John bore witness concerning him, and cried, saying, This is he of whom I said, He that is coming after me, is before me: because before me he was.

And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites, that they should question him, Who art thou?

This is he of whom I spake, After me cometh a man who was before me: for before me he existed.

And I have seen it, and have borne testimony that this is the Son of God.

This beginning of miracles Jesus wrought in Cana of Galilee, and displayed his glory; and his disciples believed on him.

After this he went down to Capernaum, he and his mother, and his brethren, and his disciples: and he continued there not many days.

Jesus answered and said to them, Pull down this temple, and in three days I will rear it up again.

Then said the Jews, This temple has been forty-six years in building, and canst thou rear it up in three days?

this man came to Jesus in the night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles which thou dost, unless God be with him.

Now this is the condemnation, that the light is come into the world, and men loved the darkness rather than the light, because their deeds were evil.

And they came to John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou gavest testimony, lo! this man baptiseth, and all men come to him.

It is the bridegroom, who possesses the bride: and the friend of the bridegroom, standing by and hearing him, rejoiceth exceedingly at the bridegroom's voice: this my joy therefore is fulfilled.

The woman saith unto him, Thou hast no bucket, and the well is deep: whence then canst thou have this water that giveth life?

Jesus answered and said unto her, Every one who drinketh of this water shall thirst again:

The woman saith to him, Sir, give me this water, that I may no more thirst, nor come hither to draw.

for thou hast had five husbands; and he whom thou now hast is not thy husband: in this thou hast spoken true.

Our fathers worshipped in this mountain; and ye affirm, That the place where we ought to worship is at Jerusalem.

Jesus saith to her, Woman, believe me, that the hour approaches, when ye shall worship the Father neither in this mountain, nor at Jerusalem.

And upon this came his disciples, and wondered that he talked with the woman: yet no one said, What art thou seeking? or, Why art thou talking with her?

Come with me; behold a man, who told me all things that I ever did: is not this the Messiah?

So on this the Samaritans came to him, and besought him to abide with them: and he tarried there two days.

and said to the woman, Now we believe, not merely on account of thy relation: for we ourselves have heard, and know that this is of a certainty the Saviour of the world, the Messiah.

This person having heard that Jesus was come out of Judea into Galilee, went to him, that he might come down, and cure his son: for he was at the point of death.

This is again a second miracle which Jesus did, when he came from Judea into Galilee.

Marvel not at this: for the hour is coming, in which all who are in the graves shall hear his voice,

And this he said to try him: for himself knew what he would do.

When therefore the men saw the miracle which Jesus had done, they said, This is of a certainty that prophet which is to come into the world.

Jesus answered and said unto them, This is the work of God, that ye should believe on him whom he hath sent.

Then said they unto him, Lord, evermore give us this bread.

Now this is the will of the Father who sent me, That every thing which he hath given me I should not be deprived of it, but raise it up at the last day.

And this is the will of him that sent me, That every one who seeth the Son, and believeth on him, should have life eternal: and I will raise him up at the last day.

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how then saith this man, That I came down from heaven?

This is the bread which cometh down from heaven, that any person may eat of it, and never die.

I am the bread that giveth life, which came down from heaven: if any person eat of this bread, he shall live to eternity; and the bread indeed which I shall give is my flesh, which I will give for the life of the world.

Then the Jews contended with each other, saying, How can this man give us his flesh to eat?

This is the bread which came down from heaven, not as the manna your fathers did eat, and died: he that eateth this bread shall live to eternity.

Many therefore of his disciples, who heard him, said, Difficult is this discourse, who is able to fathom it?

Then Jesus, conscious in himself that his disciples murmured concerning this discourse, said unto them, Doth this stumble you?

Now he spake of Judas Iscariot, the son of Simon: for this man was ready to betray him, though he was one of the twelve.

Go ye up to this feast: for I am not yet going up to this feast, because my fixed time is not yet arrived.

And the Jews marvelled, saying, How knoweth this man the scriptures, not being a scholar?

Then said some of the people of Jerusalem, is not this the man whom they are seeking to kill?

And, lo! he speaketh openly, and they say not a word to him. Do the rulers certainly know that this man is really the Messiah?

But we know this man whence he is: but when the Messiah cometh, no man knoweth whence he is.

But many of the multitude believed on him, and said, When the Messiah cometh, will he do greater miracles than those which this man doth?

Then said the Jews among themselves, Whither will this man go, that we shall not find him? will he go to the dispersed among the Grecians, and teach the Greeks?

What is this saying which he hath spoken, Ye shall seek me, and shall not find me: and where I am, ye cannot come?

