John beareth witness concerning Him, and cried out saying; This is He of whom I spoke, He that cometh after me has been before me:

This is the testimony of John when the Jews sent priests and Levites from Jerusalem, that they might ask him,

This is He concerning whom I spoke, A man cometh after me who has been before me: because he was my Creator.

And I did not know Him, but in order that He may be made manifest to Israel, on this account I came baptizing with water.

Jesus did this, the beginning of miracles, in Cana of Galilee, and manifested His glory; and His disciples believed on Him.

After this He and His mother, and His brothers and His disciples went down into Capernaum, and abode there not many days.

Jesus responded and said to them, Destroy this temple, and in three days I will rear it up.

Then the Jews said, Forty and six years was this temple being built, and wilt thou rear it up in three days?

And this is the condemnation, that light has come into the world, and men love darkness rather than light; for their works are evil.

The one having the bride is the Bridegroom: but the friend of the Bridegroom is the one standing and hearing him, rejoiceth with joy on account of the Bridegroom: This, my joy has been made complete.

Jesus responded and said to her, Every one drinking of this water shall thirst again:

Then the woman says to Him, Sir, give me this water, that I may not thirst, nor come hither to draw.

for thou hast had five husbands; and he whom thou now hast is not thy husband: thou hast spoken this truly.

Our fathers worshiped in this mountain; and you say, that in Jerusalem is the place where it behooveth to worship.

Jesus says to her, Believe me, woman, that the hour cometh, you will worship the Father neither in this mountain, nor in Jerusalem.

And at this time His disciples came, and were wondering because He was speaking with the woman; no one said, What seekest thou? or, Why do you speak with her?

For in this the word is true, that there is one sowing, and another reaping.

Jesus, having again come out of Judea into Galilee, wrought this second miracle.

And on account of this the Jews continued to persecute Jesus, because He was doing these things on the Sabbath.

Do not be astonished at this: because the hour cometh, in which all who are in their graves will hear His voice,

He spoke this testing him; for He knew what He was about to do.

Then the people, seeing the miracle which Jesus did, were saying, that, This is truly the prophet who is coming into the world.

Labor not for the food that perishes, but the food that abideth unto eternal life, which the Son of man gives to you: for this God the Father hath sealed.

Jesus responded and said to them, This is the work of God, that you may believe on Him whom He hath sent.

Then they said to Him, Lord, evermore give to us this bread.

And this is the will of the One having sent me, that everything that the Father has given unto me I shall lose nothing of it, but I shall raise it up in the last day.

For this is the will of my Father, that every one seeing the Son, and believing on Him, may have eternal life; and I will raise him up in the last day.

and they continued to say, Is this not Jesus, the son of Joseph, whose father and mother we know? how does He now say; I have come down from heaven?

this is the bread coming down from heaven, that any one may eat of it, and not die.

Then the Jews were contending with one another, saying, How is this One able to give unto us His flesh to eat?

He is the bread having come down from heaven: not as the fathers ate, and died: the one eating this bread shall live forever.

Then many of His disciples, hearing, said, This is a hard sermon; who is able to hear it?

And Jesus knowing in Himself that His disciples are murmuring concerning it, said to them, Does this offend you?

Moreover from this many of His disciples went back, and walked with Him no more.

You go up to the feast: I do not go to this feast; because my time is not yet fulfilled.

Then the Jews marveled, saying; How does this one know letters, never having been taught?

Then certain ones of Jerusalemites were saying, Is not this He whom they wished to kill?

And many from the multitude believed on Him; and continued to say, When Christ may come, will He do more miracles than this one is doing?

What is this word which He said, You shall seek me, and not find me: and where I am, you are not able to come?

And He spoke this concerning the Spirit, whom those believing on Him were about to receive: for the Spirit was not yet; because Jesus was not yet glorified.

Then those hearing these words from the multitude, were saying, This is truly the prophet;

The officers responded, Never did a man so speak, as this man speaks.

But this crowd knowing not the law are accursed.

And He said to them, You are from beneath; I am from above: you are of this world; I am not of this world.

But now you seek to kill me, a man who has told you the truth, which I heard with God: Abraham did not this.

The one being of God hears the words of God: on account of this you do not hear, because you are not of God.

And His disciples asked Him, saying, Master, who sinned, this one, or his parents, that he was born blind?

Then the neighbors, and those seeing him previously, because he was a beggar, continued to say, Is not this the one sitting and begging?

Then certain ones of the Pharisees said, This man is not with God, because He does not keep the Sabbath. Others said, How is a wicked man able to do such miracles? And there was a division among them.

and asked them, saying, Is this your son, who you say was born blind? how then does he now see?

