behold, it is in sight lower than the skin, and the hair of it is turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.

But if the priest shall look on it, and behold, there are no white hairs in it, and if it is not lower than the skin, but somewhat dark; then the priest shall shut him up seven days:

And if it hath spread much in the skin, then the priest shall pronounce him unclean: it is a plague.

But if the bright spot shall stay in its place, and not spread, it is a burning boil; and the priest shall pronounce him clean.

Then the priest shall look upon it: and behold, if the hair in the bright spot is turned white, and it is in sight deeper than the skin: it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.

But if the priest shall look on it, and behold, there is no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark; then the priest shall shut him up seven days:

And the priest shall look upon him the seventh day: and if it is spread much in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy,

And if the bright spot shall stay in its place, and not spread in the skin, but be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.

Then the priest shall see the plague: and behold, if it is in sight deeper than the skin, and there is in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.

And if the priest shall look on the plague of the scall, and behold, it is not in sight deeper than the skin, and no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:

He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

And in the seventh day the priest shall look on the scall: and behold, if the scall is not spread in the skin, nor is in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

Then the priest shall look on him: and behold, if the scall is spread in the skin, the priest shall not seek for yellow hair; he is unclean.

But if the scall shall be in his sight at a stay, and there is black hair grown in it; the scall is healed, he is clean: and the priest shall pronounce him clean.

He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.

All the days in which the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone, without the camp shall his habitation be.

Then shall the priest command to take for him that is to be cleansed two birds alive, and clean, and cedar-wood, and scarlet, and hyssop.

And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

And the priest that maketh him clean, shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation.

And the priest shall take one he-lamb, and offer him for a trespass-offering, and the log of oil, and wave them for a wave-offering before the LORD.

And the priest shall take some of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

And of the rest of the oil that is in his hand, shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass-offering.

And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.

And the priest shall offer the sin-offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt-offering.

And the priest shall offer the burnt-offering, and the meat-offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

And if he is poor, and cannot get so much; then he shall take one lamb for a trespass-offering to be waved, to make an atonement for him, and one tenth-part of fine flour mingled with oil for a meat-offering, and a log of oil;

And he shall kill the lamb of the trespass-offering, and the priest shall take some of the blood of the trespass-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass-offering.

And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.

Even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meat-offering. And the priest shall make an atonement for him that is to be cleansed, before the LORD.

This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.

And he that toucheth the flesh of him that hath the issue, shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if he that hath the issue shall spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whoever toucheth any thing that was under him shall be unclean until the evening; and he that beareth any of those things, shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before the LORD to the door of the tabernacle of the congregation, and give them to the priest:

And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering; and the priest shall make an atonement for him before the LORD for his issue.

And if any man's seed of copulation shall go from him, then he shall wash all his flesh in water, and be unclean until the evening.

And if any man shall lie with her at all, and her flowers be upon him, he shall be unclean seven days: and all the bed on which he lieth shall be unclean.

This is the law of him that hath an issue, and of him whose seed goeth from him, and he is defiled therewith.

And of her that is sick of her flowers, and of him that hath an issue, of the man and of the woman, and of him that lieth with her that is unclean.

And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a sin-offering.

But the goat on which the lot fell to be the scape-goat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scape-goat into the wilderness.

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:

And the goat shall bear upon him all their iniquities to a land not inhabited: and he shall let go the goat in the wilderness.

And whatever man there may be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.

None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.

Thou shalt not defraud thy neighbor, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

Thou shalt not hate thy brother in thy heart: thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him.

And the priest shall make an atonement for him with the ram of the trespass-offering before the LORD for his sin which he hath done; and the sin which he hath done shall be forgiven him.

And if a stranger shall sojourn with thee in your land, ye shall not oppress him.

But the stranger that dwelleth with you shall be to you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

Again thou shalt say to the children of Israel, Whoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed to Molech, he shall surely be put to death: the people of the land shall stone him with stones.

And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed to Molech, to defile my sanctuary, and to profane my holy name.