They imported chariots from Egypt for 600 shekels of silver apiece and horses for 150 apiece, and by the same means they exported them to all the kings of the Hittites and the kings of Aram.

The wings of these cherubim extended twenty cubits, and they stood on their feet facing the main room.

They brought up the ark and the tent of meeting and all the holy utensils which were in the tent; the Levitical priests brought them up.

And King Solomon and all the congregation of Israel who were assembled with him before the ark, were sacrificing so many sheep and oxen that they could not be counted or numbered.

The poles were so long that the ends of the poles of the ark could be seen in front of the inner sanctuary, but they could not be seen outside; and they are there to this day.

There was nothing in the ark except the two tablets which Moses put there at Horeb, where the Lord made a covenant with the sons of Israel, when they came out of Egypt.

in unison when the trumpeters and the singers were to make themselves heard with one voice to praise and to glorify the Lord, and when they lifted up their voice accompanied by trumpets and cymbals and instruments of music, and when they praised the Lord saying, “He indeed is good for His lovingkindness is everlasting,” then the house, the house of the Lord, was filled with a cloud,

Listen to the supplications of Your servant and of Your people Israel when they pray toward this place; hear from Your dwelling place, from heaven; hear and forgive.

“If Your people Israel are defeated before an enemy because they have sinned against You, and they return to You and confess Your name, and pray and make supplication before You in this house,

“When the heavens are shut up and there is no rain because they have sinned against You, and they pray toward this place and confess Your name, and turn from their sin when You afflict them;

then hear in heaven and forgive the sin of Your servants and Your people Israel, indeed, teach them the good way in which they should walk. And send rain on Your land which You have given to Your people for an inheritance.

that they may fear You, to walk in Your ways as long as they live in the land which You have given to our fathers.

“Also concerning the foreigner who is not from Your people Israel, when he comes from a far country for Your great name’s sake and Your mighty hand and Your outstretched arm, when they come and pray toward this house,

then hear from heaven, from Your dwelling place, and do according to all for which the foreigner calls to You, in order that all the peoples of the earth may know Your name, and fear You as do Your people Israel, and that they may know that this house which I have built is called by Your name.

“When Your people go out to battle against their enemies, by whatever way You shall send them, and they pray to You toward this city which You have chosen and the house which I have built for Your name,

“When they sin against You (for there is no man who does not sin) and You are angry with them and deliver them to an enemy, so that they take them away captive to a land far off or near,

if they take thought in the land where they are taken captive, and repent and make supplication to You in the land of their captivity, saying, ‘We have sinned, we have committed iniquity and have acted wickedly’;

if they return to You with all their heart and with all their soul in the land of their captivity, where they have been taken captive, and pray toward their land which You have given to their fathers and the city which You have chosen, and toward the house which I have built for Your name,

All the sons of Israel, seeing the fire come down and the glory of the Lord upon the house, bowed down on the pavement with their faces to the ground, and they worshiped and gave praise to the Lord, saying, “Truly He is good, truly His lovingkindness is everlasting.”

On the eighth day they held a solemn assembly, for the dedication of the altar they observed seven days and the feast seven days.

And they will say, ‘Because they forsook the Lord, the God of their fathers who brought them from the land of Egypt, and they adopted other gods and worshiped them and served them; therefore He has brought all this adversity on them.’”

But Solomon did not make slaves for his work from the sons of Israel; they were men of war, his chief captains and commanders of his chariots and his horsemen.

And they did not depart from the commandment of the king to the priests and Levites in any manner or concerning the storehouses.

And Huram by his servants sent him ships and servants who knew the sea; and they went with Solomon’s servants to Ophir, and took from there four hundred and fifty talents of gold and brought them to King Solomon.

They brought every man his gift, articles of silver and gold, garments, weapons, spices, horses and mules, so much year by year.

And they were bringing horses for Solomon from Egypt and from all countries.

Now the rest of the acts of Solomon, from first to last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

So they sent and summoned him. When Jeroboam and all Israel came, they spoke to Rehoboam, saying,

They spoke to him, saying, “If you will be kind to this people and please them and speak good words to them, then they will be your servants forever.”

But he forsook the counsel of the elders which they had given him, and consulted with the young men who grew up with him and served him.

‘Thus says the Lord, “You shall not go up or fight against your relatives; return every man to his house, for this thing is from Me.”’” So they listened to the words of the Lord and returned from going against Jeroboam.

They strengthened the kingdom of Judah and supported Rehoboam the son of Solomon for three years, for they walked in the way of David and Solomon for three years.

