In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made through Him, and apart from Him was not even one thing made that has been made.

In Him was Life; and the Life was the light of men.

There was a man sent from God, whose name was John.

He was not the Light; but he came, that he might testify concerning the Light.

He was the true Light That lighteth every man coming into the world.

He was in the world, and the world was made through Him, and the world knew Him not.

John testifies concerning Him, and has cried, saying, "This was He of Whom I said, 'He That cometh after me hath become before me, because He was before me;'"

because the law was given through Moses; grace and truth came through Jesus Christ.

These things were done in Bethany beyond the Jordan, where John was immersing.

This is He of Whom I said, 'After me cometh a Man Who hath become before me, because He was before me.'

Again, on the morrow, John was standing, and two of his disciples;

and, looking upon Jesus as He was walking, says, "Behold, the Lamb of God!"

He saith to them, "Come and ye shall see." They came, therefore, and saw where He was abiding, and they abode with Him that day: it was about the tenth hour.

Andrew, the brother of Simon Peter, was one of the two who heard it from John, and followed Him.

Now Philip was from Bethsaida, the city of Andrew and Peter.

And, on the third day, there was a marriage in Cana of Galilee; and the mother of Jesus was there.

And Jesus also was invited, and His disciples, to the marriage.

When the ruler of the feast tasted the water now become wine, and knew not whence it was, (but the servants who had drawn the water knew), the ruler of the feast calls the bridegroom,

And the passover of the Jews was near; and Jesus went up to Jerusalem.

The Jews, therefore, said, "In forty-six years this temple was built, and wilt Thou raise it up in three days?"

But He was speaking about the temple of His body.

When, therefore, He was raised from the dead, His disciples remembered that He said this; and they believed the Scripture, and the word that Jesus spake.

And, when He was in Jerusalem at the passover, during the feast, many believed on His name, beholding His signs which He was doing.

and had no need that any one should testify concerning man; for He Himself knew what was in man,

Now there was a man of the Pharisees, whose name was Nicodemus, a ruler of the Jews.

After these things came Jesus and His disciples into the land of Judaea; and there He was tarrying with them, and immersing.

And John also was immersing in Enon near Salim, because there was much water there; and they were coming and being immersed.

And they came to John, and said to him, "Rabbi, He Who was with you beyond the Jordan, to Whom you have borne testimony, behold, He is immersing, and all are coming to Him."

When, therefore, the Lord knew that the Pharisees heard that Jesus was making and immersing more disciples than John

And it was necessary that He should go through Samaria.

and Jacob's well was there. Jesus, therefore, being wearied with His journey, was sitting thus at the well. It was about the sixth hour.

And upon this came His disciples: and they were wondering that He was talking with a woman; yet no one said, "What seekest Thou?" or, "Why talkest Thou with her?"

He came, therefore, again into Cana of Galilee, where He made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

This man, having heard that Jesus had come out of Judaea into Galilee, went to Him, and was asking Him, that He would come down, and heal his son, for he was about to die.

And, as he was now going down, his servants met him, saying, that his son was living.

The father, therefore, knew that it was at that hour in which Jesus said to him, "Your son lives;" and he himself believed, and his whole house.

After these things there was a feast of the Jews; and Jesus went up to Jerusalem.

for an angel of the Lord went down at a certain period into the pool, and troubled the water: whosoever, therefore, first, after the troubling of the water, stepped in, was healed of whatsoever disease he had].

And a certain man was there, who had been for thirty-eight years in his infirmity.

And straightway the man became well, and took up his bed, and was walking. And it was the sabbath on that day.

And he who was healed knew not Who it was; for Jesus withdrew, a multitude being in the place.

The man went away, and told the Jews that it was Jesus who made him well.

And, on this account, the Jews were persecuting Jesus, because He was doing these things on the sabbath.

He was a lamp that was burning and shining; and ye were willing for a season to rejoice in his light.

And a great multitude was following Him, because they were beholding the signs which He was doing on the sick.

And Jesus went up into the mountain, and was sitting there with His disciples.

Now the Passover, the feast of the Jews, was near.

And this He said, proving him; for He Himself knew what He was about to do.

Jesus said, "Make the men recline." Now there was much grass in the place. The men, therefore, reclined, in number about five thousand.

And, a strong wind blowing, the sea was being much raised.

They were willing, therefore, to receive Him into the boat; and straightway the boat was at the land whither they were going.

