Reference: Jesus Christ
American
The Son of God, the Messiah and Savior of the World, the first and principal object of the prophecies; who was prefigured and promised in the Old Testament; was expected and desired by the patriarchs; the hope and salvation of the Gentiles; the glory, happiness, and consolation of Christians. The name JESUS, in Hebrew JEHOSHUAH or Joshua, signifies Savior, or Jehovah saves. No one ever bore this name with so much justice, nor so perfectly fulfilled the signification of it, as Jesus Christ, who saves from sin and hell, and has merited heaven for us by the price of his blood. It was given to him by divine appointment, Mt 1:21, as the proper name for the Savior so long desired, and whom all the myriads of the redeemed in heaven will for ever adore as their only and all-glorious Redeemer.
JESUS was the common name of the Savior; while the name CHRIST, meaning the Anointed One, The Messiah, was his official name. Both names are used separately, in the gospels and also in the epistles; but JESUS generally stands by itself in the gospels, which are narratives of his life; while in the epistles, which treat of his divine nature and of his redeeming work, he is called CHRIST, CHRIST JESUS, or THE LORD JESUS CHRIST. See CHRIST.
Here, under the Redeemer's human name, belong the facts relating to his human nature and the history of his life upon earth. His true and complete humanity, having the soul as well as the body of man, is everywhere seen in the gospel history. He who is "God over all, blessed forever," was an Israelite "as concerning the flesh," Ro 9:5, and took upon him our whole nature, in order to be a perfect Savior. As a man, Jesus was the King of men. No words can describe that character in which such firmness and gentleness, such dignity and humility, such enthusiasm and calmness, such wisdom and simplicity, such holiness and charity, such justice and mercy, such sympathy with heaven and with earth, such love to God and love to man blended in perfect harmony. Nothing in it was redundant, and nothing was wanting. The world had never produced, nor even conceived of such a character, and its portraiture in the gospels is a proof of their divine origin, which the infidel cannot gainsay. Could the whole human race, of all ages, kindreds, and tongues, be assembled to see the crucified Redeemer as he is, and compare earth's noblest benefactors with Him, there would be but one voice among them. Every crown of glory and every meed of praise would be given to Him who alone is worthy-for perfection of character, for love to mankind, for sacrifices endured, and for benefits bestowed. His glory will forever be celebrated as the Friend of man; the Lamb sacrificed for us.
The visit of JESUS CHRIST to the earth has made it forever glorious above less favored worlds, and forms the most signal event in its annals. The time of his birth is commemorated by the Christian era, the first year of which corresponds to about the year 753 from the building of Rome. It is generally conceded, however, that the Savior was born at least four years before A. D. 1, and four thousand years after the creation of Adam. His public ministry commenced when he was thirty years of age; and continued, according to the received opinion, three and a half years. Respecting his ancestors, see GENEALOGY.
The life of the Redeemer must be studied in the four gospels, where it was recorded under the guidance of supreme wisdom. Many efforts have been made, with valuable results, to arrange the narrations of the evangelists in the true order of time. But as neither of the gospels follows the exact course of events, many incidents are very indeterminate, and are variously arranged by different harmonists. No one, however, has been more successful than Dr. Robinson in his valuable "Harmony of the Gospels".
The divine wisdom is conspicuous not only in what is taught us respecting the life of Jesus, but in what is withheld. Curiosity, and the higher motives of warm affection, raise numerous questions to which the gospels give no reply; and in proportion as men resort to dubious traditions, they lose the power of a pure and spiritual gospel. See further, concerning Christ, MESSIAH, REDEEMER, etc.
Jesus was not an uncommon name among the Jews. It was the name of the father of Elymas the sorcerer, Ac 13:6; and of Justus, a fellow-laborer and friend of Paul, Col 4:11. It is the Greek form of the Hebrew name Joshua, or Jeshua, borne by the high priest in Ezra's time, and by the well-known leader of the Jews in to the Promised Land. See also 1Sa 6:14; 2Ki 23:8. The Greek form of the word, Jesus, is twice used in the New Testament when Joshua the son of Nun is intended, Ac 7:45; Heb 4:8.
See Verses Found in Dictionary
The cart came into the field of Joshua of Beth-shemesh and stopped there. A great stone was there; and the men split up the wood of the cart and offered the cows as a burnt offering to the Lord.
She will bear a Son, and you shall call His name Jesus [the Greek form of the Hebrew Joshua, which means Savior], for He will save His people from their sins [that is, prevent them from failing and missing the true end and scope of life, which is God].
Our forefathers in turn brought it [this tent of witness] in [with them into the land] with Joshua when they dispossessed the nations which God drove out before the face of our forefathers. [So it remained here] until the time of David,
When they had passed through the entire island of Cyprus as far as Paphos, they came upon a certain Jewish wizard or sorcerer, a false prophet named Bar-Jesus.
To them belong the patriarchs, and as far as His natural descent was concerned, from them is the Christ, Who is exalted and supreme over all, God, blessed forever! Amen (so let it be).
And [greetings also from] Jesus, who is called Justus. These [Hebrew Christians] alone of the circumcision are among my fellow workers for [the extension of] God's kingdom, and they have proved a relief and a comfort to me.
Fausets
(See JESUS.) ("Jehovah salvation"); for "He Himself (autos, not merely like Joshua He is God's instrument to save) saves His people from their sins" (Mt 1:21). CHRIST, Greek; MESSIAH, Hebrew, "anointed" (1Sa 2:10; Ps 2:2,6 margin; Da 9:25-26). Prophets, priests, and kings (Ex 30:30; 1Ki 19:15-16) were anointed, being types of Him who combines all three in Himself (De 18:18; Zec 6:13). "By one offering He hath perfected forever them that are being sanctified" (Heb 10:5,7,14; 7:25). "Christ," or the Messiah, was looked for by all Jews as "He who should come" (Mt 11:3) according to the Old Testament prophets. Immanuel "God with us" declares His Godhead; also Joh 1:1-18. (See IMMANUEL.) The New Testament shows that Jesus is the Christ (Mt 22:42-45).
Jesus is His personal name, "Christ" is His title. Appropriately, in undesigned confirmation of the Gospels, Acts, and epistles, the question throughout the Gospels is, whether Jesus is "The" (the article is always in the Greek) Christ (Mt 16:16; Joh 6:69), so in the first ministry of the word in Acts (Ac 2:36; 9:22; 10:38; 17:3). When His Messiahship became recognized "Christ" was used as His personal designation; so in the epistles.
Christ implies His consecration and qualification for the work He undertook, namely, by His unction with the Holy Spirit, of which the Old Testament oil anointings were the type; in the womb (Lu 1:35), and especially at His baptism, when the Holy Spirit (as a dove) abode on Him (Mt 3:16; Joh 1:32-33). Transl. Ps 45:7; "O God (the Son), Thy God (the Father) hath anointed Thee with the oil of gladness above Thy fellows." Full of this unction without measure (Joh 3:34) He preached at Nazareth as the Fulfiller of the scripture He read (Isa 61:1-3), giving "the oil of joy for mourning," "good tidings unto the meek" (Lu 4:17-21). Jesus' claim to be Messiah or "the Christ of God" (Lu 9:20), i.e. the anointed of the Father to be king of the earth (Ps 2:6-12; Re 11:15; 12:10), rests:
(1) On His fulfilling all the prophecies concerning Messiah, so far as His work has been completed, the earnest of the full completion; take as instances Isaiah 53; Psalm 22; Micah 5; Ho 6:2-3; Ge 49:10, compare Luke 2; "the testimony of Jesus is the Spirit of prophecy" (Re 19:10; Lu 24:26,44-46; Ac 3:22-25).
(2) On His miracles (Joh 7:31; 5:36; 10:25,38). Miracles alleged in opposition, or addition, to Scripture cannot prove a divine mission (2Th 2:9; De 13:1-3; Mt 24:24), but when confirmed by Scripture they prove it indisputably.
Son of David expresses His title to David's throne over Israel and Judah yet to be (Lu 1:32-33). "King of Israel" (Joh 1:49), "King of the Jews" (Mt 2:2; 21:5), "King of Zion." As son of David He is David's "offspring"; as "root of David" (in His divine nature) He is David's "lord" (Re 22:16, compare Mt 22:42-45). His claim to the kingship was the charge against Him before Pilate (Joh 18:37; 19:3,12). The elect of God (Lu 23:35, compare Isa 42:1). The inspired summary of His life is, "God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good, and healing all that were oppressed of the devil, for God was with Him" (Ac 10:38). To be "in Christ," which occurs upward of 70 times in Paul's epistles, is not merely to copy but to be in living union with Him (1Co 15:18; 2Co 12:2), drawn from Christ's own image (Joh 15:1-10). In Christ God is manifested as He is, and man as he ought to be. Our fallen race lost the knowledge of man as utterly as they lost the knowledge of God.
Humanity in Christ is generic (1Co 15:45,47), as the second "man" or "last Adam," "the Son of man" (a title used in New Testament only by Himself of Himself, except in Stephen's dying speech, Ac 7:56; from Da 7:13; marking at once His humiliation as man's representative Head, and His consequent glorification in the same nature: Mt 20:28; 26:64.) Sinless Himself, yet merciful to sinners; meek under provocation, yet with refined sensibility; dignified, yet without arrogance; pure Himself, yet with a deep insight into evil; Christ is a character of human and divine loveliness such as man could never have invented; for no man has ever conceived, much less attained, such a standard; see His portraiture, Mt 12:15-20. Even His own brethren could not understand His withdrawal into Galilee, as, regarding Him like other men, they took it for granted that publicity was His aim (Joh 7:3-4; contrast Joh 5:44). Jesus was always more accessible than His disciples, they all rebuked the parents who brought their infants for Him to bless (Lu 18:15-17), they all would have sent the woman of Canaan away.
But He never misunderstood nor discouraged any sincere seeker, contrast Mt 20:31 with Mt 20:24-32. Earthly princes look greatest at a distance, surrounded with pomp; but He needed no earthly state, for the more closely He is viewed the more He stands forth in peerless majesty, sinless and divine. (On His miracles, see MIRACLES and on His parables, see PARABLES.) He rested His teaching on His own authority, and the claim was felt by all, through some mysterious power, to be no undue one (Mt 7:29). He appeals to Scripture as His own: "Behold I send unto you prophets," etc. (Mt 23:34; in Lu 11:49, "the Wisdom of God said, I will send them prophets".) His secret spring of unstained holiness, yet tender sympathy, was His constant communion with God; at all times, so that He was never alone (Joh 16:32), "rising up a great while before day, in a solitary place" (Mr 1:35).
Luke tells us much of His prayers: "He continued all night in prayer to God," before ordaining the twelve (Lu 6:12); it was as He was "praying, the heaven was opened, and the Holy Spirit descended, and (the Father's) voice came from heaven, Thou art My beloved Son," etc. (Lu 3:22); it was "as He prayed, the fashion of His countenance was altered, and His raiment was white and glistering" (Lu 9:29); when the angel strengthened Him in Gethsemane, "in an agony He prayed more earnestly," using the additional strength received not to refresh Himself after His exhausting conflict, but to strive in supplication, His example confirming His precept, Lu 13:24 (Lu 22:44; Heb 5:7). His Father's glory, not His own, was His absorbing aim (Joh 8:29,50; 7:18); from His childhood when at 12 years old (for it was only in His 12th year that Archelaus was banished and His parents ventured to bring Him to the Passover: Josephus, Ant. 17:15) His first recorded utterance was, "Wist ye not that I must be about My Father's business?" or else "in My Father's places" (Lu 2:49; Ps 40:6,8).
Little is recorded of His childhood, but as much as the Spirit saw it safe for us to know; so prone is man to lose sight of Christ's main work, to fulfill the law and pay its penalty in our stead. The reticence of Scripture as remarkably shows God's inspiration of it as its records and revelations. Had the writers been left to themselves, they would have tried to gratify our natural curiosity about His early years. But a veil is drawn over all the rest of His sayings for the first 30 years. "He waxed strong in spirit, filled with wisdom ... He increased in wisdom" (Lu 2:40,52), which proves that He had a" reasonable soul" capable of development, as distinct from His Godhead; Athanasian Creed: "perfect God and perfect man, of a reasonable soul and human flesh subsisting." His tender considerateness for His disciples after their missionary journey, and His compassion for the fainting multitudes, outweighing all thought; of His own repose when He was weary, and when others would have been impatient of their retirement being intruded on (Mr 6:30-37), are lovely examples of His human, and at the same time superhuman, sympathy (Heb 4:15). Then how utterly void was He of resentment for wrongs.
When apprehended, instead of sharing the disciples' indignation He rebuked it; instead of rejoicing in His enemy's suffering, He removed it (Lu 22:50-51); instead of condemning His murderers He prayed for them: "Father, forgive them, for they know not what they do" (Lu 23:34). What exquisite tact and tenderness appear in His dealing with the woman of Samaria (John 4), as He draws the spiritual lesson from
See Verses Found in Dictionary
And when the woman saw that the tree was good (suitable, pleasant) for food and that it was delightful to look at, and a tree to be desired in order to make one wise, she took of its fruit and ate; and she gave some also to her husband, and he ate.
For in seven days I will cause it to rain upon the earth forty days and forty nights, and every living substance and thing that I have made I will destroy, blot out, and wipe away from the face of the earth.
And it rained upon the earth forty days and forty nights.
The scepter or leadership shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh [the Messiah, the Peaceful One] comes to Whom it belongs, and to Him shall be the obedience of the people.
He called the place Massah [proof] and Meribah [contention] because of the faultfinding of the Israelites and because they tempted and tried the patience of the Lord, saying, Is the Lord among us or not?
And you shall anoint Aaron and his sons and sanctify (separate) them, that they may minister to Me as priests.
And your children shall be wanderers and shepherds in the wilderness for forty years and shall suffer for your whoredoms (your infidelity to your espoused God), until your corpses are consumed in the wilderness.
Balaam took up his [figurative] speech and said: Balak, the king of Moab, has brought me from Aram, out of the mountains of the east, saying, Come, curse Jacob for me; and come, violently denounce Israel.
