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they looted all their wealth, and [took captive] all their children and their wives, even everything that was in the houses.

Then Jacob said to Simeon and Levi, “You have ruined me, making me a stench to the inhabitants of the land, the Canaanites and the Perizzites! My men are few in number, and the men of the land will band together against me and attack me; I shall be destroyed, I and my household.”

But they said, “Should he [be permitted to] treat our sister as a prostitute?”

So they gave Jacob all the [idols and images of the] foreign gods they had and the rings which were in their ears [worn as charms against evil], and Jacob buried them under the oak tree near Shechem.

As they journeyed, there was a great [supernatural] terror [sent from God] on the cities around them, and [for that reason] the Canaanites did not pursue the sons of Jacob.

Then they journeyed from Bethel; and when there was still some distance to go to Ephrath (Bethlehem), Rachel began to give birth and had difficulty and suffered severely.

For their [great flocks and herds and] possessions made it impossible for them to live together [in the same region]; the land in which they lived temporarily could not support them because of their livestock.

Korah, Gatam, and Amalek. These are the chiefs of Eliphaz in the land of Edom; they are the sons of Adah.

These are the sons of Reuel, Esau’s son: Chiefs Nahath, Zerah, Shammah, Mizzah. These are the chiefs of Reuel in the land of Edom; they are the sons of Basemath, Esau’s wife.

His brothers saw that their father loved Joseph more than all of his brothers; so they hated him and could not [find it within themselves to] speak to him on friendly terms.

Now Joseph dreamed a dream, and he told it to his brothers, and they hated him even more.

His brothers said to him, “Are you actually going to reign over us? Are you really going to rule and govern us as your subjects?” So they hated him even more for [telling them about] his dreams and for his [arrogant] words.

He said, “I am looking for my brothers. Please tell me where they are pasturing our flocks.”

Then the man said, “[They were here, but] they have moved on from this place. I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers and found them at Dothan.

And when they saw him from a distance, even before he came close to them, they plotted to kill him.

They said to one another, “Look, here comes this dreamer.

Now when Joseph reached his brothers, they stripped him of his tunic, the [distinctive] multicolored tunic which he was wearing;

then they took him and threw him into the pit. Now the pit was empty; there was no water in it.

Then they sat down to eat their meal. When they looked up, they saw a caravan of Ishmaelites coming from Gilead [east of the Jordan], with their camels bearing ladanum resin [for perfume] and balm and myrrh, going on their way to carry the cargo down to Egypt.

Then as the Midianite [and Ishmaelite] traders were passing by, the brothers pulled Joseph up and lifted him out of the pit, and they sold him to the Ishmaelites for twenty shekels of silver. And so they took Joseph [as a captive] into Egypt.

Then they took Joseph’s tunic, slaughtered a male goat and dipped the tunic in the blood;

and they brought the multicolored tunic to their father, saying, “We have found this; please examine it and decide whether or not it is your son’s tunic.”

Again she conceived and gave birth to still another son and named him Shelah. It was at Chezib that she gave birth to him.

He asked the men of that place, “Where is the temple prostitute who was by the roadside at Enaim?” They said, “There was no prostitute here.”

The captain of the guard put Joseph in charge of them, and he served them; and they continued to be in custody for some time.

Then the cupbearer and the baker of the king of Egypt, who were confined in the prison, both dreamed a dream in the same night, each man with his [own significant] dream and each dream with its [personal] interpretation.

When Joseph came to them in the morning and looked at them, [he saw that] they were sad and depressed.

And they said to him, “We have [each] dreamed [distinct] dreams and there is no one to interpret them.” So Joseph said to them, “Do not interpretations belong to God? Please tell me [your dreams].”

For in fact I was taken (stolen) from the land of the Hebrews by [unlawful] force, and even here I have done nothing for which they should put me in the dungeon.”

And lo, there came up out of the Nile seven [healthy] cows, sleek and handsome and fat; and they grazed in the reed grass [in a marshy pasture].

Then Pharaoh sent and called for Joseph, and they hurriedly brought him out of the dungeon; and when Joseph shaved himself and changed his clothes [making himself presentable], he came to Pharaoh.

and seven fat, sleek and handsome cows came up out of the river, and they grazed in the reed grass [of a marshy pasture].

Yet when they had devoured them, it could not be detected that they had eaten them, because they were still as thin and emaciated as before. Then I awoke [but again I fell asleep and dreamed].

