"Speak to the Israelis and tell them that when any person brings an offering to the LORD from among you, whether he brings on offering of animals from either cattle or flock,

"When a person brings an offering that is, a grain offering to the LORD, his offering is to consist of fine flour. He is to pour olive oil mixed with frankincense over it.

"When you bring an offering that is, a grain offering baked in an oven it is to consist of fine flour baked into unleavened bread mixed with olive oil or of wafers made of unleavened bread and smeared with olive oil.

"When your grain offering has been prepared in a stew pan, it is to consist of fine flour mixed with olive oil.

When the sin that they have committed becomes known, the entire congregation is to bring a young bull as a sin offering to the Tent of Meeting,

"When a ruler inadvertently sins, disobeying any one of the commands of the LORD his God that should not be violated, he will be guilty.

When the sin that he had committed is disclosed to him, he is to bring his offering: a male goat without defect.

When the sin that he committed is disclosed to him, he is to bring his offering for his sin that he had committed: a female goat without defect.

"When a person has touched a ceremonially unclean thing inadvertently, such as the carcass of an unclean animal, or some unclean creeping thing, he will be unclean and guilty nevertheless.

When he inadvertently touches the uncleanness of a human being, whatever his uncleanness that made him unclean may be, when he himself comes to know about it, he will be guilty.

When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things.

When a person is guilty of one of these things, then he is to confess whatever sin it was

"When a person commits a truly treacherous act and sins inadvertently concerning the sacred things of the LORD, then he is to bring a trespass offering to the LORD from the flock as compensation for his guilt. It is to be a ram without defect, estimated as to its value in silver shekels, according to the sanctuary shekel.

Then he told Aaron and his sons, "Boil the meat at the entrance to the Tent of Meeting. You may eat it there, along with the bread that is in the basket for consecration, just as I've commanded when I told him, "Aaron and his sons may eat of it,

Moses and Aaron entered the Tent of Meeting. When they came out, they blessed the people and the glory of the LORD appeared to all the people.

A fire came down from the LORD's presence and consumed the burnt offering on the altar as well as the fat. When the people saw it, they shouted and fell on their faces.

"You and your sons with you are not to drink wine that is, any intoxicating drink when you enter the Tent of Meeting. That way, you won't die. This is to be a perpetual statute throughout your generations.

When Moses heard that explanation, he was pleased.

These are unclean for you among the swarming creatures, so anyone who touches them when they're dead becomes unclean until evening.

Furthermore, anything on which they fall when they're dead becomes unclean, whether on an article of wood, clothing, skin, or a sack. And any vessel used for any work is to be washed in water, because it has become unclean until evening.

When the days of her purification have been completed, whether for her son or daughter, she is to bring to the priest at the entrance to the Tent of Meeting a one year old lamb for a whole burnt offering or a young dove for a sin offering.

"When a person has a swelling or a scab in the skin on his body that turns white in appearance and appears to be more extensive than skin deep, he is to be brought to Aaron the priest or to one of his sons among the priests.

The priest is to examine the skin rash on the body. If the hair on the skin rash has turned white and its appearance is deeper than the skin of his body, it's an infectious skin disease. When the priest has examined it, then he is to declare him unclean.

When the priest examines him and determines that the scab did, in fact, spread in his skin, then the priest is to pronounce him unclean, since it's an infectious skin disease."

"When a person has a skin rash that's infectious, he is to be brought to the priest.

when the priest's examination reveals that the infectious skin disease has covered his entire body, then he is to declare him clean, even though he still has the skin infection. He has turned entirely white, so he's clean.

When the priest examines him and finds that the skin rash has indeed turned white, then the priest is to declare the one with the skin rash clean, and he will be clean."

"When someone is infected with a boil, but after it's healed,

When the priest undertakes his examination and finds that it appears more extensive than skin deep and that its hair has turned white, then the priest is to declare him unclean, since an infectious skin disease has flourished in the boil.

