Now King David was old, advanced in years; they covered him with clothes, but he could not get warm.

So his servants said to him, “Let a young virgin be found for my lord the king and let her attend him and become his nurse; let her lie against your chest, so that my lord the king may feel warm.”

The girl was very beautiful; and she became the king’s nurse and served him, but the king was not intimate with her.

Then Adonijah the son of [David’s wife] Haggith exalted himself, saying, “I [the eldest living son] will be king.” So [following Absalom’s example] he prepared for himself chariots and horsemen, and fifty men to run before him.

His father [David] had never rebuked him at any time by asking, “Why have you done this?” Adonijah was also a very handsome man, and he was born after Absalom.

He had conferred with Joab the son of Zeruiah [David’s half sister] and with Abiathar the priest; and they followed Adonijah and helped him.

So Bathsheba went to the king in his bedroom. Now the king was very old and weak, and Abishag the Shunammite was attending the king.

She said to him, “My lord, you swore by the Lord your God to your maidservant, saying, ‘Solomon your son shall certainly be king after me and he shall sit on my throne.’

The king was told, “Here is Nathan the prophet.” And when he came before the king, he bowed before the king with his face to the ground.

Because he has gone down today [to En-Rogel] and has sacrificed oxen and fattened steers and sheep in abundance, and has invited all the king’s sons, the commanders of the army and Abiathar the priest [to this feast]; and [right now] they are eating and drinking in his presence; and they say, ‘Long live King Adonijah!’

King David answered, “Call Bathsheba to me.” And she came into the king’s presence and stood before him.

The king told them, “Take the servants of your lord with you and have Solomon my son ride on my own mule, and bring him down to [the spring at] Gihon [in the Kidron Valley].

Let Zadok the priest and Nathan the prophet anoint him there as king over Israel. Then blow the trumpet and say, ‘Long live King Solomon!’

Then you shall come up [to Jerusalem] after him, and he shall come and sit on my throne and he shall reign as king in my place; for I have appointed him to be ruler over Israel and Judah.”

So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites [the king’s bodyguards] went down [from Jerusalem] and had Solomon ride on King David’s mule, and brought him to [the spring at] Gihon.

All the people went up after him, and they were playing on flutes and rejoicing with great joy, so that the earth shook and seemed to burst open with their [joyful] sound.

Now Adonijah and all the guests who were with him heard it as they finished eating. When Joab heard the trumpet sound, he said, “Why is the city in such an uproar?”

The king has sent him with Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites; and they have had him ride on the king’s [own royal] mule.

Also, Zadok the priest and Nathan the prophet have anointed him king in Gihon, and they have come up from there celebrating, so the city is in an uproar. This is the noise which you have heard.

Solomon said, “If he [proves he] is a worthy man, not even one of his hairs shall fall to the ground; but if wickedness is found in him, he shall die.”

So King Solomon sent [soldiers], and they brought Adonijah down from the altar [that was in front of the tabernacle]. And he came and bowed down to King Solomon, and Solomon said to him, “Go to your house.”

And look, you have with you Shimei the son of Gera, the Benjamite of Bahurim; he is the one who cursed me with a sinister curse the day I went to Mahanaim. But he came down to meet me at the Jordan [on my return], and I swore to him by the Lord, saying, ‘I will not put you to death with the sword.’

But now do not let him go unpunished, for you are a wise man; and you will know what to do to him, and you will bring his gray head down to Sheol [covered] with blood.”

So Bathsheba went to King Solomon to speak to him for Adonijah. And the king rose to meet her, bowed before her, and sat down on his throne; then he had a throne set for her, the king’s mother, and she sat on his right.

King Solomon answered and said to his mother, “And why are you asking for Abishag the Shunammite for Adonijah? Ask the kingdom for him also—since he is my older brother—[ask it] for him and for Abiathar the priest and Joab the son of Zeruiah [his supporters]!”

King Solomon was told that Joab had fled to the tent of the Lord and was at that moment beside the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, “Go, strike him down.”

The king said to him, “Do as he has said. Strike him down and bury him, so that you may remove from me and from my father’s house the innocent blood which Joab shed.

Now the king sent word and called for Shimei and said to him, “Build yourself a house in Jerusalem and live there. Do not go from there to any other place.

So the king sent word and called for Shimei and said to him, “Did I not make you swear by the Lord and solemnly warn you, saying, ‘Know for certain that on the day you leave [Jerusalem] and go anywhere, you shall surely die’? And you said to me, ‘The word (ruling) I have heard is good.’

Then Solomon said, “You have shown Your servant David my father great lovingkindness, because he walked before You in faithfulness and righteousness and with uprightness of heart toward You; and You have kept for him this great lovingkindness, in that You have given him a son to sit on his throne, as it is today.

