But the Levites shall encamp round about the tabernacle of the testimony, that there be no wrath upon the congregation of the sons of Israel. And the Levites shall keep the charge of the tabernacle of the testimony.

from thirty years old and upward even until fifty years old, all who enter upon the service, to do the work in the tent of meeting.

And upon the table of showbread they shall spread a cloth of blue, and put on it the dishes, and the spoons, and the bowls and the cups with which to pour out. And the continual bread shall be on it.

And they shall spread upon them a cloth of scarlet, and cover the same with a covering of sea-skin, and shall put in the staves of it.

And they shall put it and all the vessels of it within a covering of sea-skin, and shall put it upon the frame.

And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of sea-skin, and shall put in the staves of it.

And they shall put upon it all the vessels of it, with which they minister about it: the firepans, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar. And they shall spread upon it a covering of sea-skin

from thirty years old and upward until fifty years old thou shall number them, all who enter in to wait upon the service, to do the work in the tent of meeting.

They shall bear the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of sea-skin that is above upon it, and the screen for the door of the tent of meeting,

From thirty years old and upward even to fifty years old thou shall number them, each man who enters upon the service, to do the work of the tent of meeting.

from thirty years old and upward even to fifty years old, each man who entered upon the service, for work in the tent of meeting.

from thirty years old and upward even to fifty years old, each man who entered upon the service, for work in the tent of meeting,

from thirty years old and upward even to fifty years old, each man who entered upon the service, for work in the tent of meeting,

and the spirit of jealousy comes upon him, and he be jealous of his wife, and she be defiled, or if the spirit of jealousy comes upon him, and he be jealous of his wife, and she is not defiled,

then the man shall bring his wife to the priest. And shall bring her oblation for her, the tenth part of an ephah of barley meal. He shall pour no oil upon it, nor put frankincense on it, for it is a meal-offering of jealousy, a me

And the priest shall take a handful of the meal-offering, as the memorial of it, and burn it upon the altar, and afterward shall make the woman drink the water.

or when the spirit of jealousy comes upon a man, and he is jealous of his wife. Then he shall set the woman before LORD, and the priest shall execute upon her all this law.

All the days of his vow of separation there shall no razor come upon his head. Until the days be fulfilled, in which he separates himself to LORD, he shall be holy. He shall let the locks of the hair of his head grow long.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die, because his separation to God is upon his head.

And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after he has shaven his separation,

LORD make his face to shine upon thee, and be gracious to thee.

LORD lift up his countenance upon thee, and give thee peace.

So shall they put my name upon the sons of Israel, and I will bless them.

But he gave none to the sons of Kohath, because the service of the sanctuary belonged to them. They bore it upon their shoulders.

And when Moses went into the tent of meeting to speak with him, then he heard the Voice speaking to him from above the mercy-seat that was upon the ark of the testimony, from between the two cherubim, and he spoke to him.

And thus thou shall do to them to cleanse them: sprinkle the water of expiation upon them, and let them cause a razor to pass over all their flesh, and let them wash their clothes, and cleanse themselves.

and thou shall present the Levites before LORD. And the sons of Israel shall lay their hands upon the Levites.

And the Levites shall lay their hands upon the heads of the bullocks, and offer thou the one for a sin-offering, and the other for a burnt-offering, to LORD, to make atonement for the Levites.

For they are wholly given to me from among the sons of Israel; instead of all who open the womb, even the first-born of all the sons of Israel, I have taken them to me.

This is that which belongs to the Levites: From twenty-five years old and upward they shall go in to wait upon the service in the work of the tent of meeting.

And from the age of fifty years they shall cease waiting upon the work, and shall serve no more,

And on the day that the tabernacle was reared up the cloud covered the tabernacle, even the tent of the testimony, and at evening it was upon the tabernacle, as it were the appearance of fire, until morning.

At the commandment of LORD the sons of Israel journeyed, and at the commandment of LORD they encamped. As long as the cloud abode upon the tabernacle they remained encamped.

And when the cloud tarried upon the tabernacle many days, then the sons of Israel kept the charge of LORD, and did not journey.

And sometimes the cloud was a few days upon the tabernacle, then according to the commandment of LORD they remained encamped, and according to the commandment of LORD they journeyed.

Whether it was two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding on it, the sons of Israel remained encamped, and did not journey, but when it was taken up, they journeyed.

but now our soul is dried away. There is nothing at all except this manna to look upon.

And when the dew fell upon the camp in the night, the manna fell upon it.

And Moses said to LORD, Why have thou dealt ill with thy servant? And why have I not found favor in thy sight, that thou lay the burden of all this people upon me?

And I will come down and talk with thee there. And I will take from the Spirit which is upon thee, and will put it upon them, and they shall bear the burden of the people with thee, that thou not bear it thyself alone.

And LORD came down in the cloud, and spoke to him, and took from the Spirit that was upon him, and put it upon the seventy elders. And it came to pass, that, when the Spirit rested upon them, they prophesied, but they did so no mor

But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad. And the Spirit rested upon them. And they were of those who were written, but had not gone out to the tent. And they prophesied

And Moses said to him, Are thou jealous for my sake? Would that all of LORD's people were prophets, that LORD would put his Spirit upon them!

Now the man Moses was very meek, above all the men who were upon the face of the earth.

And the cloud removed from over the tent. And, behold, Miriam was leprous, as snow. And Aaron looked upon Miriam, and, behold, she was leprous.