"When a person has a burn scar in the skin that turns bright, white-reddish, or white,

When the priest examines it on the seventh day and finds that it has indeed spread on the skin, then the priest is to declare him unclean. It's an infectious skin disease.

"Now when a man or a woman has a skin rash on the head or the man develops a skin rash under his beard,

if when the priest examines the skin rash and indeed it appears more extensive than skin deep, and it's accompanied by fine, yellowish hair, then the priest is to declare him unclean. The scales on the head or the beard are an infectious skin disease.

But when the priest examines the scales of the skin rash and it doesn't appear more extensive than skin deep and there's no black hair in it, then the priest is to isolate him for seven days.

When the priest examines the skin rash on the seventh day and finds that indeed the scab did not spread, there's no yellowish hair on it, and the scales don't appear more extensive than skin deep,

when the priest examines it and finds that there is a light or dull white patch of skin on the body, it's a harmless skin eruption that has spread on the skin. The person is clean."

"When a man's head becomes bare, he's bald, but he's clean.

When his head becomes bare on the side corner of his face, he has a bald forehead, but he's clean.

But when in the baldness of his head or his forehead there develops a skin rash that's white or reddish, it's an infectious skin disease that has spread to his bald head or forehead.

When the priest examines it and finds that the swelling of the skin rash is white or reddish on his bald head or forehead, similar in appearance to an infectious disease in the skin of the body,

"When clothing becomes infected with a contagion whether the clothing is wool or linen

"When you enter the land of Canaan that I'm about to give you as your own possession, and if I put a contagion in a house in the land that you possess,

to distinguish when it's unclean and clean. This is the law for infectious skin diseases."

"Tell the Israelis that when a man has a discharge from his body, his discharge is unclean,

"When the one with the discharge is cleansed from his discharge, then he is to set aside for himself seven days for his cleansing. He is to wash his clothes and bathe with flowing water. Then he will be clean.

When a man has sexual relations with a woman and the man releases semen, both are to bathe with water, and they will remain unclean until evening."

"When a woman has a discharge, and the blood is her monthly menstrual discharge from her body, then for seven days she is to remain in her menstrual uncleanness. Whoever touches her will remain unclean until evening.

When a man has sexual relations with her and her menstrual uncleanness touches him, he will be unclean for seven days. Every bed where he sleeps will remain unclean.

"When a woman has a continuous discharge of blood many days beyond the time of her menstrual uncleanness, or if she has a discharge that lasts beyond the days of her menstrual uncleanness, her uncleanness is to be treated like the days of her menstruation she's unclean.

The LORD spoke to Moses after the death of Aaron's two sons when they had approached the LORD and died.

"No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel.

When he goes to the altar in the LORD's presence to make atonement for himself, he is to take some of the blood from the bull and the male goat, place it around the horns of the altar,

"When he has completed making atonement at the sacred place, the Tent of Meeting, and the altar, then he is to present the live male goat.

"Then Aaron is to enter the Tent of Meeting, take off his white linen clothes that he had put on when he entered the sacred place, and leave them there.

When a person from the house of Israel slaughters an ox, a lamb, or a goat (whether in the camp or outside the camp),

"You are not to marry a woman and then have sexual relations with her sister as a rival when your wife is still alive.

"When you offer a peace offering to the LORD, you are to offer it for your acceptance.

"When you reap the harvest of your land, you are not to completely finish harvesting the corners of the field that is, you are not to pick what remains after you have reaped your harvest.

"You are not to go around slandering your people. "You are not to stand idle when your neighbor's life is at stake. I am the LORD.

"When a person has sexual relations with a woman servant who is engaged to another man, but she has not been completely redeemed nor has her freedom been granted to her, there is to be an inquiry, but they won't be put to death, since she has not been freed.

"When you have entered the land and planted all sorts of trees for food, regard its fruit as uncircumcised for the first three years for you. It is not to be eaten.

"You are not to act unjustly in deciding a case or when measuring weight and quantity.