I see Him, but not now; I behold Him, but He is not near. A star (Star) shall come forth out of Jacob, and a scepter (Scepter) shall rise out of Israel and shall crush all the corners of Moab and break down all the sons of Sheth [Moab's sons of tumult].
And the Lord's anger was kindled against Israel and He made them wander in the wilderness for forty years, until all the generation that had done evil in the sight of the Lord was consumed. And behold, you are risen up in your fathers' stead, a brood of sinful men, to increase still more the fierce anger of the Lord against Israel.
You shall not tempt and try the Lord your God as you tempted and tried Him in Massah.
And He humbled you and allowed you to hunger and fed you with manna, which you did not know nor did your fathers know, that He might make you recognize and personally know that man does not live by bread only, but man lives by every word that proceeds out of the mouth of the Lord.
Who fed you in the wilderness with manna, which your fathers did not know, that He might humble you and test you, to do you good in the end.
When I went up the mountain to receive the tables of stone, the tables of the covenant which the Lord made with you, I remained on the mountain forty days and forty nights; I neither ate food nor drank water.
And at the end of forty days and forty nights the Lord gave me the two tables of stone, the tables of the covenant. And the Lord said to me, Arise, go down from here quickly, for your people whom you brought out of Egypt have corrupted themselves. They have quickly turned aside from the way which I commanded them; they have made for themselves a molten image. read more. Furthermore the Lord said to me, I have seen this people, and behold, they are stubborn and hard. Let me alone, that I may destroy them and blot out their name from under the heavens; and I will make of you a nation mightier and greater than they. So I turned and came down from the mountain, and the mountain was burning with fire. And the two tables of the covenant were in my two hands. And I looked, and behold, you had sinned against the Lord your God; you had made for yourselves a molten calf. You had turned aside quickly from the way which the Lord had commanded you. I took the two tables, cast them out of my two hands, and broke them before your eyes. Then I fell down before the Lord as before, for forty days and forty nights; I neither ate food nor drank water, because of all the sin you had committed in doing wickedly in the sight of the Lord, to provoke Him to anger. For I was afraid of the anger and hot displeasure which the Lord held against you, enough to destroy you. But the Lord listened to me that time also. And the Lord was very angry with Aaron, angry enough to have destroyed him, and I prayed for Aaron also at the same time. And I took your sin, the calf which you had made, and burned it with fire and crushed it, grinding it very small, until it was as fine as dust; and I cast the dust of it into the brook that came down out of the mountain. At Taberah also and at Massah and at Kibroth-hattaavah you provoked the Lord to wrath. Likewise when the Lord sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you, then you rebelled against the commandment of the Lord your God, and you did not believe Him or trust and rely on Him or obey His voice. You have been rebellious against the Lord from the day that I knew you. So I fell down and lay prostrate before the Lord forty days and nights because the Lord had said He would destroy you.
If a prophet arises among you, or a dreamer of dreams, and gives you a sign or a wonder, And the sign or the wonder he foretells to you comes to pass, and if he says, Let us go after other gods -- "gods you have not known -- "and let us serve them, read more. You shall not listen to the words of that prophet or to that dreamer of dreams. For the Lord your God is testing you to know whether you love the Lord your God with all your [mind and] heart and with your entire being.
I will raise up for them a prophet (Prophet) from among their brethren like you, and will put My words in his mouth; and he shall speak to them all that I command him.
Forty stripes may be given him but not more, lest, if he should be beaten with many stripes, your brother should [be treated like a beast and] seem low and worthless to you.
The adversaries of the Lord shall be broken to pieces; against them will He thunder in heaven. The Lord will judge [all peoples] to the ends of the earth; and He will give strength to His king (King) and exalt the power of His anointed (Anointed His Christ).
The kings of the earth take their places; the rulers take counsel together against the Lord and His Anointed One (the Messiah, the Christ). They say,
Yet have I anointed (installed and placed) My King [firmly] on My holy hill of Zion.
Yet have I anointed (installed and placed) My King [firmly] on My holy hill of Zion. I will declare the decree of the Lord: He said to Me, You are My Son; this day [I declare] I have begotten You.
I will declare the decree of the Lord: He said to Me, You are My Son; this day [I declare] I have begotten You. Ask of Me, and I will give You the nations as Your inheritance, and the uttermost parts of the earth as Your possession. read more. You shall break them with a rod of iron; You shall dash them in pieces like potters' ware. Now therefore, O you kings, act wisely; be instructed and warned, O you rulers of the earth. Serve the Lord with reverent awe and worshipful fear; rejoice and be in high spirits with trembling [lest you displease Him]. Kiss the Son [pay homage to Him in purity], lest He be angry and you perish in the way, for soon shall His wrath be kindled. O blessed (happy, fortunate, and to be envied) are all those who seek refuge and put their trust in Him!
Sacrifice and offering You do not desire, nor have You delight in them; You have given me the capacity to hear and obey [Your law, a more valuable service than] burnt offerings and sin offerings [which] You do not require.
I delight to do Your will, O my God; yes, Your law is within my heart.
You are fairer than the children of men; graciousness is poured upon Your lips; therefore God has blessed You forever.
You love righteousness, uprightness, and right standing with God and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness above Your fellows.
And they tempted God in their hearts by asking for food according to their [selfish] desire and appetite. Yes, they spoke against God; they said, Can God furnish [the food for] a table in the wilderness? read more. Behold, He did smite the rock so that waters gushed out and the streams overflowed; but can He give bread also? Can He provide flesh for His people?
And time and again they turned back and tempted God, provoking and incensing the Holy One of Israel.
For He will give His angels [especial] charge over you to accompany and defend and preserve you in all your ways [of obedience and service]. They shall bear you up on their hands, lest you dash your foot against a stone.
Forty years long was I grieved and disgusted with that generation, and I said, It is a people that do err in their hearts, and they do not approve, acknowledge, or regard My ways.
My beloved speaks and says to me, Rise up, my love, my fair one, and come away. For, behold, the winter is past; the rain is over and gone. read more. The flowers appear on the earth; the time of the singing [of birds] has come, and the voice of the turtledove is heard in our land. The fig tree puts forth and ripens her green figs, and the vines are in blossom and give forth their fragrance. Arise, my love, my fair one, and come away.
But [in the midst of judgment there is the promise and the certainty of the Lord's deliverance and] there shall be no gloom for her who was in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He will make it glorious, by the way of the Sea [of Galilee, the land] beyond the Jordan, Galilee of the nations.
And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the young lion and the fatted domestic animal together; and a little child shall lead them. And the cow and the bear shall feed side by side, their young shall lie down together, and the lion shall eat straw like the ox. read more. And the sucking child shall play over the hole of the asp, and the weaned child shall put his hand on the adder's den. They shall not hurt or destroy in all My holy mountain, for the earth shall be full of the knowledge of the Lord as the waters cover the sea.
Their infants also will be dashed to pieces before their eyes; their houses will be plundered and their wives ravished.
Therefore thus says the Lord God, Behold, I am laying in Zion for a foundation a Stone, a tested Stone, a precious Cornerstone of sure foundation; he who believes (trusts in, relies on, and adheres to that Stone) will not be ashamed or give way or hasten away [in sudden panic].
Behold my Servant, Whom I uphold, My elect in Whom My soul delights! I have put My Spirit upon Him; He will bring forth justice and right and reveal truth to the nations.
For [the Servant of God] grew up before Him like a tender plant, and like a root out of dry ground; He has no form or comeliness [royal, kingly pomp], that we should look at Him, and no beauty that we should desire Him.
Surely He has borne our griefs (sicknesses, weaknesses, and distresses) and carried our sorrows and pains [of punishment], yet we [ignorantly] considered Him stricken, smitten, and afflicted by God [as if with leprosy].
Therefore will I divide Him a portion with the great [kings and rulers], and He shall divide the spoil with the mighty, because He poured out His life unto death, and [He let Himself] be regarded as a criminal and be numbered with the transgressors; yet He bore [and took away] the sin of many and made intercession for the transgressors (the rebellious).
The Spirit of the Lord God is upon me, because the Lord has anointed and qualified me to preach the Gospel of good tidings to the meek, the poor, and afflicted; He has sent me to bind up and heal the brokenhearted, to proclaim liberty to the [physical and spiritual] captives and the opening of the prison and of the eyes to those who are bound,
The Spirit of the Lord God is upon me, because the Lord has anointed and qualified me to preach the Gospel of good tidings to the meek, the poor, and afflicted; He has sent me to bind up and heal the brokenhearted, to proclaim liberty to the [physical and spiritual] captives and the opening of the prison and of the eyes to those who are bound, To proclaim the acceptable year of the Lord [the year of His favor] and the day of vengeance of our God, to comfort all who mourn, read more. To grant [consolation and joy] to those who mourn in Zion -- "to give them an ornament (a garland or diadem) of beauty instead of ashes, the oil of joy instead of mourning, the garment [expressive] of praise instead of a heavy, burdened, and failing spirit -- "that they may be called oaks of righteousness [lofty, strong, and magnificent, distinguished for uprightness, justice, and right standing with God], the planting of the Lord, that He may be glorified.
And when you have fulfilled the days for Israel, lie again, but on your right [and south] side, and you shall bear the iniquity of the house of Judah forty days. I have appointed you one day for each year.
No foot of man shall pass through it [in travel], no foot of beast shall pass through it [in trade with other countries], neither shall [Egypt] be [truly] inhabited [again] for forty years.
I saw in the night visions, and behold, on the clouds of the heavens came One like a Son of man, and He came to the Ancient of Days and was presented before Him.
Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years]; it shall be built again with [city] square and moat, but in troublous times. And after the sixty-two weeks [of years] shall the Anointed One be cut off or killed and shall have nothing [and no one] belonging to [and defending] Him. And the people of the [other] prince who will come will destroy the city and the sanctuary. Its end shall come with a flood; and even to the end there shall be war, and desolations are decreed.
After two days He will revive us (quicken us, give us life); on the third day He will raise us up that we may live before Him. Yes, let us know (recognize, be acquainted with, and understand) Him; let us be zealous to know the Lord [to appreciate, give heed to, and cherish Him]. His going forth is prepared and certain as the dawn, and He will come to us as the [heavy] rain, as the latter rain that waters the earth.
When Israel was a child, then I loved him and called My son out of Egypt.
And Jonah began to enter into the city a day's journey, and he cried, Yet forty days and Nineveh shall be overthrown!
Yes, [you are building a temple of the Lord, but] it is He Who shall build the [true] temple of the Lord, and He shall bear the honor and glory [as of the only begotten of the Father] and shall sit and rule upon His throne. And He shall be a Priest upon His throne, and the counsel of peace shall be between the two [offices -- "Priest and King].
Behold, I send My messenger, and he shall prepare the way before Me. And the Lord [the Messiah], Whom you seek, will suddenly come to His temple; the Messenger or Angel of the covenant, Whom you desire, behold, He shall come, says the Lord of hosts. But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner's fire and like fullers' soap; read more. He will sit as a refiner and purifier of silver, and He will purify the priests, the sons of Levi, and refine them like gold and silver, that they may offer to the Lord offerings in righteousness. Then will the offering of Judah and Jerusalem be pleasing to the Lord as in the days of old and as in ancient years.
She will bear a Son, and you shall call His name Jesus [the Greek form of the Hebrew Joshua, which means Savior], for He will save His people from their sins [that is, prevent them from failing and missing the true end and scope of life, which is God].
Where is He Who has been born King of the Jews? For we have seen His star in the east at its rising and have come to worship Him.
And on going into the house, they saw the Child with Mary His mother, and they fell down and worshiped Him. Then opening their treasure bags, they presented to Him gifts -- "gold and frankincense and myrrh.
And remained there until Herod's death. This was to fulfill what the Lord had spoken by the prophet, Out of Egypt have I called My Son.
But John protested strenuously, having in mind to prevent Him, saying, It is I who have need to be baptized by You, and do You come to me?
But John protested strenuously, having in mind to prevent Him, saying, It is I who have need to be baptized by You, and do You come to me? But Jesus replied to him, Permit it just now; for this is the fitting way for [both of] us to fulfill all righteousness [that is, to perform completely whatever is right]. Then he permitted Him. read more. And when Jesus was baptized, He went up at once out of the water; and behold, the heavens were opened, and he [John] saw the Spirit of God descending like a dove and alighting on Him.
And when Jesus was baptized, He went up at once out of the water; and behold, the heavens were opened, and he [John] saw the Spirit of God descending like a dove and alighting on Him. And behold, a voice from heaven said, This is My Son, My Beloved, in Whom I delight!
Then Jesus was led (guided) by the [Holy] Spirit into the wilderness (desert) to be tempted (tested and tried) by the devil.
And the tempter came and said to Him, If You are God's Son, command these stones to be made [ loaves of] bread.
Then the devil took Him into the holy city and placed Him on a turret (pinnacle, gable) of the temple sanctuary.
Now when Jesus heard that John had been arrested and put in prison, He withdrew into Galilee. And leaving Nazareth, He went and dwelt in Capernaum by the sea, in the country of Zebulun and Naphtali -- " read more. That what was spoken by the prophet Isaiah might be brought to pass: The land of Zebulun and the land of Naphtali, in the way to the sea, beyond the Jordan, Galilee of the Gentiles [of the peoples who are not of Israel] -- " The people who sat (dwelt enveloped) in darkness have seen a great Light, and for those who sat in the land and shadow of death Light has dawned. From that time Jesus began to preach, crying out, Repent ( change your mind for the better, heartily amend your ways, with abhorrence of your past sins), for the kingdom of heaven is at hand.
From that time Jesus began to preach, crying out, Repent ( change your mind for the better, heartily amend your ways, with abhorrence of your past sins), for the kingdom of heaven is at hand. As He was walking by the Sea of Galilee, He noticed two brothers, Simon who is called Peter and Andrew his brother, throwing a dragnet into the sea, for they were fishermen. read more. And He said to them, Come after Me [as disciples -- "letting Me be your Guide], follow Me, and I will make you fishers of men! At once they left their nets and became His disciples [sided with His party and followed Him]. And going on further from there He noticed two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets and putting them right; and He called them. At once they left the boat and their father and joined Jesus as disciples [sided with His party and followed Him].
For He was teaching as One Who had [and was] authority, and not as [did] the scribes.