(Now he spake this in reference to the Spirit, which they who believe on him should afterwards receive: for as yet the Holy Ghost was not given; because Jesus was not yet glorified.)

Many then of the multitude, when they heard this declaration, said, This man is certainly a prophet.

The officers answered, Never did man before speak in such a manner as this man.

But this rabble, which knoweth not the law, is accursed.

they say unto him, Master, this woman was caught in adultery, in the very act.

But this they said, trying to entrap him, that they might have ground of accusation against him. But Jesus stooping down, with his finger wrote on the ground.

And he said to them, Ye are from those beneath; I am from those above: ye are of this world; I am not of this world.

Your father Abraham exulted for joy that he should see this day of mine: and saw it, and rejoiced.

And his disciples inquired of him, saying, Rabbi, who was in fault, this man or his parents, that he was born blind?

Jesus answered, Neither hath this man been in fault, nor his parents; but it is in order to make manifest the works of God in him.

The neighbours therefore, and they who saw him formerly, that he was blind, said, Is not this the man who was sitting and begging?

Some said, That this is he: but others, That he is like him: he himself said, I am he.

Then said certain of the Pharisees, This man is not from God, because he observeth not the sabbath. Others said, How is it possible for a wicked man to do such miracles? And there was a division among them.

And they questioned them, saying, Is this your son, of whom ye say, that he was born blind? how then doth he now see?

His parents answered them and said, We know that this is our son, and that he was born blind:

The second time therefore they called the man who had been blind, and said unto him, Give the glory to God: we know that this man is a sinner.

Then answered he and said, Whether this man be a sinner, I know not: one thing I do know, that, whereas I was blind, now I see.

We know that God spake to Moses: but we know nothing of this man, whence he is.

If this man were not from God, he could not do any thing.

And Jesus said, For judgment I am come into this world, that they who see not may see; and they who see become blind.

This parable spake Jesus unto them: but they knew nothing of the things which he spake to them.

And other sheep I have, which are not of this fold: these also I must bring, and they shall hear my voice; and there shall be one fold, one shepherd.

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I have received from my Father.

And many came to him, and said, That John indeed performed no miracle: but all things whatsoever John spake of this man were true.

When Jesus heard it, he said, This sickness is not for death, but for the glory of God, that the Son of God may be glorified thereby.

Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he doth not stumble, because he seeth the light of this world.

and every one who is alive, and believeth in me, shall never die to eternity. Believest thou this?

But some of them said, Could not this man, who openeth the eyes of the blind, have caused that this person should not have died?

Jesus saith, Remove the stone. The sister of the deceased, Martha, said to him, Lord, he is by this time putrid: for he hath been dead four days.

The chief priests and Pharisees therefore called the sanhedrim together, and said, What are we about? for this man is doing many miracles.

And this he spake not from himself: but being the high-priest of that year, he prophesied that Jesus should die for the nation;

Wherefore was not this aromatic ointment sold for three hundred denarii, and given to the poor?

Now he said this, not that he cared for the poor; but because he was a thief, and kept the purse, and carried the money put therein.

Then said Jesus, Let her alone: for the day of my burial hath she reserved this.

Therefore also the multitude met him, because they had heard that he had done this miracle.

He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

Jesus answered and said, This voice came not for my sake, but for your's.

Now is the judgment of this world: now shall the ruler of this world be ejected out [of it].

And this he said, signifying by what death he should die.

Then the multitude answered him, We have heard out of the law, that the Messiah abideth for ever: and how sayest thou, That the Son of man must be lifted up? who is this Son of man?

For this reason they could not believe, because Isaiah had said again;

NOW before the feast of the passover, Jesus, knowing that his hour was come, that he should go out of this world to the Father, having loved his peculiar people that are in the world, he loved them to the end.

Now I tell you previously, before this comes to pass, that, when it cometh to pass, ye may believe that I am.

Jesus answered, It is he to whom I shall give this morsel of bread, when I have dipped it. And dipping the morsel of bread, he gave it unto Judas Iscariot, the son of Simon.

By this shall all men know that ye are my disciples, if ye have love one to another.

Jesus saith to him, Am I all this while with you, and hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou, Shew us the Father?

I shall not speak many things more with you: for the ruler of this world is coming, though in me he hath no part.

I am the vine, ye are the branches: he that abideth in me, and I in him, this person beareth much fruit: because without me ye can do nothing.

This is my commandment, That ye love one another, just as I have loved you.

Greater love hath no man than this, that a man lay down his life for his friends.

If ye were of the world, the world would love its own: but because ye are not of the world, but I have elected you out of the world, for this very cause the world hateth you.

and of judgment, because the ruler of this world hath sentence pronounced on him.