"Tell the Israelis that when an Israeli or a resident alien who lives in Israel offers his child to Molech, he is certainly to be put to death. The people who live in the land are to stone him with stones.

If the people avoid dealing with that man when he offers his child to Molech that is, if they fail to execute him

"If anyone commits adultery with another man's wife, including when someone commits adultery with his neighbor's wife, both the adulterer and the adulteress are to die.

When the sun has gone down and he has been cleansed, he may eat of the sacred things, since that's his food.

thereby causing them to bear the punishment of their iniquity for wrongdoing when they eat their sacred things, because I am the LORD, who sets them apart."

"Tell Aaron, his sons, and all the Israelis that when a person from the house of Israel or from the resident aliens living in Israel brings his offering to the LORD as a whole burnt offering (whether in fulfillment of a promise or a free will offerings),

When you offer a sacrifice of thanksgiving to the LORD, bring it so that it's acceptable for you.

"Tell the Israelis that when you enter the land that I'm about to give you and gather its produce, you are to bring a sheaf from the first portion of your harvest to the priest,

You are not to eat bread, parched grain, or fresh grain until that day when you've brought the offering of your God. This is to be an eternal ordinance throughout your generations, wherever you live."

Furthermore, when you harvest the produce of your land, you are not to harvest all the way to the corners of your field or gather the gleanings of your harvest. Leave them for the poor and resident alien. I am the LORD your God."

On the first day, you are to hold a sacred assembly, when you are not to do any servile work.

"On the fifteenth day of the seventh month, when you've harvested the produce of the land, you are to observe the festival of the LORD for seven days. The first day is to be a Sabbath rest, and the eighth day also is to be a Sabbath rest.

in order for your future generations to know that the Israelis lived in tents when I brought them out of the land of Egypt. I am the LORD your God."

because the one who blasphemes the name of the LORD is certainly to be put to death. The entire congregation is to stone him to death. As it is for the resident alien, so it is to be with the native born: when he blasphemes the Name, he is to be put to death.

"Tell the Israelis that when you enter the land that I'm about to give you, you are to let the land observe a Sabbath to the LORD.

That way, you are to sow in the eighth year, eating the produce from the old harvest. Until the ninth year when its produce comes in, you'll eat from the old harvest."

When you have consumed what was stored of the old, then you'll take out the old and replace it with what's new.

I'll set my face against you so that you'll be defeated before your enemies. Those who hate you will have dominion over you and you'll keep fleeing even when no one is pursuing you.

I'll bring the sword against you to execute the vengeance of my covenant. When you gather in your cities, I'll send a pestilence. As a result, you'll be delivered into the control of your enemies.

When I destroy the source of your bread, ten women will bake bread in one oven. Then they'll return back your bread by weight. You'll eat but won't be satisfied.

As long as it lies desolate, it will have rest that it will not have had during your Sabbaths when you were living in it.

"As for the remnants among you, I'll bring despair in their hearts in the land of their enemies so that even the sound of a blown leaf will chase them and they flee as though pursued by the sword and fall when no one is pursuing.

"Nevertheless, when they confess their iniquity, the iniquity of their ancestors, and their unfaithfulness by which they acted unfaithfully against me by living life contrary to me

They will leave the land so it can rest while it lies desolate without them. That's when they'll receive the punishment of their iniquity, because indeed they will have rejected my ordinances and despised my statutes.

Yet, despite all of these things, when they're in the land of their enemies, I won't reject or despise them so as to completely destroy them and by doing so violate my covenant with them, because I am the LORD their God.

Instead, on account of them, I'll remember my covenant with their ancestors when I brought them out of the land of Egypt right before the eyes of the nations, so that I could be their God. I am the LORD."

"Tell the Israelis that when a person makes a special vow based on the appropriate value of people who belong to the LORD,

When the field is released in the jubilee, it will be holy to the LORD. As a field that's devoted, it is to belong to the priest as his inheritance.