And when Jesus went into Peter's house, He saw his mother-in-law lying ill with a fever.
And thus He fulfilled what was spoken by the prophet Isaiah, He Himself took [ in order to carry away] our weaknesses and infirmities and bore away our diseases. Now Jesus, when He saw the great throngs around Him, gave orders to cross to the other side [of the lake].
And He said to them, Why are you timid and afraid, O you of little faith? Then He got up and rebuked the winds and the sea, and there was a great and wonderful calm ( a perfect peaceableness).
And when He arrived at the other side in the country of the Gadarenes, two men under the control of demons went to meet Him, coming out of the tombs, so fierce and savage that no one was able to pass that way.
And Jesus, getting into a boat, crossed to the other side and came to His own town [Capernaum].
When they persecute you in one town [that is, pursue you in a manner that would injure you and cause you to suffer because of your belief], flee to another town; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.
And asked Him, Are You the One Who was to come, or should we keep on expecting a different one?
But being aware of this, Jesus went away from there. And many people joined and accompanied Him, and He cured all of them, And strictly charged them and sharply warned them not to make Him publicly known. read more. This was in fulfillment of what was spoken by the prophet Isaiah, Behold, My Servant Whom I have chosen, My Beloved in and with Whom My soul is well pleased and has found its delight. I will put My Spirit upon Him, and He shall proclaim and show forth justice to the nations. He will not strive or wrangle or cry out loudly; nor will anyone hear His voice in the streets; A bruised reed He will not break, and a smoldering (dimly burning) wick He will not quench, till He brings justice and a just cause to victory.
But the Pharisees, hearing it, said, This Man drives out demons only by and with the help of Beelzebub, the prince of demons.
But the Pharisees, hearing it, said, This Man drives out demons only by and with the help of Beelzebub, the prince of demons.
But Jesus turned away from Peter and said to him, Get behind Me, Satan! You are in My way [an offense and a hindrance and a snare to Me]; for you are minding what partakes not of the nature and quality of God, but of men.
But when the ten [other disciples] heard this, they were indignant at the two brothers. And Jesus called them to Him and said, You know that the rulers of the Gentiles lord it over them, and their great men hold them in subjection [tyrannizing over them]. read more. Not so shall it be among you; but whoever wishes to be great among you must be your servant, And whoever desires to be first among you must be your slave -- " Just as the Son of Man came not to be waited on but to serve, and to give His life as a ransom for many [the price paid to set them free].
Just as the Son of Man came not to be waited on but to serve, and to give His life as a ransom for many [the price paid to set them free]. And as they were going out of Jericho, a great throng accompanied Him. read more. And behold, two blind men were sitting by the roadside, and when they heard that Jesus was passing by, they cried out, Lord, have pity and mercy on us, [You] Son of David! The crowds reproved them and told them to keep still; but they cried out all the more, Lord, have pity and mercy on us, [You] Son of David!
The crowds reproved them and told them to keep still; but they cried out all the more, Lord, have pity and mercy on us, [You] Son of David! And Jesus stopped and called them, and asked, What do you want Me to do for you?
Say to the Daughter of Zion [inhabitants of Jerusalem], Behold, your King is coming to you, lowly and riding on a donkey, and on a colt, the foal of a donkey [a beast of burden].
And Jesus went into the temple ( whole temple enclosure) and drove out all who bought and sold in the sacred place, and He turned over the four-footed tables of the money changers and the chairs of those who sold doves.
Saying, What do you think of the Christ? Whose Son is He? They said to Him, The Son of David.
Saying, What do you think of the Christ? Whose Son is He? They said to Him, The Son of David. He said to them, How is it then that David, under the influence of the [Holy] Spirit, calls Him Lord, saying,
He said to them, How is it then that David, under the influence of the [Holy] Spirit, calls Him Lord, saying, The Lord said to My Lord, Sit at My right hand until I put Your enemies under Your feet?
The Lord said to My Lord, Sit at My right hand until I put Your enemies under Your feet? If then David thus calls Him Lord, how is He his Son?
Because of this, take notice: I am sending you prophets and wise men (interpreters and teachers) and scribes (men learned in the Mosaic Law and the Prophets); some of them you will kill, even crucify, and some you will flog in your synagogues and pursue and persecute from town to town,
For false Christs and false prophets will arise, and they will show great signs and wonders so as to deceive and lead astray, if possible, even the elect (God's chosen ones).
Jesus said to him, You have stated [the fact]. More than that, I tell you: You will in the future see the Son of Man seated at the right hand of the Almighty and coming on the clouds of the sky.
And they said, You Who would tear down the sanctuary of the temple and rebuild it in three days, rescue Yourself from death. If You are the Son of God, come down from the cross.
Immediately the [Holy] Spirit [from within] drove Him out into the wilderness (desert), And He stayed in the wilderness (desert) forty days, being tempted [all the while] by Satan; and He was with the wild beasts, and the angels ministered to Him [continually]. read more. Now after John was arrested and put in prison, Jesus came into Galilee, preaching the good news (the Gospel) of the kingdom of God,
Now after John was arrested and put in prison, Jesus came into Galilee, preaching the good news (the Gospel) of the kingdom of God, And saying, The [appointed period of] time is fulfilled (completed), and the kingdom of God is at hand; repent ( have a change of mind which issues in regret for past sins and in change of conduct for the better) and believe (trust in, rely on, and adhere to) the good news (the Gospel).
And saying, The [appointed period of] time is fulfilled (completed), and the kingdom of God is at hand; repent ( have a change of mind which issues in regret for past sins and in change of conduct for the better) and believe (trust in, rely on, and adhere to) the good news (the Gospel). And passing along the shore of the Sea of Galilee, He saw Simon [Peter] and Andrew the brother of Simon casting a net [to and fro] in the sea, for they were fishermen. read more. And Jesus said to them, Come after Me and be My disciples, and I will make you to become fishers of men. And at once they left their nets and [ yielding up all claim to them] followed [with] Him [ joining Him as disciples and siding with His party]. He went on a little farther and saw James the son of Zebedee, and John his brother, who were in [their] boat putting their nets in order. And immediately He called out to them, and [ abandoning all mutual claims] they left their father Zebedee in the boat with the hired men and went off after Him [ to be His disciples, side with His party, and follow Him].
And immediately He called out to them, and [ abandoning all mutual claims] they left their father Zebedee in the boat with the hired men and went off after Him [ to be His disciples, side with His party, and follow Him].
What have You to do with us, Jesus of Nazareth? Have You come to destroy us? I know who You are -- "the Holy One of God!
Now when it was evening, after the sun had set, they brought to Him all who were sick and those under the power of demons, Until the whole town was gathered together about the door. read more. And He cured many who were afflicted with various diseases; and He drove out many demons, but would not allow the demons to talk because they knew Him [ intuitively].
And He cured many who were afflicted with various diseases; and He drove out many demons, but would not allow the demons to talk because they knew Him [ intuitively]. And in the morning, long before daylight, He got up and went out to a deserted place, and there He prayed.
And Jesus having returned to Capernaum, after some days it was rumored about that He was in the house [probably Peter's].
Now some of the scribes were sitting there, holding a dialogue with themselves as they questioned in their hearts,
And at once Jesus, becoming fully aware in His spirit that they thus debated within themselves, said to them, Why do you argue (debate, reason) about all this in your hearts?
And as He was passing by, He saw Levi (Matthew) son of Alphaeus sitting at the tax office, and He said to him, Follow Me! [Be joined to Me as a disciple, side with My party!] And he arose and joined Him as His disciple and sided with His party and accompanied Him. And as Jesus, together with His disciples, sat at table in his [Levi's] house, many tax collectors and persons [ definitely stained] with sin were dining with Him, for there were many who walked the same road (followed) with Him. read more. And the scribes [belonging to the party] of the Pharisees, when they saw that He was eating with [those definitely known to be especially wicked] sinners and tax collectors, said to His disciples, Why does He eat and drink with tax collectors and [notorious] sinners? And when Jesus heard it, He said to them, Those who are strong and well have no need of a physician, but those who are weak and sick; I came not to call the righteous ones to repentance, but sinners (the erring ones and all those not free from sin).
And crying out with a loud voice, he said, What have You to do with me, Jesus, Son of the Most High God? [What is there in common between us?] I solemnly implore you by God, do not begin to torment me!
The apostles [sent out as missionaries] came back and gathered together to Jesus, and told Him all that they had done and taught. And He said to them, [ As for you] come away by yourselves to a deserted place, and rest a while -- "for many were [continually] coming and going, and they had not even leisure enough to eat. read more. And they went away in a boat to a solitary place by themselves. Now many [people] saw them going and recognized them, and they ran there on foot from all the surrounding towns, and they got there ahead [of those in the boat]. As Jesus landed, He saw a great crowd waiting, and He was moved with compassion for them, because they were like sheep without a shepherd; and He began to teach them many things. And when the day was already far gone, His disciples came to Him and said, This is a desolate and isolated place, and the hour is now late. Send the crowds away to go into the country and villages round about and buy themselves something to eat. But He replied to them, Give them something to eat yourselves. And they said to Him, Shall we go and buy 200 denarii [about forty dollars] worth of bread and give it to them to eat?
It seemed good and desirable to me, [and so I have determined] also after having searched out diligently and followed all things closely and traced accurately the course from the highest to the minutest detail from the very first, to write an orderly account for you, most excellent Theophilus,
He will be great (eminent) and will be called the Son of the Most High; and the Lord God will give to Him the throne of His forefather David, And He will reign over the house of Jacob throughout the ages; and of His reign there will be no end.
Then the angel said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you [like a shining cloud]; and so the holy (pure, sinless) Thing (Offspring) which shall be born of you will be called the Son of God.
And in that vicinity there were shepherds living [out under the open sky] in the field, watching [in shifts] over their flock by night. And behold, an angel of the Lord stood by them, and the glory of the Lord flashed and shone all about them, and they were terribly frightened. read more. But the angel said to them, Do not be afraid; for behold, I bring you good news of a great joy which will come to all the people. For to you is born this day in the town of David a Savior, Who is Christ (the Messiah) the Lord! And this will be a sign for you [by which you will recognize Him]: you will find [ after searching] a Baby wrapped in swaddling clothes and lying in a manger. Then suddenly there appeared with the angel an army of the troops of heaven ( a heavenly knighthood), praising God and saying, Glory to God in the highest [heaven], and on earth peace among men with whom He is well pleased [ men of goodwill, of His favor]. When the angels went away from them into heaven, the shepherds said one to another, Let us go over to Bethlehem and see this thing ( saying) that has come to pass, which the Lord has made known to us. So they went with haste and [ by searching] found Mary and Joseph, and the Baby lying in a manger. And when they saw it, they made known what had been told them concerning this Child, And all who heard it were astounded and marveled at what the shepherds told them.
And the Child grew and became strong in spirit, filled with wisdom; and the grace (favor and spiritual blessing) of God was upon Him.
And He said to them, How is it that you had to look for Me? Did you not see and know that it is necessary [as a duty] for Me to be in My Father's house and [occupied] about My Father's business?
And He said to them, How is it that you had to look for Me? Did you not see and know that it is necessary [as a duty] for Me to be in My Father's house and [occupied] about My Father's business?
And Jesus increased in wisdom (in broad and full understanding) and in stature and years, and in favor with God and man.
And Jesus increased in wisdom (in broad and full understanding) and in stature and years, and in favor with God and man.
And the Holy Spirit descended upon Him in bodily form like a dove, and a voice came from heaven, saying, You are My Son, My Beloved! In You I am well pleased and find delight!
And Jesus replied to him, Get behind Me, Satan! It is written, You shall do homage to and worship the Lord your God, and Him only shall you serve.
Then Jesus went back full of and under the power of the [Holy] Spirit into Galilee, and the fame of Him spread through the whole region round about. And He Himself conducted [ a course of] teaching in their synagogues, being recognized and honored and praised by all.
And He Himself conducted [ a course of] teaching in their synagogues, being recognized and honored and praised by all. So He came to Nazareth, [ that Nazareth] where He had been brought up, and He entered the synagogue, as was His custom on the Sabbath day. And He stood up to read.
So He came to Nazareth, [ that Nazareth] where He had been brought up, and He entered the synagogue, as was His custom on the Sabbath day. And He stood up to read. And there was handed to Him [the roll of] the book of the prophet Isaiah. He opened (unrolled) the book and found the place where it was written, read more. The Spirit of the Lord [is] upon Me, because He has anointed Me [the Anointed One, the Messiah] to preach the good news (the Gospel) to the poor; He has sent Me to announce release to the captives and recovery of sight to the blind, to send forth as delivered those who are oppressed [who are downtrodden, bruised, crushed, and broken down by calamity], To proclaim the accepted and acceptable year of the Lord [the day when salvation and the free favors of God profusely abound]. Then He rolled up the book and gave it back to the attendant and sat down; and the eyes of all in the synagogue were gazing [attentively] at Him. And He began to speak to them: Today this Scripture has been fulfilled while you are present and hearing.
Now in the synagogue there was a man who was possessed by the foul spirit of a demon; and he cried out with a loud (deep, terrible) cry, Ah, let us alone! What have You to do with us [What have we in common], Jesus of Nazareth? Have You come to destroy us? I know Who You are -- "the Holy One of God! read more. But Jesus rebuked him, saying, Be silent (muzzled, gagged), and come out of him! And when the demon had thrown the man down in their midst, he came out of him without injuring him in any possible way. And they were all amazed and said to one another, What kind of talk is this? For with authority and power He commands the foul spirits and they come out! And a rumor about Him spread into every place in the surrounding country. Then He arose and left the synagogue and went into Simon's (Peter's) house. Now Simon's mother-in-law was suffering in the grip of a burning fever, and they pleaded with Him for her. And standing over her, He rebuked the fever, and it left her; and immediately she got up and began waiting on them. Now at the setting of the sun [indicating the end of the Sabbath], all those who had any [who were] sick with various diseases brought them to Him, and He laid His hands upon every one of them and cured them. And demons even came out of many people, screaming and crying out, You are the Son of God! But He rebuked them and would not permit them to speak, because they knew that He was the Christ (the Messiah).
