In the beginning was the Word, and the Word was with God, and the Word was God.

This man was in the beginning with God.

In him was life, and the life was the light of men.

A man came to be who was sent from God, his name was John.

That man was not the light, but that he might testify about the light.

He was the TRUE light coming into the world that enlightens every man.

He was in the world, and the world came to be through him, and the world knew him not.

John testified about him, and cried out, saying, This was he of whom I said, He who comes after me came to be before me, because he was before me.

Because the law was given through Moses. Grace and truth came to be through Jesus Christ.

These things occurred in Bethany beyond the Jordan where John was immersing.

This is he about whom I said, After me comes a man who has become before me, because he was before me.

He says to them, Come and see. They came and saw where he dwelt, and remained with him that day. It was about the tenth hour.

Andrew, Simon Peter's brother, was one of the two who heard from John and who followed him.

Now Philip was from Bethsaida, of the city of Andrew and Peter.

And the third day a wedding occurred in Cana of Galilee, and the mother of Jesus was there.

And Jesus also was invited, and his disciples, to the wedding.

And when the feast-ruler tasted the water that became wine, and had not known from where it was (but the helpers who drew the water had known), the feast-ruler called the bridegroom,

And the Passover of the Jews was near, and Jesus went up to Jerusalem.

The Jews therefore said, This temple was forty-six years being built, and will thou raise it up in three days?

When therefore he was raised from the dead his disciples remembered that he spoke this, and they believed the scripture and the word that Jesus said.

Now when he was in Jerusalem at the Passover during the feast, many believed in his name seeing his signs that he did.

and because he had no need that any man should testify about man, for he himself knew what was in man.

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

And John also was immersing in Aenon near Salim because there was much water there. And they came and were immersed.

For John was not yet cast into prison.

And they came to John, and said to him, Rabbi, he who was with thee beyond the Jordan, about whom thou have testified, behold, this man immerses, and all men come to him.

When therefore the Lord knew that the Pharisees had heard that Jesus was making and immersing more disciples than John

And it was necessary for him to pass through Samaria.

And Jacob's well was there. Jesus therefore being wearied from the journey, thus was sitting on the well. It was about the sixth hour.

Jesus therefore came again to Cana of Galilee where he made the water wine. And there was a certain nobleman whose son was sick at Capernaum.

This man having heard that Jesus comes out of Judea into Galilee, he went to him and besought him that he would come down and heal his son, for he was going to die.

And as he was now going down, his bondmen met him and reported, saying, Thy boy lives.

So the father knew that it was at that hour in which Jesus said to him, Thy son lives. And he himself believed and his whole house.

After these things there was a feast of the Jews, and Jesus went up to Jerusalem.

And a certain man was there who was thirty-eight years in the weakness.

And straightaway the man became well, and took up his bed and walked. Now it was Sabbath on that day.

The Jews therefore said to the man who was cured, It is Sabbath. It is not permitted for thee to take up the bed.

But the man who was healed had not known who he is, for Jesus withdrew, a multitude being in the place.

That man was the lamp that burns and shines, and ye were willing to rejoice for an hour in his light.

Now the Passover, the feast of the Jews, was near.

But he said this testing him, for he himself knew what he was going to do.

And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

And the sea was being raised by a great wind blowing.

On the morrow the multitude that stood on the other side of the sea, having seen that there was no other boat there except that one in which his disciples entered, and that Jesus did not go with his disciples into the boat, but his

Then if ye should see the Son of man ascending where he was before?

But he spoke of Judas Iscariot son of Simon. For this man, being one of the twelve, was going to betray him.

Now the feast of the Jews, the feast of tabernacles, was near.

And there was much murmuring among the multitudes about him. Some said, He is a good man, others said, No, but he leads the multitude astray.

And when it was now in the middle of the feast, Jesus went up into the temple and taught.

But he spoke this about the Spirit that those who believe in him were going to receive, for Holy Spirit was not yet, because Jesus was not yet glorified.

Has not the scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was?

And they, having heard and being convicted by their conscience, went out one by one, having begun from the elder until the last. And Jesus was left behind alone, and the woman being in the midst.

Ye are from the father, the devil, and ye want to do the desires of your father. He was a man-killer from the beginning, and he has not stood in the truth, because there is no truth in him. When he speaks a lie, he speaks from his

Your father Abraham rejoiced that he could see my day, and he saw it, and was glad.

