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They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

Meanwhile near the cross of Jesus were standing his mother and his mother's sister, as well as Mary the wife of Clopas and Mary of Magdala.

So Jesus, seeing His mother, and the disciple whom He loved (esteemed) standing near, said to His mother, “[Dear] woman, look, [here is] your son!”

Then He said to the disciple (John), “Look! [here is] your mother [protect and provide for her]!” From that hour the disciple took her into his own home.

Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus' and the criminals' legs broken [i.e., to speed up their deaths] and then have their bodies taken away.

But when they came to Jesus, as they saw that He was already dead, they did not break His legs,

And there is another passage which says--'They will look upon him whom they pierced.'

and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds.

Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.

And so, because of its being the Preparation Day, and as the tomb was close at hand, they laid Jesus there.

But, on the first day of the week, Mary the Magdalene, cometh early, while it is yet, dark, unto the tomb, - and beholdeth the stone, already taken away out of the tomb.

So she ran, as fast as she could, to find Simon Peter and the other disciple--the one who was dear to Jesus--and to tell them, "They have taken the Master out of the tomb, and we do not know where they have put Him."

Then Peter also came following him, and he went inside the tomb; and he gazed at the linen wrapping as they lay,

as for the napkin that had been put about his head, it was not in the same place as the linen clothes, but lay folded up by it self.

and these things having said, she turned backward, and seeth Jesus standing, and she had not known that it is Jesus.

Jesus saith to her, 'Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, 'Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;'

Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

Jesus said to her, "Do not hold on to me, for I have not ascended to the Father yet [Note: Apparently Jesus was discouraging Mary from embracing Him in worship as was done in Matt. 28:9, and thereby causing a delay of when the rest of the disciples would learn of His resurrection], but go to my brothers and tell them [I said] 'I am [about] to ascend to my Father and to your Father, and to my God and your God.'"

Upon saying this, Jesus breathed on the disciples and said to them, "[Be willing to] receive the Holy Spirit." [Note: This "breathing" served as a pledge of the Holy Spirit which actually came on these apostles a few weeks later. See Acts 1:5-8; 2:4].

And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came;

And after eight days his disciples were again within, and Thomas with them: and Jesus came (the doors being shut as before) and stood in the midst, and said, Peace be to you.

Then He said to Thomas, "Put your finger here [i.e., to touch the nail scars] and look at my hands. Reach out your hand and put it into my side [i.e., where the spear had pierced Him]. Stop doubting and believe [that it is really I]."

Jesus told him, "Is it because you've seen me that you have believed? How blessed are those who have never seen me and yet have believed!"

After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

There were together Simon Peter, and Thomas who is called Didymus, and Nathanael from Cana of Galilee, and the sons of Zebedee, and two others of his disciples.

And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;

And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.

Jesus saith to them, 'Come ye, dine;' and none of the disciples was venturing to inquire of him, 'Who art thou?' knowing that it is the Lord;

This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these [others do—with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My lambs.”

Again He said to him a second time, “Simon, son of John, do you love Me [with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Shepherd My sheep.”

He said to him the third time, “Simon, son of John, do you love Me [with a deep, personal affection for Me, as for a close friend]?” Peter was grieved that He asked him the third time, “Do you [really] love Me [with a deep, personal affection, as for a close friend]?” And he said to Him, “Lord, You know everything; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My sheep.

Now Jesus said this to indicate the kind of death Peter would experience in honoring God. [Note: Some see the "stretching out your hands," verse 18, as a reference to crucifixion]. And after saying this, Jesus said to him, "Be my follower."

And there are also many other things -- as many as Jesus did -- which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.