As for them, whether they listen or refuse [to listen]—for they are a rebellious house—yet they will know and be fully aware of the fact that there has been a prophet among them.

Then those of you who escape will remember Me among the nations to which they will be exiled, how I have been broken by their lewdness and their adulterous hearts which have turned away from Me, and by their eyes which lust after their idols; and they will loathe themselves for the evils which they have committed, for all their repulsive acts.

They will fling their silver into the streets and their gold will be [discarded] like something unclean; their silver and their gold shall not be able to save them in the day of the wrath of the Lord. These [things] cannot satisfy their soul nor fill their stomachs, for they have become their stumbling block and source of sin.

As for their appearance, all four looked alike, as if one wheel were within another wheel.

Moreover, the Spirit lifted me up and brought me to the gate of the Lord’s house, which faced eastward. And behold, at the entrance of the gate there were twenty-five men; and I saw among them Jaazaniah the son of Azzur and Pelatiah the son of Benaiah, princes of the people.

Now it came about while I was prophesying, that Pelatiah the son of Benaiah died. Then I fell face downward and cried out loudly, “Alas, Lord God! Will You bring the remnant of Israel to a complete end?”

Therefore say, ‘Thus says the Lord God, “Though I had removed Israel far away among the nations and though I had scattered them among the countries, yet I have been a sanctuary for them for a little while in the countries to which they had gone.”’

Therefore say, ‘Thus says the Lord God, “I will gather you from the peoples and assemble you out of the countries where you have been scattered, and I will give [back] to you the land of Israel.”’

O Israel, your prophets have been like foxes among the ruins.

“But if the prophet [who speaks without My authority] is enticed to speak a word [of his own], it is I the Lord who have caused that prophet [to speak falsely to please the inquirer, thus allowing himself to be a party to the inquirer’s sin], and I will stretch out My hand against him and destroy him from among My people Israel.

I will accept you [graciously] as a pleasant and soothing aroma when I bring you out from the peoples and gather you from the lands in which you have been scattered; and I will prove Myself holy and manifest My holiness among you in the sight of the nations.

For this sword has been tested [on others]; and what if it views with contempt the scepter [of Judah]? The scepter shall be no more [but shall be swept away],” says the Lord God.

thus says the Lord God, ‘Remove the turban and take off the crown; things shall not remain as they have been. Exalt that which is low and abase the high.

“Behold, the princes of Israel, every one according to his power, have been intending to shed blood in you.

“Behold, therefore, I strike My hands [together] at your dishonest gain which you have acquired and at the bloodshed which is among you.

Your turbans will be on your heads and your sandals on your feet. You will not mourn or weep, but you will rot away in your sins and you will groan to one another.

“Son of man, because Tyre has said against Jerusalem, ‘Aha! The gateway of the people is broken; she is open to me. I will be filled, now that she is a desolate waste,’

Because of the great number of his horses, their dust will cover you; your walls [O Tyre] will shake from the noise of the horsemen and the wagons and the chariots when he enters your gates as men enter a city that is breached.

“And all the inhabitants of Egypt will know [without any doubt] that I am the Lord,
Because they have been [only] a staff made of [fragile] reeds to the house of Israel.

“Son of man, I have broken the arm of Pharaoh king of Egypt; and behold, it has not been bound up to heal or wrapped with a bandage, so that it may be strong to hold and wield the sword.

Now the hand of the Lord had been upon me in the evening, before the survivor came. And He opened my mouth at the time he came to me in the morning; so my mouth was opened [in readiness] and I was no longer mute.

So when it comes to pass—as it most certainly will—then they will know [without any doubt] that a prophet has been among them.”

As a shepherd cares for his sheep on the day that he is among his scattered flock, so I will care for My sheep; and I will rescue them from all the places to which they were scattered on a cloudy and gloomy day.

I will vindicate the holiness of My great name which has been profaned among the nations, which you have profaned among them. Then the nations will know [without any doubt] that I am the Lord,” says the Lord God, “when I prove Myself holy among you in their sight.

So I prophesied as I was commanded; and as I prophesied, there was a [thundering] noise, and behold, a rattling; and the bones came together, bone to its bone.

After many days you will be summoned [for service]; in the latter years you shall come into the land that is restored from [the ravages of] the sword, where people have been gathered out of many nations to the mountains of Israel, which had been a continual wasteland; but its people were brought out of the nations, and they are living securely, all of them.

As those who pass through the land pass through and anyone sees a human bone, he will set up a marker beside it, until the buriers have buried it in the Valley of Hamon-gog.

When they have completed these days, on the eighth day and from then onward, the priests shall offer your burnt offerings on the altar, and your peace offerings; and I will accept you,’ says the Lord God.”

And he shall provide a grain offering, an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, and a hin of oil with an ephah.

“At the feasts and the appointed festivals the grain offering shall be an ephah with a bull and an ephah with a ram, and with the lambs as much as one is able to give, and a hin of oil with an ephah.

And they shall not sell any of it or exchange it, or allow this choice portion of land to pass to others; for it is holy to the Lord.