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And all this took place in order that the Word, having been spoken by the Lord through the prophet, might be fulfilled, saying;

and was there until the death of Herod: in order that the Word, having been spoken by the Lord through the prophet, might be fulfilled, saying; Out of Egypt have I called my son.

And having come, he went down into the city called Nazareth, in order that the words spoken by the prophets might be fulfilled, that He shall be called a Nazarene.

in order that the word having been spoken by Isaiah the prophet might be fulfilled, saying,

But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye?

Or how will you say to your brother, Permit me, I will cast out the mote from your eye; and behold, there is a beam in your own eye?

O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote from the eye of your brother.

Two demoniacs met Him, having come to the other side into the country of the Gadarenes, coming out from the tombs, exceedingly fierce, so that no one was able to pass through that way.

And behold, the whole city came out to meet Jesus; and seeing Him, intreated Him, that He should depart from their coasts.

But no one puts a piece of new cloth on an old garment; for it takes its fullness from the garment, and the rent is made worse.

And behold, there was a man having a withered hand. And they asked Him saying, Whether is it lawful to heal on Sabbath? that they might accuse Him.

And when the blades sprang up, and produced fruit, then the tares were also made manifest.

consequently with an oath he promised to give to her whatsoever she might ask.

And he not having wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all things so many as he had, and payment to be made.

Then little children were brought to Him, that He might put His hands on them, and pray. And the disciples rebuked them.

And all this took place, that the word spoken by the prophet might be fulfilled, saying,

For John came to you in the way of righteousness, and you believed him not: but the publicans and harlots believed him, and you, seeing, did not afterward regret it, in order that you might believe him.

Then shall the kingdom of the heavens be likened unto ten virgins, who taking their lamps, went out to meet the bridegroom.

And at midnight there was a cry made, Behold, the bridegroom! go ye out to meet him.

The one having received the five talents going immediately, operated with the same, and made other five talents.

And the high priests and all the sanhedrim were seeking false testimony against Jesus, in order that they might kill Him.

Command therefore that the tomb be made safe until the third day, lest His disciples having come, may steal Him away, and say to the people, He is risen from the dead: and the last error shall be worse than the first.

And behold, Jesus met them, saying, Hail. And they having come forward, took hold of His feet, and worshiped Him.

No one putteth a piece of new cloth on an old garment: lest the new take its fullness from the old, and the rent is made worse.

For He healed many; so that they were falling before Him so that they might touch Him, so many as had diseases.

For there is nothing hidden which may not be made manifest; neither is there any thing concealed, but that it may come into the light.

And a man from the tombs, with an unclean spirit met Him, having come out of the ship;

And it being a high day, when Herod on his birthday made a feast to his mighty men, and chiliarchs, and the first men of Galilee;

for he did not know what he might say; for they were afraid.

And He was teaching, saying to them, Is it not written, That my house shall be called a house of prayer for all the Gentiles? But you have made it a den of thieves.

And the scribes and high priests heard Him, seeking how they might destroy Him: for they feared Him, because all the multitude were delighted with His teaching.

And he sent a servant to the husbandmen in the season, that he might receive from the husbandmen of the fruit of the vineyard:

And it was the passover and feast of unleavened bread after two days. And the high priests and scribes were seeking how they might kill Him, having taken Him by stratagem.

And Judas Iscariot, one of the twelve, went away to the chief priests, that he might betray Him to them.

And they, hearing, rejoiced, and promised to give him money. And he was seeking how he might betray Him opportunely.

And He sends away two of His disciples, and says to them; Go into the city and a man will meet you carrying a pitcher of water; follow him,

And turning, He found them again sleeping, for their eyes were heavy; and they did not know what they might respond to Him.

We heard Him saying, I will destroy this temple made with hands, and will build another in three days, made without hands.

And immediately early in the morning the high priests having made counsel with the elders and scribes, and all the sanhedrim, having bound Jesus, led Him away, and delivered Him to Pilate.

And he will go before Him in the spirit and Power of Elijah, to turn the hearts of the fathers to the children, and the disobedient unto the understanding of the righteous, to prepare a people made ready for the Lord.

And she seeing was troubled over his word, and was reasoning what kind this salutation might be.

And they were beckoning to his father, what he might wish to call him.

And it came to pass, when the angels departed from them into heaven, indeed, the shepherds said to one another; Now let us go unto Bethlehem and see this word which has taken place, which the Lord made known to us.

And seeing, they made known concerning the word which was spoken to them about this little child.

And the people waiting and all reasoning in their hearts concerning John, lest he might be the Christ.

And Levi made a great feast for Him in his own house: and there was a great multitude of publicans and others who were sitting along with Him.

The disciple is not above his teacher; but every one having been made perfect shall be as his teacher.

But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye?

Or how are you able to say to your brother; Brother, permit me, I will cast out the mote which is in thine eye, yourself not seeing the beam which is in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote which is in the eye of your brother.

And His disciples asked Him saying, What might this parable be?

For there is nothing hidden which shall not be made manifest; neither is there any thing concealed, which may not be made known and come into the light.

And a certain man from the city, who a long time had demons, and did not wear clothing, and did not remain in the house, but in the tombs; met Him having come to the land.

And they did thus, and made all sit down.

And it came to pass, on the following day, they having come down from the mountain, a multitude met Him.

And a dispute came in among them, as to which one of them might be the greater.

Ye fools, did not the One having made the outside also make the inside?

But there is nothing hidden, which shall not be revealed: and concealed, that shall not be made known.

I say unto you, You can by no means come out thence, till you have even paid the last mite.

And He said to them, Having gone, tell that fox, Behold, I cast out demons and perfect healings to-day and to-morrow, and on the third day I am made perfect.

Or what king, going forth to engage in war with another king, will not first sitting down counsel if he is able with ten thousand to meet him who is coming against him, with twenty thousand?

And calling one of the servants, asked him what these things might be.

And hearing the multitude passing by, he inquired what it might be.

And having run forward in advance, he went up in a sycamore-tree in order that he might see Him: because He was about to pass that way.

And they hearing these things, proceeding, He spoke a parable, because he is nigh unto Jerusalem, and they think the kingdom of God is about to be made manifest immediately.

And it came to pass, when he returned, having received the kingdom, and he said, that those servants should be called, to whom he had given the money, in order that he might know what each one had gained by their merchandise.

saying to them; It has been written, My house shall be a house of prayer: but you have made it a den of thieves.

And they were not finding what they might do; for all the people hung on Him, hearing Him.

And in season he sent a servant to the husbandmen that they might give to him of the fruit of the vineyard, and the husbandmen beating him, sent him away empty.

And laying in wait for Him, they sent sharpers, feigning themselves to be righteous, that they might catch his word, in order to turn Him over to the government and authority of the proconsul.

And having gone away, he spoke with the chief priests and the magistrates, how he might betray Him to them.

And He said to them, Behold, you having come into the city, a man will meet you carrying a pitcher of water; follow him into the house where he is going.

who had been cast into prison on account of certain sedition made in the city, and murder.

And they drew nigh to the village, whither they were going: and He made as though He would go further:

And they expounded those things on the way, and bow He was made known to them in the breaking of the bread.

The same came for a witness, that he might bear witness concerning the light, in order that all through him might believe.