Now it occurred that while the people pressed upon Jesus to hear the message of God, He was standing by the Lake of Gennesaret (Sea of Galilee).
Now it occurred that while the people pressed upon Jesus to hear the message of God, He was standing by the Lake of Gennesaret (Sea of Galilee). And He saw two boats drawn up by the lake, but the fishermen had gone down from them and were washing their nets. read more. And getting into one of the boats, [the one] that belonged to Simon (Peter), He requested him to draw away a little from the shore. Then He sat down and continued to teach the crowd [of people] from the boat. When He had stopped speaking, He said to Simon (Peter), Put out into the deep [water], and lower your nets for a haul. And Simon (Peter) answered, Master, we toiled all night [ exhaustingly] and caught nothing [in our nets]. But on the ground of Your word, I will lower the nets [again]. And when they had done this, they caught a great number of fish; and as their nets were [ at the point of] breaking, They signaled to their partners in the other boat to come and take hold with them. And they came and filled both the boats, so that they began to sink.
They signaled to their partners in the other boat to come and take hold with them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw this, he fell down at Jesus' knees, saying, Depart from me, for I am a sinful man, O Lord. read more. For he was gripped with bewildering amazement [allied to terror], and all who were with him, at the haul of fish which they had made; And so also were James and John, the sons of Zebedee, who were partners with Simon (Peter). And Jesus said to Simon, Have no fear; from now on you will be catching men!
One of those days, as He was teaching, there were Pharisees and teachers of the Law sitting by, who had come from every village and town of Galilee and Judea and from Jerusalem. And the power of the Lord was [present] with Him to heal them.
Now the Pharisees and their scribes were grumbling against Jesus' disciples, saying, Why are you eating and drinking with tax collectors and [preeminently] sinful people?
Now in those days it occurred that He went up into a mountain to pray, and spent the whole night in prayer to God.
And He said to them, But who do you [yourselves] say that I am? And Peter replied, The Christ of God!
And as He was praying, the appearance of His countenance became altered (different), and His raiment became dazzling white [ flashing with the brilliance of lightning].
Now when the time was almost come for Jesus to be received up [to heaven], He steadfastly and determinedly set His face to go to Jerusalem.
For this reason also the wisdom of God said, I will send them prophets and apostles, [some] of whom they will put to death and persecute,
Strive to enter by the narrow door [force yourselves through it], for many, I tell you, will try to enter and will not be able.
Now they were also bringing [even] babies to Him that He might touch them, and when the disciples noticed it, they reproved them. But Jesus called them [ the parents] to Him, saying, Allow the little children to come to Me, and do not hinder them, for to such [as these] belongs the kingdom of God. read more. Truly I say to you, whoever does not accept and receive and welcome the kingdom of God like a little child [does] shall not in any way enter it [at all].
And after saying these things, Jesus went on ahead of them, going up to Jerusalem.
And there appeared to Him an angel from heaven, strengthening Him in spirit. And being in an agony [of mind], He prayed [all the] more earnestly and intently, and His sweat became like great clots of blood dropping down upon the ground.
And one of them struck the bond servant of the high priest and cut off his ear, the right one. But Jesus said, Permit them to go so far [as to seize Me]. And He touched the little (insignificant) ear and healed him.
And Pilate said to the chief priests and the throngs, I find no guilt or crime in this Man.
And Jesus prayed, Father, forgive them, for they know not what they do. And they divided His garments and distributed them by casting lots for them. Now the people stood by [ calmly and leisurely] watching; but the rulers scoffed and sneered ( turned up their noses) at Him, saying, He rescued others [ from death]; let Him now rescue Himself, if He is the Christ (the Messiah) of God, His Chosen One!
But the other one reproved him, saying, Do you not even fear God, seeing you yourself are under the same sentence of condemnation and suffering the same penalty? And we indeed suffer it justly, receiving the due reward of our actions; but this Man has done nothing out of the way [nothing strange or eccentric or perverse or unreasonable]. read more. Then he said to Jesus, Lord, remember me when You come in Your kingly glory! And He answered him, Truly I tell you, today you shall be with Me in Paradise.
Now the centurion, having seen what had taken place, recognized God and thanked and praised Him, and said, Indeed, without question, this Man was upright (just and innocent)!
Was it not necessary and essentially fitting that the Christ (the Messiah) should suffer all these things before entering into His glory (His majesty and splendor)?
Then He said to them, This is what I told you while I was still with you: everything which is written concerning Me in the Law of Moses and the Prophets and the Psalms must be fulfilled. Then He [thoroughly] opened up their minds to understand the Scriptures, read more. And said to them, Thus it is written that the Christ (the Messiah) should suffer and on the third day rise from ( among) the dead,
In the beginning [before all time] was the Word ( Christ), and the Word was with God, and the Word was God Himself. He was present originally with God. read more. All things were made and came into existence through Him; and without Him was not even one thing made that has come into being. In Him was Life, and the Life was the Light of men. And the Light shines on in the darkness, for the darkness has never overpowered it [put it out or absorbed it or appropriated it, and is unreceptive to it]. There came a man sent from God, whose name was John. This man came to witness, that he might testify of the Light, that all men might believe in it [adhere to it, trust it, and rely upon it] through him. He was not the Light himself, but came that he might bear witness regarding the Light. There it was -- "the true Light [was then] coming into the world [the genuine, perfect, steadfast Light] that illumines every person. He came into the world, and though the world was made through Him, the world did not recognize Him [did not know Him]. He came to that which belonged to Him [to His own -- "His domain, creation, things, world], and they who were His own did not receive Him and did not welcome Him. But to as many as did receive and welcome Him, He gave the authority (power, privilege, right) to become the children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name -- " Who owe their birth neither to bloods nor to the will of the flesh [that of physical impulse] nor to the will of man [that of a natural father], but to God. [They are born of God!] And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth. John testified about Him and cried out, This was He of Whom I said, He Who comes after me has priority over me, for He was before me. [He takes rank above me, for He existed before I did. He has advanced before me, because He is my Chief.] For out of His fullness (abundance) we have all received [all had a share and we were all supplied with] one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] upon gift. For while the Law was given through Moses, grace ( unearned, undeserved favor and spiritual blessing) and truth came through Jesus Christ. No man has ever seen God at any time; the only unique Son, or the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known].
These things occurred in Bethany (Bethabara) across the Jordan [ at the Jordan crossing], where John was then baptizing.
And I did not know Him and did not recognize Him [myself]; but it is in order that He should be made manifest and be revealed to Israel [be brought out where we can see Him] that I came baptizing in (with) water. John gave further evidence, saying, I have seen the Spirit descending as a dove out of heaven, and it dwelt on Him [never to depart].
John gave further evidence, saying, I have seen the Spirit descending as a dove out of heaven, and it dwelt on Him [never to depart]. And I did not know Him nor recognize Him, but He Who sent me to baptize in (with) water said to me, Upon Him Whom you shall see the Spirit descend and remain, that One is He Who baptizes with the Holy Spirit.
And I did not know Him nor recognize Him, but He Who sent me to baptize in (with) water said to me, Upon Him Whom you shall see the Spirit descend and remain, that One is He Who baptizes with the Holy Spirit.
The next day Jesus desired and decided to go into Galilee; and He found Philip and said to him, Join Me as My attendant and follow Me.
Philip sought and found Nathanael and told him, We have found (discovered) the One Moses in the Law and also the Prophets wrote about -- "Jesus from Nazareth, the [legal] son of Joseph!
Nathanael answered, Teacher, You are the Son of God! You are the King of Israel!
Nathanael answered, Teacher, You are the Son of God! You are the King of Israel!
On the third day there was a wedding at Cana of Galilee, and the mother of Jesus was there.
Then the Jews retorted, What sign can You show us, seeing You do these things? [What sign, miracle, token, indication can You give us as evidence that You have authority and are commissioned to act in this way?] Jesus answered them, Destroy (undo) this temple, and in three days I will raise it up again. read more. Then the Jews replied, It took forty-six years to build this temple (sanctuary), and will You raise it up in three days?
After this, Jesus and His disciples went into the land (the countryside) of Judea, where He remained with them, and baptized. But John also was baptizing at Aenon near Salim, for there was an abundance of water there, and the people kept coming and being baptized. read more. For John had not yet been thrown into prison.
For John had not yet been thrown into prison. Therefore there arose a controversy between some of John's disciples and a Jew in regard to purification. read more. So they came to John and reported to him, Rabbi, the Man Who was with you on the other side of the Jordan [ at the Jordan crossing] -- "and to Whom you yourself have borne testimony -- "notice, here He is baptizing too, and everybody is flocking to Him!
For since He Whom God has sent speaks the words of God [proclaims God's own message], God does not give Him His Spirit sparingly or by measure, but boundless is the gift God makes of His Spirit!
Now when the Lord knew (learned, became aware) that the Pharisees had been told that Jesus was winning and baptizing more disciples than John -- "
Now when the Lord knew (learned, became aware) that the Pharisees had been told that Jesus was winning and baptizing more disciples than John -- " Though Jesus Himself did not baptize, but His disciples -- "
Though Jesus Himself did not baptize, but His disciples -- " He left Judea and returned to Galilee.
He left Judea and returned to Galilee. It was necessary for Him to go through Samaria. read more. And in doing so, He arrived at a Samaritan town called Sychar, near the tract of land that Jacob gave to his son Joseph. And Jacob's well was there. So Jesus, tired as He was from His journey, sat down [to rest] by the well. It was then about the sixth hour (about noon). Presently, when a woman of Samaria came along to draw water, Jesus said to her, Give Me a drink -- " For His disciples had gone off into the town to buy food -- " The Samaritan woman said to Him, How is it that You, being a Jew, ask me, a Samaritan [and a] woman, for a drink? -- "For the Jews have nothing to do with the Samaritans -- " Jesus answered her, If you had only known and had recognized God's gift and Who this is that is saying to you, Give Me a drink, you would have asked Him [instead] and He would have given you living water. She said to Him, Sir, You have nothing to draw with [no drawing bucket] and the well is deep; how then can You provide living water? [Where do You get Your living water?] Are You greater than and superior to our ancestor Jacob, who gave us this well and who used to drink from it himself, and his sons and his cattle also? Jesus answered her, All who drink of this water will be thirsty again. But whoever takes a drink of the water that I will give him shall never, no never, be thirsty any more. But the water that I will give him shall become a spring of water welling up (flowing, bubbling) [continually] within him unto (into, for) eternal life. The woman said to Him, Sir, give me this water, so that I may never get thirsty nor have to come [continually all the way] here to draw. At this, Jesus said to her, Go, call your husband and come back here. The woman answered, I have no husband. Jesus said to her, You have spoken truly in saying, I have no husband. For you have had five husbands, and the man you are now living with is not your husband. In this you have spoken truly. The woman said to Him, Sir, I see and understand that You are a prophet. Our forefathers worshiped on this mountain, but you [Jews] say that Jerusalem is the place where it is necessary and proper to worship. Jesus said to her, Woman, believe Me, a time is coming when you will worship the Father neither [merely] in this mountain nor [merely] in Jerusalem. You [Samaritans] do not know what you are worshiping [you worship what you do not comprehend]. We do know what we are worshiping [we worship what we have knowledge of and understand], for [after all] salvation comes from [among] the Jews. A time will come, however, indeed it is already here, when the true (genuine) worshipers will worship the Father in spirit and in truth (reality); for the Father is seeking just such people as these as His worshipers. God is a Spirit (a spiritual Being) and those who worship Him must worship Him in spirit and in truth (reality). The woman said to Him, I know that Messiah is coming, He Who is called the Christ (the Anointed One); and when He arrives, He will tell us everything we need to know and make it clear to us. Jesus said to her, I Who now speak with you am He. Just then His disciples came and they wondered (were surprised, astonished) to find Him talking with a woman [a married woman]. However, not one of them asked Him, What are You inquiring about? or What do You want? or, Why do You speak with her? Then the woman left her water jar and went away to the town. And she began telling the people, Come, see a Man Who has told me everything that I ever did! Can this be [is not this] the Christ? [Must not this be the Messiah, the Anointed One?] So the people left the town and set out to go to Him. Meanwhile, the disciples urged Him saying, Rabbi, eat something. But He assured them, I have food (nourishment) to eat of which you know nothing and have no idea. So the disciples said one to another, Has someone brought Him something to eat? Jesus said to them, My food (nourishment) is to do the will (pleasure) of Him Who sent Me and to accomplish and completely finish His work. Do you not say, It is still four months until harvest time comes? Look! I tell you, raise your eyes and observe the fields and see how they are already white for harvesting.
Do you not say, It is still four months until harvest time comes? Look! I tell you, raise your eyes and observe the fields and see how they are already white for harvesting. Already the reaper is getting his wages [he who does the cutting now has his reward], for he is gathering fruit (crop) unto life eternal, so that he who does the planting and he who does the reaping may rejoice together. read more. For in this the saying holds true, One sows and another reaps. I sent you to reap a crop for which you have not toiled. Other men have labored and you have stepped in to reap the results of their work. Now numerous Samaritans from that town believed in and trusted in Him because of what the woman said when she declared and testified, He told me everything that I ever did. So when the Samaritans arrived, they asked Him to remain with them, and He did stay there two days. Then many more believed in and adhered to and relied on Him because of His personal message [what He Himself said]. And they told the woman, Now we no longer believe (trust, have faith) just because of what you said; for we have heard Him ourselves [personally], and we know that He truly is the Savior of the world, the Christ. But after these two days Jesus went on from there into Galilee -- "
So Jesus came again to Cana of Galilee, where He had turned the water into wine. And there was a certain royal official whose son was lying ill in Capernaum.
Then Jesus said to him, Unless you see signs and miracles happen, you [people] never will believe (trust, have faith) at all.
Later on there was a Jewish festival (feast) for which Jesus went up to Jerusalem.
Later on there was a Jewish festival (feast) for which Jesus went up to Jerusalem.
Later on there was a Jewish festival (feast) for which Jesus went up to Jerusalem.
Later on there was a Jewish festival (feast) for which Jesus went up to Jerusalem. Now there is in Jerusalem a pool near the Sheep Gate. This pool in the Hebrew is called Bethesda, having five porches (alcoves, colonnades, doorways).