And it came about in King Rehoboam’s fifth year, because they had been unfaithful to the Lord, that Shishak king of Egypt came up against Jerusalem

When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, “They have humbled themselves so I will not destroy them, but I will grant them some measure of deliverance, and My wrath shall not be poured out on Jerusalem by means of Shishak.

But they will become his slaves so that they may learn the difference between My service and the service of the kingdoms of the countries.”

Now the acts of Rehoboam, from first to last, are they not written in the records of Shemaiah the prophet and of Iddo the seer, according to genealogical enrollment? And there were wars between Rehoboam and Jeroboam continually.

Every morning and evening they burn to the Lord burnt offerings and fragrant incense, and the showbread is set on the clean table, and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God, but you have forsaken Him.

When Judah turned around, behold, they were attacked both front and rear; so they cried to the Lord, and the priests blew the trumpets.

Thus the sons of Israel were subdued at that time, and the sons of Judah conquered because they trusted in the Lord, the God of their fathers.

So Abijah slept with his fathers, and they buried him in the city of David, and his son Asa became king in his place. The land was undisturbed for ten years during his days.

For he said to Judah, “Let us build these cities and surround them with walls and towers, gates and bars. The land is still ours because we have sought the Lord our God; we have sought Him, and He has given us rest on every side.” So they built and prospered.

So Asa went out to meet him, and they drew up in battle formation in the valley of Zephathah at Mareshah.

Asa and the people who were with him pursued them as far as Gerar; and so many Ethiopians fell that they could not recover, for they were shattered before the Lord and before His army. And they carried away very much plunder.

They destroyed all the cities around Gerar, for the dread of the Lord had fallen on them; and they despoiled all the cities, for there was much plunder in them.

They also struck down those who owned livestock, and they carried away large numbers of sheep and camels. Then they returned to Jerusalem.

But in their distress they turned to the Lord God of Israel, and they sought Him, and He let them find Him.

He gathered all Judah and Benjamin and those from Ephraim, Manasseh and Simeon who resided with them, for many defected to him from Israel when they saw that the Lord his God was with him.

So they assembled at Jerusalem in the third month of the fifteenth year of Asa’s reign.

They sacrificed to the Lord that day 700 oxen and 7,000 sheep from the spoil they had brought.

They entered into the covenant to seek the Lord God of their fathers with all their heart and soul;

Moreover, they made an oath to the Lord with a loud voice, with shouting, with trumpets and with horns.

All Judah rejoiced concerning the oath, for they had sworn with their whole heart and had sought Him earnestly, and He let them find Him. So the Lord gave them rest on every side.

So Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, and they conquered Ijon, Dan, Abel-maim and all the store cities of Naphtali.

Then King Asa brought all Judah, and they carried away the stones of Ramah and its timber with which Baasha had been building, and with them he fortified Geba and Mizpah.

Now, the acts of Asa from first to last, behold, they are written in the Book of the Kings of Judah and Israel.

They buried him in his own tomb which he had cut out for himself in the city of David, and they laid him in the resting place which he had filled with spices of various kinds blended by the perfumers’ art; and they made a very great fire for him.

They taught in Judah, having the book of the law of the Lord with them; and they went throughout all the cities of Judah and taught among the people.

Now the dread of the Lord was on all the kingdoms of the lands which were around Judah, so that they did not make war against Jehoshaphat.

These are they who served the king, apart from those whom the king put in the fortified cities through all Judah.

Then the king of Israel assembled the prophets, four hundred men, and said to them, “Shall we go against Ramoth-gilead to battle, or shall I refrain?” And they said, “Go up, for God will give it into the hand of the king.”

Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, and they were sitting at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them.

Zedekiah the son of Chenaanah made horns of iron for himself and said, “Thus says the Lord, ‘With these you shall gore the Arameans until they are consumed.’”

When he came to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?” He said, “Go up and succeed, for they will be given into your hand.”

The king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you put on your robes.” So the king of Israel disguised himself, and they went into battle.

So when the captains of the chariots saw Jehoshaphat, they said, “It is the king of Israel,” and they turned aside to fight against him. But Jehoshaphat cried out, and the Lord helped him, and God diverted them from him.

When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.

Whenever any dispute comes to you from your brethren who live in their cities, between blood and blood, between law and commandment, statutes and ordinances, you shall warn them so that they may not be guilty before the Lord, and wrath may not come on you and your brethren. Thus you shall do and you will not be guilty.

Then some came and reported to Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, out of Aram and behold, they are in Hazazon-tamar (that is Engedi).”