God said to him, “Because you have asked this and have not asked for yourself a long life nor for wealth, nor for the lives of your enemies, but have asked for yourself understanding to recognize justice,

Now this woman’s son died during the night, because she lay on him [and smothered him].

So she got up in the middle of the night and took my son from [his place] beside me while your maidservant was asleep, and laid him on her bosom, and laid her dead son on my bosom.

When I got up in the morning to nurse my son, behold, he was dead. But when I examined him carefully in the morning, behold, it was not my son, the one whom I had borne.”

Then the woman whose child was the living one spoke to the king, for she was deeply moved over her son, “O my lord, give her the living child, and by no means kill him.” But the other said, “He shall be neither mine nor yours; cut him!”

Then the king said, “Give the first woman [who is pleading for his life] the living child, and by no means kill him. She is his mother.”

When all [the people of] Israel heard about the judgment which the king had made, they [were in awe and reverently] feared the king, for they saw that the wisdom of God was within him to administer justice.

Ben-hesed, in Arubboth (to him belonged Socoh and all the land of Hepher);

Ben-geber, in Ramoth-gilead (the villages of Jair the son of Manasseh, which are in Gilead belonged to him, also the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars);

For he was ruling over everything west of the [Euphrates] River, from Tiphsah to Gaza, over all the kings west of the [Euphrates] River; and he had peace on all sides around him.

“You know that David my father could not build a house (temple) for the Name (Presence) of the Lord his God because of the wars which surrounded him, until the Lord put his enemies under his feet.

The Lord gave Solomon wisdom, just as He promised him; and there was peace between Hiram and Solomon, and the two of them made a treaty.

King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, sacrificing sheep and oxen, so many that they could not be counted or numbered.

Now therefore, O Lord, the God of Israel, keep for Your servant my father David that which You promised him when You said, ‘You shall not be without a man (descendant) to sit on the throne of Israel, if only your sons take heed to their way [of life] to walk before Me [according to my laws] as you have done.’

then hear from heaven and act and judge Your servants, condemning the wicked by bringing his guilt on his own head, and justifying the righteous by rewarding him in accordance with his righteousness.

that He may guide our hearts to Himself, to walk in all His ways [following Him] and to keep His commandments, His statutes, and His precepts which He commanded our fathers.

Then the king and all [the people of] Israel with him [repeatedly] offered sacrifice before the Lord.

So at that time Solomon held the feast, and all Israel with him, a great assembly, from the entrance of Hamath [on the northern border of Israel] to the Brook of Egypt [at Israel’s southern border], before the Lord our God, for seven days and seven more days [beyond the prescribed period for the Feast of Booths], fourteen days in all.

that the Lord appeared to Solomon a second time, just as He had appeared to him at Gibeon.

The Lord told him, “I have heard your prayer and supplication which you have made before Me; I have consecrated this house which you have built by putting My Name and My Presence there forever. My eyes and My heart shall be there perpetually.

So Hiram came from Tyre to see the cities which Solomon had given him, and they did not please him.

Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with riddles.

So she came to Jerusalem with a very large caravan (entourage), with camels carrying spices, a great quantity of gold, and precious stones. When she came to Solomon, she spoke with him about everything that was on her mind [to discover the extent of his wisdom].

So the Lord became angry with Solomon because his heart was turned away from the Lord, the God of Israel, who had appeared to him twice,

and had commanded him concerning this thing, that he should not follow other gods; but he did not observe (remember, obey) what the Lord had commanded.

They set out from Midian [south of Edom] and came to Paran, and took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave [young] Hadad a house and ordered food and provisions for him and gave him land.

Hadad found great favor with Pharaoh, so that he gave Hadad in marriage the sister of his own wife, the sister of Tahpenes the queen.

Then Pharaoh said to him, “But what have you lacked with me that now you ask to go to your own country?” He replied, “Nothing; nevertheless you must let me go.”

Rezon gathered men to himself and became leader of a marauding band, after David killed those in Zobah. They went to Damascus and stayed there and they reigned in Damascus.

The man Jeroboam was a brave warrior and when Solomon saw that the young man was industrious, he put him in charge of all the forced labor of the house of Joseph.

It came about at that time, when Jeroboam left Jerusalem, that the prophet Ahijah the Shilonite met him on the road. Now Ahijah had covered himself with a new cloak; and the two of them were alone in the field.

However, I will not take the entire kingdom out of his hand; but I will make him ruler all the days of his life for the sake of My servant David, whom I chose because he kept My commandments and My statutes.

Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.

So they sent word and called for him, and Jeroboam and all the assembly of Israel came and spoke to Rehoboam, saying,

They spoke to him, saying, “If you will be a servant to this people today, and will serve them and grant their request, and speak good words to them, then they will be your servants forever.”

But he ignored the advice which the elders gave him and consulted the young men who grew up with him and served him.

