In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made by Him, and without Him nothing was made, that has been made.

In Him was life, and the life was the light of the men.

There was a man having been sent from God, whose name was John;

He was not the light, but came that he might bear witness concerning the light.

That was the true light, which lighteth every man, coming into the world.

He was in the world, and the world was made by Him, and the world knew Him not.

The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth.

because He was my Creator. And of His fullness we all received grace upon grace.

Because the law was given by Moses; grace and truth came through Jesus Christ.

These things took place in Bethany beyond the Jordan, where John was baptizing.

This is He concerning whom I spoke, A man cometh after me who has been before me: because he was my Creator.

He says to them; Come and see. Then they came and saw where He dwelleth, and they abode with Him that day: it was about the tenth hour.

Andrew, the brother of Simon Peter, was one of the two hearing from John, and follows Him;

Philip was from Bethsaida, of the city of Andrew and Peter.

On the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

And they had no wine, because the wine of the marriage was exhausted. Then the mother of Jesus says to Him, There is no wine.

Then the Jews said, Forty and six years was this temple being built, and wilt thou rear it up in three days?

And when He was in Jerusalem at the feast, during the passover, many believed on His name, seeing His miracles which He was doing;

and because He had no need that any one should witness concerning man; because He was knowing what was in man.

There was a man of the Pharisees, the name to him Nicodemus, a ruler of the Jews;

After these things Jesus and His disciples came into the Judean country; and there He was tarrying with them and baptizing.

And John was also baptizing in Enon near Salim, because there were many waters there: and they came and baptized.

For John was not yet cast into prison.

And there was a disputation of the disciples of John, concerning purifying.

(truly Jesus himself was not baptizing, but His disciples),

And the well of Jacob was there. Then Jesus having become weary from the journey, was sitting thus by the well: it was about the sixth hour.

And at this time His disciples came, and were wondering because He was speaking with the woman; no one said, What seekest thou? or, Why do you speak with her?

Then He came again into Cana of Galilee, where He turned the water into wine. And there was a certain royalist, whose son was sick in Capernaum;

he having heard that Jesus has come out of Judea into Galilee, came away to Him, and continued to ask Him that He may come down and heal his son; for He was about to die.

Then the father knew that it was at that hour at which Jesus said to him, Thy son liveth: and he and all his house believed.

After these things was the feast of the Jews; and Jesus went up into Jerusalem.

And a certain man was there, being thirty-eight years in his infirmity;

And the man was made whole, and he took up his bed and continued to walk about. And it was the Sabbath on that day.

And on account of this the Jews continued to persecute Jesus, because He was doing these things on the Sabbath.

Therefore the Jews the more sought to kill Him, because He not only broke the Sabbath, but said that God was His Father, making himself equal to God.

He was a bright and shining light: and you were willing to rejoice for an hour in that light.

And a great multitude followed Him, because they saw the miracles He was doing in behalf of the sick.

And Jesus came into the mountain; and was sitting there with His disciples.

And the passover, the feast of the Jews, was nigh.

He spoke this testing him; for He knew what He was about to do.

And Jesus said, Make the people sit down. And there was much grass in the place. However the men sat down in number about five thousand.

And when it was evening, His disciples went down to the sea;

and embarking in the ship, they were going to the other side of the sea into Capernaum. And it was already dark, and Jesus had not come to them;

Then they wished to receive Him into the ship, and immediately the ship was at the land to which they were going.

On the following day the multitude standing beyond the sea saw that there was no other ship there, except one, and that Jesus did not go along with His disciples into the ship, but His disciples went away alone

And when the multitude saw that Jesus was not there, nor His disciples, they went into ships, and came into Capernaum, seeking Jesus.

If then you may see the Son of man ascending up, where He was formerly?

But He spoke of Judas Iscariot the son of Simon, for he was going to betray Him, being one of the twelve.

After these things Jesus walked about in Galilee: for He was not willing to walk about in Judea, because the Jews were seeking to kill Him.

And the feast of the Jews, tabernacles, was nigh.

And there was much murmuring in the crowd concerning Him: some indeed were saying, That He is good; others were saying, No, but He deceives the multitude.

No one indeed was speaking openly concerning Him on account of the fear of the Jews.

But the feast already being midway, Jesus came up into the temple, and was teaching.

And He spoke this concerning the Spirit, whom those believing on Him were about to receive: for the Spirit was not yet; because Jesus was not yet glorified.