Now there is in Jerusalem a pool near the Sheep Gate. This pool in the Hebrew is called Bethesda, having five porches (alcoves, colonnades, doorways). In these lay a great number of sick folk -- "some blind, some crippled, and some paralyzed (shriveled up) -- " waiting for the bubbling up of the water.
In these lay a great number of sick folk -- "some blind, some crippled, and some paralyzed (shriveled up) -- " waiting for the bubbling up of the water. For an angel of the Lord went down at appointed seasons into the pool and moved and stirred up the water; whoever then first, after the stirring up of the water, stepped in was cured of whatever disease with which he was afflicted.
For an angel of the Lord went down at appointed seasons into the pool and moved and stirred up the water; whoever then first, after the stirring up of the water, stepped in was cured of whatever disease with which he was afflicted. There was a certain man there who had suffered with a deep-seated and lingering disorder for thirty-eight years.
There was a certain man there who had suffered with a deep-seated and lingering disorder for thirty-eight years. When Jesus noticed him lying there [helpless], knowing that he had already been a long time in that condition, He said to him, Do you want to become well? [Are you really in earnest about getting well?]
When Jesus noticed him lying there [helpless], knowing that he had already been a long time in that condition, He said to him, Do you want to become well? [Are you really in earnest about getting well?] The invalid answered, Sir, I have nobody when the water is moving to put me into the pool; but while I am trying to come [into it] myself, somebody else steps down ahead of me.
The invalid answered, Sir, I have nobody when the water is moving to put me into the pool; but while I am trying to come [into it] myself, somebody else steps down ahead of me. Jesus said to him, Get up! Pick up your bed (sleeping pad) and walk!
Jesus said to him, Get up! Pick up your bed (sleeping pad) and walk! Instantly the man became well and recovered his strength and picked up his bed and walked. But that happened on the Sabbath.
Instantly the man became well and recovered his strength and picked up his bed and walked. But that happened on the Sabbath. So the Jews kept saying to the man who had been healed, It is the Sabbath, and you have no right to pick up your bed [it is not lawful].
So the Jews kept saying to the man who had been healed, It is the Sabbath, and you have no right to pick up your bed [it is not lawful]. He answered them, The Man Who healed me and gave me back my strength, He Himself said to me, Pick up your bed and walk! read more. They asked him, Who is the Man Who told you, Pick up your bed and walk? Now the invalid who had been healed did not know who it was, for Jesus had quietly gone away [had passed on unnoticed], since there was a crowd in the place. Afterward, when Jesus found him in the temple, He said to him, See, you are well! Stop sinning or something worse may happen to you. The man went away and told the Jews that it was Jesus Who had made him well. For this reason the Jews began to persecute (annoy, torment) Jesus and sought to kill Him, because He was doing these things on the Sabbath. But Jesus answered them, My Father has worked [even] until now, [He has never ceased working; He is still working] and I, too, must be at [divine] work. This made the Jews more determined than ever to kill Him [to do away with Him]; because He not only was breaking (weakening, violating) the Sabbath, but He actually was speaking of God as being [in a special sense] His own Father, making Himself equal [putting Himself on a level] with God. So Jesus answered them by saying, I assure you, most solemnly I tell you, the Son is able to do nothing of Himself (of His own accord); but He is able to do only what He sees the Father doing, for whatever the Father does is what the Son does in the same way [in His turn].
But I have as My witness something greater (weightier, higher, better) than that of John; for the works that the Father has appointed Me to accomplish and finish, the very same works that I am now doing, are a witness and proof that the Father has sent Me.
How is it possible for you to believe [how can you learn to believe], you who [are content to seek and] receive praise and honor and glory from one another, and yet do not seek the praise and honor and glory which come from Him Who alone is God?
After this, Jesus went to the farther side of the Sea of Galilee -- "that is, the Sea of Tiberias.
And we have learned to believe and trust, and [more] we have come to know [surely] that You are the Holy One of God, the Christ (the Anointed One), the Son of the living God.
After this, Jesus went from place to place in Galilee, for He would not travel in Judea because the Jews were seeking to kill Him.
After this, Jesus went from place to place in Galilee, for He would not travel in Judea because the Jews were seeking to kill Him.
So His brothers said to Him, Leave here and go into Judea, so that Your disciples [there] may also see the works that You do. [This is no place for You.] For no one does anything in secret when he wishes to be conspicuous and secure publicity. If You [must] do these things [if You must act like this], show Yourself openly and make Yourself known to the world!
He who speaks on his own authority seeks to win honor for himself. [He whose teaching originates with himself seeks his own glory.] But He Who seeks the glory and is eager for the honor of Him Who sent Him, He is true; and there is no unrighteousness or falsehood or deception in Him.
And besides, many of the multitude believed in Him [adhered to Him, trusted in Him, relied on Him]. And they kept saying, When the Christ comes, will He do [can He be expected to do] more miracles and produce more proofs and signs than what this Man has done?
Now on the final and most important day of the Feast, Jesus stood, and He cried in a loud voice, If any man is thirsty, let him come to Me and drink!
However, when they persisted with their question, He raised Himself up and said, Let him who is without sin among you be the first to throw a stone at her.
She answered, No one, Lord! And Jesus said, I do not condemn you either. Go on your way and from now on sin no more. Once more Jesus addressed the crowd. He said, I am the Light of the world. He who follows Me will not be walking in the dark, but will have the Light which is Life.
You [set yourselves up to] judge according to the flesh (by what you see). [You condemn by external, human standards.] I do not [set Myself up to] judge or condemn or sentence anyone.
And He Who sent Me is ever with Me; My Father has not left Me alone, for I always do what pleases Him.
However, I am not in search of honor for Myself. [I do not seek and am not aiming for My own glory.] There is One Who [looks after that; He] seeks [My glory], and He is the Judge.
After this the Feast of Dedication [of the reconsecration of the temple] was taking place at Jerusalem. It was winter, And Jesus was walking in Solomon's Porch in the temple area.
Jesus answered them, I have told you so, yet you do not believe Me [you do not trust Me and rely on Me]. The very works that I do by the power of My Father and in My Father's name bear witness concerning Me [they are My credentials and evidence in support of Me].
I and the Father are One. Again the Jews brought up stones to stone Him. read more. Jesus said to them, My Father has enabled Me to do many good deeds. [I have shown many acts of mercy in your presence.] For which of these do you mean to stone Me? The Jews replied, We are not going to stone You for a good act, but for blasphemy, because You, a mere Man, make Yourself [out to be] God.
But if I do them, even though you do not believe Me or have faith in Me, [at least] believe the works and have faith in what I do, in order that you may know and understand [clearly] that the Father is in Me, and I am in the Father [One with Him].
[Rather, I will say,] Father, glorify (honor and extol) Your [own] name! Then there came a voice out of heaven saying, I have already glorified it, and I will glorify it again.
[Now] before the Passover Feast began, Jesus knew (was fully aware) that the time had come for Him to leave this world and return to the Father. And as He had loved those who were His own in the world, He loved them to the last and to the highest degree.
Philip said to Him, Lord, show us the Father [cause us to see the Father -- "that is all we ask]; then we shall be satisfied. Jesus replied, Have I been with all of you for so long a time, and do you not recognize and know Me yet, Philip? Anyone who has seen Me has seen the Father. How can you say then, Show us the Father? read more. Do you not believe that I am in the Father, and that the Father is in Me? What I am telling you I do not say on My own authority and of My own accord; but the Father Who lives continually in Me does the ( His) works (His own miracles, deeds of power). Believe Me that I am in the Father and the Father in Me; or else believe Me for the sake of the [very] works themselves. [If you cannot trust Me, at least let these works that I do in My Father's name convince you.]
I will not talk with you much more, for the prince (evil genius, ruler) of the world is coming. And he has no claim on Me. [He has nothing in common with Me; there is nothing in Me that belongs to him, and he has no power over Me.]
I am the True Vine, and My Father is the Vinedresser. Any branch in Me that does not bear fruit [that stops bearing] He cuts away (trims off, takes away); and He cleanses and repeatedly prunes every branch that continues to bear fruit, to make it bear more and richer and more excellent fruit. read more. You are cleansed and pruned already, because of the word which I have given you [the teachings I have discussed with you]. Dwell in Me, and I will dwell in you. [Live in Me, and I will live in you.] Just as no branch can bear fruit of itself without abiding in (being vitally united to) the vine, neither can you bear fruit unless you abide in Me. I am the Vine; you are the branches. Whoever lives in Me and I in him bears much (abundant) fruit. However, apart from Me [cut off from vital union with Me] you can do nothing. If a person does not dwell in Me, he is thrown out like a [broken-off] branch, and withers; such branches are gathered up and thrown into the fire, and they are burned. If you live in Me [abide vitally united to Me] and My words remain in you and continue to live in your hearts, ask whatever you will, and it shall be done for you. When you bear (produce) much fruit, My Father is honored and glorified, and you show and prove yourselves to be true followers of Mine. I have loved you, [just] as the Father has loved Me; abide in My love [ continue in His love with Me]. If you keep My commandments [if you continue to obey My instructions], you will abide in My love and live on in it, just as I have obeyed My Father's commandments and live on in His love.
But take notice, the hour is coming, and it has arrived, when you will all be dispersed and scattered, every man to his own home, leaving Me alone. Yet I am not alone, because the Father is with Me.
And they brought Him first to Annas, for he was the father-in-law of Caiaphas, who was the high priest that year.
Now Simon Peter and another disciple were following Jesus. And that disciple was known to the high priest, and so he entered along with Jesus into the court of the palace of the high priest;
Pilate said to them, Take Him yourselves and judge and sentence and punish Him according to your [own] law. The Jews answered, It is not lawful for us to put anyone to death.
Pilate said to Him, Then You are a King? Jesus answered, You say it! [You speak correctly!] For I am a King. [Certainly I am a King!] This is why I was born, and for this I have come into the world, to bear witness to the Truth. Everyone who is of the Truth [who is a friend of the Truth, who belongs to the Truth] hears and listens to My voice.
And they kept coming to Him and saying, Hail, King of the Jews! [Good health to you! Peace to you! Long life to you, King of the Jews!] And they struck Him with the palms of their hands.
Upon this, Pilate wanted (sought, was anxious) to release Him, but the Jews kept shrieking, If you release this Man, you are no friend of Caesar! Anybody who makes himself [out to be] a king sets himself up against Caesar [is a rebel against the emperor]!
Therefore let the whole house of Israel recognize beyond all doubt and acknowledge assuredly that God has made Him both Lord and Christ (the Messiah) -- "this Jesus Whom you crucified.
Thus Moses said to the forefathers, The Lord God will raise up for you a Prophet from among your brethren as [He raised up] me; Him you shall listen to and understand by hearing and heed in all things whatever He tells you. And it shall be that every soul that does not listen to and understand by hearing and heed that Prophet shall be utterly exterminated from among the people. read more. Indeed, all the prophets from Samuel and those who came afterwards, as many as have spoken, also promised and foretold and proclaimed these days. You are the descendants (sons) of the prophets and the heirs of the covenant which God made and gave to your forefathers, saying to Abraham, And in your Seed (Heir) shall all the families of the earth be blessed and benefited.
And he said, Look! I see the heavens opened, and the Son of man standing at God's right hand!
Philip [the deacon, not the apostle] went down to the city of Samaria and proclaimed the Christ (the Messiah) to them [the people];
But Saul increased all the more in strength, and continued to confound and put to confusion the Jews who lived in Damascus by comparing and examining evidence and proving that Jesus is the Christ (the Messiah).
How God anointed and consecrated Jesus of Nazareth with the [Holy] Spirit and with strength and ability and power; how He went about doing good and, in particular, curing all who were harassed and oppressed by [the power of] the devil, for God was with Him.
How God anointed and consecrated Jesus of Nazareth with the [Holy] Spirit and with strength and ability and power; how He went about doing good and, in particular, curing all who were harassed and oppressed by [the power of] the devil, for God was with Him.
Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah).
We were buried therefore with Him by the baptism into death, so that just as Christ was raised from the dead by the glorious [power] of the Father, so we too might [habitually] live and behave in newness of life. For if we have become one with Him by sharing a death like His, we shall also be [one with Him in sharing] His resurrection [by a new life lived for God]. read more. We know that our old (unrenewed) self was nailed to the cross with Him in order that [our] body [which is the instrument] of sin might be made ineffective and inactive for evil, that we might no longer be the slaves of sin. For when a man dies, he is freed (loosed, delivered) from [the power of] sin [among men]. Now if we have died with Christ, we believe that we shall also live with Him, Because we know that Christ (the Anointed One), being once raised from the dead, will never die again; death no longer has power over Him. For by the death He died, He died to sin [ending His relation to it] once for all; and the life that He lives, He is living to God [in unbroken fellowship with Him]. Even so consider yourselves also dead to sin and your relation to it broken, but alive to God [living in unbroken fellowship with Him] in Christ Jesus.
For [simply] consider your own call, brethren; not many [of you were considered to be] wise according to human estimates and standards, not many influential and powerful, not many of high and noble birth. [No] for God selected (deliberately chose) what in the world is foolish to put the wise to shame, and what the world calls weak to put the strong to shame. read more. And God also selected (deliberately chose) what in the world is lowborn and insignificant and branded and treated with contempt, even the things that are nothing, that He might depose and bring to nothing the things that are, So that no mortal man should [have pretense for glorying and] boast in the presence of God. But it is from Him that you have your life in Christ Jesus, Whom God made our Wisdom from God, [revealed to us a knowledge of the divine plan of salvation previously hidden, manifesting itself as] our Righteousness [thus making us upright and putting us in right standing with God], and our Consecration [making us pure and holy], and our Redemption [providing our ransom from eternal penalty for sin]. So then, as it is written, Let him who boasts and proudly rejoices and glories, boast and proudly rejoice and glory in the Lord.
And further, those who have died in [ spiritual fellowship and union with] Christ have perished (are lost)!
Thus it is written, The first man Adam became a living being (an individual personality); the last Adam (Christ) became a life-giving Spirit [restoring the dead to life].
The first man [was] from out of earth, made of dust (earthly-minded); the second Man [is] the Lord from out of heaven.