Therefore they took up stones so that they might throw at him, but Jesus was hid, and went out of the temple, having passed through the midst of them, and thus passed on.

And he said to him, Go, wash in the pool of Siloam (which is translated, He who has been sent). Therefore he went and washed, and came seeing.

The neighbors therefore and those who saw him formerly, that he was blind, said, Is this not he who sits and begs?

That man answered and said, A man called Jesus made clay, and rubbed on my eyes, and said to me, Go to the pool of Siloam and wash. And after going and washing, I received sight.

Now it was a Sabbath when Jesus made the clay and opened his eyes.

Therefore some of the Pharisees said, This man is not from God, because he does not keep the Sabbath. Other men said, How is a sinful man able to do such signs? And there was division among them.

And they asked them, saying, Is this your son, whom ye say that he was born blind? How then does he now see?

And his parents answered them and said, We know that this is our son, and that he was born blind,

So they called the man who was blind, for a second time, and said to him, Give glory to God. We know that this man is sinful.

From the age, it was not heard that any man opened the eyes of a man who was born blind.

Jesus spoke this allegory to them, but those men did not understand what it was that he spoke to them.

And the feast of the dedication happened at Jerusalem, and it was winter.

And Jesus was walking in the temple in Solomon's porch.

And he departed again beyond the Jordan into the place where John was first immersing, and he stayed there.

Now a certain Lazarus, from Bethany of the village of Mary and her sister Martha, was sick.

And Mary was the woman who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.

When therefore he heard that he is sick, then he actually remained two days in that place he was.

But Jesus had spoken about his death, but those men thought that he was speaking about the restfulness of sleep.

And I am glad for your sakes that I was not there, so that ye may believe. Nevertheless let us go to him.

Now Bethany was near Jerusalem, about fifteen furlongs away from it,

Therefore Martha, when she heard that Jesus was coming, met him, but Mary was sitting in the house.

(Now Jesus had not yet come into the village, but was in the place where Martha met him.)

The Jews therefore being with her in the house and consoling her, having seen Mary, that she rose up quickly and went out, followed her, saying that she was going to the sepulcher that she may weep there.

Therefore when Mary came where Jesus was, after seeing him, she fell down at his feet, saying to him, Lord, if thou were here, my brother would not have died.

When Jesus therefore saw her weeping, and the Jews who gathered with her, weeping, he groaned in the spirit, and was himself troubled.

But some of them said, This man who opened the eyes of the blind man, was he not also able to cause that this man also would not die?

Jesus therefore again groaning in himself comes to the sepulcher. Now it was a cave, and a stone lay against it.

So they took away the stone where the man who died was laying. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heard me.

Now he said this not from himself, but being high priest that year, he prophesied that Jesus was going to die for the nation.

Now the Passover of the Jews was near, and many went up to Jerusalem out of the countryside before the Passover, so that they might purify themselves.

Therefore six days before the Passover Jesus came to Bethany where Lazarus was, the man who died whom he raised from the dead.

So they made a supper for him there, and Martha served, and Lazarus was one of those who sat dining with him.

Mary therefore, after taking a pound of ointment of very costly genuine spikenard, anointed the feet of Jesus and wiped his feet with her hair. And the house was filled of the aroma of the ointment.

Therefore one of his disciples, Judas Iscariot, son of Simon, the man who was going to betray him, says,

Why was this ointment not sold for three hundred denarii, and given to the poor?

Now he said this, not because it was a concern to him about the poor, but because he was a thief, and he had the purse and removed things that were put in.

On the morrow a great multitude having come to the feast, when they heard that Jesus was coming to Jerusalem,

Now his disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these were things written because of him, and they did these things to him.

Therefore the multitude, the one that was with him when he called Lazarus from the sepulcher, and raised him from the dead, testified.

And he said this, signifying by what death he was going to die.

While ye have the light, believe in the light, so that ye may become sons of light. Jesus spoke these things, and after departing, he was hid from them.

Then he pours water into the wash-basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded.

So he comes to Simon Peter, and that man says to him, Lord, do thou wash my feet?

Peter says to him, Thou may, no, not wash my feet into the age. Jesus answered him, If I may not wash thee, thou have no part with me.

Jesus says to him, He who is bathed has no need to wash the feet either, but is entirely clean. And ye are clean, but not all.

If I then, the Lord and the teacher, have washed your feet, ye also ought to wash each other's feet.