And Aaron said to Moses, Oh, my lord, lay not, I pray thee, sin upon us, in which we have done foolishly, and in which we have sinned.

And they came to the valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it upon a staff between two, also of the pomegranates, and of the figs.

LORD is slow to anger, and abundant in loving kindness, forgiving iniquity and transgression, and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the sons, upon the third and upon the fourth gene

Because he has despised the word of LORD, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

And while the sons of Israel were in the wilderness, they found a man gathering sticks upon the Sabbath day.

Speak to the sons of Israel, and bid them that they make for them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of each border a cord of blue.

And it shall be to you for a fringe, that ye may look upon it, and remember all the commandments of LORD, and do them, and that ye not follow after your own heart and your own eyes, after which ye use to play the harlot,

and they assembled themselves together against Moses and against Aaron, and said to them, Ye take too much upon you, since all the congregation are holy, every one of them, and LORD is among them. Why then do ye lift up yourselves

And when Moses heard it, he fell upon his face.

and put fire in them, and put incense upon them before LORD tomorrow. And it shall be that the man whom LORD chooses, he [is] holy. Ye take too much upon you, ye sons of Levi.

And take ye every man his censer, and put incense upon them, and bring ye before LORD every man his censer, two hundred and fifty censers, thou also, and Aaron, each his censer.

And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and will thou be angry with all the congregation?

So they, and all that pertained to them, went down alive into Sheol. And the earth closed upon them, and they perished from among the assembly.

Get you up from among this congregation, that I may consume them in a moment. And they fell upon their faces.

Speak to the sons of Israel, and take rods from them, one for each fathers' house, from all their rulers according to their fathers' houses, twelve rods. Write thou every man's name upon his rod.

And thou shall write Aaron's name upon the rod of Levi, for there shall be one rod for each head of their fathers' houses.

And ye shall keep the charge of the sanctuary, and the charge of the altar, that there be no more wrath upon the sons of Israel.

But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shall not redeem. They are holy. Thou shall sprinkle their blood upon the altar, and shall burn their fat for an offering made by fire, for a

This is the statute of the law which LORD has commanded, saying, Speak to the sons of Israel, that they bring thee a red heifer without spot, in which is no blemish, [and] upon which a yoke never came.

Whoever touches a dead person, the body of a man who has died, and does not purify himself, defiles the tabernacle of LORD. And that soul shall be cut off from Israel, because the water for impurity was not sprinkled upon him. He s

And every open vessel, which has no covering bound upon it, is unclean.

And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

And a clean man shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the souls who were there, and upon him who touched the bone, or the slain, or the dead, or the grave.

And the clean man shall sprinkle upon the unclean on the third day, and on the seventh day. And on the seventh day he shall purify him. And he shall wash his clothes, and bathe himself in water, and shall be clean at evening.

But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of LORD. The water for impurity has not been sprinkled upon him; he is

And Moses and Aaron went from the presence of the assembly to the door of the tent of meeting, and fell upon their faces. And the glory of LORD appeared to them.

and strip Aaron of his garments, and put them upon Eleazar his son. And Aaron shall be gathered, and shall die there.

And Moses stripped Aaron of his garments, and put them upon Eleazar his son. And Aaron died there on the top of the mount, and Moses and Eleazar came down from the mount.

And LORD said to Moses, Make thee a fiery serpent, and set it upon a standard. And it shall come to pass, that everyone who is bitten, when he sees it, shall live.

And Moses made a serpent of brass, and set it upon the standard. And it came to pass, that if a serpent had bitten any man, when he looked to the serpent of brass, he lived.

and the slope of the valleys that inclines toward the dwelling of Ar, and leans upon the border of Moab.

and from Bamoth to the valley which is in the field of Moab, to the top of Pisgah, which looks down upon the desert.

And God's anger was kindled because he went, and the agent of LORD placed himself in the way for an adversary against him. Now he was riding upon his donkey, and his two servants were with him.

And the donkey said to Balaam, Am not I thy donkey, upon which thou have ridden all thy life long to this day? Was I ever accustomed to do so to thee? And he said, No.

And Balak took Balaam to the top of Peor, that looks down upon the desert.

And Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes, and the Spirit of God came upon him.

he says who hears the words of God, who sees the vision of the Almighty, falling down, and having his eyes open,

he says who hears the words of God, and knows the knowledge of the Most High, who sees the vision of the Almighty, falling down, and having his eyes open:

And LORD said to Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him,

And thou shall put of thine honor upon him, that all the congregation of the sons of Israel may obey.

And he laid his hands upon him, and gave him a charge, as LORD spoke by Moses.

And if she is [married] to a husband, while her vows are upon her, or the rash utterance of her lips, with which she has bound her soul,

But if her husband disallows her in the day that he hears it, then he shall make void her vow which is upon her, and the rash utterance of her lips, with which she has bound her soul. And LORD will forgive her.

But if her husband altogether remains silent at her from day to day, then he establishes all her vows, or all her bonds, which are upon her. He has established them, because he remained silent at her in the day that he heard them.

while the Egyptians were burying all their first-born whom LORD had smitten among them; upon their gods also LORD executed judgments.

Or if he smote him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer. The murderer shall surely be put to death.

But if he thrust him suddenly without enmity, or hurled upon him anything without laying in wait,

or with any stone, by which a man may die, not seeing him, and cast it upon him, so that he died, and he was not his enemy, nor sought his harm,