Let this same attitude and purpose and [humble] mind be in you which was in Christ Jesus: [Let Him be your example in humility:] Who, although being essentially one with God and in the form of God [ possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained, read more. But stripped Himself [of all privileges and rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being. And after He had appeared in human form, He abased and humbled Himself [still further] and carried His obedience to the extreme of death, even the death of the cross! Therefore [because He stooped so low] God has highly exalted Him and has freely bestowed on Him the name that is above every name, That in (at) the name of Jesus every knee should (must) bow, in heaven and on earth and under the earth, And every tongue [ frankly and openly] confess and acknowledge that Jesus Christ is Lord, to the glory of God the Father.
The coming [of the lawless one, the antichrist] is through the activity and working of Satan and will be attended by great power and with all sorts of [pretended] miracles and signs and delusive marvels -- "[all of them] lying wonders -- "
For we do not have a High Priest Who is unable to understand and sympathize and have a shared feeling with our weaknesses and infirmities and liability to the assaults of temptation, but One Who has been tempted in every respect as we are, yet without sinning.
So too Christ (the Messiah) did not exalt Himself to be made a high priest, but was appointed and exalted by Him Who said to Him, You are My Son; today I have begotten You;
In the days of His flesh [Jesus] offered up definite, special petitions [for that which He not only wanted but needed] and supplications with strong crying and tears to Him Who was [always] able to save Him [out] from death, and He was heard because of His reverence toward God [His godly fear, His piety, in that He shrank from the horrors of separation from the bright presence of the Father].
Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them. [Here is] the High Priest [perfectly adapted] to our needs, as was fitting -- "holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens.
Hence, when He [Christ] entered into the world, He said, Sacrifices and offerings You have not desired, but instead You have made ready a body for Me [to offer];
Hence, when He [Christ] entered into the world, He said, Sacrifices and offerings You have not desired, but instead You have made ready a body for Me [to offer];
Then I said, Behold, here I am, coming to do Your will, O God -- "[to fulfill] what is written of Me in the volume of the Book.
For by a single offering He has forever completely cleansed and perfected those who are consecrated and made holy.
For Christ [the Messiah Himself] died for sins once for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit,
So, since Christ suffered in the flesh for us, for you, arm yourselves with the same thought and purpose [patiently to suffer rather than fail to please God]. For whoever has suffered in the flesh [having the mind of Christ] is done with [intentional] sin [has stopped pleasing himself and the world, and pleases God], So that he can no longer spend the rest of his natural life living by [his] human appetites and desires, but [he lives] for what God wills.
For all that is in the world -- "the lust of the flesh [craving for sensual gratification] and the lust of the eyes [greedy longings of the mind] and the pride of life [assurance in one's own resources or in the stability of earthly things] -- "these do not come from the Father but are from the world [itself]. And the world passes away and disappears, and with it the forbidden cravings (the passionate desires, the lust) of it; but he who does the will of God and carries out His purposes in his life abides (remains) forever.
The seventh angel then blew [his] trumpet, and there were mighty voices in heaven, shouting, The dominion (kingdom, sovereignty, rule) of the world has now come into the possession and become the kingdom of our Lord and of His Christ (the Messiah), and He shall reign forever and ever (for the eternities of the eternities)!
The seventh angel then blew [his] trumpet, and there were mighty voices in heaven, shouting, The dominion (kingdom, sovereignty, rule) of the world has now come into the possession and become the kingdom of our Lord and of His Christ (the Messiah), and He shall reign forever and ever (for the eternities of the eternities)!
Then I heard a strong (loud) voice in heaven, saying, Now it has come -- "the salvation and the power and the kingdom (the dominion, the reign) of our God, and the power (the sovereignty, the authority) of His Christ (the Messiah); for the accuser of our brethren, he who keeps bringing before our God charges against them day and night, has been cast out!
Then I fell prostrate at his feet to worship (to pay divine honors) to him, but he [restrained me] and said, Refrain! [You must not do that!] I am [only] another servant with you and your brethren who have [accepted and hold] the testimony borne by Jesus. Worship God! For the substance (essence) of the truth revealed by Jesus is the spirit of all prophecy [the vital breath, the inspiration of all inspired preaching and interpretation of the divine will and purpose, including both mine and yours].
Hastings
There is no historical task which is more important than to set forth the life and teaching of Jesus Christ, and none to which it is so difficult to do justice. The importance of the theme is sufficiently attested by the fact that it is felt to be His due to reckon a new era from the date of His birth. From the point of view of Christian faith there is nothing in time worthy to be set beside the deeds and the words of One who is adored as God manifest in the flesh, and the Saviour of the world. In the perspective of universal history. His influence ranks with Greek culture and Roman law as one of the three most valuable elements in the heritage from the ancient world, while it surpasses these other factors in the spiritual quality of its effects. On the other hand, the superlative task has its peculiar difficulties. It is quite certain that a modern European makes many mistakes when trying to reproduce the conditions of the distant province of Oriental antiquity in which Jesus lived. The literary documents, moreover, are of no great compass, and are reticent or obscure in regard to many matters which are of capital interest to the modern biographer. And when erudition has done its best with the primary and auxiliary sources, the historian has still to put the heart-searching question whether he possesses the qualifications that would enable him to understand the character, the experience, and the purpose of Jesus. 'He who would worthily write the Life of Jesus Christ must have a pen dipped in the imaginative sympathy of a poet, in the prophet's fire, in the artist's charm and grace, and in the reverence and purity of the saint' (Stewart, The Life of Christ, 1906, p. vi.).
1. The Literary Sources
(A) Canonical
(1) The Gospels and their purpose.
See Verses Found in Dictionary
And the next day Pashhur brought Jeremiah out of the stocks. Then Jeremiah said to him, The Lord does not call your name Pashhur, but Magor-missabib [terror on every side].
Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, Jesse the father of King David, King David the father of Solomon, whose mother had been the wife of Uriah,
Jesse the father of King David, King David the father of Solomon, whose mother had been the wife of Uriah, Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, read more. Asa the father of Jehoshaphat, Jehoshaphat the father of Joram [Jehoram], Joram the father of Uzziah, Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, And Josiah became the father of Jeconiah [also called Coniah and Jehoiachin] and his brothers about the time of the removal (deportation) to Babylon. After the exile to Babylon, Jeconiah became the father of Shealtiel [Salathiel], Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, Azor the father of Sadoc, Sadoc the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, Who is called the Christ. (the Messiah, the Anointed) So all the generations from Abraham to David are fourteen, from David to the Babylonian exile (deportation) fourteen generations, from the Babylonian exile to the Christ fourteen generations. Now the birth of Jesus Christ took place under these circumstances: When His mother Mary had been promised in marriage to Joseph, before they came together, she was found to be pregnant [through the power] of the Holy Spirit.
Now the birth of Jesus Christ took place under these circumstances: When His mother Mary had been promised in marriage to Joseph, before they came together, she was found to be pregnant [through the power] of the Holy Spirit. And her [promised] husband Joseph, being a just and upright man and not willing to expose her publicly and to shame and disgrace her, decided to repudiate and dismiss (divorce) her quietly and secretly.
And her [promised] husband Joseph, being a just and upright man and not willing to expose her publicly and to shame and disgrace her, decided to repudiate and dismiss (divorce) her quietly and secretly. But as he was thinking this over, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, descendant of David, do not be afraid to take Mary [as] your wife, for that which is conceived in her is of (from, out of) the Holy Spirit.
But as he was thinking this over, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, descendant of David, do not be afraid to take Mary [as] your wife, for that which is conceived in her is of (from, out of) the Holy Spirit. She will bear a Son, and you shall call His name Jesus [the Greek form of the Hebrew Joshua, which means Savior], for He will save His people from their sins [that is, prevent them from failing and missing the true end and scope of life, which is God].
She will bear a Son, and you shall call His name Jesus [the Greek form of the Hebrew Joshua, which means Savior], for He will save His people from their sins [that is, prevent them from failing and missing the true end and scope of life, which is God]. All this took place that it might be fulfilled which the Lord had spoken through the prophet,
All this took place that it might be fulfilled which the Lord had spoken through the prophet, Behold, the virgin shall become pregnant and give birth to a Son, and they shall call His name Emmanuel -- "which, when translated, means, God with us.
Behold, the virgin shall become pregnant and give birth to a Son, and they shall call His name Emmanuel -- "which, when translated, means, God with us. Then Joseph, being aroused from his sleep, did as the angel of the Lord had commanded him: he took [her to his side as] his wife.
Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men [astrologers] from the east came to Jerusalem, asking, Where is He Who has been born King of the Jews? For we have seen His star in the east at its rising and have come to worship Him. read more. When Herod the king heard this, he was disturbed and troubled, and the whole of Jerusalem with him. So he called together all the chief priests and learned men (scribes) of the people and anxiously asked them where the Christ was to be born. They replied to him, In Bethlehem of Judea, for so it is written by the prophet: And you Bethlehem, in the land of Judah, you are not in any way least or insignificant among the chief cities of Judah; for from you shall come a Ruler ( Leader) Who will govern and shepherd My people Israel. Then Herod sent for the wise men [astrologers] secretly, and accurately to the last point ascertained from them the time of the appearing of the star [that is, how long the star had made itself visible since its rising in the east]. Then he sent them to Bethlehem, saying, Go and search for the Child carefully and diligently, and when you have found Him, bring me word, that I too may come and worship Him. When they had listened to the king, they went their way, and behold, the star which had been seen in the east in its rising went before them until it came and stood over the place where the young Child was. When they saw the star, they were thrilled with ecstatic joy. And on going into the house, they saw the Child with Mary His mother, and they fell down and worshiped Him. Then opening their treasure bags, they presented to Him gifts -- "gold and frankincense and myrrh. And receiving an answer to their asking, they were divinely instructed and warned in a dream not to go back to Herod; so they departed to their own country by a different way. Now after they had gone, behold, an angel of the Lord appeared to Joseph in a dream and said, Get up! [ Tenderly] take unto you the young Child and His mother and flee to Egypt; and remain there till I tell you [otherwise], for Herod intends to search for the Child in order to destroy Him. And having risen, he took the Child and His mother by night and withdrew to Egypt And remained there until Herod's death. This was to fulfill what the Lord had spoken by the prophet, Out of Egypt have I called My Son. Then Herod, when he realized that he had been misled by the wise men, was furiously enraged, and he sent and put to death all the male children in Bethlehem and in all that territory who were two years old and under, reckoning according to the date which he had investigated diligently and had learned exactly from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah: A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they were no more.
Jesus was still speaking to the people when behold, His mother and brothers stood outside, seeking to speak to Him. Someone said to Him, Listen! Your mother and Your brothers are standing outside, seeking to speak to You. read more. But He replied to the man who told Him, Who is My mother, and who are My brothers? And stretching out His hand toward [not only the twelve disciples but all] His adherents, He said, Here are My mother and My brothers. For whoever does the will of My Father in heaven is My brother and sister and mother!
Jesus approached and, breaking the silence, said to them, All authority (all power of rule) in heaven and on earth has been given to Me. Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit, read more. Teaching them to observe everything that I have commanded you, and behold, I am with you all the days ( perpetually, uniformly, and on every occasion), to the [very] close and consummation of the age. Amen (so let it be).
The beginning [of the facts] of the good news (the Gospel) of Jesus Christ, the Son of God.
And when those who belonged to Him ( His kinsmen) heard it, they went out to take Him by force, for they kept saying, He is out of His mind (beside Himself, deranged)!
Then His mother and His brothers came and, standing outside, they sent word to Him, calling [for] Him.
And He asked them, But who do you yourselves say that I am? Peter replied to Him, You are the Christ (the Messiah, the Anointed One).
But He kept still and did not answer at all. Again the high priest asked Him, Are You the Christ (the Messiah, the Anointed One), the Son of the Blessed? And Jesus said, I Am; and you will [all] see the Son of Man seated at the right hand of Power ( the Almighty) and coming on the clouds of heaven.
And the inscription of the accusation against Him was written above, The King of the Jews.
