He is to lay his hand on the head of the burnt offering, and it will be accepted for him as an atonement on his behalf.

or if the anointed priest sins, thereby bringing guilt on the people, let him bring a young bull without defect as a sin offering to the LORD for his sin that he had committed.

When the sin that he had committed is disclosed to him, he is to bring his offering: a male goat without defect.

He is to burn all the fat on the altar as is done for the fat for the sacrifice of a peace offering. This is how the priest will make atonement for him concerning his sin. It will be forgiven him."

When the sin that he committed is disclosed to him, he is to bring his offering for his sin that he had committed: a female goat without defect.

He is to remove all the fat, just as the fat was removed from the sacrifice for the peace offering. Then the priest is to burn it on the altar as a pleasing aroma to the LORD. This is how the priest will make atonement for him. It will be forgiven him.

Then the presenter is to remove all its fat, just as the fat was removed from the sacrifice of the peace offering. The priest is to burn it on the altar over the offerings made by fire to the LORD. This is how the priest will make atonement for him concerning the sin that he had committed. It will be forgiven him."

When he inadvertently touches the uncleanness of a human being, whatever his uncleanness that made him unclean may be, when he himself comes to know about it, he will be guilty.

and bring compensation to the LORD for the guilt that he committed: a female from the flock whether a lamb or goat for a sin offering. Then the priest is to make atonement for him."

With respect to the second offering, he is to prepare it as a burnt offering, according to the approved procedure. The priest is to make atonement for him on account of his sin that he had committed. Then it will be forgiven him.

The priest will make atonement for him, on account of the sin that he had committed in any of these things and it will be forgiven him. As far as the priest is concerned, it will be a meal offering."

He is to compensate for whatever sin he had committed concerning the sacred things of the LORD, add a fifth part to it, and give it to the priest. The priest is to make atonement for him with the ram as a sin offering and he'll be forgiven.

He is to bring from the flock to the priest a ram without defect, estimated as to its value in silver shekels, as a guilt offering. Then the priest is to make atonement for him concerning his inadvertent act that he committed through ignorance, and it will be forgiven him.

If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found,

Then the priest is to make atonement for him in the LORD's presence, and it will be forgiven him regarding whatever he did."

The anointed priest who succeeds him from among his sons is to offer it. As a permanent statute, it is to be offered whole and made to smoke in the LORD's presence.

"Take Aaron, his sons with him, the clothing, the anointing oil, the bull for sin offering, two rams, and a basket of unleavened bread

So Moses did just as the LORD had commanded him. He assembled the congregation at the entrance to the Tent of Meeting.

Then he clothed Aaron with the tunic, girded him with the band for priests, clothed him with the robe, placed the ephod on him, girded him with the skillfully woven band of the ephod, and bound it on him.

He set the breastplate on him, placed the Urim and Thummim on top of the breastplate,

After doing this, he poured the oil of anointing on Aaron's head to anoint and consecrate him.

Then Moses brought Aaron's sons, clothed them with the tunics, girded them with the bands, and bound turbans on them, just as the LORD had commanded him.

As to the bull and its fat, skin, and offal, he incinerated them outside the camp, just as the LORD had commanded him.

washed the internal organs and the thigh with water, and then burned the entire ram on the altar as a whole burnt offering, a pleasing aroma of an offering made by fire to the LORD, just as the LORD had commanded him.

Moses took the breast and waved it as a raised offering in the LORD's presence as the portion that belonged to Moses from the ram of consecration, just as the LORD had commanded him.

Then he told Aaron and his sons, "Boil the meat at the entrance to the Tent of Meeting. You may eat it there, along with the bread that is in the basket for consecration, just as I've commanded when I told him, "Aaron and his sons may eat of it,

Next, Aaron's sons brought the blood to him and he dipped his fingers in the blood and placed it on the horns of the altar. As to the rest of the blood, he poured it at the base of the altar.

And so the burnt offering was slaughtered, and Aaron's sons secured for him the blood, which he poured on the altar and around it.

He slaughtered the ox and ram for the peace offering sacrifice on behalf of the people. Aaron's sons delivered the blood to him, which he poured on the altar and around it.

If she cannot afford a goat, then two turtledoves or two young doves one for a burnt offering and the other for a sin offering will serve for him to make atonement for her, so that she becomes clean."