The seven thin and ugly cows that came up after them are seven years; and also the seven thin ears, dried up and scorched by the east wind, they are seven years of famine and hunger.

the seven years of famine began to come, just as Joseph had said [they would]; the famine was in all the [surrounding] lands, but in the land of Egypt there was bread (food).

When Joseph saw his brothers he recognized them, but [hiding his identity] he treated them as strangers and spoke harshly to them. He said to them, “Where have you come from?” And they said, “From the land of Canaan, to buy food.”

Joseph recognized his brothers, but they did not recognize him.

But they said to him, “No, my lord, for your servants have [only] come to buy food.

But they said, “Your servants are twelve brothers [in all], the sons of one man in the land of Canaan; please listen: the youngest is with our father today, and one is no longer alive.”

but bring your youngest brother to me, so your words will be verified and you will not die.” And they did so.

And they said to one another, “Truly we are guilty regarding our brother [Joseph], because we saw the distress and anguish of his soul when he pleaded with us [to let him go], yet we would not listen [to his cry]; so this distress and anguish has come on us.”

They did not know that Joseph understood [their conversation], because he spoke to them through an interpreter.

They loaded their donkeys with grain and left from there.

And he said to his brothers, “My money has been returned! Here it is in my sack!” And their hearts sank, and they were afraid and turned trembling to one another, saying, “What is this that God has done to us?”

When they came to Jacob their father in the land of Canaan, they told him everything that had happened to them, saying,

Now when they emptied their sacks, every man’s bundle of money [paid to buy grain] was in his sack. When they and their father saw the bundles of money, they were afraid.

And they said, “The man asked us straightforward questions about ourselves and our relatives. He said, ‘Is your father still alive? Have you another brother?’ And we answered him accordingly. How could we possibly know that he would say, ‘Bring your brother down [here to Egypt]’?”

Then the men took the present, and they took double the [amount of] money with them, and Benjamin; then they left and went down to Egypt and stood before Joseph.

The men were afraid, because they were brought to Joseph’s house; and [expecting the worst] they said, “It is because of the money that was returned in our sacks the first time [we came] that we are being brought in, so that he may find a reason to accuse us and assail us, and take us as slaves, and seize our donkeys.”

So they approached the steward of Joseph’s house, and talked with him at the entrance of the house,

Then the steward brought the men into Joseph’s house and gave them water, and they washed [the dust off] their feet; and he gave their donkeys feed.

So they prepared the present [of tribute] for Joseph before his arrival at noon; for they had heard that they were to eat a meal there.

When Joseph came home, they brought into the house to him the present [of tribute] which they had with them and bowed to the ground before him.

And they answered, “Your servant our father is in good health; he is still alive.” And they bowed down [their heads before Joseph] in respect.

Joseph selected and sent portions to them from his own table, but Benjamin’s portion was five times as much as any of theirs. So they feasted and drank freely and celebrated with him.

And he commanded the steward of his house, saying, “Fill the men’s sacks with food, as much as they can carry, and put every man’s [grain] money in the mouth of the sack.

As soon as the morning was light, the men were sent away, they and their donkeys.

When they had left the city, and were not yet far away, Joseph said to his steward, “Get up, follow after the men; and when you overtake them, say to them, ‘Why have you repaid evil [to us] for good [paid to you]?

They said to him, “Why does my lord speak these things? Far be it from your servants to do such a thing!

Then they tore their clothes [in grief]; and after each man had loaded his donkey again, they returned to the city.

When Judah and his brothers came to Joseph’s house, he was still there; and they fell to the ground before him.

Then Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers were speechless, for they were stunned and dismayed by [the fact that they were in] Joseph’s presence.

And Joseph said to his brothers, “Please come closer to me.” And they approached him. And he said, “I am Joseph your brother, whom you sold into Egypt.

So he sent his brothers away, and as they departed, he said to them, “See that you do not quarrel on the journey [about how to explain this to our father].”

So they went up from Egypt, and came to the land of Canaan to Jacob their father,

and they said to him, “Joseph is still alive, and indeed he is ruler over all the land of Egypt.” But Jacob was stunned and his heart almost stopped beating, because he did not believe them.

When they told him everything that Joseph had said to them, and when he saw the wagons which Joseph had sent to carry him, the spirit of their father Jacob revived.

I will go down with you to Egypt, and I will also surely bring you (your people) up again; and Joseph will put his hand on your eyes [to close them at the time of your death].”

And they took their livestock and the possessions which they had acquired in the land of Canaan and came to Egypt, Jacob and all his descendants with him.