Then they asked the man the second time who was blind, and said to him, Give God the glory: we know that this man is a sinner.

we know that God spoke to Moses: but we do not know this One, whence He is.

The man responded and said to them; For in this it is wonderful, that you do not know whence He is, He truly opened my eyes.

And Jesus said, For judgment I came into this world, that those not seeing may see; and those seeing may be made blind.

He spoke this parable to them: but they did not know what things He was speaking to them.

And I have other sheep which are not of this fold: and it behooves me to bring them and they shall hear my voice, and there shall be one fold, and one shepherd.

No one takes it from Me, but I lay it down of myself. I have power to lay it down, and power to receive it again. I received this commandment from my Father.

and many came to Hint, and said, that John indeed did no miracle; but all things so many as John spoke concerning this One are true.

And Jesus hearing said, This sickness is not unto death, but for the glory of God, so that the Son of God may be glorified through it.

Then after this He says to the disciples, Let us go again unto Judea.

Jesus responded, Are there not twelve hours of the day? If any one may walk in the day, he does not stumble, because he sees the light of this world:

He spoke these things: and after this He says to them, Our friend Lazarus is asleep; and I go that I may awaken him.

every one living and believing on me can never die: do you believe this?

And having said this, she departed, and called her sister Mary, speaking secretly, The Teacher is present, and calls you.

And some of them said, Was not this One, having opened the eyes of the blind, able to bring it to pass, that he indeed should not die?

Then the chief priests and Pharisees assembled the Sanhedrin, and continued to say, What are we doing? because this man is doing many miracles.

And he spoke this not of himself, but being high priest that year, he prophesied that Jesus was about to die for the nation.

Why was not this myrrh sold for three hundred denaria, and given to the poor?

And He spoke this, not because there was a care to him for the poor; but because he was a thief, and had the purse, and was carrying those things cast in.

Then Jesus said, Let her alone; she hath reserved this unto the day of my burial;

Therefore the multitude also went to meet Him, because they heard that He had wrought this miracle.

The one loving his soul shall lose it; but the one that hateth his soul in this world will preserve it unto eternal life.

Now my soul is troubled; and what do I say? Father, save me from this hour. But on this account I came to this hour.

Jesus responded and said, This voice was not on account of me, but on account of you.

Now is the judgment of this world: now the prince of this world shall be cast out.

And He spoke this, signifying by what death He was about to die.

Then the multitude responded to Him; We have heard from the law that Christ abideth forever; and how do You say, That it behooveth the Son of man to be lifted up? who is this Son of man?

And before the feast of the passover, Jesus knowing that the hour has come when He must depart out of this world to His Father, having loved His own who were in the world, with divine love, He loved them perfectly.

For He knew the one betraying Him. On this account He said, You are not all clean.

in this shall all know that you are my disciples, if you may have divine love one with another.

In this my Father is glorified, that you may bear much fruit; and ye shall be my disciples.

This is my commandment, that you may love one another, as I loved you.

No one has greater love than this, that he may lay down his soul for his friends.

If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, on this account the world hates you.

and concerning judgment, because the prince of this world has been condemned.

Then some of His disciples were saying to one another, What is this which He speaks to us, A little while, and you see me no more; and again a little while, and ye shall see me? and that I go to the Father?

Then they were speaking, What is this, Little while, of which He speaks? and we know not what He is talking about.

Jesus knew that they wished to ask Him, and said to them, You are seeking with one another concerning this, because I said, A little while, and you see me no more, and again a little while, and you shall see me?

Now we know that you know all things, and have no need that any one may ask you: in this we believe that you came out from God.

But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send.

And then the maidservant porter says to Peter, Art thou not one of the disciples of this man? He says, I am not.

Then Pilate came out to them, and says, What accusation do you bring against this man?

Jesus responded, Do you speak this of yourself, or did others tell you concerning me?

Jesus responded, My kingdom is not of this world. If my kingdom were of this world, my servants would fight for me, in order that I might not be delivered to the Jews. But now my kingdom is not from thence.

Then Pilate said to Him, Then, art thou not a king? Jesus responded, Thou says that I am king. Unto this I was born, and unto this I have come into the world, in order that I may bear witness to the truth. Every one being of the truth hears my voice.

Pilate says to Him, What is truth? And saying this, again he went out to the Jews, and speaks to them, I find no crime in Him.

Then when Pilate heard this word, he feared the more;

Jesus responded, Thou hast no power against me, unless it was given to thee from above: on this account the one having betrayed me to thee has the greater sin.

After this Pilate still sought to release Him: but the Jews continued to cry out, saying, If you release Him, you are not the friend of Caesar: every one making himself king speaks against Caesar.

They crucified Him there, and two others with Him, on this side and on that side, and Jesus in the midst.