IN the beginning was the Word, and the Word was with God, and the Word was God.

This [Word] was in the beginning with God.

In him was life, and the life was the light of men;

There was a man, sent by God, whose name was John.

He was not the light, but to testify of the light.

The light was the true [light] which lights every man that comes into the world.

He was in the world, and the world existed through him, and the world knew him not.

John testified of him, and cried, saying, This is the one of whom I said, He that comes after me existed before me, for he was before me.

for the law was given by Moses, the grace and truth were by Jesus Christ.

These things occurred in Bethany beyond the Jordan, where John was baptizing.

This is he of whom I said, After me comes a man who was before me, for he was before me.

On the next day John was again standing, and two of his disciples,

He said to them, Come and see. Then they went and saw where he staid, and staid with him that day; it was about the tenth hour.

Andrew, the brother of Simon Peter, was one of the two who heard from John, and followed him;

Now Philip was from Bethsaida, of the city of Andrew and Peter.

AND on the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there;

and Jesus also was invited, and his disciples, to the wedding.

And when the master of the feast tasted of the water made wine, and knew not whence it was,??ut the servants knew who had drawn the water,??he master of the feast called the bridegroom

And the passover of the Jews was nigh; and Jesus went up to Jerusalem.

And his disciples remembered that it was written, The zeal of thy house consumes me.

Then the Jews said to him, Forty-six years was this temple being built, and will you raise it in three days?

When, therefore, he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture and the word which Jesus spoke.

AND when he was at Jerusalem at the feast of the passover many believed on him, seeing his miracles which he performed;

for he had no need that any should testify of man, for he knew what was in man.

And there was a man of the Pharisees whose name was Nicodemus, a ruler of the Jews.

And John also was baptizing at AEnon, near Salim, because there were many waters there; and they came and were baptized,

for John was not yet cast into prison.

Then there was a controversy of the disciples of John with a Jew concerning purification.

And they came to John and said to him, Rabbi, he that was with you beyond the Jordan, to whom you testified, behold, this [man] baptizes and all men come to him.

And it was necessary that he should pass through Samaria.

And Jacob's well was there. Jesus, therefore, being fatigued with travelling sat thus by the well; it was about the sixth hour [noon].

Then he came again to Cana in Galilee, where he had made the water wine. And there was a certain nobleman whose son was sick at Capernaum.

Hearing that Jesus had come from Judea into Galilee, he went to him, and desired him to come down and cure his son, for he was about to die.

And as he was now going down his servants met him, and told, saying, Your child lives.

Then the father knew that it was in that hour in which Jesus said to him, Your son lives; and he believed, and all his house.

AFTER these things there was a feast of the Jews, and Jesus went up to Jerusalem.

And there was a certain man there who had been sick thirty-eight years.

And the man immediately became well, and took up his bed and walked. That day was the sabbath.

The Jews, therefore, said to him that was cured, It is the sabbath; it is not lawful for you to carry the bed.

And the sick man knew not who it was; for Jesus had gone away, a multitude being in that place.

The man went away and told the Jews that it was Jesus who had made him well;

Then, for this reason, the Jews sought the more to kill him, because he not only broke the sabbath but also said, that God was his Father, making himself equal with God.

He was a burning and shining light, and you were willing for a time to rejoice in his light.

And the passover was nigh, the feast of the Jews.

But this he said to try him; for he knew what he was about to do.

Jesus said, Make the men sit down. And there was much grass in the place. The men, therefore, sat down in number about five thousand.

Then the men, seeing what a miracle Jesus had performed, said, This is truly the prophet who was to come into the world.

And when it was evening, his disciples went down to the lake,

and entering into the ship were crossing the lake to Capernaum. And it was now dark, and Jesus had not come to them,

and the lake was made rough by a great wind blowing.

Then they willingly took him into the ship, and immediately the ship was at the land to which they were going.

ON the next day, the multitude standing on the other side of the lake seeing that there was no other boat there except one, and that Jesus entered not into the ship with his disciples but his disciples had gone away alone,??23 but other boats came from Tiberias near the place where they had eaten bread after the Lord gave thanks,??24 when, therefore, the multitude saw that Jesus was not there, neither his disciples, they went into the ships and came to Capernaum, seeking Jesus.

[What], then if you should see the Son of man ascend where he was formerly?