Now Jacob (Israel) sent Judah ahead of him to Joseph, to direct him to Goshen; and they came into the land of Goshen.

and the men are shepherds, for they have been keepers of livestock; and they have brought their flocks and their herds and all that they have.’

Then Joseph came and told Pharaoh, “My father and my brothers, with their flocks and their herds and all that they own, have come from the land of Canaan, and they are in the land of Goshen.”

And Pharaoh said to his brothers [as Joseph expected], “What is your occupation?” And they said to Pharaoh, “Your servants are shepherds, both we and our fathers [before us].”

Moreover, they said to Pharaoh, “We have come to live temporarily (sojourn) in the land [of Egypt], for there is no pasture for the flocks of your servants [in our land], for the famine is very severe in Canaan. So now, please let your servants live in the land of Goshen.”

Jacob said to Pharaoh, “The years of my pilgrimage are a hundred and thirty. Few and unpleasant have been the years of my life, and they have not reached the years that my fathers lived during the days of their pilgrimage.”

Joseph gathered all the money that was found in the land of Egypt and in the land of Canaan [in payment] for the grain which they bought, and Joseph brought the money into Pharaoh’s house.

So they brought their livestock to Joseph, and he gave them food in exchange for the horses and the flocks and the herds and the donkeys; and he supplied them with food in exchange for all their livestock that year.

When that year was ended, they came to him the next year and said to him, “We will not hide from my lord [the fact] that our money is spent; my lord also has our herds of livestock; there is nothing left in the sight of my lord but our bodies and our lands.

Only the land of the priests he did not buy, for the priests had an allotment from Pharaoh, and they lived on the amount which Pharaoh gave them, so they did not sell their land.

And they said, “You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh’s servants.”

Now [the people of] Israel lived in the country of Egypt, in [the land of] Goshen, and they gained possessions and acquired property there and were fruitful and multiplied greatly.

Now your two sons [Ephraim and Manasseh], who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine [that is, adopted as my heirs and sons as surely], as Reuben and Simeon are my sons.

But other sons who were born to you after them shall be your own; they shall be called by the names of their [two] brothers in their inheritance.

Joseph said to his father, “They are my sons, whom God has given me here [in Egypt].” So he said, “Please bring them to me, so that I may bless them.”


The Angel [that is, the Lord Himself] who has redeemed me [continually] from all evil,
Bless the boys;
And may my name live on in them [may they be worthy of having their names linked with mine],
And the names of my fathers Abraham and Isaac;
And may they grow into a [great] multitude in the midst of the earth.”


“O my soul, do not come into their secret council;
Let not my glory (honor) be united with their assembly [for I knew nothing of their plot];
Because in their anger they killed men [an honored man, Shechem, and the Shechemites],
And in their self-will they lamed oxen.


“The [skilled] archers have bitterly attacked and provoked him;
They have shot [at him] and harassed him.


“The blessings of your father
Are greater than the blessings of my ancestors [Abraham and Isaac]
Up to the utmost bound of the everlasting hills;
They shall be on the head of Joseph,
Even on the crown of the head of him who was the distinguished one and the one who is prince among (separate from) his brothers.

There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah—

Now forty days were required for this, for that is the customary number of days [of preparation] required for embalming. And the Egyptians wept and grieved for him [in public mourning as they would for royalty] for seventy days.

and all the household of Joseph and his brothers and his father’s household. They left only their little ones and their flocks and herds in the land of Goshen.

When they came to the threshing floor of Atad, which is beyond the Jordan, they mourned there with a great lamentation (expressions of mourning for the deceased) and [extreme demonstrations of] sorrow [according to Egyptian custom]; and Joseph observed a seven-day mourning for his father.

When the inhabitants of the land, the Canaanites, saw the mourning at the threshing floor of Atad, they said, “This is a grievous mourning for the Egyptians.” Therefore the place was named Abel-mizraim (mourning of Egypt); it is west of the Jordan.

When Joseph’s brothers saw that their father was dead, they said, “What if Joseph carries a grudge against us and pays us back in full for all the wrong which we did to him?”

So they sent word to Joseph, saying, “Your father commanded us before he died, saying,

‘You are to say to Joseph, “I beg you, please forgive the transgression of your brothers and their sin, for they did you wrong.”’ Now, please forgive the transgression of the servants of the God of your father.” And Joseph wept when they spoke to him.

So Joseph died, being a hundred and ten years old; and they embalmed him and he was put in a coffin in Egypt.