And LORD called to Moses, and spoke to him out of the tent of meeting, saying,

And he shall lay his hand upon the head of the burnt-offering, and it shall be accepted for him to make atonement for him.

if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bullock without blemish to LORD for a sin-offering.

if his sin, by which he has sinned, be made known to him, he shall bring for his oblation a goat, a male without blemish.

And all the fat of it he shall burn upon the altar, as the fat of the sacrifice of peace-offerings. And the priest shall make atonement for him as concerning his sin, and he shall be forgiven.

if his sin, which he has sinned, be made known to him, then he shall bring for his oblation a goat, a female without blemish, for his sin which he has sinned.

And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace-offerings, and the priest shall burn it upon the altar for a sweet savor to LORD. And the priest shall make atonement for him, and h

Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil

Or if he touch the uncleanness of man, whatever his uncleanness be with which he is unclean, and it be hid from him, when he knows of it, then he shall be guilty.

Or if a soul swears rashly with his lips to do evil, or to do good, whatever it be that a man shall utter rashly with an oath, and it be hid from him, when he realizes it, then he shall be guilty in one of these.

And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin.

And he shall offer the second for a burnt-offering, according to the ordinance. And the priest shall make atonement for him as concerning his sin which he has sinned, and he shall be forgiven.

And the priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he shall be forgiven. And [the remnant] shall be the priest's, as the meal-offering.

And he shall make restitution for that which he has done amiss in the holy thing, and shall add the fifth part to it, and give it to the priest. And the priest shall make atonement for him with the ram of the trespass-offering, and

And he shall bring a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him concerning the thing by which he erred unwittingly and knew

then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,

or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty.

And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.

And if any of the flesh of the sacrifice of his peace-offerings is eaten on the third day, it shall not be accepted, nor shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear

but the soul that eats of the flesh of the sacrifice of peace-offerings, that pertain to LORD, having his uncleanness upon him, that soul shall be cut off from his people.

Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened bread,

And Moses did as LORD commanded him, and the congregation was assembled at the door of the tent of meeting.

And he put upon him the coat, and girded him with the sash, and clothed him with the robe, and put the ephod upon him, and he girded him with the skillfully woven band of the ephod, and bound it to him therewith.

And he placed the breastplate upon him, and he put the Urim and the Thummim in the breastplate.

And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.

And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, upon his garments, and upon his sons, and upon his sons' garments with him, and sanctified Aaron, his garments, and his so

And the sons of Aaron presented the blood to him, and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the base of the altar,

And he killed the burnt-offering. And Aaron's sons delivered to him the blood, and he sprinkled it upon the altar round about.

And they delivered the burnt-offering to him, piece by piece, and the head, and he burnt them upon the altar.

He also killed the ox and the ram, the sacrifice of peace-offerings, which was for the people. And Aaron's sons delivered to him the blood, which he sprinkled upon the altar round about,

And the priest shall look on him the seventh day, and, behold, if in his eyes the disease is arrested, and the disease is not spread in the skin, then the priest shall shut him up seven days more.

And the priest shall look on him again the seventh day, and, behold, if the disease is dim, and the disease be not spread in the skin, then the priest shall pronounce him clean. It is a scab, and he shall wash his clothes, and be c

And the priest shall look, and, behold, if the scab is spread in the skin, then the priest shall pronounce him unclean. It is a leprous disease.

it is an old leprous disease in the skin of his flesh, and the priest shall pronounce him unclean. He shall not shut him up, for he is unclean.

then the priest shall look. And, behold, if the leprous disease has covered all his flesh, he shall pronounce [him] clean [of] the disease. It is all turned white; he is clean.

But whenever raw flesh appears in him, he shall be unclean.

And the priest shall look on the raw flesh, and pronounce him unclean. The raw flesh is unclean; it is a leprous disease.

And the priest shall look on him, and, behold, if the disease is turned into white, then the priest shall pronounce [him] clean [of] the disease; he is clean.

And the priest shall look, and, behold, if the appearance of it is lower than the skin, and the hair of it be turned white, then the priest shall pronounce him unclean. It is a leprous disease; it has broken out in the boil.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but is dim, then the priest shall shut him up seven days.

And if it spreads abroad in the skin, then the priest shall pronounce him unclean; it is a disease.

But if the bright spot stays in its place, and be not spread, it is the scar of the boil, and the priest shall pronounce him clean.

But if the priest looks on it, and, behold, there is no white hair in the bright spot, and it is no lower than the skin, but is dim, then the priest shall shut him up seven days.

And the priest shall look upon him the seventh day. If it spread abroad in the skin, then the priest shall pronounce him unclean; it is a leprous disease.

And if the bright spot stays in its place, and be not spread in the skin, but is dim, it is the rising of the burning, and the priest shall pronounce him clean, for it is the scar of the burning.

then the priest shall look on the disease. And, behold, if the appearance of it is deeper than the skin, and there is yellow thin hair in it, then the priest shall pronounce him unclean; it is a scall. It is a leprous disease of th

then he shall be shaven, but the scall he shall not shave, and the priest shall shut up [him who has] the scall seven days more.

And in the seventh day the priest shall look on the scall, and, behold, if the scall be not spread in the skin, and the appearance of it is not deeper than the skin, then the priest shall pronounce him clean. And he shall wash his

then the priest shall look on him. And, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair, he is unclean.