Now in the sixth month [after that], the angel Gabriel was sent from God to a town of Galilee named Nazareth, To a girl never having been married and a virgin engaged to be married to a man whose name was Joseph, a descendant of the house of David; and the virgin's name was Mary. read more. And he came to her and said, Hail, O favored one [ endued with grace]! The Lord is with you! Blessed (favored of God) are you before all other women! But when she saw him, she was greatly troubled and disturbed and confused at what he said and kept revolving in her mind what such a greeting might mean. And the angel said to her, Do not be afraid, Mary, for you have found grace ( free, spontaneous, absolute favor and loving-kindness) with God. And listen! You will become pregnant and will give birth to a Son, and you shall call His name Jesus. He will be great (eminent) and will be called the Son of the Most High; and the Lord God will give to Him the throne of His forefather David, And He will reign over the house of Jacob throughout the ages; and of His reign there will be no end. And Mary said to the angel, How can this be, since I have no [intimacy with any man as a] husband? Then the angel said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you [like a shining cloud]; and so the holy (pure, sinless) Thing (Offspring) which shall be born of you will be called the Son of God. And listen! Your relative Elizabeth in her old age has also conceived a son, and this is now the sixth month with her who was called barren. For with God nothing is ever impossible and no word from God shall be without power or impossible of fulfillment. Then Mary said, Behold, I am the handmaiden of the Lord; let it be done to me according to what you have said. And the angel left her. And at that time Mary arose and went with haste into the hill country to a town of Judah, And she went to the house of Zachariah and, entering it, saluted Elizabeth. And it occurred that when Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with and controlled by the Holy Spirit. And she cried out with a loud cry, and then exclaimed, Blessed (favored of God) above all other women are you! And blessed (favored of God) is the Fruit of your womb! And how [have I deserved that this honor should] be granted to me, that the mother of my Lord should come to me? For behold, the instant the sound of your salutation reached my ears, the baby in my womb leaped for joy. And blessed (happy, to be envied) is she who believed that there would be a fulfillment of the things that were spoken to her from the Lord. And Mary said, My soul magnifies and extols the Lord, And my spirit rejoices in God my Savior, For He has looked upon the low station and humiliation of His handmaiden. For behold, from now on all generations [of all ages] will call me blessed and declare me happy and to be envied! For He Who is almighty has done great things for me -- "and holy is His name [to be venerated in His purity, majesty and glory]! And His mercy (His compassion and kindness toward the miserable and afflicted) is on those who fear Him with godly reverence, from generation to generation and age to age. He has shown strength and made might with His arm; He has scattered the proud and haughty in and by the imagination and purpose and designs of their hearts. He has put down the mighty from their thrones and exalted those of low degree. He has filled and satisfied the hungry with good things, and the rich He has sent away empty-handed [without a gift]. He has laid hold on His servant Israel [to help him, to espouse his cause], in remembrance of His mercy, Even as He promised to our forefathers, to Abraham and to his descendants forever. And Mary remained with her [Elizabeth] for about three months and [then] returned to her [own] home. Now the time that Elizabeth should be delivered came, and she gave birth to a son. And her neighbors and relatives heard that the Lord had shown great mercy on her, and they rejoiced with her. And it occurred that on the eighth day, when they came to circumcise the child, they were intending to call him Zachariah after his father, But his mother answered, Not so! But he shall be called John. And they said to her, None of your relatives is called by that name. And they inquired with signs to his father [as to] what he wanted to have him called. Then Zachariah asked for a writing tablet and wrote, His name is John. And they were all astonished. And at once his mouth was opened and his tongue loosed, and he began to speak, blessing and praising and thanking God. And awe and reverential fear came on all their neighbors; and all these things were discussed throughout the hill country of Judea. And all who heard them laid them up in their hearts, saying, Whatever will this little boy be then? For the hand of the Lord was [ so evidently] with him [protecting and aiding him]. Now Zachariah his father was filled with and controlled by the Holy Spirit and prophesied, saying, Blessed (praised and extolled and thanked) be the Lord, the God of Israel, because He has come and brought deliverance and redemption to His people! And He has raised up a Horn of salvation [a mighty and valiant Helper, the Author of salvation] for us in the house of David His servant -- " This is as He promised by the mouth of His holy prophets from the most ancient times [in the memory of man] -- " That we should have deliverance and be saved from our enemies and from the hand of all who detest and pursue us with hatred; To make true and show the mercy and compassion and kindness [promised] to our forefathers and to remember and carry out His holy covenant [to bless, which is all the more sacred because it is made by God Himself], That covenant He sealed by oath to our forefather Abraham: To grant us that we, being delivered from the hand of our foes, might serve Him fearlessly In holiness (divine consecration) and righteousness [in accordance with the everlasting principles of right] within His presence all the days of our lives. And you, little one, shall be called a prophet of the Most High; for you shall go on before the face of the Lord to make ready His ways, To bring and give the knowledge of salvation to His people in the forgiveness and remission of their sins. Because of and through the heart of tender mercy and loving-kindness of our God, a Light from on high will dawn upon us and visit [us] To shine upon and give light to those who sit in darkness and in the shadow of death, to direct and guide our feet in a straight line into the way of peace. And the little boy grew and became strong in spirit; and he was in the deserts (wilderness) until the day of his appearing to Israel [the commencement of his public ministry].
In those days it occurred that a decree went out from Caesar Augustus that the whole Roman empire should be registered. This was the first enrollment, and it was made when Quirinius was governor of Syria.
And in that vicinity there were shepherds living [out under the open sky] in the field, watching [in shifts] over their flock by night. And behold, an angel of the Lord stood by them, and the glory of the Lord flashed and shone all about them, and they were terribly frightened. read more. But the angel said to them, Do not be afraid; for behold, I bring you good news of a great joy which will come to all the people. For to you is born this day in the town of David a Savior, Who is Christ (the Messiah) the Lord! And this will be a sign for you [by which you will recognize Him]: you will find [ after searching] a Baby wrapped in swaddling clothes and lying in a manger. Then suddenly there appeared with the angel an army of the troops of heaven ( a heavenly knighthood), praising God and saying, Glory to God in the highest [heaven], and on earth peace among men with whom He is well pleased [ men of goodwill, of His favor]. When the angels went away from them into heaven, the shepherds said one to another, Let us go over to Bethlehem and see this thing ( saying) that has come to pass, which the Lord has made known to us. So they went with haste and [ by searching] found Mary and Joseph, and the Baby lying in a manger. And when they saw it, they made known what had been told them concerning this Child, And all who heard it were astounded and marveled at what the shepherds told them. But Mary was keeping within herself all these things ( sayings), weighing and pondering them in her heart. And the shepherds returned, glorifying and praising God for all the things they had heard and seen, just as it had been told them. And at the end of eight days, when [the Baby] was to be circumcised, He was called Jesus, the name given by the angel before He was conceived in the womb. And when the time for their purification [the mother's purification and the Baby's dedication] came according to the Law of Moses, they brought Him up to Jerusalem to present Him to the Lord -- " As it is written in the Law of the Lord, Every [firstborn] male that opens the womb shall be set apart and dedicated and called holy to the Lord -- "
In the fifteenth year of Tiberius Caesar's reign -- "when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene -- "
In the fifteenth year of Tiberius Caesar's reign -- "when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene -- "
Jesus Himself, when He began [His ministry], was about thirty years of age, being the Son, as was supposed, of Joseph, the son of Heli,
The son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,
So He came to Nazareth, [ that Nazareth] where He had been brought up, and He entered the synagogue, as was His custom on the Sabbath day. And He stood up to read. And there was handed to Him [the roll of] the book of the prophet Isaiah. He opened (unrolled) the book and found the place where it was written, read more. The Spirit of the Lord [is] upon Me, because He has anointed Me [the Anointed One, the Messiah] to preach the good news (the Gospel) to the poor; He has sent Me to announce release to the captives and recovery of sight to the blind, to send forth as delivered those who are oppressed [who are downtrodden, bruised, crushed, and broken down by calamity], To proclaim the accepted and acceptable year of the Lord [the day when salvation and the free favors of God profusely abound]. Then He rolled up the book and gave it back to the attendant and sat down; and the eyes of all in the synagogue were gazing [attentively] at Him. And He began to speak to them: Today this Scripture has been fulfilled while you are present and hearing. And all spoke well of Him and marveled at the words of grace that came forth from His mouth; and they said, Is not this Joseph's Son? So He said to them, You will doubtless quote to Me this proverb: Physician, heal Yourself! What we have learned by hearsay that You did in Capernaum, do here also in Your [own] town. Then He said, Solemnly I say to you, no prophet is acceptable and welcome in his [own] town (country). But in truth I tell you, there were many widows in Israel in the days of Elijah, when the heavens were closed up for three years and six months, so that there came a great famine over all the land; And yet Elijah was not sent to a single one of them, but only to Zarephath in the country of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of Elisha the prophet, and yet not one of them was cleansed [by being healed] -- "but only Naaman the Syrian. When they heard these things, all the people in the synagogue were filled with rage. And rising up, they pushed and drove Him out of the town, and [laying hold of Him] they led Him to the [projecting] upper part of the hill on which their town was built, that they might hurl Him headlong down [over the cliff]. But passing through their midst, He went on His way.
Now when the time was almost come for Jesus to be received up [to heaven], He steadfastly and determinedly set His face to go to Jerusalem.
Now after this the Lord chose and appointed seventy others and sent them out ahead of Him, two by two, into every town and place where He Himself was about to come (visit). And He said to them, The harvest indeed is abundant [ there is much ripe grain], but the farmhands are few. Pray therefore the Lord of the harvest to send out laborers into His harvest. read more. Go your way; behold, I send you out like lambs into the midst of wolves. Carry no purse, no provisions bag, no [change of] sandals; refrain from [retarding your journey by] saluting and wishing anyone well along the way. Whatever house you enter, first say, Peace be to this household! [ Freedom from all the distresses that result from sin be with this family]. And if anyone [worthy] of peace and blessedness is there, the peace and blessedness you wish shall come upon him; but if not, it shall come back to you. And stay on in the same house, eating and drinking what they provide, for the laborer is worthy of his wages. Do not keep moving from house to house. Whenever you go into a town and they receive and accept and welcome you, eat what is set before you; And heal the sick in it and say to them, The kingdom of God has come close to you. But whenever you go into a town and they do not receive and accept and welcome you, go out into its streets and say, Even the dust of your town that clings to our feet we are wiping off against you; yet know and understand this: the kingdom of God has come near you. I tell you, it shall be more tolerable in that day for Sodom than for that town. Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty miracles performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. However, it shall be more tolerable in the judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted unto heaven? You shall be brought down to Hades (the regions of the dead). He who hears and heeds you [disciples] hears and heeds Me; and he who slights and rejects you slights and rejects Me; and he who slights and rejects Me slights and rejects Him who sent Me. The seventy returned with joy, saying, Lord, even the demons are subject to us in Your name! And He said to them, I saw Satan falling like a lightning [flash] from heaven. Behold! I have given you authority and power to trample upon serpents and scorpions, and [physical and mental strength and ability] over all the power that the enemy [possesses]; and nothing shall in any way harm you. Nevertheless, do not rejoice at this, that the spirits are subject to you, but rejoice that your names are enrolled in heaven.
Was there no one found to return and to recognize and give thanks and praise to God except this alien? And He said to him, Get up and go on your way. Your faith (your trust and confidence that spring from your belief in God) has restored you to health.
I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.
And as He approached, He saw the city, and He wept [ audibly] over it, Exclaiming, Would that you had known personally, even at least in this your day, the things that make for peace (for freedom from all the distresses that are experienced as the result of sin and upon which your peace -- "your security, safety, prosperity, and happiness -- "depends)! But now they are hidden from your eyes. read more. For a time is coming upon you when your enemies will throw up a bank [with pointed stakes] about you and surround you and shut you in on every side. And they will dash you down to the ground, you [Jerusalem] and your children within you; and they will not leave in you one stone upon another, [all] because you did not come progressively to recognize and know and understand [from observation and experience] the time of your visitation [that is, when God was visiting you, the time in which God showed Himself gracious toward you and offered you salvation through Christ].
In the beginning [before all time] was the Word ( Christ), and the Word was with God, and the Word was God Himself.
And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth.
Then the Jews replied, It took forty-six years to build this temple (sanctuary), and will You raise it up in three days?
And he who saw it (the eyewitness) gives this evidence, and his testimony is true; and he knows that he tells the truth, that you may believe also.
It is this same disciple who is bearing witness to these things and who has recorded (written) them; and we [well] know that his testimony is true.
[The Gospel] regarding His Son, Who as to the flesh (His human nature) was descended from David,
But if she does [separate from and divorce him], let her remain single or else be reconciled to her husband. And [I charge] the husband [also] that he should not put away or divorce his wife.
For I received from the Lord Himself that which I passed on to you [it was given to me personally], that the Lord Jesus on the night when He was treacherously delivered up and while His betrayal was in progress took bread,
For we do not have a High Priest Who is unable to understand and sympathize and have a shared feeling with our weaknesses and infirmities and liability to the assaults of temptation, but One Who has been tempted in every respect as we are, yet without sinning.
In the days of His flesh [Jesus] offered up definite, special petitions [for that which He not only wanted but needed] and supplications with strong crying and tears to Him Who was [always] able to save Him [out] from death, and He was heard because of His reverence toward God [His godly fear, His piety, in that He shrank from the horrors of separation from the bright presence of the Father].
For when He was invested with honor and glory from God the Father and a voice was borne to Him by the [splendid] Majestic Glory [in the bright cloud that overshadowed Him, saying], This is My beloved Son in Whom I am well pleased and delight,
Smith
Je'sus Christ.
The life and character of Jesus Christ, says Dr. Schaff, "is the holy of holies in the history of the world."
1. NAME. --The name Jesus signifies saviour. It is the Greek form of JEHOSHUA (Joshua). The name Christ signifies anointed. Jesus was both priest and king. Among the Jews priests were anointed, as their inauguration to their office.
See Jehoshua
In the New Testament the name Christ is used as equivalent to the Hebrew Messiah (anointed),
Joh 1:41
the name given to the long-promised Prophet and King whom the Jews had been taught by their prophets to expect.
The use of this name, as applied to the Lord, has always a reference to the promises of the prophets. The name of Jesus is the proper name of our Lord, and that of Christ is added to identify him with the promised Messiah. Other names are sometimes added to the names Jesus Christ, thus, "Lord," "a king," "King of Israel," "Emmanuel," "Son of David," "chosen of God." II. BIRTH. --Jesus Christ was born of the Virgin Mary, God being his father, at Bethlehem of Judea, six miles south of Jerusalem. The date of his birth was most probably in December, B.C. 5, four years before the era from which we count our years. That era was not used till several hundred years after Christ. The calculations were made by a learned monk, Dionysius Exiguus, in the sixth century, who made an error of four years; so that to get the exact date from the birth of Christ we must add four years to our usual dates; i.e. A.D. 1882 is really 1886 years since the birth of Christ. It is also more than likely that our usual date for Christmas, December 25, is not far from the real date of Christ's birth. Since the 25th of December comes when the longest night gives way to the returning sun on his triumphant march, it makes an appropriate anniversary to make the birth of him who appeared in the darkest night of error and sin as the true Light of the world. At the time of Christ's birth Augustus Caesar was emperor of Rome, and Herod the Great king of Judea, but subject of Rome. God's providence had prepared the world for the coming of Christ, and this was the fittest time in all its history.
1. All the world was subject to one government, so that the apostles could travel everywhere: the door of every land was open for the gospel.
2. The world was at peace, so that the gospel could have free course.
3. The Greek language was spoken everywhere with their other languages.
4. The Jews were scattered everywhere with synagogues and Bibles. III. EARLY LIFE. --Jesus, having a manger at Bethlehem for his cradle, received a visit of adoration from the three wise men of the East. At forty days old he was taken to the temple at Jerusalem; and returning to Bethlehem, was soon taken to Egypt to escape Herod's massacre of the infants there. After a few months stay there, Herod having died in April, B.C. 4, the family returned to their Nazareth home, where Jesus lived till he was about thirty years old, subject to his parent, and increasing "in wisdom and stature, and in favor with God and man." The only incident recorded of his early life is his going up to Jerusalem to attend the passover when he was twelve years old, and his conversation with the learned men in the temple. But we can understand the childhood and youth of Jesus better when we remember the surrounding influences amid which he grew.
