who was marked out the Son of God in power, according to the Spirit of holiness, by the resurrection from the dead;

Because, knowing God, they did not glorify Him as God, neither were thankful. But they became vain in their imaginations, and their foolish heart was darkened.

And even as they did not think fit to have God in their knowledge, God gave them over to a reprobate mind, to do the things not right,

For what? If some did not believe, will not their unbelief nullify the faith of God?

and the way of peace they did not know."

(as it has been written, "I have made you a father of many nations") --before God, whom he believed, who makes the dead live, and calls the things which do not exist as though they do exist.

And not being weak in faith, he did not consider his own body already dead (being about a hundred years old) or the deadening of Sarah's womb.

He did not stagger at the promise of God through unbelief, but was strong in faith, giving glory to God,

but for us also to whom it is to be imputed, to the ones believing on Him who has raised up Jesus our Lord from the dead;

But the Law entered so that the offense might abound. But where sin abounded, grace did much more abound,

Therefore we were buried with Him by baptism into death, so that as Christ was raised up from the dead by the glory of the Father; even so we also should walk in newness of life.

knowing that when Christ was raised from the dead, He dies no more; death no longer has dominion over Him.

Likewise count yourselves also to be truly dead to sin, but alive to God through Jesus Christ our Lord.

Do not yield your members as instruments of unrighteousness to sin, but yield yourselves to God, as one alive from the dead, and your members as instruments of righteousness to God.

What fruit did you have then in those things of which you are now ashamed? For the end of those things is death.

For the married woman was bound by law to the living husband. But if the husband is dead, she is set free from the law of her husband.

So, my brothers, you also have become dead to the law by the body of Christ so that you should be married to Another, even to Him raised from the dead, that we should bring forth fruit to God.

What shall we say then? Is the law sin? Let it not be said! But I did not know sin except through the law. For also I did not know lust except the law said, You shall not lust.

But sin, taking occasion by the commandment, worked in me all kinds of lust. For apart from law sin was dead.

And if Christ is in you, indeed the body is dead because of sin, but the Spirit is life because of righteousness.

But if the Spirit of the One who raised up Jesus from the dead dwells in you, the One who raised up Christ from the dead shall also make your mortal bodies alive by His Spirit who dwells in you.

Truly He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?

What shall we say then? That the nations, who did not follow after righteousness have taken on righteousness, but a righteousness of faith.

But Israel, who followed after a law of righteousness did not arrive at a law of righteousness.

or "Who shall descend into the deep?"; that is, to bring up Christ again from the dead.

Because if you confess the Lord Jesus, and believe in your heart that God has raised Him from the dead, you shall be saved.

But I say, Did not Israel know? First Moses says, "I will provoke you to jealousy by those who are no people, and by a foolish nation I will anger you."

But Isaiah is very bold and says, "I was found by those who did not seek Me, I became known to those who did not ask after Me."

I say then, Did not God put away His people? Let it not be said! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God did not thrust out His people whom He foreknew. Or do you not know what the Scripture said in Elijah, how he pleaded with God against Israel, saying,

I say then, Did they not stumble that they fall? Let it not be! But by their slipping away came salvation to the nations, to provoke them to jealousy.

For if their casting away is the reconciling of the world, what is the reception except life from the dead?

For if God did not spare the natural branches, fear lest He also may not spare you either!

For this Christ both died and rose and lived again, that He might be Lord both of the dead and living.

For even Christ did not please Himself; but as it is written, "The reproaches of those who reproached You fell on Me."

For I will not dare to speak of any of those things which Christ did not work out by me for the obedience of the nations in word and deed,