But the Levites shall encamp round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.

And upon the table of showbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover them: and the showbread shall be on it:

And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badger skins, and shall put in its poles.

And they shall put it and all the utensils thereof within a covering of badger skins, and shall put it upon a carrying beam.

And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badger skins, and shall put in its poles:

And they shall put upon it all its utensils, with which they minister about it, even the fire pans, the forks, and the shovels, and the basins, all the utensils of the altar; and they shall spread upon it a covering of badger skins, and put in its poles.

And the spirit of jealousy comes upon him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes upon him, and he is jealous of his wife, and she is not defiled:

Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:

And the priest shall take a handful of the offering, even the memorial portion, and burn it upon the altar, and afterward shall cause the woman to drink the water.

Or when the spirit of jealousy comes upon him, and he is jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.

All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in which he separates himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.

And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:

The LORD make his face shine upon you, and be gracious unto you:

The LORD lift up his countenance upon you, and give you peace.

And they shall put my name upon the children of Israel; and I will bless them.

But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear them upon their shoulders.

And when Moses was gone into the tabernacle of meeting to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubim: and he spoke unto him.

And thus shall you do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.

And you shall bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites:

And the Levites shall lay their hands upon the heads of the bullocks: and you shall offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites.

For they are wholly given unto me from among the children of Israel; instead of all that open every womb, even instead of the firstborn of all the children of Israel, have I taken them unto me.

This is what pertains to the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of meeting:

And from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more:

And on the day that the tabernacle was raised up the cloud covered the tabernacle, namely, the tent of the testimony: and at evening there was upon the tabernacle as it were the appearance of fire, until the morning.

At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they encamped: as long as the cloud abode upon the tabernacle they rested in their tents.

And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.

And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed.

Or whether it was two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

And the cloud of the LORD was upon them by day, when they went out of the camp.

And when the dew fell upon the camp in the night, the manna fell upon it.

And Moses said unto the LORD, Why have you afflicted your servant? and why have I not found favor in your sight, that you lay the burden of all this people upon me?

And I will come down and talk with you there: and I will take some of the spirit which is upon you, and will put it upon them; and they shall bear the burden of the people with you, that you bear it not yourself alone.

And the LORD came down in a cloud, and spoke unto him, and took some of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.

But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were listed, but went not out unto the tabernacle: and they prophesied in the camp.

And Moses said unto him, Are you jealous for my sake? would God that all the LORD'S people were prophets, and that the LORD would put his spirit upon them!

(Now the man Moses was very meek, above all the men who were upon the face of the earth.)

And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, as white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.

And Aaron said unto Moses, Alas, my lord, I beseech you, lay not the sin upon us, in which we have done foolishly, and in which we have sinned.

And they came unto the Valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it between two upon a staff; and they brought some of the pomegranates, and of the figs.

The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.

And the men, whom Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,

Even those men that did bring up the evil report upon the land, died by the plague before the LORD.

Because he has despised the word of the LORD, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.

Speak unto the children of Israel, and bid them that they make them tassels in the corners of their garments throughout their generations, and that they put upon the tassel of the corners a thread of blue:

And it shall be unto you a tassel, that you may look upon it, and remember all the commandments of the LORD, and do them; and that you seek not after your own heart and your own eyes, after which you use to follow harlotry:

And they gathered themselves together against Moses and against Aaron, and said unto them, You take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: why then lift you up yourselves above the congregation of the LORD?

And when Moses heard it, he fell upon his face:

And put fire in them, and put incense in them before the LORD tomorrow: and it shall be that the man whom the LORD does choose, he shall be holy: you take too much upon you, you sons of Levi.

And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?

They, and all that belonged to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.

Get away from among this congregation, that I may consume them as in a moment. And they fell upon their faces.

Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their leaders according to the house of their fathers twelve rods: write every man's name upon his rod.

And you shall write Aaron's name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.

And you shall keep the duties of the sanctuary, and the duties of the altar: that there be no wrath any more upon the children of Israel.

But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, you shall not redeem; they are holy: you shall sprinkle their blood upon the altar, and shall burn their fat for an offering made by fire, for a sweet aroma unto the LORD.

This is the ordinance of the law which the LORD has commanded, saying, Speak unto the children of Israel, that they bring you a red heifer without spot, wherein is no blemish, and upon which never came a yoke:

Whosoever touches the dead body of any man that is dead, and purifies not himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of purification was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

And every open vessel, which has no covering fastened upon it, is unclean.

And whosoever touches one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:

And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at evening.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he has defiled the sanctuary of the LORD: the water of purification has not been sprinkled upon him; he is unclean.

And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of meeting, and they fell upon their faces: and the glory of the LORD appeared unto them.

And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.

And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there on the top of the mountain: and Moses and Eleazar came down from the mount.

And the LORD said unto Moses, Make you a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looks upon it, shall live.

And Moses made a serpent of bronze, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of bronze, he lived.

And at the stream of the brooks that goes down to the dwelling of Ar, and lies upon the border of Moab.

And God's anger was kindled because he went: and the angel of the LORD stood in the way as an adversary against him. Now he was riding upon his donkey, and his two servants were with him.

And the donkey said unto Balaam, Am not I your donkey, upon which you have ridden ever since I became yours unto this day? was I ever accustomed to do so unto you? And he said, Nay.

And God met Balaam: and he said unto him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram.

And Balaam lifted up his eyes, and he saw Israel abiding in its tents according to its tribes; and the spirit of God came upon him.

And he took up his oracle, and said, Balaam the son of Beor has said, and the man whose eyes are open has said:

He has said, who heard the words of God, who saw the vision of the Almighty, falling into a trance, but having his eyes open:

And he took up his oracle, and said, Balaam the son of Beor has said, and the man whose eyes are open has said:

He has said, who heard the words of God, and knew the knowledge of the most High, who saw the vision of the Almighty, falling into a trance, but having his eyes open:

And the LORD said unto Moses, Take you Joshua the son of Nun, a man in whom is the spirit, and lay your hand upon him;

And you shall put some of your honor upon him, that all the congregation of the children of Israel may be obedient.

And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.

But if her husband altogether holds his peace at her from day to day; then he establishes all her vows, or all her bonds, which are upon her: he confirms them, because he held his peace at her in the day that he heard them.

And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:

For the Egyptians buried all their firstborn, which the LORD had smitten among them: upon their gods also the LORD executed judgments.

Or if he strikes him with a hand weapon of wood, by which he may die, and he dies, he is a murderer: the murderer shall surely be put to death.

But if he pushes him suddenly without enmity, or has cast upon him anything without lying in wait,

Or used any stone, by which a man may die, seeing him not, and cast it upon him, that he dies, and was not his enemy, neither sought his harm: