For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God.

But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit, and of power:

That your faith should not stand in the wisdom of men, but in the power of God.

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

But I will come to you shortly, if the Lord will, and will know, not the speech of them who are puffed up, but the power.

For the kingdom of God is not in word, but in power.

In the name of our Lord Jesus Christ, when ye are assembled, and my spirit, with the power of our Lord Jesus Christ,

All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

And God hath both raised up the Lord, and will also raise up us by his own power.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

Have we not power to eat and to drink?

Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

Or I only and Barnabas, have we not power to forbear working?

If others are partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I may not abuse my power in the gospel.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

For this cause ought the woman to have power on her head, because of the angels.

Judge in yourselves: Is it comely that a woman should pray to God uncovered?

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

Wherefore, let him that speaketh in an unknown language, pray that he may interpret.

For if I pray in an unknown language, my spirit prayeth, but my understanding is unfruitful.

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power.

And that which thou sowest, thou sowest not that body that shall be, but bare grain; it may be of wheat, or of some other grain:

It is sown in dishonor, it is raised in glory: it is sown in weakness, it is raised in power:

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.