But if in his eyes the scall is arrested, and black hair is grown up in it, the scall is healed. He is clean, and the priest shall pronounce him clean.

Then the priest shall look upon him, and, behold, if the rising of the disease is reddish-white in his bald head, or in his bald forehead, as the appearance of a leprous disease in the skin of the flesh,

he is a leprous man; he is unclean. The priest shall surely pronounce him unclean; his disease is in his head.

All the days in which the disease is in him he shall be unclean; he is unclean. He shall dwell alone; his dwelling shall be outside the camp.

then the priest shall command to take two living clean birds, and cedar wood, and scarlet, and hyssop for him who is to be cleansed.

And he shall sprinkle seven times upon him who is to be cleansed from the leprous disease, and shall pronounce him clean, and shall let the living bird go into the open field.

And the priest who cleanses him shall set the man who is to be cleansed, and those things, before LORD, at the door of the tent of meeting.

And the priest shall take one of the he-lambs, and offer him for a trespass-offering, and the log of oil, and wave them for a wave-offering before LORD.

And the priest shall take of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot

And of the rest of the oil that is in his hand the priest shall put upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the t

And the rest of the oil that is in the priest's hand he shall put upon the head of him who is to be cleansed, and the priest shall make atonement for him before LORD.

And the priest shall offer the sin-offering, and make atonement for him who is to be cleansed because of his uncleanness, and afterward he shall kill the burnt-offering.

And the priest shall offer the burnt-offering and the meal-offering upon the altar, and the priest shall make atonement for him, and he shall be clean.

And if he is poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part [of an ephah] of fine flour mingled with oil for a meal-offering, and a lo

And he shall kill the lamb of the trespass-offering. And the priest shall take of the blood of the trespass-offering, and put it upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and

And the priest shall put of the oil that is in his hand upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the

And the rest of the oil that is in the priest's hand he shall put upon the head of him who is to be cleansed, to make atonement for him before LORD.

even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering, and the priest shall make atonement for him who is to be cleansed before LORD.

This is the law of him in whom is a leprous disease, who is not able to get [what pertains] to his cleansing.

And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before LORD to the door of the tent of meeting, and give them to the priest.

And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for him before LORD for his issue.

And if any man's seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the evening.

And if any man lays with her, and her impurity be upon him, he shall be unclean seven days, and every bed on which he lays shall be unclean.

This is the law of him who has an issue, and of him whose seed of copulation goes from him, so that he is unclean thereby,

and of her who is sick with her impurity, and of him who has an issue, of the man, and of the woman, and of him who lays with her who is unclean.

And Aaron shall present the goat upon which the lot fell for LORD, and offer him for a sin-offering.

But the goat, on which the lot fell for the scapegoat, shall be set alive before LORD, to make atonement for him, to send him away for the scapegoat into the wilderness.

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the sons of Israel, and all their transgressions, even all their sins. And he shall put them upon the head of the goat, a

And the goat shall bear upon him all their iniquities to a solitary land. And he shall let the goat go in the wilderness.

And whatever man there is of the house of Israel, or of the strangers that sojourn among them, who eats any manner of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.

None of you shall approach to any who are near of kin to him, to uncover nakedness. I am LORD.

Thou shall not oppress thy neighbor, nor rob him. The wages of a hired servant shall not abide with thee all night until the morning.

Thou shall not hate thy brother in thy heart. Thou shall surely rebuke thy neighbor, and not bear sin because of him.

And the priest shall make atonement for him with the ram of the trespass-offering before LORD for his sin which he has sinned. And the sin which he has sinned shall be forgiven him.

And if a stranger sojourns with thee in your land, ye shall not do him wrong.

The stranger that sojourns with you shall be to you as the home-born among you, and thou shall love him as thyself, for ye were sojourners in the land of Egypt. I am LORD your God.

I also will set my face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

And if the people at the land do at all hide their eyes from that man, when he gives of his seed to Molech, and do not put him to death,

then I will set my face against that man, and against his family, and will cut him off, and all who play the harlot after him, to play the harlot with Molech, from among their people.

And the soul that turns to those who have familiar spirits, and to the wizards, to play the harlot after them, I will even set my face against that soul, and will cut him off from among his people.

For he who curses his father or his mother shall surely be put to death. He has cursed his father or his mother; his blood shall be upon him.

except for his kin, who is near to him: for his mother, and for his father, and for his son, and for his daughter, and for his brother.

And for his sister a virgin, who is near to him, who has had no husband, for her he may defile himself.

Thou shall sanctify him therefore, for he offers the bread of thy God. He shall be holy to thee, for I LORD, who sanctify you, am holy.

neither shall he go out of the sanctuary, nor profane the sanctuary of his God, for the crown of the anointing oil of his God is upon him. I am LORD.

And he shall not profane his seed among his people, for I am LORD who sanctifies him.

Speak to Aaron, saying, Whoever he is of thy seed throughout their generations who has a blemish, let him not approach to offer the bread of his God.

Say to them, Whoever he is of all your seed throughout your generations, that approaches to the holy things, which the sons of Israel hallow to LORD, having his uncleanness upon him, that soul shall be cut off from before me. I am