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This is He about whom I said, 'After me is to come One who has been put before me, because He was before me.'

"Because I said to you, 'I saw you under the fig-tree,'" replied Jesus, "do you believe? You shall see greater things than that."

But for His part, Jesus did not trust Himself to them, because He knew them all,

And John too was baptizing at Aenon, near Salim, because there were many pools of water there; and people came and received baptism.

Of the Samaritan population of that town a good many believed in Him because of the woman's statement when she declared, "He has told me all that I have ever done."

Then a far larger number of people believed because of His own words,

and on this account the Jews began to persecute Jesus--because He did these things on the Sabbath.

On this account then the Jews were all the more eager to put Him to death--because He not only broke the Sabbath, but also spoke of God as being in a special sense His Father, thus putting Himself on a level with God.

The Lake also was getting rough, because a strong wind was blowing.

"In most solemn truth I tell you," replied Jesus, "that you are searching for me not because you have seen miracles, but because you ate the loaves and had a hearty meal.

Now the Jews began to find fault about Him because of His claiming to be the bread which came down out of Heaven.

After this Jesus moved from place to place in Galilee. He would not go about in Judaea, because the Jews were seeking an opportunity to kill Him.

As for you, go up to the Festival. I do not now go up to this Festival, because my time is not yet fully come."

If a child is circumcised even on a Sabbath day, are you bitter against me because I have restored a man to perfect health on a Sabbath day?

On hearing this they wanted to arrest Him; yet not a hand was laid on Him, because His time had not yet come.

He referred to the Spirit which those who believed in Him were to receive; for the Spirit was not bestowed as yet, because Jesus had not yet been glorified.

These sayings He uttered in the Treasury, while teaching in the Temple; yet no one arrested Him, because His time had not yet come.

You are descendants of Abraham, I know; but you want to kill me, because my teaching gains no ground within you.

His neighbours, therefore, and the other people to whom he had been a familiar object because he was a beggar, began asking, "Is not this the man who used to sit and beg?"

Such was their answer, because they were afraid of the Jews; for the Jews had already settled among themselves that if any one should acknowledge Jesus as the Christ, he should be excluded from the synagogue.

When he has brought out his own sheep--all of them--he walks at the head of them; and the sheep follow him, because they know his voice.

But a stranger they will by no means follow, but will run away from him, because they do not know the voice of strangers."

Again there arose a division among the Jews because of these words.

"For no good deed," the Jews replied, "are we going to stone you, but for blasphemy, and because you, who are only a man, are making yourself out to be God."

"Are there not twelve hours in the day?" replied Jesus. "If any one walks in the daytime, he does not stumble--because he sees the light of this world.

But if a man walks by night, he does stumble, because the light is not in him."

for because of him many of the Jews left them and became believers in Jesus.

This was also why the crowd came to meet Him, because they had heard of His having performed that miracle.

For this reason they were unable to believe--because Isaiah said again,

Nevertheless even from among the Rulers many believed in Him. But because of the Pharisees they did not avow their belief, for fear they should be shut out from the synagogue.

Some, however, supposed that because Judas had the money-box Jesus meant, "Buy what we require for the Festival," or that he should give something to the poor.

In most solemn truth I tell you that he who trusts in me--the things which I do he shall do also; and greater things than these he shall do, because I am going to the Father.

Yet a little while and the world will see me no more, but you will see me: because I live, you also shall live.

But they will inflict all this suffering upon you on account of your bearing my name--because they do not know Him who sent me.

But I have spoken these things to you in order that when the time for their accomplishment comes you may remember them, and may recollect that I told you. I did not, however, tell you all this at first, because I was still with you.

But grief has filled your hearts because I have said all this to you.

He will glorify me, because He will take of what is mine and will make it known to you.

Some of His disciples therefore said to one another, "What does this mean which He is telling us, 'A little while and you do not see me, and again a little while and you shall see me,' and 'Because I am going to the Father'?"

A woman, when she is in labour, has sorrow, because her time has come. But when she has given birth to the babe, she no longer remembers the pain, because of her joy at a child being born into the world.

"I am making request for them: for the world I do not make any request, but for those whom Thou hast given me. Because they are Thine,

Now because it was cold the servants and the police had lighted a charcoal fire, and were standing and warming themselves; and Peter too remained with them, standing and warming himself.

Meanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity)

Therefore, because it was the day of Preparation for the Jewish Passover, and the tomb was close at hand, they put Jesus there.

They spoke to her. "Why are you weeping?" they asked. "Because," she replied, "they have taken away my Lord, and I do not know where they have put him."

"Because you have seen me," replied Jesus, "you have believed. Blessed are those who have not seen and yet have believed."