But there are some of you who believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

But he spoke of Judas the son of Simon Iscariot, for he was about to betray him, being one of the twelve.

AND the feast of the Jews was nigh, the feast of tabernacles.

And there was much complaining concerning him among the multitude; some said, He is a good man; others said, No; but he deceives the people.

But he said this of the Spirit which those believing in him were about to receive; for the Spirit was not yet [given], because Jesus was not yet glorified.

Has not the Scripture said that the Christ comes from the offspring of David, and from Bethlehem, the village where David was?

Then there was a division among the multitude on his account;

said to him, Teacher, this woman was taken in adultery, in the very act.

But they hearing, and being convicted by their consciences, went out, one by one, beginning with the oldest, even to the last; and Jesus was left alone, and the woman standing in the midst.

Jesus said to them, If God was your father you would have loved me; for I came forth and come from God; for I came not of myself, but he sent me.

You are of your father the devil, and the desires of your father you will to do. He was a murderer from the beginning and stood not by the truth; for truth is not in him. When he speaks a lie, he speaks from his own; for he is a liar, and the father of him [that lies].

Abraham your father rejoiced to see my day, and he saw, and was glad.

AND passing by he saw a man that was blind from birth;

and his disciples asked him, saying, Rabbi, who sinned, this man or his parents, that he was born blind?

and said to him, Go, and wash in the pool of the Siloam; which is interpreted, Sent. Then he went away and washed, and came seeing.

Then the neighbors and those who had seen him before, because he was a beggar, said, Is not this he that sat and begged?

He answered, A man called Jesus made paste and anointed my eyes, and said to me, Go to the Siloam and wash; then I went and washed, and obtained sight.

They brought to the Pharisees him that was formerly blind;

and it was on the sabbath when Jesus made the paste and opened his eyes.

Then some of the Pharisees said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such miracles? And there was a division among them.

And they asked them, saying, Is this your son, of whom you say that he was born blind? How then does he now see?

His parents answered and said, We know that this is our son, and that he was born blind;

unless this man was from God he would have been able to do nothing.

There was a division again among the Jews on account of these words;

IT was the dedication at Jerusalem; it was winter;

A CERTAIN man was sick, Lazarus of Bethany, of the village of Mary and Martha her sister.

It was the Mary who anointed the Lord with ointment and wiped his feet with her hairs, whose brother Lazarus was sick.

When, therefore, he heard that he was sick, he continued in the place where he was two days.

and I am glad for your sakes that I was not there, that you may believe; but let us go to him.

And Bethany was near Jerusalem, about fifteen stadiums [1 3-4 miles] distant.

but Jesus had not yet entered into the village, but was at the place where Martha met him.

Then Mary, when she came where Jesus was, and saw him, fell down at his feet, saying to him, Lord, if you had been here my brother would not have died.

Then when Jesus saw her weeping, and the Jews weeping who came with her, he was greatly agitated in spirit and affected,

Then Jesus again being agitated within himself came to the tomb; it was a cave, and a stone lay upon it.

And the dead came forth, bound as to his feet and hands with bandages, and his face was bound with a napkin. Jesus said to them, Unbind him, and let him go.

This he said not of himself, but being chief priest that year he prophesied that Jesus was about to die for the nation;

And the passover of the Jews was nigh, and many went up from the country to Jerusalem, before the passover, to purify themselves.

And the chief priests and Pharisees had given commandment, that if any one knew where he was he should make it known, that they might take him by force.

THEN Jesus, six days before the passover, came to Bethany, where Lazarus was whom Jesus had raised from the dead.

Then they made him a supper there, and Martha served; but Lazarus was one of those that reclined with him.

Then Mary taking a pound of genuine nard, very costly, anointed the feet of Jesus, and wiped his feet with her hairs. And the house was filled with the odor of the ointment.

But the Iscariot, one of his disciples, who was about to betray him, said,

Why was not this ointment sold for three hundred denarii [$42], and given to the poor?

But he said this, not that he cared for the poor, but because he was a thief, and had the treasure-chest, and carried off the things put in it.

A great multitude of the Jews, therefore, knew that he was there, and came, not on account of Jesus only, but also to see Lazarus whom he had raised from the dead.

On the next day a great multitude having come to the feast, having heard that Jesus was coming to Jerusalem,

His disciples did not understand these things at first; but when Jesus was glorified then they remembered that these things were written of him, and that they had done these things to him.