The priest is to examine the skin rash on the body. If the hair on the skin rash has turned white and its appearance is deeper than the skin of his body, it's an infectious skin disease. When the priest has examined it, then he is to declare him unclean.

On the seventh day, the priest is to examine him again. If, in his opinion, the skin rash remained the same and it did not spread, then he is to isolate him for another seven days.

"On the next seventh day, the priest is to examine him again. If the skin rash didn't become dull and it didn't spread in the skin, then the priest is to pronounce him clean: it's a scab. He is to wash his clothes and be clean.

When the priest examines him and determines that the scab did, in fact, spread in his skin, then the priest is to pronounce him unclean, since it's an infectious skin disease."

it's a festering skin disease in his body. The priest is to declare him unclean. The man need not be confined, since he's already unclean.

when the priest's examination reveals that the infectious skin disease has covered his entire body, then he is to declare him clean, even though he still has the skin infection. He has turned entirely white, so he's clean.

But if, one day, infected flesh appears again in him, he is unclean.

The priest is to examine the infected flesh and declare him unclean. The raw flesh is unclean; it's an infectious skin disease.

When the priest examines him and finds that the skin rash has indeed turned white, then the priest is to declare the one with the skin rash clean, and he will be clean."

When the priest undertakes his examination and finds that it appears more extensive than skin deep and that its hair has turned white, then the priest is to declare him unclean, since an infectious skin disease has flourished in the boil.

If the priest undertakes an examination, but there's no white hair in it and it's not more extensive than skin deep, but it's dull, then the priest is to isolate him for seven days.

But if the infection has spread in the skin, then the priest is to declare him unclean. It's a skin rash.

If the scab remains in place and doesn't spread, then it's the scab from the boil. The priest is to declare him clean."

if the priest examines it and indeed the hair has turned white with a white spot appearing more extensive than skin deep, it's an infectious skin disease with a burn scar that has spread. The priest is to declare him unclean. It's an infectious skin disease.

But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days.

When the priest examines it on the seventh day and finds that it has indeed spread on the skin, then the priest is to declare him unclean. It's an infectious skin disease.

But if the bright spot remains in place, doesn't spread in the skin, and it's dull, it's the swelling of the burned area. The priest is to declare him clean, since it's the scar from a burn."

if when the priest examines the skin rash and indeed it appears more extensive than skin deep, and it's accompanied by fine, yellowish hair, then the priest is to declare him unclean. The scales on the head or the beard are an infectious skin disease.

But when the priest examines the scales of the skin rash and it doesn't appear more extensive than skin deep and there's no black hair in it, then the priest is to isolate him for seven days.

then he is to be shaven, but the scab is not to be shaved off. The priest is to isolate him a second time for seven days.

The priest is to examine the scab on the seventh day. If, indeed, the scab hasn't spread on the skin and it doesn't appear more extensive than skin deep, then the priest is to declare him clean. He is to wash his garments and be clean.

If, in his opinion, the scab remained the same and a black hair grew in it, then the scab has healed. He's clean. The priest is to declare him clean.

he's a man with an infectious skin disease. He's unclean. The priest is to declare him unclean on account of the skin rash in his head.

The whole time that the skin rash infects him, he will be unclean. He is to live by himself in a home outside the encampment."

He is to sprinkle the blood seven times on the person with the infectious skin disease and then pronounce him clean. Then he is to release the live bird into the open fields.

The priest who will pronounce him clean is to present the person to be cleansed and these offerings in the LORD's presence at the entrance to the Tent of Meeting.

Then he is to place the rest of the oil in his palm on the head of the person to be cleansed, thus making atonement for him in the LORD's presence.

The priest is to offer both the whole burnt and the grain offerings on the altar. After the priest makes atonement for him, he will be clean."

"If the offeror is poor and cannot afford the regular offering, then he is to take one lamb for a guilt offering that will be presented in the form of a wave offering to atone for him, one tenth of a measure of fine flour mixed with olive oil for a grain offering, one log of olive oil,

"As to the remainder of the oil in his palm, the priest is to use it to anoint the head of the person to be cleansed, in order to make atonement for him in the LORD's presence.

then the owner of the house is to approach the priest and tell him, "There appears to be a contagion in the house.'

Whoever touches anything that was under him will be unclean until evening. Whoever carries these things is to wash his clothes and bathe with water, and he will remain unclean until evening.