Did not the Scripture say, that Christ comes from the seed of David and from the village of Bethlehem, where David was?

Then there was a schism in the crowd on account of Him:

You are of your father the devil, and you wish to do the lusts of your father. He was a murderer from the beginning, and stood not in the truth, because there was no truth in him. When he may speak a lie, he speaks of his own: because he is a liar, and the father of the same.

Abraham, our father, rejoiced that he might see my day; he saw it, and was glad.

Jesus said unto them, Truly, truly, I say unto you, Before Abraham was, I am.

Then they took up stones that they might cast at Him: and Jesus was hidden, and departed out from the temple.

And His disciples asked Him, saying, Master, who sinned, this one, or his parents, that he was born blind?

and He said to him; Go, wash in the pool of Siloam, (which is interpreted, Sent). Then he went away, and washed, and came seeing.

Then the neighbors, and those seeing him previously, because he was a beggar, continued to say, Is not this the one sitting and begging?

He responded, a man called Jesus made mortar and besmeared my eyes, and said, Go to Siloam, and wash. Then having gone away and washed, I looked up.

And it was the Sabbath on the day on which Jesus made mortar, and opened his eyes.

Then certain ones of the Pharisees said, This man is not with God, because He does not keep the Sabbath. Others said, How is a wicked man able to do such miracles? And there was a division among them.

Then the Jews did not believe concerning him, that he was blind, and looked up, until they called the parents of him that looked up,

and asked them, saying, Is this your son, who you say was born blind? how then does he now see?

Then his parents responded and said; We know that he is our son, and that he was born blind:

Then they asked the man the second time who was blind, and said to him, Give God the glory: we know that this man is a sinner.

It was never heard of from the beginning that any one opened the eyes of a man who was born blind:

He spoke this parable to them: but they did not know what things He was speaking to them.

Again there was a schism among the Jews on account of these words.

And it was the feast of dedication in Jerusalem: and it was winter;

and Jesus was walking in the temple in Solomon's porch.

And again He departed beyond the Jordan into the place where John was first baptizing; and remained there:

And a certain one was sick, Lazarus from Bethany, of the village of Mary and Martha her sister.

And Mary was the one anointing the Lord with myrrh, and wiping His feet with her hair, whose brother Lazarus was sick.

Therefore when He heard that he was sick, He then remained two days in the place in which He was.

and I rejoice on account of you that I was not there, in order that you may believe; but let us go to him.

But Bethany was near Jerusalem, about fifteen furlongs.

Jesus had not yet come into the village, but was yet in the place where Martha met Him.

Then Mary, when she came where Jesus was, seeing Him, fell at His feet, saying to Him, Lord, if Thou hadst been here, my brother had not died.

And some of them said, Was not this One, having opened the eyes of the blind, able to bring it to pass, that he indeed should not die?

Then Jesus again groaning in Himself comes to the tomb; and it was a cave, and a stone was laid upon it.

And he spoke this not of himself, but being high priest that year, he prophesied that Jesus was about to die for the nation.

And the passover of the Jews was nigh, and many came up out of the country into Jerusalem before the passover, in order that they might purify themselves.

Then Jesus, six days before the passover came into Bethany, where Lazarus, whom Jesus raised from the dead, was,

Then they made a supper for Him there: and Martha was serving; and Lazarus was one of those sitting at the table with Him.

Then Mary taking a pound of myrrh of spikenard, estimated very valuable, anointed the feet of Jesus, and wiped His feet with her hair: and the house was filled with the odor of the myrrh.

Why was not this myrrh sold for three hundred denaria, and given to the poor?

And He spoke this, not because there was a care to him for the poor; but because he was a thief, and had the purse, and was carrying those things cast in.

then a great multitude of the Jews came not only on account of Jesus, but that they might see Lazarus, whom He raised from the dead; because he was there.

But His disciples at first did not understand these things: but when Jesus was glorified, then they remembered that these things were written in reference to Him, and they did them to Him.

And there was certain Greeks of those having come up that they might worship at the feast:

then they came to Philip, who was from Bethsaida of Galilee, and requested him, saying, Sir, we wish to see Jesus.

Then the multitudes standing, hearing, said, That it was thunder; others said, An angel has spoken to Him.

Jesus responded and said, This voice was not on account of me, but on account of you.