So Judah gathered together to seek help from the Lord; they even came from all the cities of Judah to seek the Lord.

They have lived in it, and have built You a sanctuary there for Your name, saying,

Now behold, the sons of Ammon and Moab and Mount Seir, whom You did not let Israel invade when they came out of the land of Egypt (they turned aside from them and did not destroy them),

see how they are rewarding us by coming to drive us out from Your possession which You have given us as an inheritance.

Tomorrow go down against them. Behold, they will come up by the ascent of Ziz, and you will find them at the end of the valley in front of the wilderness of Jeruel.

They rose early in the morning and went out to the wilderness of Tekoa; and when they went out, Jehoshaphat stood and said, “Listen to me, O Judah and inhabitants of Jerusalem, put your trust in the Lord your God and you will be established. Put your trust in His prophets and succeed.”

When he had consulted with the people, he appointed those who sang to the Lord and those who praised Him in holy attire, as they went out before the army and said, “Give thanks to the Lord, for His lovingkindness is everlasting.”

When they began singing and praising, the Lord set ambushes against the sons of Ammon, Moab and Mount Seir, who had come against Judah; so they were routed.

For the sons of Ammon and Moab rose up against the inhabitants of Mount Seir destroying them completely; and when they had finished with the inhabitants of Seir, they helped to destroy one another.

When Judah came to the lookout of the wilderness, they looked toward the multitude, and behold, they were corpses lying on the ground, and no one had escaped.

When Jehoshaphat and his people came to take their spoil, they found much among them, including goods, garments and valuable things which they took for themselves, more than they could carry. And they were three days taking the spoil because there was so much.

Then on the fourth day they assembled in the valley of Beracah, for there they blessed the Lord. Therefore they have named that place “The Valley of Beracah” until today.

They came to Jerusalem with harps, lyres and trumpets to the house of the Lord.

And the dread of God was on all the kingdoms of the lands when they heard that the Lord had fought against the enemies of Israel.

Now the rest of the acts of Jehoshaphat, first to last, behold, they are written in the annals of Jehu the son of Hanani, which is recorded in the Book of the Kings of Israel.

So he allied himself with him to make ships to go to Tarshish, and they made the ships in Ezion-geber.

and they came against Judah and invaded it, and carried away all the possessions found in the king’s house together with his sons and his wives, so that no son was left to him except Jehoahaz, the youngest of his sons.

He was thirty-two years old when he became king, and he reigned in Jerusalem eight years; and he departed with no one’s regret, and they buried him in the city of David, but not in the tombs of the kings.

He did evil in the sight of the Lord like the house of Ahab, for they were his counselors after the death of his father, to his destruction.

So he returned to be healed in Jezreel of the wounds which they had inflicted on him at Ramah, when he fought against Hazael king of Aram. And Ahaziah, the son of Jehoram king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

He also sought Ahaziah, and they caught him while he was hiding in Samaria; they brought him to Jehu, put him to death and buried him. For they said, “He is the son of Jehoshaphat, who sought the Lord with all his heart.” So there was no one of the house of Ahaziah to retain the power of the kingdom.

Now in the seventh year Jehoiada strengthened himself, and took captains of hundreds: Azariah the son of Jeroham, Ishmael the son of Johanan, Azariah the son of Obed, Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, and they entered into a covenant with him.

They went throughout Judah and gathered the Levites from all the cities of Judah, and the heads of the fathers’ households of Israel, and they came to Jerusalem.

But let no one enter the house of the Lord except the priests and the ministering Levites; they may enter, for they are holy. And let all the people keep the charge of the Lord.

Then they brought out the king’s son and put the crown on him, and gave him the testimony and made him king. And Jehoiada and his sons anointed him and said, “Long live the king!”

So they seized her, and when she arrived at the entrance of the Horse Gate of the king’s house, they put her to death there.

Then Jehoiada made a covenant between himself and all the people and the king, that they would be the Lord’s people.

And all the people went to the house of Baal and tore it down, and they broke in pieces his altars and his images, and killed Mattan the priest of Baal before the altars.

He took the captains of hundreds, the nobles, the rulers of the people and all the people of the land, and brought the king down from the house of the Lord, and came through the upper gate to the king’s house. And they placed the king upon the royal throne.

So all of the people of the land rejoiced and the city was quiet. For they had put Athaliah to death with the sword.

So the king commanded, and they made a chest and set it outside by the gate of the house of the Lord.

They made a proclamation in Judah and Jerusalem to bring to the Lord the levy fixed by Moses the servant of God on Israel in the wilderness.