Then the priest is to offer them one for a sin offering and the other for a whole burnt offering. That's how the priest will make atonement for him in the LORD's presence regarding his discharge."

Any bed or other object on which she sat that he touches will make him unclean until evening.

When a man has sexual relations with her and her menstrual uncleanness touches him, he will be unclean for seven days. Every bed where he sleeps will remain unclean.

These are the regulations for one whose discharge of semen causes him to become unclean because of it,

This will be a perpetual statute for you as you make atonement once a year for the Israelis on account of all their sins." So Moses did just as the LORD had commanded him.

"If anyone from the house of Israel or a resident alien who lives among you eats any form of blood, I'll oppose that person who ate the blood and eliminate him from his people,

"You are not to oppress your neighbor or rob him. "The wages of a hired laborer are not to remain in your possession until morning.

"You are not to hate your relative in your heart. Rebuke your neighbor if you must, but you are not to incur guilt on account of him.

Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."

"If a resident alien lives with you in your land, you are not to mistreat him.

You are to treat the resident alien the same way you treat the native born among you love him like yourself, since you were foreigners in the land of Egypt.

"Tell the Israelis that when an Israeli or a resident alien who lives in Israel offers his child to Molech, he is certainly to be put to death. The people who live in the land are to stone him with stones.

As for me, I'll oppose that man. I'll eliminate him from contact with his people for sacrificing his children to Molech, thereby defiling my sanctuary and profaning my holy name.

If the people avoid dealing with that man when he offers his child to Molech that is, if they fail to execute him

then I'll oppose that man and his family and eliminate him from contact with his people, along with all the prostitutes who accompany him and who have committed prostitution with Molech."

"If a man takes a wife along with her mother, that's wickedness. They are to be burned with fire that is, both him and them, so that there will be no wickedness in your midst.

virgin sister (who is a near relative of him and did not have a husband he may defile himself for her).

Consecrate him, because he's the one who offers the food of your God. He is to be holy for you, because I, the LORD, the one who sanctifies you, am holy.

He is not to go out of the sanctuary or defile the sanctuary of his God, because his God's consecrating oil of anointing rests on him. I am the LORD.

"He is not to defile his children among his people, because I am the LORD, who sets him apart."

If a priest acquires a slave as property with his own money, he may eat with him. Those who were born in his house may eat his food.

This gift will belong to Aaron and his sons, and they are to eat it in a sacred place, because it's the most holy thing for him of all the offerings made by fire to the LORD. This is to be an eternal ordinance."

Then the Israeli woman's son blasphemed the Name and cursed, so they brought him to Moses. His mother's name was Shelomith, the daughter of Dibri, from the tribe of Dan.

They placed him in custody until a decision would be made to them according to the word of the LORD.

"Take the one who cursed outside the camp. Everyone who heard him is to lay their hands on his head. Then the entire congregation is to stone him to death.

because the one who blasphemes the name of the LORD is certainly to be put to death. The entire congregation is to stone him to death. As it is for the resident alien, so it is to be with the native born: when he blasphemes the Name, he is to be put to death.

If a man disfigures his fellow, whatever he did is to be done to him also.

Fracture for fracture, eye for eye, tooth for tooth just as he had caused a disfigurement against another man, so it is to be done against him.

So Moses spoke to the Israelis and they brought the one who cursed outside the camp and stoned him to death with boulders. The Israelis did just as the LORD had commanded Moses.

then let him account for the years for which it was sold, return the excess to the person to whom it was sold, and then return to his property.

"If your relative becomes so poor that he is indebted to you, then you are to support him. You are to let him live with you just like the resident alien and the traveler.

You are not to take interest or profit from him. Instead, you are to fear your God and let your relative live with you.

You are not to loan him money with interest or sell him your food at a profit.

"If your brother with you becomes so poor that he sells himself to you, you are not to make him serve like a bond slave.

Then he and his children with him may leave to return to his family and his ancestor's inheritance.

"If a resident alien or traveler becomes rich, but your relative who lives next to him is so poor that he sells himself to that resident alien or traveler among you or to a member of the resident alien's family,

he has the right to be redeemed after he sells himself. One of his brothers may redeem him.

His uncle or his uncle's son may redeem him or any blood relative from his tribe may redeem him. If he becomes rich, then he may redeem himself.