On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, except one, and that Jesus, entered not with His disciples into the boat, but His disciples went away alone

when, therefore, the multitude saw that Jesus was not there, nor His disciples, they themselves entered into the boats, and came to Capernaum, seeking Jesus.

What, then, if ye behold the Son of Man ascending where He was before?

But there are some of you who do not believe." For Jesus knew from the beginning who those were that believed not, and who it was that would betray Him.

But He was speaking of Judas, son of Simon Iscariot; for he was about to betray Him, being one of the twelve.

And after these things Jesus was walking in Galilee: for He was not willing to walk in Judea, because the Jews were seeking to kill Him.

Now the feast of the Jews, the feast of tabernacles, was at hand.

And there was much murmuring about Him among the multitudes: some were saying, "He is a good Man;" others were saying, "Nay, but He is misleading the multitude."

No one, however, was speaking openly concerning Him, for fear of the Jews.

But, it being now the middle of the feast, Jesus went up into the temple, and was teaching.

But this He spake concerning the Spirit, Whom those who believed on Him were about to receive; for the Spirit was not yet given, because Jesus was not yet glorified.

Did not the Scriptures say, that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?"

And early in the morning He came again into the temple, and all the people came to Him; and, having sat down, He was teaching them.

they say to Him, "Teacher, this woman was taken in adultery, in the very act.

This they said, trying Him, that they might have whereof to accuse Him. But Jesus, having stooped down, was writing with His finger on the ground.

And, again stooping down, He was writing with His finger on the ground.

And they, having heard it, were going out, one by one, from the eldest to the last; and Jesus was left alone, and the woman, where she was, in the midst.

They perceived not that He was speaking to them of the Father.

Ye are of your father the Devil; and the desires of your father ye wish to do. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own; because he is a liar, and the father of it.

Abraham, your father, rejoiced to see My day; and he saw it, and was glad."

They took up stones, therefore, to cast at Him; but Jesus was concealed, and went out of the temple.

And His disciples asked Him, saying, "Rabbi, who sinned, this man or his parents, that he was born blind?"

and said to him, "Go, wash in the pool of Siloam" (which is interpreted, Sent). He went, therefore, and washed, and came seeing.

The neighbors, therefore, and those formerly beholding him, that he was a beggar, said, "Is not this he that sits and begs?"

He answered, "The Man Who is called Jesus made clay, and anointed my eyes, and said to me, 'Go to Siloam, and wash;' having gone, therefore, and washed, I received sight."

They bring to the Pharisees him who was once blind.

And it was a sabbath on the day when Jesus made the clay, and anointed his eyes.

Some of the Pharisees, therefore, said, "This Man is not from God, because He does not keep the sabbath." Others said, "How can a man who is a sinner do such signs?" And there was a division among them.

The Jews, therefore, did not believe concerning him, that he was blind, and received sight, until they called the parents of him who received sight,

and asked them, "Is this your son, who ye say, was born blind? How, then, does he now see?"

His parents, therefore, answered and said, "We know that this is our son, and that he was born blind;

Therefore, they called a second time the man who was blind, and said to him, "Give glory to God: we know that this Man is a sinner."

He, therefore, answered, "Whether He is a sinner, I know not: one thing I know, that, though I was blind, now I see."

From remotest antiquity, it was never heard that any one opened the eyes of one born blind!

Then occurred the feast of dedication in Jerusalem; and it was winter;

and Jesus was walking in the temple in Solomon's porch.

And He went away again beyond the Jordan unto the place where John was at first immersing; and there He abode.

Now a certain one was sick, Lazarus from Bethany, of the village of Mary and her sister Martha.

And it was the Mary who anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick.

Now Jesus was loving Martha, and her sister, and Lazarus.

When, therefore, He heard that he was sick, He then abode two days in the place where He was.

And I am glad, for your sakes, (in order that ye may believe), that I was not there. But let us go to him."

Now Bethany was near to Jerusalem, about fifteen furlongs distant.

Martha, therefore, when she heard that Jesus was coming, met Him; but Mary was sitting in the house.

She says to Him, "Yea, Lord; I have believed that Thou art the Christ, the Son of God, He Who was to come into the world."

(Now Jesus had not yet come into the village, but was still in the place where Martha met Him.)

The Jews, therefore, who were with her in the house, and were comforting her, seeing Mary, that she rose up quickly and went out, followed her, supposing that she was going to the tomb, to weep there.