because I have come down out of the heaven, not that I may do my will, but the will of Him who sent me.

and this is the will of Him who sent me, that every one who is beholding the Son, and is believing in him, may have life age-during, and I will raise him up in the last day.'

The Jews, therefore, were murmuring at him, because he said, 'I am the bread that came down out of the heaven;'

no one is able to come unto me, if the Father who sent me may not draw him, and I will raise him up in the last day;

he who is eating my flesh, and is drinking my blood, hath life age-during, and I will raise him up in the last day;

he who is eating my flesh, and is drinking my blood, doth remain in me, and I in him.

but there are certain of you who do not believe;' for Jesus had known from the beginning who they are who are not believing, and who is he who will deliver him up,

and he said, 'Because of this I have said to you -- No one is able to come unto me, if it may not have been given him from my Father.'

From this time many of his disciples went away backward, and were no more walking with him,

Simon Peter, therefore, answered him, 'Sir, unto whom shall we go? thou hast sayings of life age-during;

And he spake of Judas, Simon's son, Iscariot, for he was about to deliver him up, being one of the twelve.

And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him,

his brethren, therefore, said unto him, 'Remove hence, and go away to Judea, that thy disciples also may behold thy works that thou dost;

for not even were his brethren believing in him.

the Jews, therefore, were seeking him, in the feast, and said, 'Where is that one?'

and there was much murmuring about him among the multitudes, some indeed said -- 'He is good;' and others said, 'No, but he leadeth astray the multitude;'

no one, however, was speaking freely about him, through fear of the Jews.

'He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him;

and, lo, he doth speak freely, and they say nothing to him; did the rulers at all know truly that this is truly the Christ?

and I have known Him, because I am from Him, and He did send me.'

They were seeking, therefore, to seize him, and no one laid the hand on him, because his hour had not yet come,

and many out of the multitude did believe in him, and said -- 'The Christ -- when he may come -- will he do more signs than these that this one did?'

The Pharisees heard the multitude murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they may take him;

Jesus, therefore, said to them, 'Yet a little time I am with you, and I go away unto Him who sent me;

The Jews, therefore, said among themselves, 'Whither is this one about to go that we shall not find him? -- to the dispersion of the Greeks is he about to go? and to teach the Greeks;

And in the last, the great day of the feast, Jesus stood and cried, saying, 'If any one doth thirst, let him come unto me and drink;

and this he said of the Spirit, which those believing in him were about to receive; for not yet was the Holy Spirit, because Jesus was not yet glorified.

A division, therefore, arose among the multitude because of him.

And certain of them were willing to seize him, but no one laid hands on him;

the officers came, therefore, unto the chief priests and Pharisees, and they said to them, 'Wherefore did ye not bring him?'

did any one out of the rulers believe in him? or out of the Pharisees?

Nicodemus saith unto them -- he who came by night unto him -- being one of them,

'Doth our law judge the man, if it may not hear from him first, and know what he doth?'

They answered and said to him, 'Art thou also out of Galilee? search and see, that a prophet out of Galilee hath not risen;'

and all the people were coming unto him, and having sat down, he was teaching them;

and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,

they say to him, 'Teacher, this woman was taken in the very crime -- committing adultery,

and this they said, trying him, that they might have to accuse him. And Jesus, having stooped down, with the finger he was writing on the ground,

and when they continued asking him, having bent himself back, he said unto them, 'The sinless of you -- let him first cast the stone at her;'

The Pharisees, therefore, said to him, 'Thou of thyself dost testify, thy testimony is not true;'

They said, therefore, to him, 'Where is thy father?' Jesus answered, 'Ye have neither known me nor my Father: if me ye had known, my Father also ye had known.'

These sayings spake Jesus in the treasury, teaching in the temple, and no one seized him, because his hour had not yet come;

They said, therefore, to him, 'Thou -- who art thou?' and Jesus said to them, 'Even what I did speak of to you at the beginning;

many things I have to speak concerning you and to judge, but He who sent me is true, and I -- what things I heard from Him -- these I say to the world.'

and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.'

As he is speaking these things, many believed in him;

Jesus, therefore, said unto the Jews who believed in him, 'If ye may remain in my word, truly my disciples ye are, and ye shall know the truth,

They answered him, 'Seed of Abraham we are; and to no one have we been servants at any time; how dost thou say -- Ye shall become free?'