The young men who had grown up with him answered, “This is what you should say to this people who told you, ‘Your father made our yoke heavy, but as for you, make our yoke lighter’—say this to them: ‘My little finger is thicker than my father’s loins [and my reign will be even more severe].

The king answered the people harshly and ignored the advice which the elders had given him,

Then King Rehoboam sent Adoram, who was in charge of the forced labor [to represent him], and all Israel stoned him to death. And King Rehoboam quickly mounted his chariot to escape to Jerusalem.

It came about when all Israel heard that Jeroboam had returned, that they sent word and called him to the assembly and made him king over all Israel. None followed the house of David except the tribe of Judah [including Benjamin].

When the king heard the words which the man of God cried out against the altar in Bethel, Jeroboam put out his hand from the altar, saying, “Seize him!” And his hand which he had put out against him withered, so that he was unable to pull it back to himself.

Now there was an old prophet living in Bethel; and his sons came and told him everything that the man of God had done that day in Bethel; they also told their father the words which he had spoken to the king.

and he went after the man of God. And he found him sitting under an oak (terebinth) tree, and he said to him, “Are you the man of God who came from Judah?” And he said, “I am.”

Then he said to him, “Come home with me and eat bread.”

He answered him, “I too am a prophet, as you are; and an angel spoke to me by the word of the Lord, saying, ‘Bring him back with you to your house, so that he may eat bread and drink water.’” But he lied to him.

So the man of God went back with him, and ate bread in his house and drank water.

Now it happened as they were sitting at the table, that the word of the Lord came to the prophet who had brought him back.

Now when he had gone, a lion met him by the road and killed him, and his body was thrown in the road, with the donkey standing beside it; the lion was also standing beside the body.

When the prophet who had brought him back from the road heard about it, he said, “It is the man of God who was disobedient to the word of the Lord; therefore the Lord has given him to the lion, which has torn him and killed him, in accordance with the word of the Lord which He spoke to him.”

Then the prophet picked up the body of the man of God and laid it on the donkey and brought it back, and he came into the city (Bethel) of the old prophet to mourn and to bury him.

And he laid the body in his own grave, and they mourned over him, saying, “Alas, my brother!”

Then after he had buried him, he said to his sons, “When I am dead, bury me in the grave in which the man of God is buried; lay my bones beside his bones.

Take with you ten loaves of bread, some cakes, and a bottle of honey, and go to him. He will tell you what will happen to the boy.”

therefore behold, I am bringing evil on the house (royal line) of Jeroboam, and I will cut off (destroy) from Jeroboam every male, both bond and free, in Israel, and will utterly sweep away the house of Jeroboam as one sweeps away dung until it is all gone.

All Israel shall mourn for him and bury him, for he alone of Jeroboam’s family will come to [be placed in] the grave, because in him there was found something good and pleasing toward the Lord, the God of Israel, in the house of Jeroboam.

And all Israel buried him and mourned for him, in accordance with the word of the Lord which He spoke through His servant Ahijah the prophet.

He walked in all the sins [of idol worship] that his father [Rehoboam] committed before him; and his heart was not entirely devoted to the Lord his God, like the heart of his father (forefather) David.

Nevertheless, for David’s sake the Lord his God gave him a lamp (descendant on the throne) in Jerusalem, setting up his son after him and establishing Jerusalem,

because David did what was right in the eyes of the Lord, and had not turned aside from anything that He commanded him all the days of his life, except in the matter of [the betrayal of] Uriah the Hittite.

Abijam slept with his fathers [in death] and they buried him in the City of David. Asa his son became king in his place.

Baasha the son of Ahijah of the house (tribe) of Issachar conspired against Nadab, and Baasha struck him down at Gibbethon, which belonged to the Philistines, while Nadab and all Israel were laying siege to Gibbethon.

Moreover, the word of the Lord came against Baasha and his household through the prophet Jehu the son of Hanani, both for all the evil that Baasha did in the sight of the Lord in provoking Him to anger with the work of his hands (idolatry), in being like the house of Jeroboam, and because he [willingly] destroyed it (the family of Jeroboam).

Then Zimri came in and struck and killed Elah in the twenty-seventh year of Asa king of Judah, and became king in his place.

Then Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.

When Zimri saw that the city was taken, he went into the fortress of the king’s palace; and while inside, he set fire to the king’s palace and died,

Then the people of Israel were divided in half. Half of the people followed Tibni the son of Ginath, to make him king, and the other half followed Omri.

But Omri did evil in the sight of the Lord, and acted more wickedly than all who came before him.

Ahab the son of Omri did evil in the sight of the Lord more than all [the kings] who were before him.

It came about, as if it had been a trivial thing for Ahab to walk in the sins of Jeroboam the son of Nebat, that he married Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him.

Ahab also made the Asherah. Ahab did more to provoke the Lord God of Israel than all the kings of Israel who were before him.