1. The natural scenery was rugged and mountainous, but full of beauty. He breathed the pure air. He lived in a village, not in a city.
2. The Roman dominion was irksome and galling. The people of God were subject to a foreign yoke. The taxes were heavy. Roman soldiers, laws, money, every reminded them of their subjection, when they ought to be free and themselves the rulers of the world. When Jesus was ten years old, there was a great insurrection,
in Galilee. He who was to be King of the Jews heard and felt all this.
3. The Jewish hopes of a Redeemer, of throwing off their bondage, of becoming the glorious nation promised in the prophet, were in the very air he breathed. The conversation at home and in the streets was full of them.
4. Within his view, and his boyish excursions, were many remarkable historic places, --rivers, hills, cities, plains, --that would keep in mind the history of his people and God's dealings with them.
5. His school training. Mr. Deutsch, in the Quarterly Review, says, "Eighty years before Christ, schools flourished throughout the length and the breadth of the land: education had been made compulsory. While there is not a single term for 'school' to be found before the captivity, there were by that time about a dozen in common usage. Here are a few of the innumerable popular sayings of the period: 'Jerusalem was destroyed because the instruction of the young was neglected.' 'The world is only saved by the breath of the school-children.' 'Even for the rebuilding of the temple the schools must not be interrupted.'"
6. His home training. According to Ellicott, the stages of Jewish childhood were marked as follows: "At three the boy was weaned, and word for the first time the fringed or tasselled garment prescribed by
and Deut 22:12 His education began at first under the mother's care. At five he was to learn the law, at first by extracts written on scrolls of the more important passages, the Shema or creed of
De 2:4
the Hallel or festival psalms, Psal 114, 118, 136, and by catechetical teaching in school. At twelve he became more directly responsible for his obedience of the law; and on the day when he attained the age of thirteen, put on for the first time the phylacteries which were worn at the recital of his daily prayer." In addition to this, Jesus no doubt learned the carpenter's trade of his reputed father Joseph, and, as Joseph probably died before Jesus began his public ministry, he may have contributed to the support of his mother. (IV. PUBLIC MINISTRY. --All the leading events recorded of Jesus' life are given at the end of this volume in the Chronological Chart and in the Chronological Table of the life of Christ; so that here will be given only a general survey. Jesus began to enter upon his ministry when he was "about thirty years old;" that is, he was not very far from thirty, older or younger. He is regarded as nearly thirty-one by Andrews (in the tables of chronology referred to above) and by most others. Having been baptized by John early in the winter of 26-27, he spent the larger portion of his year in Judea and about the lower Jordan, till in December he went northward to Galilee through Samaria. The next year and a half, from December, A.D. 27, to October or November, A.D. 29, was spent in Galilee and norther Palestine, chiefly in the vicinity of the Sea of Galilee. In November, 29, Jesus made his final departure from Galilee, and the rest of his ministry was in Judea and Perea, beyond Jordan, till his crucifixion, April 7, A.D. 30. After three days he proved his divinity by rising from the dead; and after appearing on eleven different occasions to his disciples during forty days, he finally ascended to heaven, where he is the living, ever present, all-powerful Saviour of his people. Jesus Christ, being both human and divine, is fitted to be the true Saviour of men. In this, as in every action and character, he is shown to be "the wisdom and power of God unto salvation." As human, he reaches down to our natures, sympathizes with us, shows us that God knows all our feelings and weaknesses and sorrows and sins, brings God near to us, who otherwise could not realize the Infinite and Eternal as a father and friend. He is divine, in order that he may be an all-powerful, all-loving Saviour, able and willing to defend us from every enemy, to subdue all temptations, to deliver from all sin, and to bring each of his people, and the whole Church, into complete and final victory. Jesus Christ is the centre of the world's history, as he is the centre of the Bible. --ED.)
See Verses Found in Dictionary
Speak to the Israelites and bid them make fringes or tassels on the corners in the borders of their garments throughout their generations, and put upon the fringe of the borders or upon the tassel of each corner a cord of blue. And it shall be to you a fringe or tassel that you may look upon and remember all the commandments of the Lord and do them, that you may not spy out and follow after [the desires of] your own heart and your own eyes, after which you used to follow and play the harlot [spiritually, if not physically], read more. That you may remember and do all My commandments and be holy to your God. I am the Lord your God, Who brought you out of the land of Egypt to be your God. I am the Lord your God.
And asked Him, Are You the One Who was to come, or should we keep on expecting a different one?
He first sought out and found his own brother Simon and said to him, We have found (discovered) the Messiah! -- "which translated is the Christ (the Anointed One).
And after this one rose up Judas the Galilean, [who led an uprising] during the time of the census, and drew away a popular following after him; he also perished and all his adherents were scattered.
And Paul said, John baptized with the baptism of repentance, continually telling the people that they should believe in the One Who was to come after him, that is, in Jesus [having a conviction full of joyful trust that He is Christ, the Messiah, and being obedient to Him].
Watsons
JESUS CHRIST, the son of God, the Messiah, and Saviour of the world, the first and principal object of the prophecies, prefigured and promised in the Old Testament, expected and desired by the patriarchs; the hope of the Gentiles; the glory, salvation, and consolation of Christians. The name Jesus, or, as the Hebrews pronounce it, ??????, Jehoshua or Joshua, '??????, signifies, he who shall save. No one ever bore this name with so much justice, nor so perfectly fulfilled the signification of it, as Jesus Christ, who saves even from sin and hell, and hath merited heaven for us by the price of his blood. It is not necessary here to narrate the history of our Saviour's life, which can no where be read with advantage except in the writings of the four evangelists; but there are several general views which require to be noticed under this article.
1. Jesus of Nazareth was the Christ or Messiah promised under the Old Testament. That he professed himself to be that Messiah to whom all the prophets gave witness, and who was, in fact, at the time of his appearing, expected by the Jews; and that he was received under that character by his disciples, and by all Christians ever since, is certain. And if the Old Testament Scriptures afford sufficiently definite marks by which the long announced Christ should be infallibly known at his advent, and these presignations are found realized in our Lord, then is the truth of his pretensions established. From the books of the Old Testament we learn that the Messiah was to authenticate his claim by miracles; and in those predictions respecting him, so many circumstances are recorded, that they could meet only in one person; and so, if they are accomplished in him, they leave no room for doubt, as far as the evidence of prophecy is deemed conclusive. As to MIRACLES, we refer to that article; here only observing, that if the miraculous works wrought by Christ were really done, they prove his mission, because, from their nature, and having been wrought to confirm his claim to be the Messiah, they necessarily imply a divine attestation. With respect to PROPHECY, the principles under which its evidence must be regarded as conclusive will be given under that head; and here therefore it will only be necessary to show the completion of the prophecies of the sacred books of the Jews relative to the Messiah in one person, and that person the founder of the Christian religion.
The time of the Messiah's appearance in the world, as predicted in the Old Testament, is defined, says Keith, by a number of concurring circumstances, which fix it to the very date of the advent of Christ. The last blessing of Jacob to his sons, when he commanded them to gather themselves together that he might tell them what should befall them in the last days, contains this prediction concerning Judah: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be," Ge 49:10, The date fixed by this prophecy for the coming of Shiloh, or the Saviour, was not to exceed the time during which the descendants of Judah were to continue a united people, while a king should reign among them, while they should be governed by their own laws, and while their judges should be from among their brethren. The prophecy of Malachi adds another standard for measuring the time: "Behold, I send my messenger, and he shall prepare the way before me; and the Lord, whom ye seek, shall come suddenly to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts," Mal 3:1. No words can be more expressive of the coming of the promised Messiah; and they as clearly imply his appearance in the second temple before it should be destroyed. In regard to the advent of the Messiah before the destruction of the second temple, the words of Haggai are remarkably explicit: "The desire of all nations shall come, and I will fill this house with glory, saith the Lord of Hosts. The glory of this latter house shall be greater than that of the former, and in this place will I give peace," Hag 2:7. The Saviour was thus to appear, according to the prophecies of the Old Testament, during the time of the continuance of the kingdom of Judah, previous to the demolition of the temple, and immediately subsequent to the next prophet. But the time is rendered yet more definite. In the prophecies of Daniel, the kingdom of the Messiah is not only foretold as commencing in the time of the fourth monarchy, or Roman empire, but the express number of years that were to precede his coming are plainly intimated: "Seventy weeks are determined upon thy people, and upon thy holy city, to finish the transgression, and to make an end of sin, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy. Know, therefore, and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto Messiah the Prince, shall be seven weeks and threescore and two weeks," Da 9:24-25. Computation by weeks of years was common among the Jews, and every seventh was the sabbatical year; seventy weeks, thus amounted to four hundred and ninety years. In these words the prophet marks the very time, and uses the very name of Messiah, the Prince; so entirety is all ambiguity done away. The plainest inference may be drawn from these prophecies. All of them, while, in every respect, they presuppose the most perfect knowledge of futurity; while they were unquestionably delivered and publicly known for ages previous to the time to which they referred; and while they refer to different contingent and unconnected events, utterly undeterminable and inconceivable by all human sagacity; accord in perfect unison to a single precise period where all their different lines terminate at once,
See Verses Found in Dictionary
The scepter or leadership shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh [the Messiah, the Peaceful One] comes to Whom it belongs, and to Him shall be the obedience of the people.
I will declare the decree of the Lord: He said to Me, You are My Son; this day [I declare] I have begotten You.
Kiss the Son [pay homage to Him in purity], lest He be angry and you perish in the way, for soon shall His wrath be kindled. O blessed (happy, fortunate, and to be envied) are all those who seek refuge and put their trust in Him!
For You will not abandon me to Sheol (the place of the dead), neither will You suffer Your holy one [Holy One] to see corruption.
For [like a pack of] dogs they have encompassed me; a company of evildoers has encircled me, they pierced my hands and my feet.
They part my clothing among them and cast lots for my raiment (a long, shirtlike garment, a seamless undertunic). )
Then said I, Behold, I come; in the volume of the book it is written of me; I delight to do Your will, O my God; yes, Your law is within my heart. read more. I have proclaimed glad tidings of righteousness in the great assembly [tidings of uprightness and right standing with God]. Behold, I have not restrained my lips, as You know, O Lord.
They gave me also gall [poisonous and bitter] for my food, and in my thirst they gave me vinegar (a soured wine) to drink.
Let all those be put to shame who serve graven images, who boast in idols. Fall prostrate before Him, all you gods.
At the beginning You existed and laid the foundations of the earth; the heavens are the work of Your hands. They shall perish, but You shall remain and endure; yes, all of them shall wear out and become old like a garment. Like clothing You shall change them, and they shall be changed and pass away. read more. But You remain the same, and Your years shall have no end. The children of Your servants shall dwell safely and continue, and their descendants shall be established before You.
But [in the midst of judgment there is the promise and the certainty of the Lord's deliverance and] there shall be no gloom for her who was in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He will make it glorious, by the way of the Sea [of Galilee, the land] beyond the Jordan, Galilee of the nations. The people who walked in darkness have seen a great Light; those who dwelt in the land of intense darkness and the shadow of death, upon them has the Light shined.
For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace.
O you who bring good tidings to Zion, get up to the high mountain. O you who bring good tidings to Jerusalem, lift up your voice with strength, lift it up, be not afraid; say to the cities of Judah, Behold your God! Behold, the Lord God will come with might, and His arm will rule for Him. Behold, His reward is with Him, and His recompense before Him. read more. He will feed His flock like a shepherd: He will gather the lambs in His arm, He will carry them in His bosom and will gently lead those that have their young.
Sing to the Lord a new song, and His praise from the end of the earth! You who go down to the sea, and all that is in it, the islands and coastal regions and the inhabitants of them [sing a song such as has never been heard in the heathen world]!
He says, It is too light a thing that you should be My servant to raise up the tribes of Jacob and to restore the survivors [of the judgments] of Israel; I will also give you for a light to the nations, that My salvation may extend to the end of the earth. Thus says the Lord, the Redeemer of Israel, Israel's Holy One, to him whom man rejects and despises, to him whom the nations abhor, to the servant of rulers: Kings shall see you and arise; princes, and they shall prostrate themselves, because of the Lord, Who is faithful, the Holy One of Israel, Who has chosen you.
I gave My back to the smiters and My cheeks to those who plucked off the hair; I hid not My face from shame and spitting.
Behold, My Servant shall deal wisely and shall prosper; He shall be exalted and extolled and shall stand very high.
For [the Servant of God] grew up before Him like a tender plant, and like a root out of dry ground; He has no form or comeliness [royal, kingly pomp], that we should look at Him, and no beauty that we should desire Him.
And they assigned Him a grave with the wicked, and with a rich man in His death, although He had done no violence, neither was any deceit in His mouth.
Seventy weeks [of years, or 490 years] are decreed upon your people and upon your holy city [Jerusalem], to finish and put an end to transgression, to seal up and make full the measure of sin, to purge away and make expiation and reconciliation for sin, to bring in everlasting righteousness (permanent moral and spiritual rectitude in every area and relation) to seal up vision and prophecy and prophet, and to anoint a Holy of Holies. Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years]; it shall be built again with [city] square and moat, but in troublous times.
But you, Bethlehem Ephratah, you are little to be among the clans of Judah; [yet] out of you shall One come forth for Me Who is to be Ruler in Israel, Whose goings forth have been from of old, from ancient days (eternity).
And I will shake all nations and the desire and the precious things of all nations shall come in, and I will fill this house with splendor, says the Lord of hosts.
Rejoice greatly, O Daughter of Zion! Shout aloud, O Daughter of Jerusalem! Behold, your King comes to you; He is [uncompromisingly] just and having salvation [triumphant and victorious], patient, meek, lowly, and riding on a donkey, upon a colt, the foal of a donkey.
And I said to them, If it seems just and right to you, give me my wages; but if not, withhold them. So they weighed out for my price thirty pieces of silver.
Behold, I send My messenger, and he shall prepare the way before Me. And the Lord [the Messiah], Whom you seek, will suddenly come to His temple; the Messenger or Angel of the covenant, Whom you desire, behold, He shall come, says the Lord of hosts.
The people who sat (dwelt enveloped) in darkness have seen a great Light, and for those who sat in the land and shadow of death Light has dawned.