They answered and said to him, 'Our father is Abraham;' Jesus saith to them, 'If children of Abraham ye were, the works of Abraham ye were doing;

ye do the works of your father.' They said, therefore, to him, 'We of whoredom have not been born; one Father we have -- God;'

Ye are of a father -- the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar -- also his father.

The Jews, therefore, answered and said to him, 'Do we not say well, that thou art a Samaritan, and hast a demon?'

The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death -- to the age!

and ye have not known Him, and I have known Him, and if I say that I have not known Him, I shall be like you -- speaking falsely; but I have known Him, and His word I keep;

The Jews, therefore, said unto him, 'Thou art not yet fifty years old, and Abraham hast thou seen?'

they took up, therefore, stones that they may cast at him, but Jesus hid himself, and went forth out of the temple, going through the midst of them, and so passed by.

and his disciples asked him, saying, 'Rabbi, who did sin, this one or his parents, that he should be born blind?'

Jesus answered, 'Neither did this one sin nor his parents, but that the works of God may be manifested in him;

it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work: --

These things saying, he spat on the ground, and made clay of the spittle, and rubbed the clay on the eyes of the blind man, and said to him,

the neighbours, therefore, and those seeing him before, that he was blind, said, 'Is not this he who is sitting and begging?'

others said -- 'This is he;' and others -- 'He is like to him;' he himself said, -- 'I am he.'

They said, therefore, to him, 'How were thine eyes opened?'

they said, therefore, to him, 'Where is that one?' he saith, 'I have not known.'

They bring him to the Pharisees who once was blind,

Again, therefore, the Pharisees also were asking him how he received sight, and he said to them, 'Clay he did put upon my eyes, and I did wash -- and I see.'

They said to the blind man again, 'Thou -- what dost thou say of him -- that he opened thine eyes?'

and he said -- 'He is a prophet.' The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight,

and how he now seeth, we have not known; or who opened his eyes, we have not known; himself is of age, ask him; he himself shall speak concerning himself.'

These things said his parents, because they were afraid of the Jews, for already had the Jews agreed together, that if any one may confess him -- Christ, he may be put out of the synagogue;

because of this his parents said -- 'He is of age, ask him.'

They called, therefore, a second time the man who was blind, and they said to him, 'Give glory to God, we have known that this man is a sinner;'

And they said to him again, 'What did he to thee? how did he open thine eyes?'

They reviled him, therefore, and said, 'Thou art his disciple, and we are Moses' disciples;

and we have known that God doth not hear sinners, but, if any one may be a worshipper of God, and may do His will, him He doth hear;

They answered and said to him, 'In sins thou wast born altogether, and thou dost teach us!' and they cast him forth without.

Jesus heard that they cast him forth without, and having found him, he said to him, 'Dost thou believe in the Son of God?'

he answered and said, 'Who is he, sir, that I may believe in him?'

And Jesus said to him, 'Thou hast both seen him, and he who is speaking with thee is he;'

and he said, 'I believe, sir,' and bowed before him.

And those of the Pharisees who were with him heard these things, and they said to him, 'Are we also blind?'

and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice;

and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.'

and many of them said, 'He hath a demon, and is mad, why do ye hear him?'

the Jews, therefore, came round about him, and said to him, 'Till when our soul dost thou hold in suspense? if thou art the Christ, tell us freely.'

Therefore, again, did the Jews take up stones that they may stone him;

The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.'

of him whom the Father did sanctify, and send to the world, do ye say -- Thou speakest evil, because I said, Son of God I am?

and if I do, even if me ye may not believe, the works believe, that ye may know and may believe that in me is the Father, and I in Him.'

Therefore were they seeking again to seize him, and he went forth out of their hand,

and many came unto him, and said -- 'John, indeed, did no sign, and all things, as many as John said about this one were true;'

and many did believe in him there.

therefore sent the sisters unto him, saying, 'Sir, lo, he whom thou dost love is ailing;'

the disciples say to him, 'Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!'

and if any one may walk in the night, he stumbleth, because the light is not in him.'

These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;'

and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;'

therefore said Thomas, who is called Didymus, to the fellow-disciples, 'We may go -- we also, that we may die with him,'

Jesus, therefore, having come, found him having been four days already in the tomb.

Martha, therefore, when she heard that Jesus doth come, met him, and Mary kept sitting in the house.